And that the Fire doth oftentimes divide Bodies, upon the account that

some of their Parts are more Fixt, and some more Volatile, how far

soever either of these Two may be from a pure Elementary Nature is

Obvious enough, if Men would but heed it in the Burning of Wood, which

the Fire Dissipates into Smoake and Ashes: For not only the latter of

these is Confessedly made up of two such Differing Bodies as Earth and

Salt; but the Former being condens'd into that Soot which adheres to

our Chimneys, Discovers it self to Contain both Salt and Oyl, and

Spirit and Earth, (and some Portion of Phlegme too) which being, all

almost, Equally Volatile to that Degree of Fire which Forces them up,

(the more Volatile Parts Helping perhaps, as well as the Urgency of

the Fire, to carry up the more Fixt ones, as I have often Try'd in

Dulcify'd _Colcothar_, Sublim'd by _Sal Armoniack_ Blended with it)

are carried Up together, but may afterwards be Separated by other

Degrees of Fire, whose orderly Gradation allowes the Disparity of

their Volatileness to Discover it self. Besides, if Differing Bodies

United into one Mass be both sufficiently Fixt, the Fire finding no

Parts Volatile enough to be Expell'd or carried up, makes no

Separation at all; as may appear by a Mixture of Colliquated Silver

and Gold, whose Component Metals may be easily Sever'd by _Aqua

Fortis_, or _Aqua Regis_ (according to the Predominancy of the Silver

or the Gold) but in the Fire alone, though vehement, the Metals remain

unsever'd, the Fire only dividing the Body into smaller Particles

(whose Littlenesse may be argu'd from their Fluidity) in which either

the little nimble Atoms of Fire, or its brisk and numberless strokes

upon the Vessels, hinder Rest and Continuity, without any

Sequestration of Elementary Principles. Moreover, the Fire sometimes

does not Separate, so much as Unite, Bodies of a differing Nature;

