CHAPTER I

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THE OPERA

A Sketch of the Development of Opera. With full Descriptions of all

Works in the Modern Repertory.

BY R.A. STREATFEILD

WITH AN INTRODUCTION BY J.A. FULLER-MAITLAND

_THIRD EDITION, REVISED AND ENLARGED_

LONDON

GEORGE ROUTLEDGE & SONS, LIMITED

PHILADELPHIA: J.B. LIPPINCOTT CO.

CONTENTS

CHAP. PAGE

INTRODUCTION vii

I. THE BEGINNINGS OF OPERA 1

PERI--MONTEVERDE--CAVALLI--CESTI--CAMBERT--LULLI--PURCELL--

KEISER--SCARLATTI--HANDEL

II. THE REFORMS OF GLUCK 19

III. OPERA BUFFA, OPERA COMIQUE, AND SINGSPIEL 40

PERGOLESI--ROUSSEAU--MONSIGNY--GRÉTRY--CIMAROSA--HILLER

IV. MOZART 52

V. THE CLOSE OF THE CLASSICAL PERIOD 74

MÉHUL--CHERUBINI--SPONTINI--BEETHOVEN--BOIELDIEU

VI. WEBER AND THE ROMANTIC SCHOOL 87

WEBER--SPOHR--MARSCHNER--KREUTZER--LORTZING--NICOLAI--FLOTOW--

MENDELSSOHN--SCHUBERT--SCHUMANN

VII. ROSSINI, DONIZETTI, AND BELLINI 106

VIII. MEYERBEER AND FRENCH OPERA 126

HÉROLD--MEYERBEER--BERLIOZ--HALÉVY--AUBER

IX. WAGNER'S EARLY WORKS 151

X. WAGNER'S LATER WORKS 176

XL. MODERN FRANCE 214

GOUNOD--THOMAS--BIZET--SAINT SAËNS--REYER---MASSENET--BRUNEAU--

CHARPENTIER--DEBUSSY

XII. MODERN ITALY 262

VERDI--BOITO--PONCHIELLI--PUCCINI--MASCAGNI--LEONCAVALLO--GIORDANO

XIII. MODERN GERMAN AND SLAVONIC OPERA 302

CORNELIUS--GOETZ---GOLDMARK--HUMPERDINCK--STRAUSS--SMETANA--

GLINKA--PADEREWSKI

XIV. ENGLISH OPERA 323

BALFE--WALLACE--BENEDICT--GORING THOMAS--MACKENZIE--STANFORD--

SULLIVAN--SMYTH

INDEX OF OPERAS 351

INDEX OF COMPOSERS 361

INTRODUCTION

If Music be, among the arts, 'Heaven's youngest-teemed star', the

latest of the art-forms she herself has brought forth is

unquestionably Opera. Three hundred years does not at first seem a

very short time, but it is not long when it covers the whole period of

the inception, development, and what certainly looks like the

decadence, of an important branch of man's artistic industry. The art

of painting has taken at least twice as long to develop; yet the three

centuries from Monteverde to Debussy cover as great a distance as that

which separates Cimabue from Degas. In operatic history, revolutions,

which in other arts have not been accomplished in several generations,

have got themselves completed, and indeed almost forgotten, in the

course of a few years. Twenty-five years ago, for example, Wagner's

maturer works were regarded, by the more charitable of those who did

not admire them, as intelligible only to the few enthusiasts who had

devoted years of study to the unravelling of their mysteries; the

world in general looked askance at the 'Wagnerians', as they were

called, and professed to consider the shyly-confessed admiration of

the amateurs as a mere affectation. In that time we have seen the

tables turned, and now there is no more certain way for a manager to

secure a full house than by announcing one of these very works. An

even shorter period covers the latest Italian renaissance of music,

the feverish excitement into which the public was thrown by one of its

most blatant productions, and the collapse of a set of composers who

were at one time hailed as regenerators of their country's art.

But though artistic conditions in opera change quickly and continually,

though reputations are made and lost in a few years, and the real

reformers of music themselves alter their style and methods so radically

that the earlier compositions of a Gluck, a Wagner, or a Verdi present

scarcely any point of resemblance to those later masterpieces by which

each of these is immortalised, yet the attitude of audiences towards

opera in general changes curiously little from century to century; and

plenty of modern parallels might be found, in London and elsewhere, to

the story which tells of the delay in producing 'Don Giovanni' on

account of the extraordinary vogue of Martini's 'Una Cosa Rara', a work

which only survives because a certain tune from it is brought into the

supper-scene in Mozart's opera.

