Equally idle would it be to dilate on his sensual {485}excesses. That in

Barère, as in the whole breed of Neros, Caligulas, and Domitians whom

He resembled, voluptuousness was mingled with cruelty; that he withdrew,

twice in every decade, from the work of blood to the smiling gardens of

Clichy, and there forgot public cares in the madness of wine and in the

arms of courtesans, has often been repeated. M. Hippolyte Carnot does

not altogether deny the truth of these stories, but justly observes that

Barère’s dissipation was not carried to such a point as to interfere

with his industry. Nothing can be more true. Barère was by no means so

much addicted to debauchery as to neglect the work of murder. It was his

boast that, even during his hours of recreation, he cut out work for the

Revolutionary Tribunal. To those who expressed a fear that his exertions

would hurt his health, he gaily answered that he was less busy than they

thought. “The guillotine,” He said, “does all; the guillotine governs.”

For ourselves, we are much more disposed to look indulgently on

the pleasures which he allowed to himself than on the pain which he

inflicted on his neighbours.

“Atque utinam his potius nugis tota ilia dedisset

Tempore, sævitiæ, clarus quibus abstulit urbi

Illustresque animas, impune ac vindice nullo.”

An immoderate appetite for sensual gratifications is undoubtedly a

blemish on the fame of Henry the Fourth, of Lord Somers, of Mr. Fox. But

the vices of honest men are the virtues of Barère.

And now Barère had become a really cruel man. It was from mere

pusillanimity that he had perpetrated nis first great crimes. But the

whole history of our race proves that the taste for the misery of

others is a taste which minds not naturally ferocious may too easily

{486}acquire, and which, when once acquired, is as strong as any of the

propensities with which we are born. A very few months had sufficed to

bring this man into a state of mind in which images of despair, wailing,

and death had an exhilarating effect on him, and inspired him as wine

and love inspire men of free and joyous natures. The cart creaking

under its daily freight of victims, ancient men and lads, and fair young

girls, the binding of the hands, the thrusting of the head out of the

little national sash-window, the crash of the axe, the pool of blood

beneath the scaffold, the heads rolling by scores in the panier--these

things were to him what Lalage and a cask of Falernian were to Horace,

what Rosette and a bottle of iced champagne are to De Béranger. As soon

as he began to speak of slaughter his heart seemed to be enlarged,

and his fancy to become unusually fertile of conceits and gasconades.

Robespierre, St. Just, and Billaud, whose barbarity was the effect of

earnest and gloomy hatred, were, in his view, men who made a toil of a

pleasure. Cruelty was no such melancholy business, to be gone about

with an austere brow and a whining tone; it was a recreation, fitly

accompanied by singing and laughing. In truth, Robespierre and Barère

might be well compared to the two renowned hangmen of Louis the

Eleventh. They were alike insensible of pity, alike bent on havock. But,

while they murdered, one of them frowned and canted, the other grinned

and joked. For our own part, we prefer _Jean qui pleure_ to _Jean qui

rit_.

In the midst of the funeral gloom which overhung Paris, a gaiety

stranger and more ghastly than the horrors of the prison and the

scaffold, distinguished the dwelling of Barère. Every morning a crowd of

suitors assembled to implore his protection. He came forth {487}in his

rich dressing-gown, went round the antechamber, dispensed smiles and

promises among the obsequious crowd, addressed himself with peculiar

animation to every handsome woman who appeared in the circle and

complimented her in the florid style of Gascony on the bloom of her

cheeks and the lustre of her eyes. When he had enjoyed the fear and

anxiety of his suppliants he dismissed them, and flung all their

memorials unread into the fire. This was the best way, he conceived,

to prevent arrears of business from accumulating. Here he was only an

imitator. Cardinal Dubois had been in the habit of clearing his table

of papers in the same way. Nor was this the only point in which we could

point out a resemblance between the worst statesman of the monarchy and

the worst statesman of the republic.

