CHAPTER XXIX.

FROM SHANGHAI TO HONG-KONG.--A STORY OF THE COOLIE TRADE.

The party reached Shanghai without accident, and on their arrival at

that port the boys had a welcome surprise in the shape of letters from

home. Their first letters from Japan had been received, and read and

reread by family and friends. To judge by the words of praise that they

elicited, the efforts of the youths at descriptive composition were

eminently successful. Frank's mother said that if they did as well all

through their journey as they had done in the beginning, they would be

qualified to write a book about Japan and China; and a similar opinion

of their powers was drawn from Fred's mother, who took great pride in

her son. Mary and Effie composed a joint letter to Frank, to tell how

much pleasure he had given them. They were somewhat anxious about the

purchases, but were entirely sure everything would be correct in the

end. Fred began to be a trifle jealous of Frank when he saw how much the

latter enjoyed the communication from the girl who came to the railway

station to see them off. He vowed to himself that before he started on

another journey he would make the acquaintance of another Effie, so that

he would have some one to exchange letters with.

The letters were read and reread, and their perusal and the preparation

of answers consumed all the time of the stay in Shanghai. The delay,

however, was only for a couple of days, as the weekly steamer for

Hong-kong departed at the end of that time, and our friends were among

her passengers. Another of the ship's company was our old friend "the

Mystery," who told Doctor Bronson that he had been travelling in the

interior of Japan, and had only recently arrived from there. He was

going to Canton, and possibly farther, but could not speak with

certainty until he had arranged some business at Hong-kong.

The steamer on which our friends were travelling was under the French

flag, and belonged to the line popularly known as "the French Mail." The

service between Europe and China is performed alternately by two

companies, one of them English and the other French; and by means of

these two companies there is a weekly ship each way. The French steamers

are preferred by a great many travellers, as they are generally larger

than the English ones, and are admirably arranged for comfort. They make

the voyage from Shanghai to Marseilles in about forty days, calling at

the principal ports on the way, and going through the Suez Canal. The

English steamers follow very nearly the same route as the French ones,

as long as they are in Eastern waters; but when they reach the

Mediterranean Sea, they have two lines, one going to Venice and the

other to Southampton. The official names of the two companies are "The

Peninsular and Oriental Steam Navigation Company" (English), and "La

Compagnie des Messageries Maritimes" (French).

There were not many passengers, perhaps a dozen in all, and they were

mostly merchants and other residents of Shanghai on their way to Europe

or to some of the southerly ports of Asia. Two of the passengers were

accompanied by their Chinese servants, and the boys were greatly amused

to hear the efforts of the latter to speak English. They had already

heard the same kind of thing during their movements in China, but had

not paid much attention to it in consequence of their occupation with

other matters. Now, however, they had some leisure for investigation,

and Fred suggested that they had better take a glance at the Chinese

language.

A few glances were all they wanted, as Frank was not long in

ascertaining that it would require years of study to acquaint himself

with enough of the language to be able to converse in it. Fred learned,

about the same time, that there was a written language and a spoken one,

and the two were so unlike that a man can read and write Chinese without

being able to speak it, and can speak without being able to read and

write. They found that very few foreigners who came to China to stay for

years ever troubled themselves to learn the language, but were contented

with "pidgin English." Then the question very naturally arose, "What is

pidgin English?"

[Illustration: SPECIMEN OF CHINESE WRITING.]

In a small book entitled "John, or Our Chinese Relations," Frank found

something relating to pidgin English, which he copied into his note-book

for future reference. When he had done with the volume, it was borrowed

by Fred for the same purpose, and the boys gave a vote of thanks to the

author for saving them the trouble to hunt up the information by asking

questions of their friends. What they selected was as follows:

"In attempting to pronounce the word 'business,' the Chinese were

formerly unable to get nearer to the real sound than 'pidgin' or

'pigeon;' hence the adoption of that word, which means nothing more

nor less than 'business.' Pidgin English is therefore business

English, and is the language of commerce at the open ports of

China, or wherever else the native and foreigner come in contact. A

pidgin French has made its appearance in Saigon and at other

places, and is steadily increasing as French commerce has

increased. On the frontier line between Russia and China there is

an important trading-point--Kiachta--where the commerce of the two

empires was exclusively conducted for a century and a half. A

pidgin Russian exists there, and is the medium of commercial

transactions between the Russian and Chinese merchants.

