And indeed, I see not why it should be necessary that all Agents that

resolve Bodies into portions of differingly qualifi'd matter must

work on them the same way, and divide them into just such parts, both

for nature and Number, as the Fire dissipates them into. For since, as

I noted before, the Bulk and shape of the small Parts of bodies,

together with their Fitness and Unfitness to be easily put into

Motion, may make the liquors or other substances such Corpuscles

compose, as much to differ from each other as do some of the Chymical

principles: Why may not something happen in this case, not unlike what

is usuall in the grosser divisions of bodies by Mechanical

Instruments? Where we see that some Tools reduce Wood, for Instance,

into darts [Errata: parts] of several shapes, bignesse, and other

qualities, as Hatchets and Wedges divide it into grosser parts; some

more long and slender, as splinters; and some more thick and

irregular, as chips; but all of considerable bulk; but Files and Saws

makes a Comminution of it into Dust; which, as all the others, is of

the more solid sort of parts; whereas others divide it into long and

broad, but thin and flexible parts, as do _Planes_: And of this kind

of parts it self there is also a variety according to the Difference

of the Tools employ'd to work on the Wood; the shavings made by the

_plane_ being in some things differing from those shives or thin and

flexible pieces of wood that are obtain'd by _Borers_, and these from

some others obtainable by other Tools. Some Chymical Examples

applicable to this purpose I have elsewhere given you. To which I may

add, that whereas in a mixture of Sulphur and Salt of Tartar well

melted and incorporated together, the action of pure spirit of wine

digested on it is to separate the sulphureous from the Alcalizate

Parts, by dissolving the former and leaving the latter, the action of

Wine (probably upon the score of its copious Phlegme) upon the same

mixture is to divide it into Corpuscles consisting of both Alcalizate

and Sulphureous Parts united. And if it be objected, that this is but

a Factitious Concrete; I answer, that however the instance may serve

to illustrate what I propos'd, if not to prove it; and that Nature her

self doth in the bowels of the Earth make Decompounded Bodies, as we

see in Vitriol, Cinnaber, and even in Sulphur it self; I will not urge

that the Fire divides new Milk into five differing Substances; but

Runnet and Acid Liquors divide it into a Coagulated matter and a thin

Whey: And on the other side churning divides it into Butter and

Butter-milk, which may either of them be yet reduc'd to other

substances differing from the former. I will not presse this, I say,

nor other instances of this Nature, because I cannot in few words

answer what may be objected, that these Concretes sequestred without

the help of the Fire may by it be further divided into Hypostatical

Principles. But I will rather represent, That whereas the same spirit

of Wine will dissociare [Transcriber's Note: dissociate] the Parts of

Camphire, and make them one Liquor with it self; _Aqua Fortis_ will

also disjoyn them, and put them into motion; but so as to keep them

together, and yet alter their Texture into the form of an Oyle. I know

also an uncompounded Liquor, that an extraordinary Chymist would not

allow to be so much as Saline, which doth (as I have try'd) from Coral

it self (as fixt as divers judicious writers assert that Concrete to

be) not only obtain a noble Tincture, Without the Intervention of

Nitre or other Salts; but will carry over the Tincture in

Distillation. And if some reasons did not forbid me, I could now tell

you of a _Menstruum_ I make my self, that doth more odly dissociate

the parts of Minerals very fixt in the fire. So that it seems not

incredible, that there may be some Agent or way of Operation found,

whereby this or that Concrete, if not all Firme Bodies, may be

resolv'd into parts so very minute and so unapt to stick close to one

another, that none of them may be fixt enough to stay behind in a

strong Fire, and to be incapable of Distillation; nor consequently to

be look'd upon as Earth. But to return to _Helmont_, the same Authour

somewhere supply's me with another Argument against the Earth's being

such an Element as my Adversaries would have it. For he somewhere

affirms, that he can reduce all the Terrestrial parts of mixt bodies

into insipid water; whence we may argue against the Earths being one

of their Elements, even from that Notion of Elements which you may