Of Barère’s peculiar vein of pleasantry, a notion may be formed from

an anecdote which one of his intimate associates, a juror of the

revolutionary tribunal, has related. A courtesan who bore a conspicuous

part in the orgies of Clichy implored Barère to use his power against

a head-dress which did not suit her style of face, and which a rival

beauty was trying to bring into fashion. One of the magistrates of the

capital was summoned, and received the necessary orders. Aristocracy,

Barère said, was again rearing its front. These new wigs were

counter-revolutionary. He had reason to know that they were made out of

the long fair hair of handsome aristocrats who had died by the national

chopper. Every lady who adorned herself with the relics of criminals

might justly be suspected of incivism. This ridiculous lie imposed on

the authorities of Paris. Female citizens were solemnly warned against

the obnoxious ringlets, and were left to choose {488}between their

head-dresses and their heads. Barère’s delight at the success of this

facetious fiction was quite extravagant: he could not tell the story

without going: into such convulsions of laughter as made his hearers

hope that he was about to choke. There was something peculiarly tickling

and exhilarating to his mind in this grotesque combination of the

frivolous with the horrible, of false locks and curling-irons with

spouting arteries and reeking hatchets.

But, though Barère succeeded in earning the honourable nicknames of the

Witling of Terror, and the Anacreon of the guillotine, there was one

place where it was long; remembered to his disadvantage that he had, for

a time, talked the language of humanity and moderation. That place was

the Jacobin Club. Even after he had borne the chief part in the massacre

of the Girondists, in the murder of the Queen, in the destruction of

Lyons, he durst not show himself within that sacred precinct. At one

meeting of the society a member complained that the committee to which

the supreme direction of affairs was entrusted, after all the changes

which had been made, still contained one man who was not trustworthy.

Robespierre, whose influence over the Jacobins was boundless, undertook

the defence of his colleague, owned there was some ground for what

had been said, but spoke highly of Barère’s industry and aptitude for

business. This seasonable interposition silenced the accuser; but it was

long before the neophyte could venture to appear at the club.

At length a masterpiece of wickedness, unique, we think, even among

Barère’s great achievements, obtained his full pardon even from that

rigid conclave. The insupportable tyranny of the Committee of Public

Safety had at length brought the minds of men, and {489}even of women,

into a fierce and hard temper, which defied or welcomed death. The life

which might be any morning taken away, in consequence of the whisper of

a private enemy, seemed of little value. It was something to die after

smiting one of the oppressors; it was something to bequeath to

the surviving tyrants a terror not inferior to that which they had

themselves inspired. Human nature, hunted and worried to the utmost,

now turned furiously to bay. Fouquier Tinville was afraid to walk

the streets; a pistol was snapped at Collot D’Herbois; a young girl,

animated apparently by the spirit of Charlotte Corday, attempted

to obtain an interview with Robespierre. Suspicions arose; she was

searched; and two knives were found about her. She was questioned, and

spoke of the Jacobin domination with resolute scorn and aversion. It is

unnecessary to say that she was sent to the guillotine. Barère declared

from the tribune that the cause of these attempts was evident. Pitt and

his guineas had done the whole.

