Isaac Bickerstaff, Esquire, Astrologer, was an imaginary person, almost

as well known in that age as Mr. Paul Pry or Mr. Samuel Pickwick in

ours. Swift had assumed the name of Bickerstaff’ in a satirical pamphlet

against Partridge, the maker of almanacks. Partridge had been fool

enough to publish a furious reply. Bickerstaff had rejoined in a second

pamphlet still more diverting than the first. All the wits had combined

to keep up the joke, and the town was long in convulsions of laughter.

Steele determined to employ the name which this controversy had made

popular; and, in 1709, it was announced that Isaac Bickerstaff, Esquire,

Astrologer, was about, to publish a paper called the Tatler.

Addison had not been consulted about this scheme: but as soon as he

heard of it he determined to give his assistance. The effect of that

assistance cannot be better described than in Steele’s own words. “I

fared,” he said, “like a distressed prince who calls in a powerful

neighbour to his aid. I was undone by my auxiliary. When I had once

called him in, I could not subsist without dependence on him.”

“The paper,” He says elsewhere, “was advanced indeed. It was raised to

a greater thing than I intended it.” {375}It is probable that Addison,

when he sent across St. George’s Channel his first contributions to the

Tatler, had no notion of the extent and variety of his own powers. He

was the possessor of a vast mine, rich with a hundred ores. But he had

been acquainted only with the least precious part of his treasures,

and had hitherto contented himself with producing sometimes copper and

sometimes lead, intermingled with a little silver. All at once, and by

mere accident, He had lighted on an inexhaustible vein of the finest

gold.

The mere choice and arrangement of his words would have sufficed to make

his essays classical. For never, not even by Dryden, not even by Temple,

had the English language been written with such sweetness, grace, and

facility. But this was the smallest part of Addison’s praise. Had he

clothed his thoughts in the half French style of Horace Walpole, or in

the half Latin style of Dr. Johnson, or in the half German jargon of the

present day, his genius would have triumphed over all faults of manner.

As a moral satirist he stands unrivalled. If ever the best Tatlers and

Spectators were equalled in their own kind, we should be inclined to

guess that it must have been by the lost comedies of Menander.

In wit, properly so called, Addison was not inferior to Cowley or

Butler. No single ode of Cowley contains so many happy analogies as are

crowded into the lines to Sir Godfrey Kneller; and we would undertake to

collect from the Spectators as great a number of ingenious illustrations

as can be found in Hudibras. The still higher faculty of invention

Addison possessed in still larger measure. The numerous fictions,

generally original, often wild and grotesque, but always singularly

graceful and happy, which are {376}found in his essays, fully

entitle him to the rank of a great poet, a rank to which his metrical

compositions give him no claim. As an observer of life, of manner, of

all the shades of human character, he stands in the first class. And

what he observed he had the art of communicating in two widely different

ways. He could describe virtues, vices, habits, whims, as well as

Clarendon. But he could do something better. He could call human beings

into existence, and make them exhibit themselves. If we wish to find

any thing more vivid than Addison’s best portraits, we must go either to

Shakspeare or Cervantes.

But what shall we say of Addison’s humour, of his sense of the

ludicrous, of his power of awakening that sense in others, and of

drawing mirth from incidents which occur every day, and from little

peculiarities of temper and manner, such as may be found in every man?

We feel the charm: we give ourselves up to it: but we strive in vain to

analyse it.

Perhaps the best wav of describing Addison’s peculiar pleasantry is to

compare it with the pleasantry of some other great satirists. The

three most eminent masters of the art of ridicule during the eighteenth

century, were, we conceive, Addison, Swift, and Voltaire. Which of the

three had the greatest power of moving laughter may be questioned. But

each of them, within his own domain, was supreme.

Voltaire is the prince of buffoons. His merriment is without disguise

or restraint. He gambols; he grins; he shakes the sides; he points the

finger; he turns up the nose: he shoots out the tongue. The manner of

Swift is the very opposite to this. He moves laughter, but never joins

in it. He appears in his works such as he appeared in society. All the

company are convulsed {377}with merriment, while the Dean, the author

of all the mirth, preserves an invincible gravity, and even sourness of

aspect, and gives utterance to the most eccentric and ludicrous fancies,

with the air of a man reading the commination service.