remember _Philoponus_ recited out of _Aristotle_ himself, when he

lately disputed for his Chymists against _Themistius_. And here we

may on this occasion consider, that since a Body from which the Fire

hath driven away its looser parts is wont to be look'd upon as Earth,

upon the Account of its being endow'd with both these qualities,

Tastlessenesse and Fixtnesse, (for Salt of Tartar though Fixt passes

not among the Chymists for Earth, because 'tis strongly Tasted) if it

be in the power of Natural Agents to deprive the _Caput Mortuum_ of a

body of either of those two Qualities, or to give them both to a

portion of matter that had them not both before, the Chymists will not

easily define what part of a resolv'd Concrete is earth, and make out,

that that Earth is a primary, simple, and indestructible Body. Now

there are some cases wherein the more skilful of the Vulgar Chymists

themselves pretend to be able, by repeated Cohobations and other fit

Operations, to make the Distilled parts of a Concrete bring its own

_Caput Mortuum_ over the Helme, in the forme of a Liquor; in which

state being both Fluid and Volatile, you will easily believe it would

not be taken for Earth. And indeed by a skilful, but not Vulgar, way

of managing some Concretes, there may be more effected in this kind,

then you perhaps would easily think. And on the other side, that

either Earth may be Generated, or at least Bodies that did not before

appear to be neer Totally Earth, may be so alter'd as to pass for it,

seems very possible, if _Helmont_[34] have done that by Art which he

mentions in several places; especially where He sayes that he knowes

wayes whereby Sulphur once dissolv'd is all of it fix'd into a

Terrestrial Powder; and the whole Bodie of Salt-Petre may be turn'd

into Earth: Which last he elsewhere sayes is Done by the Odour only of

a certain Sulphureous Fire. And in another place He mentions one way

of doing this, which I cannot give you an Account of; because the

Materialls I had prepar'd for Trying it, were by a Servants mistake

unhappily thrown away.

[Footnote 34: _Novi item modos quibus totum Salpetiae [Errata:

sal-petrae] in terram convertitur, totumque Sulphur semel dissolutum

fixetur in Pulvearem terreum. Helmont in Compl. atque Mist. Elementor.

Sect. 24._]

And these Last Arguments may be confirm'd by the Experiment I have

often had occasion to mention concerning the Mint I produc'd out of

Water. And partly by an Observation of _Rondeletius_ concerning the

Growth of Animals also, Nourish'd but by Water, which I remember'd not

to mention, when I discours'd to you about the Production of things

out of Water. This Diligent Writer then in his instructive book of

fishes,[35] affirmes That his Wife kept a fish in a Glass of water

without any other Food for three years; in which space it was

constantly augmented, till at last it could not come out of the Place

at which it was put in, and at length was too big for the glass it

self though that were of a large capacity. And because there is no

just reason to doubt, that this Fish, if Distill'd, would have yielded

the like differing substances with other Animals: And However, because

the Mint which I had out of water afforded me upon Distillation a good

quantity of Charcoal, I think I may from thence inferr, that Earth it

self may be produc'd out of Water; or if you please, that water may be

transmuted into Earth; and consequently, that though it could be

prov'd that Earth is an Ingredient actually in-existent in the

Vegetable and Animal Bodies whence it may be obtain'd by Fire: yet it

would not necessarily follow, that Earth as a pre-existent Element

Does with other Principles convene to make up those Bodies whence it

seems to have been separated.

[Footnote 35: _Lib. 1. cap. 2._]

After all is said (sayes _Eleutherius_) I have yet something to

Object, that I cannot but think considerable, since _Carneades_

Himself alledg'd it as such; for, (continues _Eleutherius_ smiling) I

must make bold to try whether you can as luckily answer your own

Arguments, as those of your Antagonists, I mean (pursues he) that part

of your Concessions, wherein you cannot but remember that you supply'd

your Adversaries with an Example to prove that there may be Elementary

Bodies, by taking Notice that Gold may be an Ingredient in a multitude

of differing Mixtures, and yet retain its Nature, notwithstanding all

that the Chymists by their Fires and Corrosive Waters are able to do

to Destroy it.

I sufficiently intimated to you at that time (replies _Carneades_)

