The arm-chair, in which sat the _Malade Imaginaire_ on the last night

of his professional life, is treasured among the relics of the Théâtre

Français. It is a massive piece of oak furniture, with solid square

arms and legs; the roomy back lets down, and is held at any required

angle by an iron ratchet; there are iron pegs in front for the little

shelf, used by the sick man for his bottles and books. The brown

leather covering is time-worn and stitched in spots. It is a most

attractive relic, this simple piece of stage property. Its exact copy

as to shape, size, and color is used on the boards of the Théâtre

Français in the performances of "Le Malade Imaginaire." And, with

equal reverence, they kept for many years in the ancient village of

Pézénas, in Languedoc--where the strolling troupe wintered in 1655-6,

playing in the adjacent hamlets and in the _châteaux_ of the

_seigneurie_ about--the big wooden arm-chair belonging to the barber

Gély, and almost daily through that winter occupied by Molière. Upon

it he was wont to sit, in a corner, contemplating all who came and

went, making secret notes on the tablets he carried always for

constant records of the human document. It has descended to a

gentleman in Paris, by whom it is cherished.

The _curé_ of Saint-Eustache, the parish church, refused its sacrament

for the burial of the author of "Tartufe." "To get by prayer a little

earth," in Boileau's words, the widow had to plead with the King; and

it was only his order that wrung permission from the Archbishop of

Paris for those "maimed rites" that we all know. They were accorded,

not to the player, but, as the burial register reads, to the

"_Tapissier valet-de-chambre du Roi_." Carried to his grave by night,

he was followed by a great concourse of unhired mourners, of every

rank and condition; and to the poor among them, money was distributed

by the widow. The grave--in which was placed the French Terence and

Plautus in one, to use La Fontaine's happy phrase--was dug in that

portion of the cemetery of the Chapel of Saint-Joseph, belonging to

Saint-Eustache, that was styled consecrated by the priesthood. This

cemetery going out of use, the ground, which lay on the right of the

old road to Montmartre, was given to a market. This, in its turn, was

cleared away between 1875 and 1880, and on the site of the cemetery

are the buildings numbered 142 and 144 Rue Montmartre, 24 and 26 Rue

Saint-Joseph. Over the grave, as she thought, the widow erected a

great tombstone, under which, tradition says, Molière did not lie.

Tradition lies, doubtless, and Armande's belated grief and posthumous

devotion probably displayed themselves on the right spot. The stone

was cracked--going to bits soon after--by a fire built on it during

the terrible winter a few years later, when the poor of Paris were

warmed by great out-of-door fires. The exact spot of sepulture could

not be fixed in 1792, when the more sober revolutionary sections were

anxious to save the remains of their really great men from the

desecrations of the Patriots, to whom no ground was consecrate, nor

any memories sacred. Then, in the words of the official document, "the

bones which seemed to be those of Molière" were exhumed, and carried

for safe keeping to the Museum of French Monuments begun by Alexandre

Lenoir in 1791, in the Convent of the Petits-Augustins. Its site is

now mostly covered by the court of the Beaux-Arts in Rue Bonaparte.

Those same supposed bones of Molière were transferred, early in the

present century, to the Cemetery of Père-Lachaise, where they now lie

in a stone sarcophagus. By their side rest the supposed bones of La

Fontaine, removed from the same ground to the same museum at the same

time; La Fontaine having really been buried, twenty-two years after

Molière's burial, in the Cemetery of the Innocents, a half-mile from

that of Saint-Joseph!

Our ignorance as to whether these be Molière's bones, under the

monument in Père-Lachaise, is matched by our unacquaintance with the

facts of his life. And we know almost as little of Molière the man, as

we know of the man called Shakespeare--the only names in the modern

drama which can be coupled. We have no specimens of the actual

manuscript, and few specimens of the handwriting, of either. The

Comédie Française has a priceless signature of Molière given by Dumas

_fils_, and there are others, it is believed, on legal documents in

notaries' offices, but no one knows how to get at them.

His portraiture by pen, too, would have been lost to us, but for an

old lady who has left a detailed and vivid description of "Monsieur

Molière." This Madame Poisson was the daughter of Du Croissy, whose

name appears in the troupe's early play-bills; and the wife of Paul

Poisson, also an actor with Molière, and with his widow. Madame

Poisson died in 1756, aged ninety-eight, so that she was an observant

and intelligent girl of fifteen at the time of Molière's death. In her

recollections, written in 1740, she says that he was neither stout nor

thin; in stature he was rather tall than short, his carriage noble,

his leg very fine, his walk measured, his air most serious; the nose

large, the mouth wide, the lips full, his complexion dark, his

eyebrows black and heavy, "and the varied movements he gave

them"--and, she might have added, his whole facial flexibility--"made

him master of immense comic expression."