The manner of Addison is as remote from that of Swift as from that of

Voltaire. He neither laughs out like the French wit, nor, like the Irish

wit, throws a double portion of severity into his countenance while

laughing inwardly; but preserves a look peculiarly his own, a look of

demure serenity, disturbed only by an arch sparkle of the eye, an almost

imperceptible elevation of the brow, an almost imperceptible curl of the

lip. His tone is never that either of a Jack Pudding or of a Cynic. It

is that of a gentleman, in whom the quickest sense of the ridiculous is

constantly tempered by good nature and good breeding.

We own that the humour of Addison is, in our opinion, of a more

delicious flavour than the humour of either Swift or Voltaire. Thus

much, at least, is certain, that both Swift and Voltaire have been

successfully mimicked, and that no man has yet been able to mimic

Addison. The letter of the Abbé Coyer to Pansophe is Voltaire all over,

and imposed, during a long time, on the Academicians of Paris. There

are passages in Arbuthnot’s satirical works which we, at least, cannot

distinguish from Swift’s best writing. But of the many eminent men

who have made Addison their model, though several have copied his mere

diction with happy effect, none have been able to catch the tone of

his pleasantry. In the World, in the Connoisseur, in the Mirror, in the

Lounger, there are numerous papers written in obvious imitation of his

Tatlers and Spectators. Most of these papers have some merit; {378}many

are very lively and amusing; but there is not a single one which could

be passed oft as Addison’s on a critic of the smallest perspicacity.

But that which chiefly distinguishes Addison from Swift, from Voltaire,

from almost all the other great masters of ridicule, is the grace,

the nobleness, the moral purity, which we find even in his merriment.

Severity, gradually hardening and darkening into misanthropy,

characterizes the works of Swift. The nature of Voltaire was, indeed,

not inhuman; but he venerated nothing. Neither in the masterpieces of

art nor in the purest examples of virtue, neither in the Great First

Cause nor in the awful enigma of the grave, could he see any thing but

subjects for drollery. The more solemn and august the theme, the more

monkeylike was his grimacing and chattering. The mirth of Swift is the

mirth of Mephistophiles; the mirth of Voltaire is the mirth of Puck. If,

as Soame Jenyns oddly imagined, a portion of the happiness of Seraphim

and just men made perfect he derived from an exquisite perception of

the ludicrous, their mirth must surely he none other than the mirth

of Addison; a mirth consistent with tender compassion for all that is

frail, and with profound reverence for all that is sublime. Nothing

great, nothing amiable, no moral duty, no doctrine of natural or

revealed religion, has ever been associated by Addison with any

degrading idea. His humanity is without a parallel in literary history.

The highest proof of virtue is to possess boundless power without

abusing it. No kind of power is more formidable than the power of making

men ridiculous; and that power Addison possessed in boundless measure.

How grossly that power was abused by Swift and by Voltaire is well

known. But of Addison it may be confidently affirmed {379}that he has

blackened no man’s character, nay, that it would be difficult, if not

impossible, to find in all the volumes which he has left us a single

taunt which can be called ungenerous or unkind. Yet he had detractors,

whose malignity might have seemed to justify as terrible a revenge as

that which men, not superior to him in senilis, wreaked on Bettesworth

and on Franc de Poinpignan. He was a politician; he was the best writer

of his party; he lived in times of fierce excitement, in times when

persons of high character and station stooped to scurrility such as is

now practised only by the basest of mankind. Yet no provocation and no

example could induce him to return railing for railing.

Of the service which his Essays rendered to morality it is difficult to

speak too highly. It is true, that, when the Tatler appeared, that

age of outrageous profaneness and licentiousness which followed the

Restoration had passed away. Jeremy Collier had shamed the theatres into

something which, compared with the excesses of Etherege and Wycherley,

might be called decency. Yet there still lingered in the public mind

a pernicious notion that there was some connection between genius and

profligacy, between the domestic virtues and the sullen formality of the

Puritans. That error it is the glory of Addison to have dispelled. He

taught the nation that the faith and the morality of Hale and Tillot-son

might be found in company with wit more sparkling than the wit of

Congreve, and with humour richer than the humour of Vanbrugh. So

effectually, indeed, did he retort on vice the mockery which had

recently been directed against virtue, that, since his time, the open

violation of decency has always been considered among us as the mark of

a fool. And this revolution, the {380}greatest and most salutary ever

effected by any satirist, be accomplished, be it remembered, without

writing one personal lampoon.

