CHAPTER IV.

MATTHEW BRAYTON'S NARRATIVE CONTINUED.

Climate -- Esquimaux -- Trading -- Mode of Sleeping -- Method

of Taming Ponies and Elks -- Weapons -- Making Pipes.

The territory occupied by the Copper Heads and the associated tribes

lies west of the Rocky Mountains in the high latitudes, extending so

far north as the Russian possessions. Their hunting grounds cover a

space of several hundred miles, and the natural characteristics of the

country are much diversified. Baren mountain ranges alternate with

wide plains, fruitful valleys and dense forests. We met with but few

rivers in our hunt, but from the Esquimaux and a few stragglers

belonging to tribes on the east side of the mountains we had reports

of many rivers and big waters on the other side. Our northern

head-quarters was about three weeks' journey from the Artic ocean.

To the northeast of us, about two weeks' journey, was Big Esquimaux

village.

The climate in the northern part of our hunting grounds is cold

through the greater part of the year and the ground mostly covered

with snow. The trees in this region are of pine, cedar, white hemlock

and some other kinds. During the greater part of the year they remain

bare, but as soon as the temperature begins to moderate a little the

leaves come out about the size of a squirrel's ear. They continue out

but for a short time, when they drop off, and the tree is once more

bare. The elk, reindeer and the ponies of the Indians all feed on the

bark of the trees and the moss.

Snow falls repeatedly during the year, but no rain. There are numerous

storms.

With the Esquimaux, who live on the shores of the Arctic Ocean, our

tribes often had skirmishes. The Esquimaux are a dirty people,

generally short, thick set, with matted hair, and afflicted with the

scurvy. They wrap themselves up in furs and live on any kind of

carion. They will eat worms, bugs or snakes when they cannot get game;

but their principal luxury is oil. They make oil from the carcasses of

the animals they obtain and enjoy it as a great luxury. They live in

huts made of snow and ice, and when moving from place to place they

have tents made of furs and skins. In traveling, they use sleds drawn

by reindeer and dogs. The Copper Heads never have sleds, but use

ponies and elk, both for riding and packing game and other burdens.

The Copper Heads principally traded with the Russian posts, and made

trips to them several times a year. They also sent an expedition twice

a year to the Red River settlement, and from there to St. Paul. All

the dried meats, furs and other articles are packed on the backs of

ponies and elks or carried by women and such captives as are in the

keeping of the tribe. The mode of packing on the backs of women is for

a belt, three fingers wide, to be passed across the forehead and lie

down the back. The pack is placed so as to rest on the bottom of the

belt and lie on the shoulders and neck. The bearer is obliged to stoop

forward in walking, and the back is frequently bent from this cause.

Being a captive, I was sometimes compelled to carry a load but about

fifteen pounds less than my own weight, and the squaws have to carry

within about twenty pounds of their own weight.

From the Russians we obtained blankets, powder, rifles and other

necessary articles in exchange for furs and dried meats. Among other

things purchased of the Russians the tribe possessed a compass and a

watch, enclosed in a copper case. They learned the use of the compass

sufficiently to enable them to travel by its aid.

The lodges are made of poles stuck in the ground and tied together at

the top so as to leave a hole in the center. Furs and skins are then

fastened around and made tight, except at the entrance. A fire is

built in the center of the lodge and the members of the lodge creep in

and sleep with their feet to the fire and their heads to the side of

the lodge.

In traveling, when the snow is on the ground and the party do not take

the lodge fixtures along, the snow is stamped down and blanket spread

on the hardened snow. On this the Indian lies down and rolls himself

up in the blanket. With this mode of sleeping there is no danger of

taking cold.

When the snow is very deep and light the hunters wear wide snow shoes

to prevent their sinking at every step. The ponies are also shod with

wide moccasins stuffed with hair when the snow is so deep that they

cannot travel with ease.

The beasts of burden used by the Indians are ponies, elks and dogs.

Both elks and ponies have to be broken into submission to man before

they can be used. When the Indians want to break in a pony for riding,

one of them mounts a well broke pony, and, after riding around for a

little while, suddenly dashes up to the untamed pony, and seizing it

by the mane, leaps on its back. The first effort of the surprised

animal is to throw the unexpected burden over its head, or failing in

this to rise on its hind legs and throw its rider backwards. To

prevent either of these purposes being accomplished the rider clasps

his arms around the neck of the pony and crosses his legs under its

belly so that the toes are inserted between the forelegs of the

animal. By these means the pony is rendered unable to jerk the rider

off in any direction. Foiled in its efforts to dislodge the unusual

encumbrance on its back the pony generally sets off in a wild gallop,

in which it is indulged by the rider, and an unexpected difficulty of

breathing soon brings the unruly beast to terms. As soon as it gets

somewhat tired of its useless excitements, the rider steals his hand

down to its nose and there holds some sugar and salt. If the animal

prove insensible to the temptation thus held out, the rider gradually

works his hand up until he gets some of the mixture into its mouth.

The taste of these articles is generally sufficient to subdue the

strong will of the pony, and to complete the work the rider puffs

tobacco smoke up its nostrils. It is now thoroughly broken in, and

will sit easily under a rider or follow its owner like a dog. The

Indian never abuses his horse, but always treats it as a friend.

The elk is of great service to the Indians in high latitudes, and

shares with the pony the attentions of its owner. The method of

catching and taming elk is for one hunter to throw a lasso, or running

noose at the end of a long line, on one horn, whilst another hunter

does the same to the other horn. The lines are then quickly made fast

to two trees, and the hind legs tied to two other trees in a similar

manner. Whilst thus fastened in a nearly immovable position the man

who is to break in the animal comes up and leaps on his back. The

ropes are simultaneously cut by the other Indians, and the elk dashes

off with its burden. The rider embraces the horns with his arms and

crosses his feet below the belly of the animal, as in breaking ponies.

The elk pursues his headlong career for miles, the branching horns

preventing his dashing among the trees in such a manner as to hurt the

rider. After the elk is thoroughly spent by his long scamper, it is

treated in the same manner as in the case of ponies.

The weapons of the Snakes and Copper-Heads consist of rifles, bows and

arrows, spears, tomahawks, hunting knives, scalping knives, and war

clubs. The arrow heads are made of flint, and much care is used in

digging up, selecting and splitting the proper kind of flint. The

pipes are also made of flint, and take a large amount of patience and

labor in their manufacture. The pipe I made for my self was first

squared out from a flint and then drilled with a steel implement,

worked by hand. I worked thirty days to complete the boring process,

using bear's oil and water to moisten the stone. After the hole was

bored, another steel chisel was taken, and the pipe chipped into

proper shape. In doing the chiseling, the pipe was placed between two

other stones to act as a vice, and the whole pressed between my knees.

Then I chipped away, using my clenched hand as a mallet. After the

pipe had been chipped into shape and then ornamented with cut designs,

it was first oiled and then dyed a pale red with a pigment extracted

from a root. A stem of cherry or other wood inserted in this pipe

completes it.

The Indian Captive A narrative of the adventures and sufferings of Matthew Brayton in his thirty-four years of captivity among the Indians of north-western America · 第 4 / 10 章