And it seemed to her as though she knew all the people who were there;

they were the women of the village, and the girls of her own age. But

the dog was well aware that there was something uncanny about it all.

He made his way down to Melbustad in flying leaps, and howled and barked

in the most lamentable manner, and gave the people no rest until they

followed him. The young fellow who was to marry the girl took his gun,

and climbed the hills; and when he drew near, there stood a number of

horses around the hut, saddled and bridled. He crept up to the hut,

looked through a loop-hole in the wall, and saw a whole company sitting

together inside. It was quite evident that they were trolls, the people

from underground, and therefore he discharged his gun over the roof. At

that moment the doors flew open, and a number of balls of gray yarn, one

larger than the other, came shooting out about his legs. When he went

in, there sat the maiden in her bridal finery, and nothing was missing

but the ring on her little finger, then all would have been complete.

"In heaven's name, what has happened here?" he asked, as he looked

around. All the silverware was still on the table, but all the tasty

dishes had turned to moss and toadstools, and frogs and toads and the

like.

"What does it all mean?" said he. "You are sitting here in all your

glory, just like a bride?"

"How can you ask me?" answered the maiden. "You have been sitting here

yourself, and talking about our wedding the whole afternoon!"

"No, I have just come," said he. "It must have been some one else who

had taken my shape!"

Then she gradually came to her senses; but not until long afterward was

she altogether herself, and she told how she had firmly believed that

her sweetheart himself, and all their friends and relatives had been

there. He took her straight back to the village with him, and so that

they need fear no such deviltry in the future, they celebrated their

wedding while she was still clad in the bridal outfit of the underground

folk. The crown and all the ornaments were hung up in Melbustad and it

is said that they hang there to this very day.

NOTE

Black jugglery and deception are practiced upon the poor

dairy-maid in "The Troll Wedding" (Asbjoernsen, _Huldreeventyr_, I,

p. 50. From Hadeland, told by a _Signekjarring_, a kind of wise

woman or herb doctress). Characteristic is the belief that troll

magic and witchery may be nullified if a gun be fired over the

place where it is supposed to be taking place. Then all reverts to

its original form. Curious, also, is the belief that trolls like

to turn into skeins of yarn when disturbed, and then roll swiftly

away.

IX

THE HAT OF THE _HULDRES_

Once upon a time there was a big wedding at a certain farmstead, and a

certain cottager was on his way to the wedding-feast. As he chanced to

cross a field, he found a milk-strainer, such as are usually made of

cows' tails, and looking just like an old brown rag. He picked it up,

for he thought it could be washed, and then he would give it to his

wife for a dish-rag. But when he came to the house where they were

celebrating the wedding, it seemed as though no one saw him. The bride

and groom nodded to the rest of the guests, they spoke to them and

poured for them; but he got neither greeting nor drink. Then the chief

cook came and asked the other folk to sit down to the table; but he was

not asked, nor did he get anything to eat. For he did not care to sit

down of his own accord when no one had asked him. At last he grew angry

and thought: "I might as well go home, for not a soul pays a bit of

attention to me here." When he reached home, he said: "Good evening,

here I am back again."

"For heaven's sake, are you back again?" asked his wife.

"Yes, there was no one there who paid any attention to me, or even so

much as looked at me," said the man, "and when people show me so little

consideration, it seems as though I have nothing to look for there."

"But where are you? I can hear you, but I cannot see you!" cried his

wife.

The man was invisible, for what he had found was a _huldre_ hat.

"What are you talking about? Can't you see me? Have you lost your wits?"

asked the man. "There is an old hair strainer for you. I found it

outside on the ground," said he, and he threw it on the bench. And

then his wife saw him; but at the same moment the hat of the _huldres_

disappeared, for he should only have loaned it, not given it away.

Now the man saw how everything had come about, and went back to the

wedding-feast. And this time he was received in right friendly fashion,

and was asked to drink, and to seat himself at the table.

NOTE

A favorite jewel among the treasures of the underground world

plays the leading part of the tale: "The Hat of the _Huldres_"

(Asbjoernsen, _Huldreeventyr_, I, p. 157; from the vicinity of

Eidsvold, told by an old peasant woman). Often appearing in

legend proper as the tarn-cap, it here finds a more humble place

in everyday life, neither ennobled by legendary dignity, nor

diversified by the rich incident of fairy-tale. The entertaining

picture here afforded of its powers shows them all the more

clearly.