There is a good deal of fascination, and some truth, in the theory

that different nations enjoy opera in different ways. According to

this, the Italians consider it solely in relation to their sensuous

emotions; the French, as producing a titillating sensation more or

less akin to the pleasures of the table; the Spaniards, mainly as a

vehicle for dancing; the Germans, as an intellectual pleasure; and the

English, as an expensive but not unprofitable way of demonstrating

financial prosperity. The Italian might be said to hear through what

is euphemistically called his heart, the Frenchman through his palate,

the Spaniard through his toes, the German through his brain, and the

Englishman through his purse. But in truth this does not represent the

case at all fairly. For, to take only modern instances, Italy, on

whose congenial soil 'Cavalleria Rusticana' and the productions it

suggested met with such extraordinary success, saw also in 'Falstaff'

the wittiest and most brilliant musical comedy since 'Die

Meistersinger', and in 'Madama Butterfly' a lyric of infinite

delicacy, free from any suggestion of unworthy emotion. Among recent

French operas, works of tragic import, treated with all the intricacy

of the most advanced modern schools, have been received with far

greater favour than have been shown to works of the lighter class

which we associate with the genius of the French nation; and of late

years the vogue of such works as 'Louise' or 'Pelléas et Mélisande'

shows that the taste for music without any special form has conquered

the very nation in which form has generally ranked highest. In

Germany, on the other hand, some of the greatest successes with the

public at large have been won by productions which seem to touch the

lowest imaginable point of artistic imbecility; and the

ever-increasing interest in musical drama that is manifested year

after year by London audiences shows that higher motives than those

referred to weigh even with Englishmen. The theory above mentioned

will not hold water, for there are, as a matter of fact, only two ways

of looking at opera: either as a means, whether expensive or not, of

passing an evening with a very little intellectual trouble, some

social _éclat_, and a certain amount of pleasure, or as a form of art,

making serious and justifiable claims on the attention of rational

people. These claims of opera are perhaps more widely recognised in

England than they were some years ago; but there are still a certain

number of persons, and among them not a few musical people, who

hesitate to give opera a place beside what is usually called

'abstract' music. Music's highest dignity is, no doubt, reached when

it is self-sufficient, when its powers are exerted upon its own

creations, entirely without dependence upon predetermined emotions

calling for illustration, and when the interest of the composition as

well as the material is conveyed exclusively in terms of music. But

the function of music in expressing those sides of human emotion which

lie too deep for verbal utterance, a function of which the gradual

recognition led on to the invention of opera, is one that cannot be

slighted or ignored; in it lies a power of appeal to feeling that no

words can reach, and a very wonderful definiteness in conveying exact

shades of emotional sensation. Not that it can of itself suggest the

direction in which the emotions are to be worked upon; but this

direction once given from outside, whether by a 'programme' read by

the listener or by the action and accessories of the stage, the force

of feeling can be conveyed with overwhelming power, and the whole

gamut of emotion, from the subtlest hint or foreshadowing to the fury

of inevitable passion, is at the command of him who knows how to wield

the means by which expression is carried to the hearer's mind. And in

this fact--for a fact it is--lies the completest justification of

opera as an art-form. The old-fashioned criticism of opera as such,

based on the indisputable fact that, however excited people may be,

they do not in real life express themselves in song, but in

unmodulated speech, is not now very often heard. With the revival in

England of the dramatic instinct, the conventions of stage declamation

are readily accepted, and if it be conceded that the characters in a

drama may be allowed to speak blank verse, it is hardly more than a

step further to permit the action to be carried on by means of vocal

utterance in music. Until latterly, however, English people, though

taking pleasure in the opera, went to it rather to hear particular

singers than to enjoy the work as a whole, or with any consideration

for its dramatic significance. We should not expect a stern and

uncompromising nature like Carlyle's to regard the opera as anything

more than a trivial amusement, and that such was his attitude towards

it appears from his letters; but it is curious to see that a man of

such strongly pronounced dramatic tastes as Edward FitzGerald, though

devoted to the opera in his own way, yet took what can only be called

a superficial view of its possibilities.

The Englishman who said of the opera, 'At the first act I was

enchanted; the second I could just bear; and at the third I ran away',

is a fair illustration of an attitude common in the eighteenth

century; and in France things were not much better, even in days when

stage magnificence reached a point hardly surpassed in history. La

Bruyère's 'Je ne sais comment l'opéra avec une musique si parfaite, et

une dépense toute royale, a pu réussir à m'ennuyer', shows how little

he had realised the fatiguing effect of theatrical splendour too

persistently displayed. St. Evrémond finds juster cause for his bored

state of mind in the triviality of the subject-matter of operas, and

his words are worth quoting at some length: 'La langueur ordinaire où

je tombe aux opéras, vient de ce que je n'en ai jamais vu qui ne m'ait

paru méprisable dans la disposition du sujet, et dans les vers. Or,

c'est vainement que l'oreille est flattée, et que les yeux sont

charmés, si l'esprit ne se trouve pas satisfait; mon âme

d'intelligence avec mon esprit plus qu'avec mes sens, forme une

résistance aux impressions qu'elle peut recevoir, ou pour le moins

elle manque d'y prêter un consentement agréable, sans lequel les

objets les plus voluptueux même ne sauraient me donner un grand

plaisir. Une sottise chargée de musique, de danses, de machines, de

décorations, est une sottise magnifique; c'est un vilain fonds sous de

beaux dehors, où je pénètre avec beaucoup de désagrément.'