provided they be of an almost resembling Fixedness, and have in the

Figure of their Parts an Aptness to Coalition, as we see in the making

of many Plaisters, Oyntments, &c. And in such Metalline Mixtures as

that made by Melting together two parts of clean Brass with one of

pure Copper, of which some Ingenious Trades-men cast such curious

Patterns (for Gold and Silver Works) as I have sometimes taken great

Pleasure to Look upon. Sometimes the Bodies mingled by the Fire are

Differing enough as to Fixidity and Volatility, and yet are so

combin'd by the first Operation of the Fire, that it self does scarce

afterwards Separate them, but only Pulverize them; whereof an Instance

is afforded us by the Common Preparation of _Mercurius Dulcis_, where

the Saline Particles of the Vitriol, Sea Salt, and sometimes Nitre,

Employ'd to make the Sublimate, do so unite themselves with the

Mercurial Particles made use of, first to Make Sublimate, and then to

Dulcifie it, that the Saline and Metalline Parts arise together in

many successive Sublimations, as if they all made but one Body. And

sometimes too the Fire does not only not Sever the Differing Elements

of a Body, but Combine them so firmly, that Nature her self does very

seldom, if ever, make Unions less Dissoluble. For the Fire meeting

with some Bodies exceedingly and almost equally Fixt, instead of

making a Separation, makes an Union so strict, that it self, alone, is

unable to Dissolve it; As we see, when an Alcalizate Salt and the

Terrestrial Residue of the Ashes are Incorporated with pure Sand, and

by Vitrification made one permanent Body, (I mean the course or

greenish sort of Glass) that mocks the greatest Violence of the Fire,

which though able to Marry the Ingredients of it, yet is not able to

Divorce them. I can shew you some pieces of Glass which I saw flow

down from an Earthen Crucible purposely Expos'd for a good while, with

Silver in it, to a very vehement Fire. And some that deal much in the

Fusion of Metals Informe me, that the melting of a great part of a

Crucible into Glass is no great Wonder in their Furnaces. I remember,

I have Observ'd too in the Melting of great Quantities of Iron out of

the Oar, by the Help of store of Charcoal (for they Affirm that

Sea-Coal will not yield a Flame strong enough) that by the prodigious

Vehemence of the Fire, Excited by vast Bellows (made to play by great

Wheels turn'd about by Water) part of the Materials Expos'd to it was,

instead of being Analyz'd, Colliquated, and turn'd into a Dark, Solid

and very Ponderous Glass, and that in such Quantity, that in some

places I have seen the very High-wayes, neer such Iron-works, mended

with Heaps of such Lumps of Glasse, instead of Stones and Gravel. And

I have also Observ'd, that some kind of Fire-stone it Self, having

been employ'd in Furnaces wherein it was expos'd to very strong and

lasting Fires, has had all its Fixt Parts so Wrought on by the Fire,

as to be Perfectly Vitrifi'd, which I have try'd by Forcing from it

Pretty large Pieces of Perfect and Transparent Glass. And lest You

might think, _Eleutherius_, that the Question'd Definition of Heat may

be Demonstrated, by the Definition which is wont to be given and

Acquiesc'd in, of its contrary Quality, Cold, whose property is taught

to be _tam Homogenea, quam Heterogenea congregare_; Give me leave to

represent to You, that neither is this Definition unquestionable; for

not to Mention the Exceptions, which a _Logician_, as such, may Take

at it, I Consider that the Union of Heterogeneous Bodies which is

Suppos'd to be the Genuine Production of Cold, is not Perform'd by

every Degree of Cold. For we see for Instance that in the Urine of

Healthy Men, when the Liquor has been Suffer'd a while to stand, the

Cold makes a Separation of the Thinner Part from the Grosser, which

Subsides to the Bottom, and Growes Opacous there; whereas if the

Urinal be Warme, these Parts readily Mingle again, and the whole

Liquor becomes Transparent as before. And when, by Glaciation, Wood,

Straw, Dust, Water, &c. are Suppos'd to be United into one Lump of

Ice, the Cold does not Cause any Real Union or Adunation, (if I may so

Speak) of these Bodies, but only Hardening the Aqueous Parts of the

Liquor into Ice, the other Bodies being Accidentally Present in that

Liquor are frozen up in it, but not Really United. And accordingly if

we Expose a Heap of Mony Consisting of Gold, Silver and Copper Coynes,

or any other Bodies of Differing Natures, which are Destitute of

Aqueous Moisture, Capable of Congelation, to never so intense a Cold,

we find not that these Differing Bodies are at all thereby so much as

Compacted, much less United together; and even in Liquors Themselves

we find _Phaenomena_ which Induce us to Question the Definition which

we are examining. If _Paracelsus_ his Authority were to be look't upon

as a Sufficient Proof in matters of this Nature, I might here insist

on that Process of his, whereby he Teaches that the Essence of Wine

may be Sever'd from the Phlegme and Ignoble Part by the Assistance of

Congelation: and because much Weight has been laid upon this Process,

not only by _Paracelsians_, but other Writers, some of whom seem not

to have perus'd it themselves, I shall give You the entire Passage in

the Authors own Words, as I lately found them in the sixth Book of his

_Archidoxis_, an Extract whereof I have yet about me; and it sounds

thus. _De Vino sciendum est, faecem phlegmaque ejus esse Mineram, &

Vini substantiam esse corpus in quo conservatur Essentia, prout auri

in auro latet Essentia. Juxta quod Practicam nobis ad Memoriam

ponimus, ut non obliviscamur, ad hunc modum: Recipe Vinum

vetustissimum & optimum quod habere poteris, calore saporeque ad

placitum, hoc in vas vitreum infundas ut tertiam ejus partem impleat,

& sigillo Hermetis occlusum in equino ventre mensibus quatuor, & in

continuato calore teneatur qui non deficiat. Quo peracto, Hyeme cum

frigus & gelu maxime saeviunt, his per mensem exponatur ut congeletur.