X

THE CHILD OF MARY

Far, far from here, in a great forest, there once lived a poor couple.

Heaven blessed them with a charming little daughter; but they were so

poor they did not know how they were going to get her christened. So her

father had to go forth to see whether he could not find a god-father

to pay for the child's christening. All day long he went from one to

another; but no one wanted to be the god-father. Toward evening, as he

was going home, he met a very lovely lady, who wore the most splendid

clothes, and seemed most kind and friendly, and she offered to see that

the child was christened, if she might be allowed to keep it afterward.

The man replied that first he must ask his wife. But when he reached

home and asked her she gave him a flat "no." The following day the man

set out again; but no one wanted to be the god-father if he had to pay

for the christening himself, and no matter how hard the man begged, it

was all of no avail. When he went home that evening, he again met the

lovely lady, who looked so gentle, and she made him the same offer as

before. The man again told his wife what had happened to him, and added

that if he could not find a god-father for his child the following day,

they would probably have to let the lady take her, since she seemed to

be so kind and friendly. The man then went out for the third time, and

found no god-father that day. And so, when he once more met the friendly

lady in the evening, he promised to let her have the child, if she would

see that it was baptized. The following morning the lady came to the

man's hut, and with her two other men. She then took the child and went

to church with it, and it was baptized. Then she took it with her,

and the little girl remained with her for several years, and her

foster-mother was always good and kind to her.

Now when the girl had grown old enough to make distinctions, and had

acquired some sense, it chanced that her foster-mother once wished to

take a journey. "You may go into any room you wish," she said to the

girl, "only you are not to go into these three rooms," and then she set

out on her journey. But the girl could not resist opening the door

to the one room a little way--and swish! out flew a star. When her

foster-mother came home, she was much grieved to find that the star had

flown out, and was so annoyed with her foster-child that she threatened

to send her away. But the girl pleaded and cried, until at last she was

allowed to remain.

After a time the foster-mother wanted to take another journey, and she

forbade the girl, above all, to go into the two rooms which, as yet, she

had not entered. And the girl promised her that this time she would obey

her. But when she had been alone for some time, and had had all sorts

of thoughts as to what there might be in the second room, she could no

longer resist opening the second door a little way--and swish! out flew

the moon. When the foster-mother returned, and saw the moon had slipped

out, she again grieved greatly, and told the girl she could keep her no

longer, and that now she must go. But when the girl again began to cry

bitterly, and pleaded with such grace that it was impossible to deny

her, she was once more allowed to remain.

After this the foster-mother wished to take another journey, and she

told the girl, who was now more than half-grown, that she must take

her request not to go, or even so much as peep into the third room,

seriously to heart. But when the foster-mother had been away for some

time, and the girl was all alone and bored, she could at last resist no

longer. "O," thought she, "how pleasant it would be to take a peep into

that third room!" It is true, that at first she thought she would not do

it, because of her foster-mother; yet when the thought returned to her,

she could not hold back, after all; but decided that she should and

must by all means take a peep. So she opened the door the least little

bit--and swish! out flew the sun. When the foster-mother then returned,

and saw that the sun had flown out, she grieved greatly, and told

the girl that now she could positively stay with her no longer. The

foster-daughter cried and pleaded even more touchingly than before; but

all to no avail. "No, I must now punish you," said the foster-mother.

"But you shall have your choice of either becoming the most beautiful

of all maidens, without the power of speech, or the most homely, yet

able to talk. But you must leave this place." The girl said: "Then I

would rather be the most beautiful of maidens without the power of

speech"--and such she became, but from that time on she was dumb.

Now when the girl had left her foster-mother, and had wandered for a

time, she came to a large, large wood, and no matter how far she went

she could not reach its end. When evening came, she climbed into a high

tree that stood over a spring, and sat down in its branches to sleep.