that I propos'd this Example, chiefly to shew you how Nature may be

Conceived to have made Elements, not to prove that she actually has

made any; And you know, that _a posse ad esse_ the Inference will not

hold. But (continues _Carneades_) to answer more directly to the

Objection drawn from Gold, I must tell You, that though I know very

well that divers of the more sober Chymists have complain'd of the

Vulgar Chymists, as of Mountebanks or Cheats, for pretending so

vainly, as hitherto they have done, to Destroy Gold; Yet I know a

certain _Menstruum_ (which our Friend has made, and intends shortly to

communicate to the Ingenious) of so piercing and powerfull a Quality,

That if notwithstanding much care, and some skill, I did not much

deceive myself, I have with it really destroy'd even refin'd Gold, and

brought it into a Metalline Body of another colour and Nature, as I

found by Tryals purposely made. And if some just Considerations did

not for the present Forbid it, I could Perchance here shew you by

another Experiment or Two of my own Trying, that such _Menstruums_ may

be made as to entice away and retain divers parts, from Bodies, which

even the more Judicious and Experienc'd _Spagyrists_ have pronounc'd

irresoluble by the Fire. Though (which I Desire you would mark) in

neither of these Instances, the Gold or Precious Stones be Analys'd

into any of the _Tria Prima_, but only Reduc'd to new Concretes. And

indeed there is a great Disparity betwixt the Operations of the

several Agents whereby the Parts of a Body come to be Dissipated. As

if (for Instance) you dissolve the purer sort of Vitriol in common

Water, the Liquor will swallow up the Mineral, and so Dissociate its

Corpuscles, that they will seem to make up but one Liquor with those

of the water; and yet each of these Corpuscles retains its Nature and

Texture, and remains a Vitriolate and Compounded Body. But if the same

Vitriol be exposed to a strong Fire, it will then be divided not only,

as before, into smaller parts, but into Heterogeneous Substances, each

of the Vitriolate Corpuscles that remain'd entire in the water, being

it self upon the Destruction of its former Texture dissipated or

divided into new Particles of differing Qualities. But Instances more

fitly applicable to this purpose, I have already given you. Wherefore

to return to what I told you about the Destruction of Gold, that

Experiment Invites me to Represent to you, that Though there were

either Saline, or Sulphureous, or Terrestrial Portions of Matter,

whose parts were so small, so firmly united together, or of a figure

so fit to make them cohere to one another, (as we see that in

quicksilver broken into little Globes, the Parts brought to touch one

another do immediately re-imbody) that neither the Fire, nor the usual

Agents employ'd by Chymists, are pierceing enough to divide their

Parts, so as to destroy the Texture of the single Corpuscles; yet it

would not necessarily follow, That such Permanent Bodies were

Elementary, since tis possible there may be Agents found in Nature,

some of whose parts may be of such a Size and Figure as to take better

Hold of some parts of these seemingly Elementary Corpuscles than these

parts do of the rest, and Consequently may carry away such parts with

them, and so dissolve the Texture of the Corpuscle by pulling its

parts asunder. And if it be said, that at least we may this way

discover the Elementary Ingredients of Things, by observing into what

Substances these Corpuscles that were reputed pure are divided; I

answer, that it is not necessary that such a Discovery should be

practicable. For if the Particles of the Dissolvent do take such firme

hold of those of the Dissolved Body, they must constitute together new

Bodies, as well as Destroy the Old; and the strickt Union, which

according to this _Hypothesis_ may well be suppos'd betwixt the Parts

of the Emergent Body, will make it as Little to be Expected that they

should be pull'd asunder, but by little Parts of matter, that to

Divide them Associate Themselves and stick extreamly close to those of

them which they sever from their Former Adherents. Besides that it is

not impossible, that a Corpuscle suppos'd to be Elementary may have

its Nature changed, without suffering a Divorce of its parts, barely

by a new Texture Effected by some powerfull Agent; as I formerly told

you, the same portion of matter may easily by the Operation of the

Fire be turn'd at pleasure into the form of a Brittle and Transparent,

or an Opacous and Malleable Body.

And indeed, if you consider how farr the bare Change of Texture,

whether made by Art or Nature (or rather by Nature with or without the

assistance of man) can go in producing such New Qualities in the same

parcel of matter, and how many inanimate Bodies (such as are all the

Chymical productions of the Fire) we know are Denominated and

Distinguish'd not so much by any Imaginary Substantial Form, as by the

aggregate of these Qualities. If you consider these Things, I say, and

that the varying of either the figure, or the Size, or the Motion, or

the Situation, or Connexion of the Corpuscles whereof any of these

Bodies is compos'd, may alter the Fabrick of it, you will possibly be

invited to suspect, with me, that there is no great need that Nature

should alwayes have Elements before hand, whereof to make such Bodies

as we call mixts. And that it is not so easie as Chymists and others

have hitherto Imagin'd, to discern, among the many differing

Substances that may without any extraordinary skill be obtain'd from

the same portion of matter, Which ought to be esteemed exclusively to

all the rest, its in-existent Elementary Ingredients; much lesse to

determine what Primogeneal and Simple Bodies convened together to

compose it. To exemplify this, I shall add to what I have already on

several occasions Represented, but this single instance.