The English Government had organised a vast system of murder, had armed

the hand of Charlotte Corday, and had now, by similar means, attacked

two of the most eminent friends of liberty in France. It is needless to

say that these imputations were, not only false, but destitute of all

show of truth. Nay, they were demonstrably absurd: for the assassins

to whom Barcre referred rushed on certain death, a sure proof that they

were not hirelings. The whole wealth of England would not have bribed

any sane person to do what Charlotte Corday did. But, when we consider

her as an enthusiast, her conduct is perfectly natural. Even those

French writers who are childish enough to believe that the English

Government contrived the infernal machine and strangled the Emperor Paul

have fully {490}acquitted Mr. Pitt of all share in the death of Marat

and in the attempt on Robespierre. Yet on calumnies so futile as

those which we have mentioned did Barère ground a motion at which all

Christendom stood aghast. He proposed a decree that no quarter should

be given to any English or Hanoverian soldier. (1) His Carmagnole was

worthy of the proposition with which it concluded. “That one Englishman

should be spared, that for the slaves of George, for the human machines

of York, the vocabulary of our armies should contain such a word as

generosity, this is what the National Convention cannot endure. War

to the death against every English soldier. If last year, at Dunkirk,

quarter had been refused to them when they asked it on their knees,

if our troops had exterminated them all, instead of suffering them to

infest our fortresses by their presence, the English Government would

not have renewed its attack on our frontiers this year. It is only the

dead man who never comes back. What is this moral pestilence which has

introduced into our armies false ideas of humanity? That the English

were to be treated with indulgence was the philanthropic notion of the

Brissotines; it was the patriotic practice of Dumourier. But

(1) Hippolyte does his best to excuse this decree. His

abuse of England is merely laughable. England has managed to

deal with enemies of a very different sort from either

himself or his hero. One disgraceful blunder, however, we

think it right to notice.

M. Hippolyte Carnot asserts that a motion similar to that of Barère

was made in the English Parliament by the late Lord Fitzwilliam. This

assertion is false. We defy M. Hippolyte Carnot to state the date

and terms of the motion of which he speaks. We do not accuse him of

intentional misrepresentation; but we confidently accuse him of extreme

ignorance and temerity. Our readers will be amused to learn on what

authority he has ventured to publish such a fable. He quotes, not the

journals of the Lords, not the Parliamentary Debates, but a ranting

message of the Executive Directory to the Five Hundred, a message, too,

the whole meaning ol which he has utterly misunderstood. {491}humanity

consists in exterminating our enemies. No mercy to the execrable

Englishman. Such are the sentiments of the true Frenchman; for he

knows that he belongs to a nation revolutionary as nature, powerful

as freedom, ardent as the saltpetre which she has just torn from

the entrails of the earth. Soldiers of liberty, when victory places

Englishmen at your mercy, strike! None of them must return to the

servile soil of Great Britain; none must pollute the free soil of

France.”

The Convention, thoroughly tamed and silenced, acquiesced in Barère’s

motion without debate. And now at last the doors of the Jacobin Club

were thrown open to the disciple who had surpassed his masters. He was

admitted a member by acclamation, and was soon selected to preside.

For a time he was not without hope that his decree would be carried

into full effect. Intelligence arrived from the seat of war of a sharp

contest between some French and English troops, in which the Republicans

had the advantage, and in which no prisoners had been made. Such

things happen occasionally in all wars. Barère, however, attributed

the ferocity of this combat to his darling decree, and entertained the

Convention with another Carmagnole.

“The Republicans,” he said, “saw a division in red uniform at a

distance. The red-coats are attacked with the bayonet. Not one of

them escapes the blows of the Republicans. All the red-coats have been

killed. No mercy, no indulgence, has been shown towards the villains.

Not an Englishman whom the Republicans could reach is now living. How

many prisoners should you guess that we have made? One single prisoner

is the result of the day.”

And now this bad man’s craving for blood had became {492}insatiable. The

more he quaffed, the more He thirsted. He had begun with the English;

but soon he came down with a proposition for new massacres. “All the

troops,” he said, “of the coalesced tyrants in garrison at Coudé,

Valenciennes, Le Quesnoy, and Landrecies, ought to be put to the sword

unless they surrender at discretion in twenty-four hours. The English,

of course, will be admitted to no capitulation whatever. With the

English we have no treaty but death. As to the rest, surrender at

discretion in twenty-four hours, or death, these are our conditions.

If the slaves resist, let them feel the edge of the sword.” And then he

waxed facetious. “On these terms the Republic is willing to give them a

lesson in the art of war.” At that jest, some hearers, worthy of such

a speaker, set up a laugh. Then he became serious again. “Let the enemy

perish,” he cried; “I have already said it from this tribune. It is only

the dead man who never comes back. Kings will not conspire against us in

the grave. Armies will not fight against us when they are annihilated.

Let our war with them be a war of extermination. What pity is due to

slaves whom the Emperor leads to war under the cane; whom the King of

Prussia heats to the shambles with the flat of the sword; and whom the

Duke of York makes drunk with rum and gin?” And at the rum and gin the

Mountain and the galleries laughed again.