The cant phrase in use in FitzGerald's days, 'the lyric stage', might

have conveyed a hint of the truth to a man who cared for the forms of

literature as well as its essence. For, in its highest development,

opera is most nearly akin to lyrical utterances in poetry, and the most

important musical revolution of the present century has been in the

direction of increasing, not diminishing, the lyrical quality of

operatic work. The Elizabethan writers--not only the dramatists, but the

authors of romances--interspersed their blank verse or their prose

narration with short lyrical poems, just as in the days of Mozart the

airs and concerted pieces in an opera were connected by wastes of

recitative that were most aptly called 'dry'; and as it was left to a

modern poet to tell, in a series of lyrics succeeding one another

without interval, a dramatic story such as that of _Maud_, so was it a

modern composer who carried to completion, in 'Tristan und Isolde', the

dramatic expression of passion at the highest point of lyrical

utterance. It is no more unnatural for the raptures of Wagner's lovers,

or the swan-song of ecstasy, to be sung, than for the young man whose

character Tennyson assumes, to utter himself in measured verse,

sometimes of highly complex structure. The two works differ not in kind,

but in degree of intensity, and to those whose ears are open to the

appeal of music, the power of expression in such a case as this is

greater beyond all comparison than that of poetry, whether declaimed or

merely read. That so many people recognise the rational nature of opera

in the present day is in great measure due to Wagner, since whose

reforms the conventional and often idiotic libretti of former times have

entirely disappeared. In spite of the sneers of the professed

anti-Wagnerians, which were based as often as not upon some ineptitude

on the part of the translator, not upon any inherent defect in the

original, the plots invented by Wagner have won for themselves an

acceptance that may be called world-wide. And whatever be the verdict on

his own plots, there can be no question as to the superiority of the

average libretto since his day. No composer dare face the public of the

present day with one of the pointless, vapid sets of rhymes, strung

together with intervals of bald recitative, that pleased our

forefathers, and equally inconceivable is the re-setting of libretti

that have served before, in the manner of the eighteenth century

composers, a prodigious number of whom employed one specially admired

'book' by Metastasio.

Unfortunately those who take an intelligent interest in opera do not

even yet form a working majority of the operatic audience in any

country. While the supporters of orchestral, choral, or chamber music

consist wholly of persons, who, whatever their degree of musical

culture, take a serious view of the art so far as they can appreciate

it, and therefore are unhampered by the necessity of considering the

wishes of those who care nothing whatever about the music they perform.

In connection with every operatic enterprise the question arises of how

to cater for a great class who attend operatic performances for any

other reason rather than that of musical enjoyment, yet without whose

pecuniary support the undertaking must needs fail at once. Nor is it

only in England that the position is difficult. In countries where the

opera enjoys a Government subsidy, the influences that make against true

art are as many and as strong as they are elsewhere. The taste of the

Intendant in a German town, or that of the ladies of his family, may be

on such a level that the public of the town, over the operatic

arrangement of which he presides, may very well be compelled to hear

endless repetitions of flashy operas that have long passed out of every

respectable repertory; and in other countries the Government official

within whose jurisdiction the opera falls may, and very often does,

enforce the engagement of some musically incompetent prima donna in whom

he, or some scheming friend, takes a particular interest.

The moral conditions of the operatic stage are no doubt far more

satisfactory than they were, and in England the general deodorisation of

the theatre has not been unfelt in opera; but even without the unworthy

motives which too often drew the bucks and the dandies of a past day to

the opera-house, the influence of the unintelligent part of the

audience upon the performers is far from good in an artistic sense. It

is this which fosters that mental condition with which all who are

acquainted with the operatic world are only too familiar. Now, just as

in the days when Marcello wrote his _Teatro alla moda_, there is

scarcely a singer who does not hold, and extremely few who do not

express, the opinion that all the rest of the profession is in league

against them; and by this supposition, as well as by many other

circumstances, an atmosphere is created which is wholly antagonistic to

the attainment of artistic perfection. All honour is due to the purely

artistic singers who have reached their position without intrigue, and

whose influence on their colleagues is the best stimulus to wholesome

endeavour. It is beyond question that the greater the proportion of

intelligent hearers in any audience or set of subscribers, the higher

will the standard be, not only in vocalisation, but in that combination

which makes the artist as distinguished from the mere singer. For every

reason, too, it is desirable that opera should be given, as a general

rule, in the language of the country in which the performance takes

place, and although the system of giving each work with its own original

words is an ideally perfect one for trained hearers, yet the

difficulties in the way of its realisation, and the absurdities that

result from such expedients as a mixture of two or more languages in the

same piece, render it practically inexpedient for ordinary operatic

undertakings. The recognition of English as a possible medium of vocal

expression may be slow, but it is certainly making progress, and in the

last seasons at Covent Garden it was occasionally employed even before

the fashionable subscribers, who may be presumed to have tolerated it,

since they did not manifest any disapproval of its use. Since the first

edition of this book was published, the Utopian idea, as it then seemed,

of a national opera for London has advanced considerably towards

realisation, and it is certain that when it is set on foot, the English

language alone will be employed.