Not far from it stood a king's castle, and early the next morning a

serving-maid came from it, to get water from the spring for the prince's

tea. And when the serving-maid saw the lovely face in the spring, she

thought it was her own. At once she threw down her pail and ran back

home holding her head high, and saying: "If I am as beautiful as all

that, I am too good to carry water in a pail!" Then another was sent to

fetch water, but the same thing happened with her; she, too, came back

and said she was far too handsome and too good to go to the spring and

fetch water for the prince. Then the prince went himself, for he wanted

to see what it all meant. And when he came to the spring, he also saw

the picture, and at once looked up into the tree. And so he saw the

lovely maiden who was seated among its branches. He coaxed her down,

took her back home with him, and nothing would do but that she must be

his bride, because she was so beautiful. But his mother, who was still

living, objected: "She cannot speak," said she, "and, maybe, she

belongs to the troll-folk." But the prince would not be satisfied until

he had won her. When, after a time, heaven bestowed a child upon the

queen, the prince set a strong guard about her. But suddenly they all

fell asleep, and her foster-mother came, cut the child's little finger,

rubbed some of the blood over the mouth and hands of the queen, and

said: "Now you shall grieve just as I did when you let the star slip

out!" And with that she disappeared with the child. When those whom the

prince had set to keep guard opened their eyes again, they thought that

the queen had devoured her child, and the old queen wanted to have her

burned; but the prince loved her so very tenderly, that after much

pleading he succeeded in having her saved from punishment, though only

with the greatest difficulty.

[Illustration: "AND SO HE SAW THE LOVELY MAIDEN WHO WAS SEATED AMONG

ITS BRANCHES."

--_Page 59_]

When heaven gave her a second child, a guard of twice as many men as had

first stood watch was again set about her; yet everything happened as

before, only that this time the foster-mother said to her: "Now you

shall grieve as I did when you let the moon slip out!" The queen wept

and pleaded--for when the foster-mother was there she could speak--but

without avail. Now the old queen insisted that she be burned. But the

prince once more succeeded in begging her free. When heaven gave her a

third child, a three-fold guard was set about her. The foster-mother

came while the guard slept, took the child, cut its little finger, and

rubbed some of the blood on the queen's mouth. "Now," said she, "you

shall grieve just as I did when you let the sun slip out!" And now the

prince could in no way save her, she was to be and should be burned.

But at the very moment when they were leading her to the stake, the

foster-mother appeared with all three children; the two older ones she

led by the hand, the youngest she carried on her arm. She stepped up to

the young queen and said: "Here are your children, for now I give them

back to you. I am the Virgin Mary, and the grief that you have felt is

the same grief that I felt aforetimes, when you had let the star, the

moon and the sun slip out. Now you have been punished for that which you

did, and from now on the power of speech is restored to you!"

The happiness which then filled the prince and princess may be imagined,

but cannot be described. They lived happily together ever after, and

from that time forward even the prince's mother was very fond of the

young queen.

NOTE

"The Child of Mary" (Asbjoernsen, and Moe, N.F.E., p. 34, No. 8,

taken from the Bresemann translation [1847]), is a pious

fairy-tale, which is also current in Germany; a good fairy often

takes the place of the Virgin Mary.

XI

STORM MAGIC

The cabin-boy had been traveling around all summer long with his

captain; but when they began to prepare to set sail in the fall, he grew

restless and did not want to go along. The captain liked him, for though

he was no more than a boy, he was quite at home on deck, was a big, tall

lad, and did not mind lending a hand when need arose; then, too, he did

as much work as an able seaman, and was so full of fun that he kept the

whole crew in good humor. And so the captain did not like to lose him.

But the youth said out and out that he was not minded to take to the

blue pond in the fall; though he was willing to stay on board till

the ship was loaded and ready to sail. One Sunday, while the crew was

ashore, and the captain had gone to a farm-holding near the forest, in

order to bargain for small timber and log wood--presumably on his own

account--for a deck load, the youth had been left to guard the ship.

But you must know that he was a Sunday child, and had found a four-leaf

clover; and that was the reason he had the second sight. He could see

those who are invisible, but they could not see him.

And as he was sitting there in the forward cabin, he heard voices

within the ship. He peered through a crack, and there were three

coal-black crows sitting inside the deck-beams, and they were talking

about their husbands. All three were tired of them, and were planning

their death. One could see at once that they were witches, who had

assumed another form.

"But is it certain that there is no one here who can overhear us?" said

one of the crows. And by the way she spoke the cabin-boy knew her for

the captain's wife.