"His air most serious," she says; it was more than that, as is proven

by hints of his companions, and shown by strokes in the surviving

portraits. All these go to assure us of his essential melancholy. Not

only did he carry about with him the traditional dejection of the comic

actor, but he was by character and by habit contemplative--observant

of human nature--as well as introspective--peering into his own

nature. The man who does this necessarily grows sad. Molière's sadness

was mitigated by a humor of equal depth, a conjunction rare in the

Latin races, and found at its best only in him and in Cervantes. This

set him to writing and acting farces; and into them he put sentiment

for the first time on the French stage. There is a gravity behind his

buffoonery, and a secret sympathy with his butts. So, when he came to

write comedy--that hard and merciless exposure of our common human

nature, turned inside out for scorn--he left place for pity in his

ridicule, and there is no cruelty in his laughter. His wholly sweet

spirit could not be soured by the injustices and insolences that came

into his life. If there was a bitter taste in his mouth, his lips were

all honey. "_Ce rire amer_," marked by Boileau in the actor's

Alceste, was only his stage assumption for that character. The inborn

good-heartedness that made his comedy gracious and unhostile, made his

relations with men and women always kindly and generous. You see that

sympathy with humanity in Mignard's portrait, and in the bust in the

foyer of the Comédie Française, made by Houdon from other portraits

and from descriptions. Under the projecting brow of the observer are

the eyes of the contemplator, shrewd and speculative, and withal

infinitely sorrowful, with the sadness of the man who knew how to

suffer acutely, mostly in silence and in patience; and this is the

face of the man who made all France laugh!

* * * * *

PIERRE CORNEILLE stands in bronze on the bridge of his natal town,

Rouen, where he stood in the flesh of his twenty-eight years, among

other citizens who went to welcome Louis XIII. and his ruler,

Richelieu, on their visit in 1634. The young advocate by profession

and poet by predilection presented his verses in greeting and in honor

of the King, and was soon after enrolled one of the small and select

band of the Cardinal's poets. With the Cardinal's commission and a

play or two, already written when only twenty-three, he made his way

to Paris. For nearly thirty years, the years of his dramatic triumphs,

Corneille lived alternately in Paris and in Rouen, until his mother's

death, in 1662, left him free to make his home in the capital. In that

year he settled in rooms in the Hôtel de Guise, now the Musée des

Archives, whose ducal owner was a patron of the Théâtre du Marais,

close at hand. At his death, in or about 1664, Corneille sent in a

rhymed petition for rooms in the Louvre, where lodging was granted to

men of letters not too well-to-do. His claim was refused, and he took

an apartment in Rue de Cléry during that same year. It was a workman's

quarter, and none of its houses were very grand, but that of Corneille

is spoken of as one of the better sort, with its own _porte-cochère_.

Pierre's younger brother, Thomas, came to live in the same house. And

from this time on, the two brothers were never parted in their lives.

They had married sisters, and the two families dwelt in quiet

happiness under the common roof. This house in Rue de Cléry cannot be

fixed. It may be one of the poor dwellings still standing in that old

street, or it may no longer exist. It is the house famous in anecdotal

history for owning the trap-door in the floor between the

working-rooms of the brothers, which Pierre--at loss for an adequate

rhyme--would lift up, and call to Thomas, writing in his room below,

to give him the wished-for word.

This dull street formed the background of a touching picture, when, in

1667, Corneille's son was brought home, wounded, from the siege of

Douai. The straw from the litter was scattered about the street as the

father helped them lift his boy to carry him into the house, and

Corneille was summoned to the Châtelet, for breaking police

regulations with regard to the care of thoroughfares; he appeared,

pleaded his own cause, and was cast in damages!