In the early contributions of Addison to the Tatler his peculiar powers

were not fully exhibited. Yet from the first, his superiority to all his

coadjutors was evident. Some of his later Tatlers are fully equal to

any thing that he ever wrote. Among the portraits, we most admire join

Folio, Ned Softly, and the Political Upholsterer. The proceedings of the

Court of Honour, the Thermometer of Zeal, the story of the Frozen Words,

the Memoirs of the Shilling, are excellent specimens of that ingenious

and lively species of fiction in which Addison excelled all men. There

is one still better paper of the same class. But though that paper, a

hundred and thirty-three years ago, was probably thought as edifying

as one of Smalridge’s sermons, we dare not indicate it to the squeamish

readers of the nineteenth century.

During the session of Parliament which commenced in November 1709, and

which the impeachment of Sacheverell has made memorable, Addison appears

to have resided in London. The Tatler was now more popular than any

periodical paper had ever been; and his connection with it was generally

known. It was not known, however, that almost every thing good in the

Tatler was his. The truth is, that the fifty or sixty numbers which we

owe to him were not merely the best, but so decidedly the best that any

five of them are more valuable than all the two hundred numbers in which

he had no share.

He required, at this time, all the solace which he could derive from

literary success. The Queen had always disliked the Whigs. She had

during some {381}years disliked the Marlborough family. But, reigning by

a disputed title, she could not venture directly to oppose herself to a

majority of both Houses of Parliament; and, engaged as she was in a war

on the event of which her own Crown was staked, she could not venture

to disgrace a great and successful general. But at length, in the year

1710, the causes which had restrained her from showing her aversion

to the Low Church party ceased to operate. The trial of Sacheverell

produced an outbreak of public feeling scarcely less violent than the

outbreaks which we can ourselves remember in 1820, and in 1831. The

country gentlemen, the country clergymen, the rabble of the towns, were

all for once, on the same side. It was clear that, if a general election

took place before the excitement abated, the Tories would have a

majority. The services of Marlborough had been so splendid that they

were no longer necessary. The Queen’s throne was secure from all attack

on the part of Lewis. Indeed, it seemed much more likely that the

English and German armies would divide the spoils of Versailles and

Marli than that a Marshal of France would bring back the Pretender to

St. James’s. The Queen, acting by the advice of Harley, determined to

dismiss her servants. In June the change commenced. Sunderland was

the first who fell. The Tories exulted over his fall. The Whigs tried,

during a few weeks, to persuade themselves that her Majesty had acted

only from personal dislike to the Secretary, and that she meditated no

further alteration. But, early in August, Godolphin was surprised by

a letter from Anne, which directed him to break his white staff. Even

after this event, the irresolution or dissimulation of Harley kept up

the hopes of the Whigs during another month; {382}and then the ruin

became rapid and violent. The Parliament was dissolved. The Ministers

were turned out. The Tories were called to office. The tide of

popularity ran violently in favour of the High Church party. That party,

feeble in the late House of Commons, was now irresistible. The power

which the Tories had thus suddenly acquired, they used with blind and

stupid ferocity. The howl which the whole pack set up for prey and for

blood appalled even him who had roused and unchained them. When, at

this distance of time, we calmly review the conduct of the discarded

ministers, we cannot but feel a movement of indignation at the injustice

with which they were treated. No body of men had ever administered the

government with more energy, ability, and moderation; and their success

had been proportioned to their wisdom. They had saved Holland and

Germany. They had humbled France. They had, as it seemed, all but torn

Spain from the House of Bourbon. They had made England the first power

in Europe. At home they had united England and Scotland. They had

respected the rights of conscience and the liberty of the subject. They

retired, leaving their country at the height of prosperity and glory.