While opera is habitually performed in a foreign language, or, if in

English, by those who have not the art of making their words

intelligible, there will always be a demand for books that tell the

story more clearly than is to be found in the doggerel translations of

the libretti, unless audiences return with one accord to the attitude of

the amateurs of former days, who paid not the slightest attention to the

plot of the piece, provided only that their favourite singers were

taking part. Very often in that classic period the performers themselves

knew nothing and cared less about the dramatic meaning of the works in

which they appeared, and a venerable anecdote is current concerning a

certain supper party, the guests at which had all identified themselves

with one or other of the principal parts in 'Il Trovatore'. A question

being asked as to the plot of the then popular piece, it was found that

not one of the company had the vaguest notion what it was all about.

The old lady who, during the church scene in 'Faust', asked her

grand-daughter, in a spirit of humble inquiry, what the relationship was

between the two persons on the stage, is no figment of a diseased

imagination; the thing actually happened not long ago, and one is left

to wonder what impression the preceding scenes had made upon the hearer.

Of books that profess to tell the stories of the most popular operas

there is no lack, but, as a rule, the plots are related in a 'bald and

unconvincing' style, that leaves much to be desired, and sometimes in a

confused way that necessitates a visit to the opera itself in order to

clear up the explanation. There are useful dictionaries, too, notably

the excellent 'Opern-Handbuch' of Dr Riemann, which gives the names and

dates of production of every opera of any note; but the German scientist

does not always condescend to the detailed narration of the stories,

though he gives the sources from which they may have been derived. Mr

Streatfeild has hit upon the happy idea of combining the mere

story-telling part of his task with a survey of the history of opera

from its beginning early in the seventeenth century to the present day.

In the course of this historical narrative, the plots of all operas that

made a great mark in the past, or that have any chance of being revived

in the present, are related clearly and succinctly, and with a rare and

delightful absence of prejudice. The author finds much to praise in

every school; he is neither impatient of old opera nor intolerant of

new developments which have yet to prove their value; and he makes us

feel that he is not only an enthusiastic lover of opera as a whole, but

a cultivated musician. The historical plan adopted, in contradistinction

to the arrangement by which the operas are grouped under their titles in

alphabetical order, involves perhaps a little extra trouble to the

casual reader; but by the aid of the index, any opera concerning which

the casual reader desires to be informed can be found in its proper

place, and the chief facts regarding its origin and production are given

there as well as the story of its action.

J.A. FULLER-MAITLAND

_June 1907_

THE OPERA

CHAPTER I

THE BEGINNINGS OF OPERA

PERI--MONTEVERDE--CAVALLI--CESTI--CAMBERT--LULLI--PURCELL--

KEISER--SCARLATTI--HANDEL

The early history of many forms of art is wrapped in obscurity. Even in

music, the youngest of the arts, the precise origin of many modern

developments is largely a matter of conjecture. The history of opera,

fortunately for the historian, is an exception to the rule. All the

circumstances which combine to produce the idea of opera are known to

us, and every detail of its genesis is established beyond the

possibility of doubt.

The invention of opera partook largely of the nature of an accident.

Late in the sixteenth century a few Florentine amateurs, fired with the

enthusiasm for Greek art which was at that time the ruling passion of

every cultivated spirit in Italy, set themselves the task of

reconstructing the conditions of the Athenian drama. The result of their

labours, regarded as an attempted revival of the lost glories of Greek

tragedy, was a complete failure; but, unknown to themselves, they

produced the germ of that art-form which, as years passed on, was

destined, in their own country at least, to reign alone in the

affections of the people, and to take the place, so far as the altered

conditions permitted, of the national drama which they had fondly hoped

to recreate.

The foundations of the new art-form rested upon the theory that the

drama of the Greeks was throughout declaimed to a musical accompaniment.