"Long ago the Portuguese at Macao had a corresponding jargon for

their intercourse with the Chinese: and it may be safely stated

that wherever the Chinese have established permanent relations with

any country, a language of trade has immediately sprung into

existence, and is developed as time rolls on and its necessities

multiply.

"The decline in Portuguese trade with China was accompanied with a

corresponding decline in the language, but it left its impress upon

the more recent pidgin English, which contains many Portuguese

words. Pidgin English is a language by itself, with very little

inflection either in noun, pronoun, or verb, and with a few words

doing duty for many. The Chinese learn it readily, as they have no

grammatical giants to wrestle with in mastering it, and the

foreigners are quite ready to meet them on the road and adapt their

phraseology to its requirements. The Chinese has only to commit to

memory a few hundred words and know their meaning; the foreigner

(if he be English-speaking) has less than a hundred foreign words

to learn, together with the peculiar construction of phrases. The

Chinese have printed vocabularies in which the foreign word and its

meaning are set forth in Chinese characters, and thus they have no

occasion to trouble themselves with the alphabet of the stranger.

These books are specially intended for the use of _compradores_ and

servants in foreign employ, and are so small that they can be

readily carried in the pocket.

"In pidgin English the pronouns _he_, _she_, _it_, and _they_ are

generally expressed by the single pronoun _he_. All the forms of

the first person are included in _my_, and those of the second

person in _you_. When we come to the verbs, we find that action,

intention, existence, and kindred conditions are covered by _hab_,

_belongey_, and _can do_. Various forms of possession are expressed

by _catchee_ (catch), while _can do_ is particularly applied to

ability or power, and is also used to imply affirmation or

negation. Thus: 'Can do walkee?' means 'Are you able to walk?' If

so, the response would be 'Can do,' while 'No can do' would imply

inability to indulge in pedestrianism. _Belongey_ comes from

'belong,' and is often shortened to a single syllable, _b'long_. It

is very much employed, owing to the many shades of meaning of which

it is capable. Thus: 'I live in Hong-kong' would be rendered 'My

belongey Hong-kong side,' and 'You are very large' would be

properly translated 'You belongey too muchee big piecee.'

"The Chinese find great difficulty in pronouncing _r_, which they

almost invariably convert into _l_. They have a tendency to add a

vowel sound (_o_ or _e_) to words ending with a consonant. Bearing

these points in mind, we readily see how 'drink' becomes _dlinko_,

and 'brown' _blownee_. Final _d_ and _t_ are awkward for them to

handle, and _th_ is to their lips an abomination of first-class

dimensions. 'Child' becomes _chilo_, and 'cold' is transformed to

_colo_, in pidgin English. 'That,' and other words beginning with

_th_, generally lose the sound of _h_, though sometimes they retain

_h_ and drop the _t_ before it. 'Side' is used for position, and

the vocabulary contains _inside_, _outside_, _bottom-side_ (below),

and _top-side_ (above). _Chop-chop_ means 'fast,' 'quick,'

'immediately;' _man-man_ means 'slowly,' 'slower,' 'gently,' in the

south of China; while at Han-kow, on the Yang-tse, it means exactly

the reverse. At Canton or Swatow, if you say _man-man_ to your

boatmen, they will cease rowing or will proceed very lightly; say

the same thing to your boatmen at Han-kow or Ichang, and they will

pull away with redoubled energy."

"As we have learned the principles of this new language," Frank

remarked, "we ought to be able to understand some proverbs in it. For

instance, here are four that contain whole heaps of good advice, besides

showing us how to read pidgin English:

"'Who man swim best, t'hat man most gettee dlown;

Who lidee best he most catch tumble down.'

"'One piecee blind man healee best, maskee;

One piecee deaf man makee best look-see.'

"'One man who never leedee,

Like one dly inkstand be;

You turn he top-side downey,

No ink lun outside he.'

"'Suppose one man much had--how bad he be,

One not'her bad man may be flaid of he.'"

"Those will do," Fred answered, "and here is Longfellow's famous poem

'Excelsior,' which every schoolboy knows, or ought to know. It was done

into pidgin English by somebody who lived in the country and evidently

knew what he was about:

"'TOP-SIDE GALAH!

[Illustration]

"'T'hat nightee teem he come chop-chop

One young man walkee, no can stop;

Maskee snow, maskee ice;

He cally flag wit'h chop so nice--

Top-side Galah!

"'He muchee solly; one piecee eye

Lookee sharp--so fashion--my:

He talkee large, he talkee stlong,

Too muchee culio; allee same gong--

Top-side Galah!