Ad hunc modum frigus vini spiritum una cum ejus substantia protrudit

in vini centrum, ac separat a phlegmate: Congelatum abjice, quod vero

congelatum non est, id Spiritum cum substantia esse judicato. Hunc in

Pelicanum positum in arenae digestione non adeo calida per aliquod

tempus manere finito; Postmodum eximito vini Magisterium, de quo

locuti sumus._

But I dare not _Eleu._ lay much Weight upon this Process, because I

have found that if it were True, it would be but seldom Practicable in

this Country upon the best Wine: for Though this present Winter hath

been Extraordinary Cold, yet in very Keen Frosts accompanied with

lasting Snowes, I have not been able in any Measure to Freeze a thin

Vial full of Sack; and even with Snow and Salt I could Freeze little

more then the Surface of it; and I suppose _Eleu._ that tis not every

Degree of Cold that is Capable of Congealing Liquors, which is able to

make such an _Analysis_ (if I may so call it) of them by Separating

their Aqueous and Spirituous Parts; for I have sometimes, though not

often, frozen severally, Red-wine, Urine and Milk, but could not

Observe the expected Separation. And the Dutch-Men that were forc'd to

Winter in that Icie Region neer the Artick Circle, call'd _Nova

Zembla_, although they relate, as we shall see below, that there was a

Separation of Parts made in their frozen Beer about the middle of

_November_, yet of the Freezing of their Back [Errata: Sack] in

_December_ following they give but this Account: _Yea and our Sack,

which is so hot, was Frozen very hard, so that when we were every Man

to have his part, we were forc'd to melt it in the Fire; which we

shar'd every second Day, about half a Pinte for a Man, wherewith we

were forc'd to sustain our selves._ In which words they imply not,

that their Back [Errata: Sack] was divided by the Frost into differing

Substances, after such manner as their Beer had been. All which

notwithstanding, _Eleu._ suppose that it may be made to appear, that

even Cold sometimes may _Congregare Homogenea, & Heterogenea

Segregare_: and to Manifest this I may tell you, that I did once,

purposely cause to be Decocted in fair Water a Plant abounding with

Sulphureous and Spirituous Parts, and having expos'd the Decoction to

a keen North-Wind in a very Frosty Night, I observ'd, that the more

Aqueous Parts of it were turn'd by the next Morning into Ice, towards

the innermost part of which, the more Agile and Spirituous parts, as I

then conjectur'd, having Retreated, to shun as much as might be their

Environing Enemy, they had there preserv'd themselves unfrozen in the

Form of a high colour'd Liquor, the Aqueous and Spirituous parts

having been so sleightly (Blended rather than) United in the

Decoction, that they were easily Separable by such a Degree of Cold as

would not have been able to have Divorc'd the Parts of Urine or Wine,

which by Fermentation or Digestion are wont, as Tryal has inform'd me,

to be more intimately associated each with other. But I have already

intimated, _Eleutherius_, that I shall not Insist on this Experiment,

not only because, having made it but once I may possibly have been

mistaken in it; but also (and that principally) because of that much

more full and eminent Experiment of the Separative Virtue of extream

Cold, that was made, against their Wills, by the foremention'd Dutch

men that Winter'd in _Nova Zembla_; the Relation of whose Voyage being

a very scarce Book, it will not be amiss to give you that Memorable

part of it which concerns our present Theme, as I caus'd the Passage

to be extracted out of the Englished Voyage it self.