You may remember (_Eleutherius_) that I formerly intimated to you,

that besides Mint and Pompions, I produced divers other Vegetables of

very differing Natures out of Water. Wherefore you will not, I

presume, think it incongruous to suppose, that when a slender

Vine-slip is set into the ground, and takes root, there it may

likewise receive its Nutriment from the water attracted out of the

earth by his roots, or impell'd by the warm'th of the sun, or pressure

of the ambient air into the pores of them. And this you will the more

easily believe, if you ever observ'd what a strange quantity of Water

will Drop out of a wound given to the Vine, in a convenient place, at

a seasonable time in the Spring; and how little of Tast or Smell this

_Aqua Vitis_, as Physitians call it, is endow'd with, notwithstanding

what concoction or alteration it may receive in its passage through

the Vine, to discriminate it from common Water. Supposing then this

Liquor, at its first entrance into the roots of the Vine, to be common

Water; Let Us a little consider how many various Substances may be

obtain'd from it; though to do so, I must repeat somewhat that I had a

former occasion to touch upon. And first, this Liquor being Digested

in the plant, and assimilated by the several parts of it, is turn'd

into the Wood, Bark, Pith, Leaves, &c. of the Vine; The same Liquor

may be further dry'd, and fashon'd into Vine-buds, and these a while

after are advanced unto sour Grapes, which express'd yield Verjuice, a

Liquor very differing in several qualities both from Wine and other

Liquors obtainable from the Vine: These soure Grapes being by the heat

of the Sun concocted and ripened, turne to well tasted Grapes; These

if dry'd in the Sun and Distill'd, afford a faetid Oyle and a piercing

_Empyreumatical_ Spirit, but not a Vinous Spirit; These dry'd Grapes

or Raisins boyl'd in a convenient proportion of Water make a sweet

Liquor, which being betimes distill'd afford an Oyle and Spirit much

like those of the Raisins themselves; If the juice of the Grapes be

squeez'd out and put to Ferment, it first becomes a sweet and turbid

Liquor, then grows lesse sweet and more clear, and then affords in

common Distillations not an Oyle but a Spirit, which, though

inflamable like Oyle, differs much from it, in that it is not fat, and

that it will readily mingle with Water. I have likewise without

Addition obtain'd in processe of time (and by an easie way which I am

ready to teach you) from one of the noblest sorts of Wine, pretty

store of pure and curiously figured Crystals of Salt, together with a

great proportion of a Liquor as sweet almost as Hony; and these I

obtained not from Must, but True and sprightly Wine; besides the

Vinous Liquor, the fermented Juice of Grapes is partly turned into

liquid Dregs or Leeze, and partly into that crust or dry feculancy

that is commonly called Tartar; and this Tartar may by the Fire be

easily divided into five differing substances; four of which are not

Acid, and the other not so manifestly Acid as the Tartar it self; The

same Vinous Juice after some time, especially if it be not carefully

kept, Degenerates into that very sour Liquor called Vinegar; from

which you may obtain by the Fire a Spirit and a Crystalline Salt

differing enough from the Spirit and Lixiviate Salt of Tartar. And if

you pour the Dephlegm'd Spirit of the Vinegar upon the Salt of Tartar,

there will be produc'd such a Conflict or Ebullition as if there were

scarce two more contrary Bodies in Nature; and oftentimes in this

Vinager you may observe part of the matter to be turned into an

innumerable company of swimming Animals, which our Friend having

divers years ago observed, hath in one of his Papers taught us how to

discover clearly without the help of a _Microscope_.

Into all these various Schemes of matter, or differingly Qualifyed

Bodies, besides divers others that I purposely forbear to mention, may

the Water that is imbib'd by the roots of the Vine be brought, partly

by the formative power of the plant, and partly by supervenient Agents

or Causes, without the visible concurrence of any extraneous

Ingredient; but if we be allowed to add to the Productions of this

transmuted Water a few other substances, we may much encrease the

Variety of such Bodies; although in this second sort of Productions,

the Vinous parts seem scarce to retain any thing of the much more

fix'd Bodies wherewith they were mingl'd; but only to have by their

Mixture with them acquir'd such a Disposition, that in their recess

occasion'd by the Fire they came to be alter'd as to shape, or

Bigness, or both, and associated after a New manner. Thus, as I

formerly told you, I did by the Addition of a _Caput Mortuum_ of

Antimony, and some other Bodies unfit for Distillation, obtain from

crude Tartar, store of a very Volatile and Crystalline Salt, differing

very much in smell and other Qualities from the usuall salts of

Tartar.