Here in 1671, Corneille and Molière, in collaboration, wrote the

"tragedy-ballet 'Psyche'"; this work in common cementing a friendship

already begun between the two men, and now made firmer for the two

years of Molière's life on from this date. The play was begun and

finished in a fortnight, to meet the usual urgency of the King in his

amusements. Molière planned the piece and its spectacular effects, and

wrote the prologue, the first act, and the first scenes of the second

and third acts; Corneille's share being the rest of the rhymed

dialogue and the songs. It was set to music by Lulli--"the

incomparable Monsieur Lulli," as he was called by Molière--whose

generous laudation of the musician was not lessened by his estimate of

the man. For Lulli was not an honest man, and he prospered at the

expense of his fellows. His magnificent home was built by money

borrowed from Molière, whose widow was repaid as we have seen. Lulli's

_hôtel_ is still in perfect condition as to its exterior, at the

corner of Rues des Petits-Champs and Sainte-Anne. This latter front is

the finer, with its pilasters and composite capitals, its masks carved

in the keystones of the low _entresol_ windows, and the musical

instruments placed above the middle window of the first grand floor.

They make a pretty picture, not without a touch of the pathetic--and

M. Gèrôme has put it on canvas--as they sit side by side, planning and

plotting their play: Molière at the top of his career, busy,

prosperous, applauded; Corneille past his prime and his popularity,

beginning to bend with age and to break in spirit. He had, by now,

fallen on evil days, which saw him "satiated with glory, and famished

for money," in his words to Boileau. Richelieu may not have done much

for him, but he had been at least a power in his patronage, and his

death, in 1642, had left the old poet with no friend at court, albeit

the new minister, Mazarin, had put him on the pension list. His

triumphs with "Le Cid" and "Les Horaces" had not saved him from--nor

helped him bear--the dire failures of "Attila" and of "Agésilas."

Poetry had proved a poor trade, royalty had forgotten him, Colbert's

economies had left his pension in arrears along with many others, and

finally, after Colbert's death, the new minister, Louvois, had

suppressed it entirely. Against the earlier default he had made

patient and whimsical protest in verse; each official year of delay

had been officially lengthened to fifteen months; and Corneille's Muse

was made to hope that each of the King's remaining years of reign

might be lengthened to an equal limit!

The contrast between the two figures--the King of French Tragedy

shabby in Paris streets, the King of French people resplendent at

Versailles--is sharply drawn by Théophile Gautier in his superb

verses, read at Corneille's birthday fête at the Comédie Française, on

June 6, 1851. Gautier had not been able to find any motive for the

lines, which he had promised to prepare for Arsène Houssaye, the

director, until Hugo gave him this cue.

The faithful, generous Boileau--the man called "stingy," because of

his exactness, which yet enabled him always to aid others--offered to

surrender his own well-secured and promptly-paid pension in favor of

his old friend; a transfer not allowed by the authorities, and the

King sent a sum of money, at length, to Corneille. It came two days

before the poet's death, when he might have quoted, "I have no time to

spend it!" There is extant a letter from an old Rouen friend of his

who, visiting Paris in 1679, describes a walk he took with Corneille,

then aged seventy-three. In Rue de la Parcheminerie--that ancient street

on the left bank of the Seine, which we have already found to be less

spoiled by modern improvements than are its neighbors--Corneille sat

down on a plank by a cobbler's stall, to have one of his worn shoes

patched. That cobbler's stall, or its direct descendant, may be seen

in that street, to-day. Corneille counted his coppers and found just

enough to pay the cobbler's paltry charge; refusing to accept any coin

from the proffered purse of his friend, who, then and there, wept in

pity for such a plight for such a man.

[Illustration: The Door of Corneille's Last Dwelling.

(From a drawing by Robert Delafontaine, by permission of M. Victorien

Sardou.)]

Age and poverty took up their abode with him--as well as his more

welcome comrade, the constant Thomas--in his next dwelling. We cannot

be sure when they left Rue de Cléry, and we find them first in Rue

d'Argenteuil in November, 1683, the year of Colbert's death. That old

road from the village of Argenteuil had become, and still remains, a

city street absolutely without character or temperament of its own; it

has not the merit even of being ignoble. And the Corneille house at

No. 6, as it was seen just before its destruction, was a gloomy and

forbidding building. It had two entrances--as has the grandiose

structure now standing on its site--one in Rue d'Argenteuil, on which

front is a tablet marking this historic scene of the poet's death, and

the other in Rue de l'Évêque. That street was wiped out of existence

by the cutting of Avenue de l'Opéra in 1877-8, which necessitated the

demolition of this dreary old house. Its most attractive relic is now

in the possession of M. Victorien Sardou, at his country house, at

Marly-le-Roi, in the _porte-cochère_, with its knocker. Every guest

there is proud to put his hand on the veritable knocker lifted so

often by Corneille's hand.