"_Gerard de Veer_, _John Cornelyson_ and Others, sent out of

_Amsterdam_, _Anno Dom._ 1596. being forc'd by unseasonable Weather to

Winter in _Nova Zembla_, neer Ice-Haven; on the thirteenth of

_October_, Three of us (sayes the Relation) went aboard the Ship, and

laded a Sled with Beer; but when we had laden it, thinking to go to

our House with it, suddenly there arose such a Winde, and so great a

Storm and Cold, that we were forc'd to go into the Ship again, because

we were not able to stay without; and we could not get the Beer into

the Ship again, but were forc'd to let it stand without upon the Sled:

the Fourteenth, as we came out of the Ship, we found the Barrel of

Beer standing upon the Sled, but it was fast frozen at the Heads; yet

by reason of the great Cold, the Beer that purg'd out froze as hard

upon the Side of the Barrel, as if it had been glu'd thereon: and in

that sort we drew it to our House, and set the Barrel an end, and

drank it up; but first we were forc'd to melt the Beer, for there was

scarce any unfrozen Beer in the barrel; but in that thick Yiest that

was unfrozen lay the Strength of the Beer, so that it was too strong

to drink alone, and that which was frozen tasted like Water; and being

melted we Mix'd one with the other, and so drank it; but it had

neither Strength nor Taste."

And on this Occasion I remember, that having the last very Sharp

Winter purposely try'd to Freeze, among other Liquors, some Beer

moderately strong, in Glass Vessels, with Snow and Salt, I observ'd,

that there came out of the Neck a certain thick Substance, which, it

seems, was much better able then the rest of the Liquor (that I found

turn'd into Ice) to resist a Frost, and which, by its Colour and

consistence seem'd mafestly [Transcriber's Note: manifestly] enough

to be Yiest, whereat, I confess, I somewhat marvail'd, because I did

not either discerne by the Taste, or find by Enquiry, that the Beer

was at all too New to be very fit to be Drank. I might confirm the

Dutchmens Relation, by what happen'd a while since to a neere Friend

of mine, who complained to me, that having Brew'd some Beer or Ale for

his own drinking in _Holland_ (where he then dwelt) the Keenness of

the late bitter Winter froze the Drink so as to reduce it into Ice,

and a small Proportion of a very Strong and Spirituous Liquor. But I

must not entertain you any longer concerning Cold, not onely because

you may think I have but lost my way into a Theme which does not

directly belong to my present Undertaking; but because I have already

enlarg'd my self too much upon the first Consideration I propos'd,

though it appears so much a Paradox, that it seem'd to Require that I

should say much to keep it from being thought a meere Extravagance;

yet since I Undertook but to make the common Assumption of our

Chymists and _Aristotelians_ appear Questionable, I hope I have so

Perform'd that Task, that I may now Proceed to my Following

Considerations, and Insist lesse on them than I have done on the

First.

THE

SCEPTICAL CHYMIST.

_The Second Part._

The Second Consideration I Desire to have Notice Taken of, is This,

That it is not so Sure, as Both Chymists and _Aristotelians_ are wont

to Think it, that every Seemingly Similar or Distinct Substance that

is Separated from a Body by the Help of the Fire, was Pre existent in

it as a Principle or Element of it.

That I may not make this Paradox a Greater then I needs must, I will

First Briefly Explain what the Proposition means, before I proceed to

Argue for it.

And I suppose You will easily Believe That I do not mean that any

thing is separable from a Body by Fire, that was not Materially

pre-existent in it; for it Far Exceeds the power of Meerly Naturall

Agents, and Consequently of the Fire, to produce anew, so Much as one

Atome of Matter, which they can but Modifie and Alter, not Create;

which is so Obvious a Truth, that almost all Sects of Philosophers

have Deny'd the Power of producing Matter to Second Causes; and the

_Epicureans_ and some Others have Done the Like, in Reference to their

Gods themselves.

Nor does the Proposition peremptorily Deny but that some Things

Obtain'd by the Fire from a Mixt Body, may have been more then barely

Materially pre-existent in it, since there are Concretes, which before

they be Expos'd to the Fire afford us several Documents of their

abounding, some with Salt, and Others with Sulphur. For it will serve

the present Turn, if it appear that diverse things Obtain'd from a

Mixt Body expos'd to the Fire, were not its Ingredients Before: for if

this be made to appear it, will [Errata: appear, it will] be Rationall

enough to suspect that Chymists may Decieve themselves, and Others,

in concluding Resolutely and Universally, those Substances to be the

Elementary Ingredients of Bodies barely separated by the Fire, of

which it yet may be Doubted Whether there be such or No; at least till

some other Argument then that drawn from the _Analysis_ be Brought to

resolve the Doubt.

