At Rome Addison remained on his first visit only long enough to catch

a glimpse of St. Peter’s and of the Pantheon. His haste is the more

extraordinary because the Holy Week was close at hand. He has given

no hint which can enable us to pronounce why he chose to fly from a

spectacle which every year allures from distant regions persons of far

less taste and {347}sensibility than his. Possibly, travelling, as He

did, at the charge of a Government distinguished by its enmity to the

Church of Rome, he may have thought that it would be imprudent in him to

assist at the most magnificent rite of that Church. Many eyes would be

upon him; and he might find it difficult to behave in such a manner as

to give offence neither to his patrons in England, nor to those among

whom he resided. Whatever his motives may have been, he turned his back

on the most august and affecting ceremony which is known among men, and

posted along the Appian way to Naples.

Naples was then destitute of what are now, perhaps, its chief

attractions. The lovely bay and the awful mountain were indeed there.

But a farmhouse stood on the theatre of Herculaneum, and rows of vines

grew over the streets of Pompeii. The temples of Pæstum had not indeed

been hidden from the eye of man by any great convulsion of nature;

but, strange to say, their existence was a secret even to artists and

antiquaries. Though situated within a few hours’ journey of a great

capital, where Salvator had not long before painted, and where Vico was

then lecturing, those noble remains were as little known to Europe as

the ruined cities overgrown by the forests of Yucatan. What was to be

seen at Naples, Addison saw. He climbed Vesuvius, explored the tunnel of

Posilipo, and wandered among the vines and almond trees of Capreæ. But

neither the wonders of nature, nor those of art, could so occupy his

attention as to prevent him from noticing, though cursorily, the abuses

of the government and the misery of the people. The great kingdom which

had just descended to Philip the Fifth, was in a state of paralytic

dotage. Even Castile and {348}Aragon were sunk in wretchedness. Yet,

compared with the Italian dependencies of the Spanish crown, Castile and

Aragon might be called prosperous. It is clear that all the observations

which Addison made in Italy tended to confirm him in the political

opinions which he had adopted at home. To the last, he always spoke of

foreign travel as the best cure for Jacobitism. In his Freeholder, the

Troy foxhunter asks what travelling is good for, except to teach a man

to jabber French, and to talk against passive obedience.

From Naples, Addison returned to Rome by sea, along the coast which his

favourite Virgil had celebrated. The felucca passed the headland where

the oar and trumpet were placed by the Trojan adventurers on the tomb

of Misenus, and anchored at night under the shelter of the fabled

promontory of Circe. The voyage ended in the Tiber, still overhung with

dark verdure, and still turbid with yellow sand, as when it met the eyes

of Æneas. From the ruined port of Ostia, the stranger hurried to Rome;

and at Rome he remained during those hot and sickly months when, even in

the Augustan age, all who could make their escape fled from mad dogs and

from streets black with funerals, to gather the first figs of the season

in the country. It is probable that, when he, long after, poured forth

in verse his gratitude to the Providence which had enabled him to

breathe unhurt in tainted air, he was thinking of the August and

September which he passed at Rome.

It was not till the latter end of October that he tore himself away from

the masterpieces of ancient and modern art which are collected in the

city so long the mistress of the world. He then journeyed northward,

passed through Sienna, and for a moment forgot his {349}prejudices

in favour of classic architecture as he looked on the magnificent

cathedral. At Florence he spent some days with the Duke of Shrewsbury,

who, cloyed with the pleasures of ambition, and impatient of its pains,

fearing both parties, and loving neither, had determined to hide in

an Italian retreat talents and accomplishments which, if they had been

united with fixed principles and civil courage, might have made him the

foremost man of his age. These days, we are told, passed pleasantly; and

we can easily believe it. For Addison was a delightful companion when

he was at his ease; and the Duke, though he seldom forgot that he was a

Talbot, had the invaluable art of putting at ease all who came near him.

Addison gave some time to Florence, and especially to the sculptures

in the Museum, which he preferred even to those of the Vatican. He then

pursued his journey through a country in which the ravages of the last

war were still discernible, and in which all men were looking forward

with a dread to a still fiercer conflict. Eugene had already descended

from the Rhætian Alps, to dispute with Catinat the rich plain of

Lombardy. The faithless ruler of Savoy was still reckoned amoung the

allies of Lewis. England had not yet actually declared war against

France: but Manchester had left Paris: and the negotiations which

produced the Grand Alliance against the House of Bourbon were in

progress. Under such circumstances, it was desirable for an English

traveller to reach neutral ground without delay. Addison resolved to

cross Mont Cenis. It was December; and the road was very different from

that which now reminds the stranger of the power and genius of Napoleon.