But (sayes _Eleutherius_, interrupting him at these Words) if you have

no restraint upon you, I would very gladly before you go any further,

be more particularly inform'd, how you make this Volatile Salt,

because (you know) that such Multitudes of Chymists have by a scarce

imaginable Variety of wayes, attempted in Vain the Volatilization of

the Salt of Tartar, that divers learned _Spagyrists_ speak as if it

were impossible, to make any thing out of Tartar, that shall be

Volatile in a Saline Forme, or as some of them express it, _in forma

sicca_. I am very farr from thinking (answers _Carneades_) that the

Salt I have mention'd is that which _Paracelsus_ and _Helmont_ mean

when they speak of _Sal Tartari Volatile_, and ascribe such great

things to it. For the Salt I speak of falls extreamly short of those

Virtues, not seeming in its Tast, Smel, and other Obvious Qualities,

to differ very much (though something it do differ) from Salt of

Harts-horn, and other Volatile Salts drawn from the Distill'd Parts of

Animals. Nor have I yet made Tryals enough to be sure, that it is a

pure Salt of Tartar without participating any thing at all of the

Nitre, or Antimony. But because it seems more likely to proceed from

the Tartar, than from any of the other Ingredients, and because the

Experiment is in it self not Ignoble, and Luciferous enough (as

shewing a new way to produce a Volatile Salt contrary to Acid Salts

from Bodies that otherwise are Observ'd to yield no such Liquor, but

either only, or chiefly, Acid ones,) I shall, to satisfie you,

acquaint you before any of my other Friends with the way I now use

(for I have formerly us'd some others) to make it.

Take then of good Antimony, Salt-Petre and Tartar, of each an equal

weight, and of Quicklime Halfe the Weight of any one of them; let

these be powder'd and well mingl'd; this done, you must have in

readiness a long neck or Retort of Earth, which must be plac'd in a

Furnace for a naked Fire, and have at the top of it a hole of a

convenient Bigness, at which you may cast in the Mixture, and

presently stop it up again; this Vessel being fitted with a large

Receiver must have Fire made under it, till the bottom of the sides be

red hot, and then you must cast in the above prepar'd Mixture, by

about halfe a spoonfull (more or less) at a time, at the hole made for

that purpose; which being nimbly stopt, the Fumes will pass into the

Receiver and condense there into a Liquor, that being rectifi'd will

be of a pure golden Colour, and carry up that colour to a great

height; this Spirit abounds in the Salt I told you of, part of which

may easily enough be separated by the way I use in such cases, which

is, to put the Liquor into a glass Egg, or bolthead with a long and

narrow Neck. For if this be plac'd a little inclining in hot sand,

there will sublime up a fine Salt, which, as I told you, I find to be

much of kin to the Volatile Salts of Animals: For like them it has a

Saltish, not an Acid Salt; it hisses upon the Affusion of Spirit of

Nitre, or Oyle of Vitriol; it precipitates Corals Dissolv'd in Spirit

of Vinager; it turnes the blew Syrup of Violets immediately green; it

presently turnes the Solution of Sublimate into a Milkie whiteness;

and in summ, has divers Operations like those that I have observ'd in

that sort of Salts to which I have resembled it: and is so Volatile,

that for Distinction sake, I call it _Tartari Fugitivus_ [Errata: Sal

Tartari Fugitivus]. What virtues it may have in Physick I have not yet

had the opportunity to Try; but I am apt to think they will not be

despicable. And besides that a very Ingenious Friend of mine tells me

he hath done great matters against the stone, with a Preparation not

very much Differing from ours, a very Experienc'd Germane Chymist

finding that I was unacquainted with the wayes of making this salt,

told me that in a great City in his Country, a noted Chymist prizes it

so highly, that he had a while since procur'd a Priviledge from the

Magistrates, that none but He, or by his Licence, should vent a Spirit

made almost after the same Way with mine, save that he leaves out one

of the Ingredients, namely the Quick-lime. But, continues _Carneades_,

to resume my Former Discourse where your Curiosity interrupted it;

The Sceptical Chymist or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject. · 第 19 / 20 段