If Barère had been able to effect his purpose, it is difficult to

estimate the extent of the calamity which he would have brought on the

human race. No government, however averse to cruelty, could, in justice

to its own subjects, have given quarter to enemies who gave none.

Retaliation would have been, not merely justifiable, but a sacred duty.

It would have been {493}necessary for Howe and Nelson to make every

French sailor whom they took walk the plank. England has no peculiar

reason to dread the introduction of such a system. On the contrary, the

operation of Barère’s new law of war would have been more unfavourable

to his countrymen than to ours; for we believe that, from the beginning

to the end of the war there never was a time at which the number of

French prisoners in England was not greater than the number of English

prisoners in France; and so, we apprehend, it will be in all wars while

England retains her maritime superiority. Had the murderous decree of

the Convention been in force from 1794 to 1815, we are satisfied that,

for every Englishman slain by the French, at least three Frenchmen would

have been put to the sword by the English. It is, therefore, not as

Englishmen, but as members of the great society of mankind, that we

speak with indignation and horror of the change which Barère attempted

to introduce. The mere slaughter would have been the smallest part of

the evil. The butchering of a single unarmed man in cold blood, under an

act of the legislature, would have produced more evil than the carnage

of ten such fields as Albuera. Public law would have been subverted from

the foundations; national enmities would have been inflamed to a degree

of rage which happily it is not easy for us to conceive; cordial peace

would have been impossible. The moral character of the European nations

would have been rapidly and deeply corrupted; for in all countries those

men whose calling is to put their lives in jeopardy for the defence of

the public weal enjoy high consideration, and are considered as the best

arbitrators on points of honour and manly bearing. With the standard

of morality {494}established in the military profession the general

standard of morality must to a great extent sink or rise. It is,

therefore, a fortunate circumstance that, during a long course of years,

respect for the weak and clemency towards the vanquished have been

considered as qualities not less essential to the accomplished soldier

than personal courage. How long would this continue to be the case, if

the slaying of prisoners were a part of the daily duty of the warrior?

What man of kind and generous nature would, under such a system,

willingly bear arms? Who, that was compelled to bear arms, would long

continue kind and generous? And is it not certain that, if barbarity

towards the helpless became the characteristic of military men, the

taint must rapidly spread to civil and to domestic life, and must show

itself in all the dealings of the strong with the weak, of husbands with

wives, of employers with workmen, of creditors with debtors?

But, thank God, Barère’s decree was a mere dead letter. It was to

be executed by men very different from those who, in the interior of

France, were the instruments of the Committee of Public Safety, who

prated at Jacobin Clubs, and ran to Fouquier Tinville with charges of

incivism against women whom they could not seduce, and bankers from whom

they could not extort money. The warriors who, under Hoche, had guarded

the walls of Dunkirk, and who, under Kléber, had made good the defence

of the wood of Monceaux, shrank with horror from an office more

degrading than that of the hangman. “The Convention,” said an officer to

his men, “has sent orders that all the English prisoners shall be shot.”

“We will not shoot them,” answered a stout-hearted sergeant. “Send them

to the Convention. If the deputies take pleasure {495}in killing a

prisoner, they may kill him themselves, and eat him too, like savages

as they are.” This was the sentiment of the whole army. Bonaparte, who

thoroughly understood war, who at Jaffa and elsewhere gave ample proof

that he was not unwilling to strain the laws of war to their utmost

rigour, and whose hatred of England amounted to a folly, always spoke of

Barère’s decree with loathing, and boasted that the army had refused to

obey the Convention.

Such disobedience on the part of any other class of citizens would have

been instantly punished by wholesale massacre; but the Committee

of Public Safety was aware that the discipline which had tamed the

unwarlike population of the fields and cities might not answer in camps.

To fling people by scores out of a boat, and, when they catch hold of

it, to chop off their fingers with a hatchet, is undoubtedly a very

agreeable pastime for a thorough-bred Jacobin, when the sufferers are,

as at Nantes, old confessors, young girls, or women with child. But

such sport might prove a little dangerous if tried upon grim ranks of

grenadiers, marked with the scars of Hondschoote, and singed by the

smoke of Fleurus.