That then which I Mean by the Proposition I am Explaining, is, That it

may without Absurdity be Doubted whether or no the Differing

Substances Obtainable from a Concrete Dissipated by the Fire were so

Exsistent in it in that Forme (at least as to their minute Parts)

wherein we find them when the _Analysis_ is over, that the Fire did

only Dis-joyne and Extricate the Corpuscles of one Principle from

those of the other wherewith before they were Blended.

Having thus Explain'd my Proposition, I shall endeavour to do two

things, to prove it; The first of which is to shew that such

Substances as Chymists call Principles May be produc'd _De novo_ (as

they speak.) And the other is to make it probable that by the Fire we

may Actually obtain from some Mixt Bodies such Substances as were not

in the Newly Expounded sence, pre-existent in them.

To begin then with the First of these, I Consider that if it be as

true as 'tis probable, that Compounded Bodies Differ from One Another

but in the Various Textures Resulting from the Bigness, Shape, Motion,

and contrivance of their smal parts, It will not be Irrationall to

conceive that one and the same parcel of the Universal Matter may by

Various Alterations and Contextures be brought to Deserve the Name,

somtimes of a Sulphureous, and sometimes of a Terrene, or Aqueous

Body. And this I could more largely Explicate, but that our Friend Mr.

_Boyle_ has promis'd us something about Qualities, wherein the Theme I

now willingly Resign him, Will I Question not be Studiously Enquired

into. Wherefore what I shall now advance in favour of what I have

lately Deliver'd shall be Deduc'd from Experiments made Divers Years

since. The first of which would have been much more considerable, but

that by some intervening Accidents I was Necessitated to lose the best

time of the year, for a trial of the Nature of that I design'd; it

being about he [Transcriber's Note: the] middle of _May_ before I was

able to begin an Experiment which should have then been two moneths

old; but such as it was, it will not perhaps be impertinent to Give

You this Narrative of it. At the time newly Mention'd, I caus'd My

Gardiner (being by Urgent Occasions Hinder'd from being present

myself) to dig out a convenient quantity of good Earth, and dry it

well in an Oven, to weigh it, to put it in an Earthen pot almost level

with the Surface of the ground, and to set in it a selected seed he

had before received from me, for that purpose, of Squash, which is an

Indian kind of Pompion, that Growes apace; this seed I Ordered Him to

Water only with Rain or Spring Water. I did not (when my Occasions

permitted me to visit it) without delight behold how fast it Grew,

though unseasonably sown; but the Hastning Winter Hinder'd it from

attaining any thing neer its due and Wonted magnitude; (for I found

the same Autumn, in my Garden, some of those plants, by Measure, as

big about as my Middle) and made me order the having it taken Up;

Which about the Middle of _October_ was carefully Done by the same

Gardiner, who a while after sent me this account of it; _I have

Weighed the Pompion with the Stalk and Leaves, all which Weighed three

pound wanting a quarter; Then I took the Earth, baked it as formerly,

and found it just as much as I did at First, which made me think I had

not dry'd it Sufficiently: then I put it into the Oven twice More,

after the Bread was Drawn, and Weighed it the Second time, but found

it Shrink little or nothing._

But to deal Candidly with You, _Eleutherius_, I must not conceal from

You the Event of another Experiment of this Kind made this present

Summer, wherein the Earth seems to have been much more Wasted; as may

appear by the following account, Lately sent me by the same Gardiner,

in these Words. _To give You an Account of your Cucumbers, I have

Gain'd two Indifferent Fair Ones, the Weight of them is ten Pound and

a Halfe, the Branches with the Roots Weighed four Pounds wanting two

Ounces; and when I had weighed them I took the Earth, and bak'd it in

several small Earthen Dishes in an Oven; and when I had so done, I

found the Earth wanted a Pound and a halfe of what it was formerly;