The reformers, therefore, dismissed spoken dialogue from their drama,

and employed in its place a species of free declamation or recitative,

which they called _musica parlante_. The first work in which the new

style of composition was used was the 'Dafne' of Jacopo Peri, which was

privately performed in 1597. No trace of this work survives, nor of the

musical dramas by Emilio del Cavaliere and Vincenzo Galilei to which the

closing years of the sixteenth century gave birth. But it is best to

regard these privately performed works merely as experiments, and to

date the actual foundation of opera from the year 1600, when a public

performance of Peri's 'Euridice' was given at Florence in honour of the

marriage of Maria de' Medici and Henry IV. of France. A few years later

a printed edition of this work was published at Venice, a copy of which

is now in the library of the British Museum, and in recent times it has

been reprinted, so that those who are curious in these matters can study

this protoplasmic opera at their leisure. Expect for a few bars of

insignificant chorus, the whole work consists of the accompanied

recitative, which was the invention of these Florentine reformers. The

voices are accompanied by a violin, _chitarone_ (a large guitar), _lira

grande_, _liuto grosso_, and _gravicembalo_ or harpsichord, which filled

in the harmonies indicated by the figured bass. The instrumental

portions of the work are poor and thin, and the chief beauty lies in the

vocal part, which is often really pathetic and expressive. Peri

evidently tried to give musical form to the ordinary inflections of the

human voice, how successfully may be seen in the Lament of Orpheus which

Mr. Morton Latham has reprinted in his 'Renaissance of Music,' The

original edition of 'Euridice' contains an interesting preface, in which

the composer sets forth the theory upon which he worked, and the aims

which he had in view. It is too long to be reprinted here, but should be

read by all interested in the early history of opera.

With the production of 'Euridice' the history of opera may be said to

begin; but if the new art-form had depended only upon the efforts of

Peri and his friends, it must soon have languished and died. With all

their enthusiasm, the little band of Florentines had too slight an

acquaintance with the science of music to give proper effect to the

ideas which they originated. Peri built the ship, but it was reserved

for the genius of Claudio Monteverde to launch it upon a wider ocean

than his predecessor could have dreamed of. Monteverde had been trained

in the polyphonic school of Palestrina, but his genius had never

acquiesced in the rules and restrictions in which the older masters

delighted. He was a poor contrapuntist, and his madrigals are chiefly

interesting as a proof of how ill the novel harmonies of which he was

the discoverer accorded with the severe purity of the older school But

in the new art he found the field his genius required. What had been

weakness and license in the madrigal became strength and beauty in the

opera. The new wine was put into new bottles, and both were preserved.

Monteverde produced his 'Arianna' in 1607, and his 'Orfeo' in 1608, and

with these two works started opera upon the path of development which

was to culminate in the works of Wagner. 'Arianna,' which, according to

Marco da Gagliano, himself a rival composer of high ability, 'visibly

moved all the theatre to tears,' is lost to us save for a few

quotations; but 'Orfeo' is in existence, and has recently been reprinted

in Germany. A glance at the score shows what a gulf separates this work

from Peri's treatment of the same story. Monteverde, with his orchestra

of thirty-nine instruments--brass, wood, and strings complete--his rich

and brilliant harmonies, sounding so strangely beautiful to ears

accustomed only to the severity of the polyphonic school, and his

delicious and affecting melodies, sometimes rising almost to the dignity

of an aria, must have seemed something more than human to the eager

Venetians as they listened for the first time to music as rich in colour

as the gleaming marbles of the Cà d'Oro or the radiant canvases of

Titian and Giorgione.

The success of Monteverde had its natural result. He soon had pupils

and imitators by the score. The Venetians speedily discovered that they

had an inherent taste for opera, and the musicians of the day delighted

to cater for it. Monteverde's most famous pupil was Cavalli, to whom may

with some certainty be attributed an innovation which was destined to

affect the future of opera very deeply. In his time, to quote Mr.

Latham's 'Renaissance of Music,' 'the _musica parlante_ of the earliest

days of opera was broken up into recitative, which was less eloquent,

and aria, which was more ornamental. The first appearance of this change

is to be found in Cavalli's operas, in which certain rhythmical

movements called "arias" which are quite distinct from the _musica

parlante_, make their appearance. The music assigned by Monteverde to

Orpheus when he is leading Eurydice back from the Shades is undoubtedly

an air, but the situation is one to which an air is appropriate, and

_musica parlante_ would be inappropriate. If the drama had been a play

to be spoken and not sung, there would not have been any incongruity in

allotting a song to Orpheus, to enable Eurydice to trace him through the

dark abodes of Hades. But the arias of Cavalli are not confined to such

special situations, and recur frequently,' Cavalli had the true Venetian

love of colour. In his hands the orchestra began to assume a new

importance. His attempts to give musical expression to the sights and

sounds of nature--the murmur of the sea, the rippling of the brook and

the tempestuous fury of the winds--mark an interesting step in the

history of orchestral development. With Marcantonio Cesti appears

another innovation of scarcely less importance to the history of opera

than the invention of the aria itself--the _da capo_ or the repetition

of the first part of the aria in its entirety after the conclusion of

the second part. However much the _da capo_ may have contributed to the

settlement of form in composition, it must be admitted that it struck at

the root of all real dramatic effect, and in process of time degraded

opera to the level of a concert. Cesti was a pupil of Carissimi, who is

famous chiefly for his sacred works, and from him he learnt to prefer

mere musical beauty to dramatic truth. Those of his operas which remain

to us show a far greater command of orchestral and vocal resource than

Monteverde or Cavalli could boast, but so far as real expression and

sincerity are concerned, they are inferior to the less cultured efforts

of the earlier musicians. It would be idle to attempt an enumeration of

the Venetian composers of the seventeenth century and their works. Some

idea of the musical activity which prevailed may be gathered from the

fact that while the first public theatre was opened in 1637, before the

close of the century there were no less than eleven theatres in the city

devoted to the performance of opera alone.