The winter, however, was mild; and the passage was, for {350}those

times, easy. To this journey Addison alluded when, in the ode which we

have already quoted, he said that for him the Divine goodness had warmed

the hoary Alpine hills.

It was in the midst of the eternal snow that he composed his Epistle

to his friend Montague, now Lord Halifax. That Epistle, once widely

renowned, is now known only to curious readers, and will hardly be

considered by those to whom it is known as in any perceptible degree

heightening Addison’s fame. It is, however, decidedly superior to any

English composition which he had previously published. Nay, we think

it quite as good as any poem in heroic metre which appeared during the

interval between the death of Dryden and the publication of the Essay on

Criticism. It contains passages as good as the second-rate passages of

Pope, and would have added to the reputation of Parnell or Prior.

But, whatever be the literary merits or defects of the Epistle, it

undoubtedly does honour to the principles and spirit of the author.

Halifax had now nothing to give. He had fallen from power, had been held

up to obloquy, had been impeached by the House of Commons, and, though

his Peers had dismissed the impeachment, had, as it seemed, little

chance of ever again filling high office. The Epistle, written at such a

time, is one among many proofs that there was no mixture of cowardice or

meanness in the suavity and moderation which distinguished Addison from

all the other public men of those stormy times.

At Geneva, the traveller learned that a partial change of ministry

had taken place in England, and that the Earl of Manchester had become

Secretary of State. Manchester exerted himself to serve his young

{351}friend. It was thought advisable that an English agent should

be near the person of Eugene in Italy; and Addison, whose diplomatic

education was now finished, was the man selected. He was preparing to

enter on his honourable functions, when all his prospects were for a

time darkened by the death of William the Third.

Anne had long felt a strong aversion, personal, political, and

religious, to the Whig party. That aversion appeared in the first

measures of her reign. Manchester was deprived of the seals, after he

had held them only a few weeks. Neither Somers nor Halifax was sworn

of the Privy Council. Addison shared the fate of his three patrons. His

hopes of employment in the public service were at an end; his pension

was stopped; and it was necessary for him to support himself by his own

exertions. He became tutor to a young English traveller, and appears to

have rambled with his pupil over great part of Switzerland and Germany.

At this time he wrote his pleasing treatise on Medals. It was not

published till after his death; but several distinguished scholars saw

the manuscript, and gave just praise to the grace of the style, and to

the learning and ingenuity evinced by the quotations.

From Germany Addison repaired to Holland, where he learned the

melancholy news of his father’s death. After passing some months in

the United Provinces, he returned about the close of the year 1703 to

England. He was there cordially received by his friends, and introduced

by them into the Kit Cat Club, a society in which were collected all the

various talents and accomplishments which then gave lustre to the Whig

party.

Addison was, during some months after his return {352}from the

Continent, hard pressed by pecuniary difficulties. But it was soon in

the power of his noble patrons to serve him effectually. A political

change, silent and gradual, but of the highest importance, was in daily

progress. The accession of Anne had been hailed by the Tories with

transports of joy and hope; and for a time it seemed that the Whigs had

fallen never to rise again. The throne was surrounded by men supposed to

be attached to the prerogative and to the Church; and among these none

stood so high in the favour of the sovereign as the Lord Treasurer

Godolphin and the Captain General Marlborough.

The country gentlemen and country clergymen had fully expected that the

policy of these ministers would be directly opposed to that which had

been almost constantly followed by William; that the landed interest

would be favoured at the expense of trade; that no addition would be

made to the funded debt; that the privileges conceded to Dissenters by

the late King would be curtailed, if not withdrawn; that the war with

France, if there must, be such a war, would, on our part, be almost

entirely naval; and that the Government would avoid close connections

with foreign powers, and, above all, with Holland.

But the country gentlemen and country clergymen were fated to be

deceived, not For the last time. The prejudices and passions which

raged without control in vicarages, in cathedral closes, and in the

manor-houses of foxhunting squires, were not shared by the chiefs of the

ministry. Those statesmen saw that it was both for the public interest,

and for their own interest, to adopt a Whig policy, at least as

respected the alliances of the country and the conduct of the war.

But, if the foreign policy of the Whigs were adopted, it was

{353}impossible to abstain from adopting also their financial policy. The

natural consequences followed. The rigid Tories were alienated from the

Government. The votes of the Whigs became necessary to it. The votes

of the Whigs could be secured only by further concessions; and further

concessions the Queen was induced to make.

At the beginning of the year 1704, the state of parties bore a close

analogy to the state of parties in 1826. In 1826, as in 1704, there was

a Tory ministry divided into two hostile sections. The position of Mr.