yet I was not satisfi'd, doubting the Earth was not dry: I put it into

an Oven the Second Time, (after the Bread was drawn) and after I had

taken it out and weighed it, I found it to be the Same Weight: So I

Suppose there was no Moisture left in the Earth. Neither do I think

that the Pound and Halfe that was wanting was Drawn away by the

Cucumber but a great Part of it in the Ordering was in Dust (and the

like) wasted: (the Cucumbers are kept by themselves, lest You should

send for them.)_ But yet in this Tryal, _Eleutherius_, it appears that

though some of the Earth, or rather the dissoluble Salt harbour'd in

it, were wasted, the main Body of the Plant consisted of Transmuted

Water. And I might add, that a year after I caus'd the formerly

mentioned Experiment, touching large Pompions, to be reiterated, with

so good success, that if my memory does not much mis-inform me, it did

not only much surpass any that I made before, but seem'd strangely to

conclude what I am pleading for; though (by reason I have unhappily

lost the particular Account my Gardiner writ me up of the

Circumstances) I dare not insist upon them. The like Experiment may be

as conveniently try'd with the seeds of any Plant, whose growth is

hasty, and its size Bulky. If Tobacco will in These Cold Climates Grow

well in Earth undung'd, it would not be amiss to make a Tryal with it;

for 'tis an annual Plant, that arises where it prospers, sometimes as

high as a Tall Man; and I have had leaves of it in my Garden neer a

Foot and a Halfe broad. But the next time I Try this Experiment, it

shall be with several seeds of the same sort, in the same pot of

Earth, that so the event may be the more Conspicuous. But because

every Body has not Conveniency of time and place for this Experiment

neither, I made in my Chamber, some shorter and more Expeditions

[Transcriber's Note: Expeditious] Tryals. I took a Top of Spearmint,

about an Inch Long, and put it into a good Vial full of Spring water,

so as the upper part of the Mint was above the neck of the Glass, and

the lower part Immers'd in the Water; within a few Dayes this Mint

began to shoot forth Roots into the Water, and to display its Leaves,

and aspire upwards; and in a short time it had numerous Roots and

Leaves, and these very strong and fragrant of the Odour of the Mint:

but the Heat of my Chamber, as I suppose, kill'd the Plant when it was

grown to have a pretty thick Stalk, which with the various and

ramified Roots, which it shot into the Water as if it had been Earth,

presented in its Transparent Flower-pot a Spectacle not unpleasant to

behold. The like I try'd with sweet Marjoram, and I found the

Experiment succeed also, though somewhat more slowly, with Balme and

Peniroyal, to name now no other Plants. And one of these Vegetables,

cherish'd only by Water, having obtain'd a competent Growth, I did,

for Tryals sake, cause to be Distill'd in a small Retort, and thereby

obtain'd some Phlegme, a little Empyreumaticall Spirit, a small

Quantity of adust Oyl, and a _Caput mortuum_; which appearing to be a

Coal concluded it to consist of Salt and Earth: but the Quantity of

it was so small that I forbore to Calcine it. The Water I us'd to

nourish this Plant was not shifted nor renewed; and I chose

Spring-water rather than Rain-water, because the latter is more

discernably a kinde of [Greek: panspermia], which, though it be

granted to be freed from grosser Mixtures, seems yet to Contain in it,

besides the Steams of several Bodies wandering in the Air, which may

be suppos'd to impregnate it, a certain Spirituous Substance, which

may be Extracted out of it, and is by some mistaken for the Spirit of

the World Corporify'd, upon what Grounds, and with what Probability, I

may elsewhere perchance, but must not now, Discourse to you.

The Sceptical Chymist or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject. · 第 5 / 20 段