That hand had lost its fire and force by this time, and the poet's

last months were wretched enough in these vast and desolate rooms on

the second floor, so vast and desolate that he was unable to keep his

poor septuagenarian bones warm within them. Here came death to him on

Sunday, October 1, 1684. They buried him in his parish church,

Saint-Roch, a short step from his home; and on the western pillar

within the entrance a tablet to his memory was placed in 1821. The

church was so short a step, that, feeble and forlorn as he was, he had

found his way there early of mornings during these last years. And in

his earlier years, when living in Rue de Cléry, he had often hurried

there, drawn by the strong and splendid Bossuet, whose abode was

either in Rue Sainte-Anne hard by, or in the then new mansion still

standing in Place des Victoires. Here in the church, as we stand

between Corneille's tablet and Bossuet's pulpit, the contrast is

brought home to us of the two forms of eloquence that most touch men:

that of this preacher burning with ancient Hebraic fire, and that of

this dramatist glowing with the white-heat of classicism.

After the burial, the bereft Thomas removed to rooms in Cul-de-sac des

Jacobins, only a little way from his last home with Pierre. This blind

alley has now been cut through to the market of Saint-Honoré, and

become a short commonplace street, named Saint-Hyacinthe. Twenty years

the younger of the two, Thomas was, during his life, and has been in

his after-renown, unduly overshadowed by his imperishable brother. He

had a rare gift of versification, and a certain skill in the putting

together of plays. Of them he constructed a goodly lot, some few of

them in collaboration. His "Timocrate," played for eighty consecutive

nights at the Théâtre du Marais, was the most popular success on the

boards of the seventeenth century. His knack in pleasing the public

taste was as much his own as was his mastery of managers, by which he

got larger royalties than any playwright of his day. He was a

competent craftsman, too, in more weighty fabrications, and turned

out, from his factory, translations and dictionaries, which have

joined his plays in everlasting limbo.

All the early theatrical productions of Pierre Corneille were

originally put on the stage of the Théâtre du Marais, which had been

started by seceders from the theatre of the Hôtel de Bourgogne, as has

been told in our first chapter. After a temporary lodgment in the

quarter of the Hôtel de Ville, it was soon permanently housed in the

recast tennis-court of the "_Hôtel Salé_." There it remained until

1728, when Le Camus bought the place and turned the theatre into

stables. Where stands modern No. 90 in the widened Rue Vieille-du-Temple

was the public entrance of the theatre. The "_Hôtel Salé_," the work

of Lepautre, is still in perfect condition behind the houses of Rue

Vieille-du-Temple. Its principal portal is at Rue Thorigny, 5, with a

side entrance in Rue Saint-Gervais-des-Coutures. Known at first as the

Hôtel Juigné, it was popularly renamed, in the seventeenth century,

the "_Hôtel Salé_," because its rapacious owner, Aubray de Fontenay,

had amassed his wealth by farming out the salt tax--that most exacting

and irritating of the many taxes of that time.

Through a lordly arch in Rue Thorigny, we pass into the grand court,

and find facing us the dignified façade, its imposing pediment carved

with figures and flowers. Within is a stately hall, made the more

stately by the placing at one end of a noble chimney-piece, a copy of

one at Versailles. In the centre a superb staircase rises, wide and

easy, through a sculptured cage, to the first floor; its old

wrought-iron railing is of an exquisite pattern; nothing in all Paris

is nearer perfection than this staircase, its railing, and its

balustrade. In the rooms above, kept with reverence by the

bronze-maker who occupies them, admirable panelling and carvings are

found. The façade on the gardens--now shrunk from their former

spaciousness to a small court--is most impressive, with ancient

wrought-iron balconies; in its pediment, two vigilant dogs watch the

hands that move no more on the great clock-face between them.

The Théâtre du Marais had been established here by the famous

Turlupin, made immortal in Boileau's verse, who, with his two comic

_confrères_--baker's boys, like the brothers Coquelin of our day--kept

his audiences in a roar with his modern French farces _farcied_ with

old Gaulish grossness. It was he who invented the comic

valet--badgered and beaten, always lying and always funny--who was

subsequently elaborated into the immortal Sganerelle by Molière. He,

while a boy, had sat in this theatre, watching Turlupin; and when he

had grown into a manager, he is said to have bought some of the stage

copies of these farces, when Turlupin's death disbanded his troupe.