Canning and his friends in 1826 corresponded to that which Marlborough

and Godolphin occupied in 1704. Nottingham and Jersey were, in 1704,

what Lord Eldon and Lord Westmoreland were in 1826. The Whigs of 1704

were in a situation resembling that in which the Whigs of 1826 stood. In

1704, Somers, Halifax, Sunderland, Cowper, were not in office. There was

no avowed coalition between them and the moderate Tories. It is probable

that no direct communication tending to such a coalition had yet taken

place; yet all men saw that such a coalition was inevitable, nay, that

it was already half formed. Such, or nearly such, was the state of

things when tidings arrived of the great battle fought at Blenheim on

the 13th Almost, 1704. By the Whigs the news was hailed with transports

of joy and pride. No fault, no cause of quarrel, could be remembered

by them against the Commander whose genius had, in one day, changed the

face of Europe, saved the Imperial throne, humbled the House of Bourbon,

and secured the Act of Settlement against foreign hostility. The

feeling of the Tories was very different. They could not indeed, without

imprudence, openly express regret at an event so glorious to their

{354}country: but their congratulations were so cold and sullen as to

give deep disgust to the victorious general and his friends.

Godolphin was not a reading man. Whatever time he could spare from

business he was in the habit of spending at Newmarket or at the card

table. But he was not absolutely indifferent to poetry; and he was too

intelligent an observer not to perceive that literature was a formidable

engine of political warfare, and that the great Whig leaders had

strengthened their party, and raised their character, by extending a

liberal and judicious patronage to good writers. He was mortified, and

not without reason, by the exceeding badness of the poems which appeared

in honour of the battle of Blenheim. One of these poems has been rescued

from oblivion by the exquisite absurdity of three lines.

“Think of two thousand gentlemen at least,

And each man mounted on his capering beast;

Into the Danube they were pushed by shoals.”

Where to procure better verses the Treasurer did not know. He understood

how to negotiate a loan, or remit a subsidy: he was also well versed in

the history of running horses and fighting cocks; but his acquaintance

among the poets was very small. He consulted Halifax: but Halifax

affected to decline the office of adviser. He had, he said, done

his best, when he had power, to encourage men whose abilities and

acquirements might do honour to their country. Those times were over.

Other maxims had prevailed. Merit was suffered to pine in obscurity;

and the public money was squandered on the undeserving. “I do know,” he

added, “a gentleman who would celebrate the battle in a manner worthy of

the subject; but I will not name {355}him.” Godolphin, who was expert

at the soft answer which turneth away wrath, and who was under the

necessity of paying court to the Whigs, gently replied that there was

too much ground for Halifax’s complaints, but that what was amiss should

in time he rectified, and that in the mean time the services of a man

such as Halifax had described should be liberally rewarded. Halifax

then mentioned Addison, but, mindful of the dignity as well as of the

pecuniary interest of his friend, insisted that the Minister should

apply in the most courteous manner to Addison himself; and this

Godolphin promised to do.

Addison then occupied a garret up three pair of stairs, over a small

shop in the Haymarket. In this humble lodging he was surprised, on the

morning which followed the conversation between Godolphin and Halifax,

by a visit from no less a person than the Right Honourable Henry Boyle,

then Chancellor of the Exchequer, and afterwards Lord Carleton. This

high-born minister had been sent by the Lord Treasurer as ambassador

to the needy poet. Addison readily undertook the proposed task, a task

which, to so good at Whig, was probably a pleasure. When the poem was

little more than Half finished, he showed it to Godolphin, who was

delighted with it, and particularly with the famous similitude of the

Angel. Addison was instantly appointed to a Commissionership worth about

two hundred pounds a year, and was assured that this appointment was

only an earnest of greater favours.

The Campaign came forth, and was as much admired by the public as by the

Minister. It pleases us less on the whole than the Epistle to Halifax.

Yet it undoubtedly ranks high among the poems which appeared during the

interval between the death of Dryden {356}and the dawn of Pope’s genius.