Barère, however, found some consolation. If he could not succeed in

murdering the English and the Hanoverians, he was amply indemnified by

a new and vast slaughter of his own countrymen and countrywomen. If the

defence which has been set up for the members of the Committee of Public

Safety had been well founded, if it had been true that they governed

with extreme severity only because the republic was in extreme peril,

it is clear that the severity would have diminished as the peril

diminished. But the fact is, that those cruelties for which the public

danger is made {496}a plea became more and more enormous as the danger

became less and less, and reached the full height when there was no

longer any danger at all. In the autumn of 1794, there was undoubtedly

reason to apprehend that France might be unable to maintain the

struggle against the European coalition. The enemy was triumphant on the

frontiers. More than half the departments disowned the authority of the

Convention. But at that time eight or ten necks a day were thought an

ample allowance for the guillotine of the capital. In the summer of

1794, Bordeaux, Toulon, Caen, Lyons, Marseilles, had submitted to the

ascendency of Paris. The French arms were victorious under the Pyrenees

and on the Sambre. Brussels had fallen. Prussia had announced her

intention of withdrawing from the contest. The Republic, no longer

content with defending her own independence, was beginning to meditate

conquest beyond the Alps and the Rhine. She was now more formidable

to her neighbours than ever Louis the Fourteenth had been. And now the

Revolutionary Tribunal of Paris was not content with forty, fifty,

sixty heads in a morning. It was just after a series of victories, which

destroyed the whole force of the single argument which has been urged

in defence of the system of terror, that the Committee of Public Safety

resolved to infuse into that system an energy hitherto unknown. It was

proposed to reconstruct the Revolutionary Tribunal, and to collect in

the space of two pages the whole revolutionary jurisprudence. Lists of

twelve judges and fifty jurors were made out from among the fiercest

Jacobins. The substantive law was simply this, that whatever the

tribunal should think pernicious to the republic was a capital crime.

The law of evidence was simply this, crime. {497}that whatever satisfied

the jurors was sufficient proof. The law of procedure was of a piece

with every thing else. There was to be an advocate against the prisoner,

and no advocate for him. It was expressly declared that, if the jurors

were in any manner convinced of the guilt of the prisoner, they might

convict him without hearing a single witness. The only punishment which

the court could inflict was death.

Robespierre proposed this decree. When he had read it, a murmur rose

from the Convention. The fear which had long restrained the deputies

from opposing the Committee was overcome by a stronger fear. Every

man felt the knife at his throat. “The decree,” said one, “is of grave

importance. I move that it be printed, and that the debate be adjourned.

If, such a measure were adopted without time for consideration, I would

blow my brains out at once.” The motion for adjournment was seconded.

Then Barère sprang up. “It is impossible,” he said, “that there can

be any difference of opinion among us as to a law like this, a law so

favourable in all respects to patriots; a law which insures the speedy

punishment of conspirators. If there is to be an adjournment, I must

insist that it shall not be for more than three days.” The opposition

was overawed; the decree was passed; and, during the six weeks which

followed, the havock was such as had never been known before.

And now the evil was beyond endurance. That timid majority which had

for a time supported the Girondists, and which had, after their

fall, contented itself with registering in silence the decrees of the

Committee of Public Safety, at length drew courage from despair. Leaders

of bold and firm character were not wanting, men such as Fouché and

Tallien, who, having been {498}long conspicuous amoung the chiefs of the

Mountain, now found that their own lives or lives still dearer to them

than their own, were in extreme peril. Nor could it be longer kept

secret that there was a schism in the despotic, committee. On one

side were Robespierre, St. Just, and Couthon; on the other, Collot and

Billaud. Barère leaned towards these last, but only leaned towards

them. As was ever his fashion when a great crisis was at hand, he

fawned alternately on both parties, struck alternately at both, and held

himself in readiness to chant the praises or to sign the death-warrant

of either. In any event his Carmagnole was ready. The tree of liberty,

the blood of traitors, the dagger of Brutus, the guineas of Perfidious

Albion, would do equally well for Billaud and for Robespierre.

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