And yet they were pursued to their retreat by such a roar of obloquy

as was never raised against the government which threw away thirteen

colonies, or against the government which sent a gallant army to perish

in the ditches of Walcheren.

None of the Whigs suffered more in the general wreck than Addison. He

had just sustained some heavy pecuniary losses, of the nature of which

we are imperfectly informed, when his Secretaryship was taken from him.

He had reason to believe that he {383}should also be deprived of the

small Irish office which he held by patent. He had just resigned his

Fellowship. It seems probable that he had already ventured to raise

his eyes to a great lady, and that, while his political friends were

in power, and while his own fortunes were rising, he had been, in the

phrase of the romances which were then fashionable, permitted to

hope. But Mr. Addison the ingenious writer, and Mr. Addison the chief

Secretary, were, in her ladyship’s opinion, two very different persons.

All these calamities united, however, could not disturb the serene

cheerfulness of a mind conscious of innocence, and rich in its own

wealth. He told his friends, with smiling resignation, that they ought

to admire his philosophy, that he had lost at once his fortune, his

place, his fellowship, and his mistress, that he must think of turning

tutor again, and yet that his spirits were as good as ever.

He had one consolation. Of the unpopularity which his friends had

incurred, he had no share. Such was the esteem with which he was

regarded that, while the most violent measures were taken for the

purpose of forcing Tory members on Whig corporations, he was returned to

Parliament without even a contest. Swift, who was now in London, and who

had already determined on quitting the Whigs, wrote to Stella in these

remarkable words: “The Tories carry it among the new members six to one.

Mr. Addison’s election has passed easy and undisputed; and I believe if

he had a mind to be king he would hardly be refused.”

The good will with which the Tories regarded Addison is the more

honourable to him, because it had not been purchased by any concession

his part. During the general election he published a political

{384}Journal, entitled the Whig Examiner. Of that Journal it may

be sufficient to say that Johnson, in spite of his strong political

prejudices, pronounced it to be superior in wit to any of Swift’s

writings on the other side. When it ceased to appear, Swift, in a letter

to Stella, expressed his exultation at the death of so formidable an

antagonist. “He might well rejoice,” says Johnson, “at the death of that

which he could not have killed.”

“On no occasion,” he adds, “was the genius of Addison more vigorously

exerted, and on none did the superiority of his powers more evidently

appear.”

The only use which Addison appears to have made of the favour with which

he was regarded by the Tories was to save some of his friends from the

general ruin of the Whig party. He felt himself to be in a situation

which made it his duty to take a decided part in polities. But the case

of Steele and of Ambrose Phillipps was different. For Phillipps, Addison

even condescended to solicit, with what success we have not ascertained.

Steele held two places. He was Gazetteer, and he was also a Commissioner

of Stamps. The Gazette was taken from him. But he was suffered to retain

his place in the Stamp Office, on an implied understanding that he

should not be active against the new government; and he was, during

more than two years, induced by Addison to observe this armistice with

tolerable fidelity.

Isaac Bickerstaff accordingly became silent upon politics, and the

article of news which had once formed about one third of his paper,

altogether disappeared. The Tatler had completely changed its character.

It was now nothing but a series of essays on books, morals, and manners.

Steele therefore resolved to {385}bring it to a close, and to commence a

new work on an improved plan. It was announced that this new work would

be published daily. The undertaking was generally regarded as bold, or

rather rash; but the event amply justified the confidence with which

Steele relied on the fertility of Addison’s genius. On the second

of January 1711, appeared the last Tatler. At the beginning of March

following appeared the first of an incomparable series of papers,

containing observations on life and literature by an imaginary

Spectator.

The Spectator himself was conceived and drawn by Addison; and it is

not easy to doubt that the portrait was meant to be in some features a

likeness of the painter. The Spectator is a gentleman who, after passing

a studious youth at the university, has travelled on classic ground, and

has bestowed much attention on curious points of antiquity. He has,

on his return, fixed his residence in London, and has observed all

the forms of life which are to be found in that great city, has daily

listened to the wits of Will’s, has smoked with the philosophers of

the Grecian, and has mingled with the parsons at Child’s, and with the

politicians at the St. James’s. In the morning, he often listens to the

hum of the Exchange; in the evening, his face is constantly to be seen

in the pit of Drury Lane theatre. But an insurmountable bashfulness

prevents him from opening his mouth, except in a small circle of

intimate friends.