"'Insidee house he can see light,

And evly loom got fire all light;

He lookee plenty ice more high,

Insidee mout'h he plenty cly--

Top-side Galah!

"'Olo man talkee, "No can walk,

Bimeby lain come, velly dark;

Have got water, velly wide!"

Maskee, my must go top-side--

Top-side Galah!

[Illustration]

"'"Man-man," one girlee talkee he:

"What for you go top-side look-see?"

And one teem more he plenty cly,

But alla teem walk plenty high--

Top-side Galah!

[Illustration]

'"Take care t'hat spilum tlee, young man,

Take care t'hat ice, must go man-man."

One coolie chin-chin he good night;

He talkee, "My can go all light"--

Top-side Galah!

[Illustration]

"'T'hat young man die: one large dog see

Too muchee bobbly findee he.

He hand b'long coldee, all same like ice,

He holdee flag, wit'h chop so nice--

Top-side Galah!'"

"But does every Chinese who goes to a foreign country understand how to

talk pidgin English?" Frank asked of Doctor Bronson.

"Not by any means," was the reply; "thousands of them are not able to

speak a word when they go abroad, but they gradually pick up the

language of the country to which they go. Not all of them go to America

or other English-speaking lands; many have gone to Cuba, Peru, and

Brazil, where there was no need of a knowledge of English. Spanish and

Portuguese are the only tongues in use there, and many an emigrant never

took the trouble to learn a word of them."

Their old acquaintance "the Mystery" had joined the party while the

conversation just recorded was going on. When the Doctor made allusion

to the emigration to Cuba and Peru, "the Mystery" opened his eyes a

little wider than was his custom, and said he was well aware that many

had gone to those countries who knew nothing but Chinese, and never

learned a word of any other language. As the boys showed a desire to

hear more on the subject, he proposed to tell them something about the

coolie-trade; and it was arranged that they should assemble in the

smoking-saloon after dinner, where they could talk at their leisure.

After dinner they met as agreed, and "the Mystery" seated himself

comfortably for the story he was about to tell.

"The coolie-trade," said he, "does not exist any more. It was very much

like the slave-trade, of which you have read; in fact, it was nothing

more than the slave-trade with the form changed a little. In the African

slave-trade the slaves were bought as one might buy sheep and cattle. In

the coolie-traffic the men were hired for a term of years at certain

stipulated wages, and were to be returned to their homes at the end of

that term, provided all their debts had been discharged. The plan was

all right on its face, but it was not carried out. When the period for

which he was engaged was up, the coolie was always made to be in debt to

his employer; and, no matter how hard he might work, he was not allowed

to free himself. He was a slave to his master just as much as was the

negro from Africa, and not one coolie in a thousand ever saw his native

land again.

[Illustration: BARRACOONS AT MACAO.]

"Not only were the men hired on contracts that they could never cancel,

but they were stolen, just as slaves are stolen in Africa. Boats were

sent up the rivers in the southern part of China to bring back loads of

coolies. They would land an armed party at a village, seize all the men

in the place, and bring them to the port, where they would be

transferred to the dealers, who would send them to the places where

their labor was needed. Macao was the great port for the coolie trade,

and the Portuguese had large sheds there, which they called

_barracoons_, for holding the coolies in prison till they were ready to

ship them away. These barracoons were sometimes so crowded that

thousands of coolies died there in the course of a single year. The

natives called them '_chu-tze-kuan_,' or 'pig-pens,' and they were so

filthy that they richly deserved the name.

"The name 'coolie' belongs properly to a tribe of natives on the northern

coast of Africa, but it is applied to a laborer of any part of the East,

and this is its meaning in Japan and China.

[Illustration: COOLIES EMBARKING AT MACAO.]

"The laborers who were to be taken to Cuba or Peru were received on

board the ships, and counted as they came over the side, like so many

boxes or bales of merchandise; in fact, they were nothing but

merchandise, and the receipts were made out for a certain number of

coolies without the least record of their names and residences. I was

once in a ship that took a cargo of these people to Peru, and I don't

believe that anybody on board felt otherwise than if he had been in the

slave-trade. And we had a narrow escape from having our throats cut by

our cargo and our bodies thrown into the sea."

"Please tell us about that," said Fred. Frank echoed the request, and

their informer nodded his consent.