Meanwhile the enthusiasm for the new art-form spread through the cities

of Italy. According to an extant letter of Salvator Rosa's, opera was in

full swing in Rome during the Carnival of 1652. The first opera of

Provenzale, the founder of the Neapolitan school, was produced in 1658.

Bologna, Milan, Parma, and other cities soon followed suit. France, too,

was not behindhand, but there the development of the art soon deserved

the name a new school of opera, distinct in many important particulars

from its parent in Italy. The French nobles who saw the performance of

Peri's 'Euridice' at the marriage of Henry IV. may have carried back

tales of its splendour and beauty to their own country, but Paris was

not as yet ripe for opera. Not until 1647 did the French Court make the

acquaintance of the new art which was afterwards to win some of its most

brilliant triumphs in their city. In that year a performance of Peri's

'Euridice' (which, in spite of newer developments, had not lost its

popularity) was given in Paris under the patronage of Cadinal Mazarin.

This was followed by Cavalli's 'Serse,' conducted by the composer

himself. These performances quickened the latent genius of the French

people, and Robert Cambert, the founder of their school, hastened to

produce operas, which, though bearing traces of Italian influence, were

nevertheless distinctively French in manner and method. His works, two

of which are known to us, 'Pomone' and 'Les Peines et les Plaisirs de

l'Amour,' were to a certain extent a development of the masques which

had been popular in Paris for many years. They are pastoral and

allegorical in subject, and are often merely a vehicle for fulsome

adulation of the 'Roi Soleil.' But in construction they are operas pure

and simple. There is no spoken dialogue, and the music is continuous

from first to last. Cambert's operas were very successful, and in

conjunction with his librettist Perrin he received a charter from the

King in 1669, giving him the sole right of establishing opera-houses in

the kingdom. Quarrels, however, ensued. Cambert and Perrin separated.

The charter was revoked, or rather granted to a new-comer, Giovanni

Battista Lulli, and Cambert, in disgrace, retired to England, where he

died. Lulli (1633-1687) left Italy too young to be much influenced by

the developments of opera in that country, and was besides too good a

man of business to allow his artistic instinct to interfere with his

chance of success. He found Cambert's operas popular in Paris, and

instead of attempting any radical reforms, he adhered to the form which

he found ready made, only developing the orchestra to an extent which

was then unknown, and adding dignity and passion to the airs and

recitatives. Lulli's industry was extraordinary. During the space of

fourteen years he wrote no fewer than twenty operas, conceived upon a

grand scale, and produced with great magnificence. His treatment of

recitative is perhaps his strongest point, for in spite of the beauty of

one or two isolated songs, such as the famous 'Bois épais' in 'Amadis'

and Charon's wonderful air in 'Alceste,' his melodic gift was not great,

and his choral writing is generally of the most unpretentious

description. But his recitative is always solid and dignified, and often

impassioned and pathetic. Music, too, owes him a great debt for his

invention of what is known as the French form of overture, consisting

of a prelude, fugue, and dance movement, which was afterwards carried to

the highest conceivable pitch of perfection by Handel.

Meanwhile an offshoot of the French school, transplanted to the banks of

the Thames, had blossomed into a brief but brilliant life under the

fostering care of the greatest musical genius our island has ever

produced, Henry Purcell. Charles II. was not a profound musician, but he

knew what sort of music he liked, and on one point his mind was made

up--that he did not like the music of the elderly composers who had

survived the Protectorate, and came forward at his restoration to claim

the posts which they had held at his father's court. Christopher

Gibbons, Child, and other relics of the dead polyphonic school were

quietly dismissed to provincial organ-lofts, and Pelham Humphreys, the

most promising of the 'Children of the Chapel Royal,' was sent over to

Paris to learn all that was newest in music at the feet of Lulli.

Humphreys came back, in the words of Pepys, 'an absolute Monsieur,' full

of the latest theories concerning opera and music generally, and with a

sublime contempt for the efforts of his stay-at-home colleagues. His own

music shows the French influence very strongly, and in that of his pupil

Henry Purcell (1658-1695) it may also be perceived, although coloured

and transmuted by the intensely English character of Purcell's own

genius. For many years it was supposed that Purcell's first and,

strictly speaking, his only opera, 'Dido and Æneas,' was written by him

at the age of seventeen and produced in 1675. Mr. Barclay Squire has now

proved that it was not produced until much later, but this scarcely

lessens the wonder of it, for Purcell can never have seen an opera

performed, and his acquaintance with the new art-form must have been

based upon Pelham Humphrey's account of the performances which he had

seen in Paris. Possibly, too, he may have had opportunities of studying

the engraved scores of some of Lulli's operas, which, considering the

close intercourse between the courts of France and England, may have

found their way across the Channel. 'Dido and Æneas' is now universally

spoken of as the first English opera. Masques had been popular from the

time of Queen Elizabeth onwards, which the greatest living poets and

musicians had not disdained to produce, and Sir William Davenant had

given performances of musical dramas 'after the manner of the Ancients'

during the closing years of the Commonwealth, but it is probable that

spoken dialogue occurred in all these entertainments, as it certainly

did in Locke's 'Psyche,' Banister's 'Circe,' in fact, in all the

dramatic works of this period which were wrongly described as operas. In

'Dido and Æneas,' on the contrary, the music is continuous throughout.