These friends were first sketched by Steele. Four of the club,

the templar, the clergyman, the soldier, and the merchant, were

uninteresting figures, fit only for a back ground. But the other two, an

old country baronet and an old town rake, though not delineated with a

very delicate pencil, had some good strokes. Addison {386}took the rude

outlines into his own hands, retouched them, coloured them, and is in

truth the creator of the Sir Roger de Coverley and the Will Honeycomb

with whom we are all familiar.

The plan of the Spectator must be allowed to be both original and

eminently happy. Every valuable essay in the series may be read with

pleasure separately; yet the five or six hundred essays form a whole,

and a whole which has the interest of a novel. It must be remembered,

too, that at that time no novel, giving a lively and powerful picture

of the common life and manners of England, had appeared. Richardson was

working as a compositor. Fielding was robbing birds’ nests. Smollett

was not yet born. The narrative, therefore, which connects together

the Spectator’s Essays, gave to our ancestors their first taste of an

exquisite and untried pleasure. That narrative was indeed constructed

with no art or labour. The events were such events as occur every day.

Sir Roger comes up to town to see Eugenio, as the worthy baronet always

calls Prince Eugene, goes with the Spectator on the water to Spring

Gardens, walks among the tombs in the Abbey, and is frightened by the

Mohawks, but conquers his apprehension so far as to go to the theatre

when the Distressed Mother is acted. The Spectator pays a visit in the

summer to Coverley Hall, is charmed with the old house, the old butler,

and the old chaplain, eats a jack caught by Will Wimble, rides to the

assizes, and hears a point of law discussed by Tom Touchy, At last a

letter from the honest butler brings to the club the news that Sir Roger

is dead. Will Honeycomb marries and reforms at sixty. The club breaks

up; and the Spectator resigns his functions. Such events can hardly be

said to form a plot; yet they are {387}related with such truth, such

grace, such wit, such humour, such pathos, such knowledge of the human

heart, such knowledge of the ways of the world, that they charm us on

the hundredth perusal. We have not the least doubt that if Addison had

written a novel, on an extensive plan, it would have been superior to

any that we possess. As it is, he is entitled to be considered not only

as the greatest of the English essayists, but as the forerunner of the

great English novelists.

We say this of Addison alone; for Addison is the Spectator. About three

sevenths of the work are his; and it is no exaggeration to say, that his

worst essay is as good as the best essay of any of his coadjutors.

His best essays approach near to absolute perfection; nor is their

excellence more wonderful than their variety. His invention never seems

to flag; nor is he ever under the necessity of repeating himself, or

of wearing out a subject. There are no dregs in his wine. He regales us

after the fashion of that prodigal nabob who held that there was

only one good glass in a bottle. As soon as we have tasted the first

sparkling foam of a jest, it is withdrawn, and a fresh draught of

nectar is at our lips. On the Monday we have an allegory as lively

and ingenious as Lucian’s Auction of Lives; on the Tuesday an Eastern

apologue, as richly coloured as the Tales of Scherezade; on the

Wednesday, a character described with the skill of La Bruyere; on the

Thursday, a scene from common life, equal to the best chapters in the

Vicar of Wakefield; on the Friday, some sly Horatian pleasantry on

fashionable follies, on hoops, patches, or puppet shows; and on the

Saturday a religious meditation, which will bear a comparison with the

finest passages in Massillon.

It is dangerous to select where there is so much that {388}deserves the

highest praise. We will venture, however, to say, that any person who

wishes to form a notion of the extent and variety of Addison’s powers,

will do well to read at one sitting the following papers, the two Visits

to the Abbey, the Visit to the Exchange, the Journal of the Retired

Citizen, the Vision of Mirza, the Transmigrations of Pug the Monkey, and

the Death of Sir Roger de Coverley. (1)

Critical, Historical, and Miscellaneous Essays; Vol. 5 With a Memoir and Index · 第 27 / 38 段