"The ship had taken its cargo at Macao, and we went out to sea with a

fine breeze. We had over a thousand 'passengers' in the hold, and only a

small number were to be allowed on deck at one time, as several ships

had been captured by the coolies, and we did not intend to be taken if

we could help it. Two days after we started there was trouble among the

coolies, and several of them ran about the space below-deck and

threatened to set the ship on fire. They did build a fire of some of the

dry boards used for making their sleeping-berths; but we covered the

hatches with tarpaulins, and held the smoke down there, so that the

coolies were nearly smothered and compelled to put the fire out

themselves.

[Illustration: ENRAGED COOLIE.]

"The hatchways were covered with gratings to admit of a free circulation

of air, and they were so firmly fastened that the coolies could not

disturb them. Several men were on deck when the trouble began, and one

of them tried to get through the grating to join his companions. He

managed to squeeze his body through the opening, and then discovered too

late that he had a fall of nearly thirty feet before him, as the hatch

of the lower deck was open. He struggled a moment, then dropped to the

lower hold, and was killed by the fall.

[Illustration: A DEADLY FALL.]

"It became necessary to fire on the mutineers, and for this we raised

the tarpaulins over one of the hatches. The smoke poured out in a dense

mass and almost smothered us, and we could only see the forms of the men

very dimly, like a ship in a fog. We fired, and continued to fire till

several of them had been shot down, and all their efforts to get at us

were of no avail. There were about sixty men in the crew, and, as we had

over a thousand coolies on board, we had numbers against us fearfully.

But they had no fire-arms, while we had a good supply of rifles and

pistols, with plenty of ammunition. At the time of the outbreak there

were not far from a hundred coolies on deck; but we drove them forward,

and kept so large a guard over them that they could not have done

anything to help their friends below if they had been disposed to do so.

[Illustration: FIRING DOWN THE HATCHWAY.]

"We got out of water, and the only way to reach what we had on board was

by going down through the hold. Of course anybody who ventured there

would be killed instantly; but we had the consolation of knowing that

they could not get water any more than we could, as the place where it

was stowed was fastened too securely for the coolies to open it with any

tools they had on hand. We had a small condenser in the cook's galley,

and with this we procured enough water to save us from death by thirst;

but we refused to give a drop to the mutineers.

"They held out for two days, and during all that time hardly a man of us

slept more than a few minutes at a stretch. Many of the coolies were

suffering terribly with thirst and hunger, and they asked to have their

wants supplied while they were making negotiations for peace. The

captain refused anything but the most unconditional surrender, and the

only concession he would grant was to have the dead bodies passed up to

be thrown overboard. Of course the coolies were very glad of this, as

they were suffering from the fearful condition of the narrow space where

they were confined. When this work was completed, they asked for half

an hour's time to make a proposal for surrender, which was allowed them.

[Illustration: THE WRITING IN BLOOD.]

"Looking through the hatch, we could see them grouped together and

engaged in earnest conversation. Two were dead or dying, and from one of

them there was a stream of blood slowly oozing. A coolie who appeared to

be a ringleader among them dipped his pen in the blood and wrote on a

sheet of paper:

"'We want three hundred coolies to be allowed on deck at a time.

The ship must go back to the coast, and allow us to land at

Whampoa, below Canton. We promise to make no trouble if this be

done, but will burn the ship at once unless the captain agree to

it.'

"We knew that any promise they made would not amount to anything when

they were once in possession of the deck, and, besides, to go back to

China would be a complete surrender of the voyage. The captain did not

hesitate a moment in his answer to this demand.

"He opened one of the hatches just enough to allow one man to descend

at a time, and through this hole he compelled all the coolies who were

then on deck to pass. Then he told the interpreters to say that they

might burn the ship as soon as they liked, and the crew would leave in

the boats. The boats were made ready for lowering; and, as we were not

far from the coast, and the wind was fair, there was not much doubt of

our getting safe to Hong-kong. Not a coolie would escape, and we should

take good care that the fire would be so far advanced before we left

that it could not be put out.

"In an hour we received another message, written in blood, like the

first. It promised to deliver the ringleaders of the mutiny, to be kept

in irons till we arrived at our destination, and also promised that

there should be no more attempts to set fire to the ship. The captain

was to fix the number of men to be on deck at one time, and they were to

obey his orders without question. In fact, the surrender was complete.

"We had no trouble after that; but we only allowed fifty men on deck at

one time, and those under a strong guard. You can be sure we were in a

hurry to finish the voyage, which we did without accident. I had had all

I wanted of the coolie-trade, and never went on another voyage like

that."

[Illustration: THE INTERPRETERS.]

The Boy Travellers in the Far East [Part First] Adventures of Two Youths in a Journey to Japan and China · 第 29 / 31 章