Airs and recitatives, choruses and instrumental pieces succeed each

other, as in the operas of the Italian and French schools. 'Dido and

Æneas' was written for performance at a young ladies' school kept by

one Josias Priest in Leicester Fields and afterwards at Chelsea. The

libretto was the work of Nahum Tate, the Poet Laureate of the time. The

opera is in three short acts, and Virgil's version of the story is

followed pretty closely save for the intrusion of a sorceress and a

chorus of witches who have sworn Dido's destruction and send a messenger

to Æneas, disguised as Mercury, to hasten his departure. Dido's death

song, which is followed by a chorus of mourning Cupids, is one of the

most pathetic scenes ever written, and illustrates in a forcible manner

Purcell's beautiful and ingenious use of a ground-bass. The gloomy

chromatic passage constantly repeated by the bass instruments, with

ever-varying harmonies in the violins, paints such a picture of the

blank despair of a broken heart as Wagner himself, with his immense

orchestral resources, never surpassed. In the general construction of

his opera Purcell followed the French model, but his treatment of

recitative is bolder and more various than that of Lulli, while as a

melodist he is incomparably superior. Purcell never repeated the

experiment of 'Dido and Æneas.' Musical taste in England was presumably

not cultivated enough to appreciate a work of so advanced a style. At

any rate, for the rest of his life, Purcell wrote nothing for the

theatre but incidental music. Much of this, notably the scores of 'Timon

of Athens,' 'Bonduca,' and 'King Arthur,' is wonderfully beautiful, but

in all of these works the spoken dialogue forms the basis of the piece,

and the music is merely an adjunct, often with little reference to the

main interest of the play. In 'King Arthur' occurs the famous 'Frost

Scene,' the close resemblance of which to the 'Choeur de Peuples des

Climats Glacés' in Lulli's 'Isis' would alone make it certain that

Purcell was a careful student of the French school of opera.

Opera did not take long to cross the Alps, and early in the seventeenth

century the works of Italian composers found a warm welcome at the

courts of southern Germany. But Germany was not as yet ripe for a

national opera. During the first half of the century there are records

of one or two isolated attempts to found a school of German opera, but

the iron heel of the Thirty Years' War was on the neck of the country,

and art struggled in vain against overwhelming odds. The first German

opera, strictly so called, was the 'Dafne' of Heinrich Schütz, the words

of which were a translation of the libretto already used by Peri. Of

this work, which was produced in 1627, all trace has been lost.

'Seelewig,' by Sigmund Staden, which is described as a 'Gesangweis auf

italienische Art gesetzet,' was printed at Nuremberg in 1644, but there

is no record of its ever having been performed. To Hamburg belongs the

honour of establishing German opera upon a permanent basis. There, in

1678, some years before the production of Purcell's 'Dido and Æneas,' an

opera-house was opened with a performance of a Singspiel entitled 'Der

erschaffene, gefallene und aufgerichtete Mensch,' the music of which was

composed by Johannn Theile. Three other works, all of them secular,

were produced in the same year. The new form of entertainment speedily

became popular among the rich burghers of the Free City, and composers

were easily found to cater for their taste.

For many years Hamburg was the only German town where opera found a

permanent home, but there the musical activity must have been

remarkable. Reinhard Keiser (1673-1739), the composer whose name stands

for what was best in the school, is said alone to have produced no fewer

than a hundred and sixteen operas. Nearly all of these works have

disappeared, and those that remain are for the most part disfigured by

the barbarous mixture of Italian and German which was fashionable at

Hamburg and in London too at that time. The singers were possibly for

the most part Italians, who insisted upon singing their airs in their

native language, though they had no objection to using German for the

recitatives, in which there was no opportunity for vocal display.