The chief merit of the Campaign, we think, is that which was noticed by

Johnson, the manly and rational rejection of fiction. The first great

poet whose works have come down to us sang of war long before war became

a science or a trade. If, in his time, there was enmity between two

little Greek towns, each poured forth its crowd of citizens, ignorant

of discipline, and armed with implements of labour rudely turned into

weapons. On each side appeared conspicuous a few chiefs, whose wealth

had enabled them to procure good armour, horses, and chariots, and whose

leisure had enabled them to practise military exercises. One such chief,

if he were a man of great strength, agility, and courage, would probably

be more formidable than twenty common men; and the force and dexterity

with which he flung his spear might have no inconsiderable share in

deciding the event of the day.’ Such were probably the battles with

which Homer was familiar. But Homer related the actions of men of a

former generation, of men who sprang from the Gods, and communed with

the Gods face to face, of men, one of whom could with ease hurl rocks

which two sturdy hinds of a later period would be unable even to lift,

He therefore naturally represented their martial exploits as resembling

in kind, but far surpassing in magnitude, those of the stoutest ana most

expert combatants of his own age. Achilles, clad in celestial armour,

drawn by celestial coursers, grasping the spear which none but himself

could raise, driving all Troy and Lycia before him, and choking

Seamander with dead, was only a magnificent exaggeration of the real

hero, who, strong, fearless, accustomed to the use of weapons, guarded

by a shield and helmet of the best Sidonian fabric, and whirled along by

horses {357}of Thessalian breed, struck down with his own right arm foe

after foe. In all rude societies similar notions are found. There are at

this day countries where the Lifeguardsman Shaw would be considered as

a much greater warrior than the Duke of Wellington. Buonaparte loved

to describe the astonishment with which the Mamelukes looked at his

diminutive figure. Mourad Bey, distinguished above all his fellows by

his bodily strength, and by the skill with which he managed his horse

and his sabre, could not believe that a man who was scarcely five feet

high, and rode like a butcher, could be the greatest soldier in Europe.

Homer’s descriptions of war had therefore as much truth as poetry

requires. But truth was altogether wanting to the performances of those

who, writing about battles which had scarcely any thing in common with

the battles of his times, servilely imitated his manner. The folly of

Silius Italicus, in particular, is positively nauseous. He undertook to

record in verse the vicissitudes of a great struggle between generals

of the first order: and his narrative is made up of the hideous wounds

which these generals inflicted with their own hands. Asdrubal flings a

spear which grazes the shoulder of the consul Nero; but Nero sends his

spear into Asdrubal’s side. Fabius slays Thuris and Butes and Maris

and Arses, and the longhaired Adherbes, and the gigantic Thylis, and

Sapharus and Momesus, and the trumpeter Morinus. Hannibal runs Perusinus

through the groin with a stake, and breaks the backbone of Telesinus

with a huge stone. This detestable fashion was copied in modern times,

and continued to prevail down to the age of Addison. Several versifiers

had described William turning thousands to flight by his single prowess,

and dyeing the Boyne with Irish {358}blood. Nay, so estimable a writer

as John Philips, the author of the Splendid Shilling, represented

Marlborough as having won the battle of Blenheim merely by strength of

muscle and skill in fence. The following lines may serve as an example:

“Churchill, viewing where

The violence of Tallard most prevailed,

Came to oppose his slaughtering arm. With speed

Precipitate he rode, urging his wav

O’er hills of gasping heroes, and fallen steeds

Rolling in death. Destruction, grim with blood,

Attends his furious course. Around his head

The glowing balls play innocent, while he

With dire impetuous sway deals fatal blows

Among the flying Gauls. In Gallic blood

He dyes his reeking sword, and strews the ground

With headless ranks. What can they do? Or how

Withstand his wide-destroying sword?”

Addison, with excellent sense and taste, departed from this ridiculous

fashion. He reserved his praise for the qualities which made Marlborough

truly great, energy, sagacity, military science. But, above all,

the poet extolled the firmness of that mind which, in the midst of

confusion, uproar, and slaughter, examined and disposed every thing

with the serene wisdom of a higher intelligence.

Here it was that he introduced the famous comparison of Marlborough to

an Angel guiding the whirlwind we will not dispute the general

justice of Johnson’s remarks on this passage. But we must point out

one circumstance which appears to have escaped all the critics. The

extraordinary effect which this simile produced when it first appeared,

and which to the following generation seemed inexplicable, is doubtless

to be chiefly attributed to a line which most readers now regard as a

feeble parenthesis,

“Such as, of late, o’er pale Britannia pass’d.”

{359}Addison spoke, not of a storm, but of the storm. The great tempest

of November 1703, the only tempest which in our latitude has equalled

the rage of a tropical hurricane, had left a dreadful recollection in

the minds of all men. No other tempest was ever in this country the

occasion of a parliamentary address or of a public fast. Whole fleets

had been cast away. Large mansions had been blown down. One Prelate

had been buried beneath the ruins of his palace. London and Bristol had

presented the appearance of cities just sacked. Hundreds of families

were still in mourning. The prostrate trunks of large trees, and the

ruins of houses, still attested, in all the southern counties, the fury

of the blast. The popularity which the simile of the angel enjoyed among

Addison’s contemporaries, has always seemed to us to be a remarkable

instance of the advantage which, in rhetoric and poetry, the particular

has over the general.

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