These "_Comédiens du Marais_" were regarded with a certain

condescension not unmingled with disdain by their stately _confrères_

left at the Hôtel de Bourgogne, who were shocked when Richelieu,

becoming bored by their dreary traditional proprieties, sent for

Turlupin and his troupe to give a specimen of their acting in his

palace. And the great cardinal actually laughed, a rare indulgence he

allowed himself, and told the King's Comedians that he wished they

might play to as good effect!

Still, the Théâtre du Marais was not entirely given over to farce, for

it alternated with the tragedy of the then famous Hardy; and Mondory,

the best tragedian of the day, was at one time the head of the

troupe. Mondory had brought back from a provincial tour, in 1629, the

manuscript of "Mélite," by a young lawyer of Rouen, named Corneille.

This piece was weak, but it was not a failure. And so, when the author

came to town, his tragedies were played at this theatre and drew

crowds to the house. There they first saw the true tragic Muse herself

on the French boards. Those rough, coarse boards of that early theatre

he planed and polished, with conscience and with craft, and made them

fit for her queenly feet; and through her lips he breathed, in sublime

tirades, his own elevation of soul, to the inspiration of that shabby

scene. For the first time in the French drama, he put skill into the

plot, art into the intrigue, taste into the wit; in a word, he gave to

dramatic verse "good sense"--"the only aim of poetry," Boileau

claimed--and showed the meaning and the value of "reason" on the

stage; and for the doing of this Racine revered him.

As to Corneille's personality, we are told by Fontenelle--his nephew,

a man of slight value, a better talker than writer, an unmoved man,

who prided himself on never laughing and never crying--that his uncle

had rather an agreeable countenance, with very marked features, a

large nose, a handsome mouth, eyes full of fire, and an animated

expression. Others who saw Corneille say that he looked like a

shopkeeper; and that as to his manner, he seemed simple and timid, and

as to his talk, he _was_ dull and tiresome. His enunciation was not

distinct, so that in reading his own verses--he could not recite

them--he was forcible but not graceful. Guizot puts it curtly and

cruelly, when he writes that Corneille was destitute of all that

distinguishes a man from his equals; that his appearance was common,

his conversation dull, his language incorrect, his timidity ungainly,

his judgment untrustworthy. It was well said, in his day, that to know

the greatness of Corneille, he must be read, or be seen in his work on

the stage. He has said so in the verse that confesses his own defects:

"_J'ai la plume féconde et la bouche stérile,

Et l'on peut rarement m'écouter sans ennui,

Que quand je me produis par la bouche d'autrui._"

In truth, we must agree with Guizot, that the grand old Roman was

irrevocably doomed to pass unnoticed in a crowd. And he was content

that this should be. For he had his own pride, expressed in his words:

"_Je sais ce que je vaux._" He made no clamor when Georges de Scudéry

was proclaimed his superior by the popular voice, which is always the

voice of the foolish. And when that shallow charlatan sneered at him

in print, he left to Boileau the castigation that was so thoroughly

given. His friends had to drive him to the defence of his "Cid" in the

Academy, to which he had been elected in 1647. His position with

regard to the "Cid" was peculiar and embarrassing; it was Richelieu,

the jealous playwright, who attacked the successful tragedy, and it

was Richelieu, the all-potent patron, who was to be answered and put

in the wrong. The skirmish being ended, with honor to Corneille, he

retired into his congenial obscurity and his beloved solitude. And

there the world left him, alone with his good little brother Thomas,

both contented in their comradeship. For in private life he was easy

to get on with, always full of friendliness, always ready of access to

those he loved, and, for all his brusque humor and his external

rudeness, he was a good husband, father, brother. He shrank from the

worldly and successful Racine, who reverenced him; and he was shy of

the society of other pen-workers who would have made a companion of

him. His independent soul was not softened by any adroitness or tact;

he was clumsy in his candor, and not at home in courtier-land; there

was not one fibre of the flunky in his simple, sincere,

self-respecting frame; and when forced to play that unwonted rôle, he

found his back not limber enough for bowing, his knees not

sufficiently supple to cringe.

[Illustration: Pierre Corneille.

(From the portrait by Charles Lebrun.)]

The Stones of Paris in History and Letters, Volume 1 (of 2) · 第 8 / 16 段