Keiser's music lacks the suavity of the Italian school, but his

recitatives are vigorous and powerful, and seem to foreshadow the

triumphs which the German school was afterwards to win in declamatory

music. The earliest operas of Handel (1685-1759) were written for

Hamburg, and in the one of them which Fate has preserved for us,

'Almira' (1704), we see the Hamburg school at its finest. In spite of

the ludicrous mixture of German and Italian there is a good deal of

dramatic power in the music, and the airs show how early Handel's

wonderful gift of melody had developed. The chorus has very little to

do, but a delightful feature of the work is to be found in the series of

beautiful dance-tunes lavishly scattered throughout it. One of these, a

Sarabande, was afterwards worked up into the famous air, 'Lascia ch' io

pianga,' in 'Rinaldo.' When the new Hamburg Opera-House was opened in

1874, it was inaugurated by a performance of 'Almira,' which gave

musicians a unique opportunity of realising to some extent what opera

was like at the beginning of the eighteenth century. In 1706 Handel left

Hamburg for the purpose of prosecuting his studies in Italy. There he

found the world at the feet of Alessandro Scarlatti (1659-1725), a

composer whose importance to the history of opera can scarcely be

over-estimated. He is said, like Cesti, to have been a pupil of

Carissimi, though, as the latter died in 1674, at the age of seventy, he

cannot have done much more than lay the foundation of his pupil's

greatness. The invention of the _da capo_ is generally attributed to

Scarlatti, wrongly, as has already been shown, since it appears in

Cesti's opera 'La Dori,' which was performed in 1663. But it seems

almost certain that Scarlatti was the first to use accompanied

recitative, a powerful means of dramatic expression in the hands of all

who followed him, while his genius advanced the science of

instrumentation to a point hitherto unknown.

Nevertheless, Scarlatti's efforts were almost exclusively addressed to

the development of the musical rather than the dramatic side of opera,

and he is largely responsible for the strait-jacket of convention in

which opera was confined during the greater part of the eighteenth

century, in fact until it was released by the genius of Gluck.

Handel's conquest of Italy was speedy and decisive. 'Rodrigo,' produced

at Florence in 1707, made him famous, and 'Agrippina' (Venice, 1708)

raised him almost to the rank of a god. At every pause in the

performance the theatre rang with shouts of 'Viva il caro Sassone,' and

the opera had an unbroken run of twenty-seven nights, a thing till then

unheard of. It did not take Handel long to learn all that Italy could

teach him. With his inexhaustible fertility of melody and his complete

command of every musical resource then known, he only needed to have his

German vigour tempered by Italian suppleness and grace to stand forth as

the foremost operatic composer of the age. His Italian training and his

theatrical experience gave him a thorough knowledge of the capabilities

of the human voice, and the practical common-sense which was always one

of his most striking characteristics prevented him from ever treating it

from the merely instrumental point of view, a pitfall into which many of

the great composers have fallen. He left Italy for London in 1710, and

produced his 'Rinaldo' at the Queen's Theatre in the Haymarket the

following year. It was put upon the stage with unexampled magnificence,

and its success was prodigious. 'Rinaldo' was quickly followed by such

succession of masterpieces as put the ancient glories of the Italian

stage to shame. Most of them were produced at the Haymarket Theatre,

either under Handel's own management or under the auspices of a company

known as the Royal Academy of Music. Handel's success made him many

enemies, and he was throughout his career the object of innumerable

plots on the part of disappointed and envious rivals. The most active of

these was Buononcini, himself a composer of no mean ability, though

eclipsed by the genius of Handel. Buononcini's machinations were so far

successful--though he himself was compelled to leave England in disgrace

for different reasons--that in 1741, after the production of his

'Deidamia,' Handel succumbed to bankruptcy and a severe attack of

paralysis. After this he wrote no more for the stage, but devoted

himself to the production of those oratorios which have made his name

famous wherever the English language is spoken.

In spite of their transcendent beauties, the form of Handel's operas has

long banished them from the stage. Handel, with all his genius, was not

one of the great revolutionists of the history of music. He was content

to bring existing forms to the highest possible point of perfection,

without seeking to embark upon new oceans of discovery. Opera in his day

consisted of a string of airs connected by recitative, with an

occasional duet, and a chorus to bring down the curtain at the end of

the work. The airs were, as a rule, fully accompanied. Strings,

hautboys, and bassoons formed the groundwork of the orchestra. If

distinctive colouring or sonority were required, the composer used

flutes, horns, harps, and trumpets, while to gain an effect of a special

nature, he would call in the assistance of lutes and mandolins, or

archaic instruments such as the viola da gamba, violetta marina,

cornetto and theorbo. The _recitativo secco_ was accompanied by the

harpsichord, at which the composer himself presided. The _recitativo

stromentato_, or accompanied recitative, was only used to emphasise

situations of special importance. Handel's incomparable genius infused

so much dramatic power into this meagre form, that even now the truth

and sincerity of his songs charm us no less than their extraordinary

melodic beauty. But it is easy to see that in the hands of composers

less richly endowed, this form was fated to degenerate into a mere

concert upon the stage. The science of vocalisation was cultivated to

such a pitch of perfection that composers were tempted, and even

compelled, to consult the tastes of singers rather than dramatic truth.

Handel's successors, such as Porpora and Hasse, without a tithe of his

genius, used such talent as they possessed merely to exhibit the vocal

dexterity of popular singers in the most agreeable light. The favourite

form of entertainment in these degraded times was the pasticcio, a

hybrid production composed of a selection of songs from various popular

operas, often by three or four different composers, strung together

regardless of rhyme or reason. Even in Handel's lifetime the older

school of opera was tottering to its fall. Only the man was needed who

should sweep the mass of insincerity from the stage and replace it by

the purer ideal which had been the guiding spirit of Peri and

Monteverde.

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