"No, you can see there's not," said the others, the wives of the first

and second quartermasters. "There is not a soul aboard."

"Well, then I do not mind saying that I know of a good way to get rid of

them," said the captain's wife once more, and hopped closer to the two

others. "We will turn ourselves into breakers, wash them into the sea,

and sink the ship with every man on board."

That pleased the others, and they sat there a long time discussing the

day and the fairway. "But is it certain that no one can overhear us?"

once more asked the captain's wife.

"You know that such is the case," said the two others.

"Well, there is a counter-spell for what we wish to do, and if it is

used, it will go hard with us, for it will cost us nothing less than our

lives!"

"What is the counter-spell, sister," asked the wife of the one

quartermaster.

"Is it certain that no one is listening to us? It seemed to me as though

some one were smoking in the forward cabin."

"But you know we looked in every corner. They just forgot to let the

fire go out in the caboose, and that is why there's smoke," said the

quartermaster's wife, "so tell away."

"If they buy three cords of birch-wood," said the witch,--"but it must

be full measure, and they must not bargain for it--and throw the first

cord into the water, billet by billet, when the first breaker strikes,

and the second cord, billet by billet, when the second breaker strikes,

and the third cord, billet by billet, when the third breaker strikes,

then it is all up with us!"

"Yes, that's true, sister, then it is all up with us! Then it is all up

with us!" said the wives of the quartermasters; "but there is no one who

knows it," they cried, and laughed loudly, and with that they flew out

of the hatchway, screaming and croaking like ravens.

When it came time to sail, the cabin-boy would not go along for anything

in the world; and all the captain's coaxing, and all his promises were

useless, nothing would tempt him to go. At last they asked him whether

he were afraid, because fall was at hand, and said he would rather hide

behind the stove, hanging to mother's apron strings. No, said the youth,

he was not afraid, and they could not say that they had ever seen him

show a sign of so land-lubberly a thing as fear; and he was willing to

prove it to them, for now he was going along with them, but he made

it a condition that three cords of birch-wood were to be bought, full

measure, and that on a certain day he was to have command, just as

though he himself were the captain. The captain asked what sort of

nonsense this might be, and whether he had ever heard of a cabin-boy's

being entrusted with the command of a ship. But the boy answered that

was all one to him; if they did not care to buy the three cords of

birch-wood, and obey him, as though he were captain, for the space of a

single day--the captain and crew should know which day it was to be in

advance--then he would set foot on the ship no more, and far less would

he ever dirty his hands with pitch and tar on her again. The whole thing

seemed strange to the captain, yet he finally gave in, because he wanted

to have the boy along with him and, no doubt, he also thought that

he would come to his senses again when they were once under way. The

quartermaster was of the same opinion. "Just let him command all he

likes, and if things go wrong with him, we'll help him out," said he. So

the birch-wood was bought, full-measure and without haggling, and they

set sail.

When the day came on which the cabin-boy was to take command, the

weather was fair and quiet; but he drummed up the whole ship's crew, and

with the exception of a tiny bit of canvas, had all sails reefed. The

captain and crew laughed at him, and said: "That shows the sort of a

captain we have now. Don't you want us to reef that last bit of sail

this very minute?" "Not yet," answered the cabin-boy, "but before long."

Suddenly a squall struck them, struck them so heavily that they thought

they would capsize, and had they not reefed the sails they would

undoubtedly have foundered when the first breaker roared down upon the

ship.

The boy ordered them to throw the first cord of birch-wood overboard,

billet by billet, one at a time and never two, and he did not let them

touch the other two cords. Now they obeyed him to the letter, and did

not laugh; but cast out the birch-wood billet by billet. When the last

billet fell they heard a groaning, as though some one were wrestling

with death, and then the squall had passed.

"Heaven be praised!" said the crew--and the captain added: "I am going

to let the company know that you saved ship and cargo."

"That's all very well, but we are not through yet," said the boy, "there

is worse to come," and he told them to reef every last rag, as well as

what had been left of the topsails. The second squall hit them with even

greater force than the first, and was so vicious and violent that the

whole crew was frightened. While it was at its worst, the boy told them

to throw overboard the second cord; and they threw it over billet by

billet, and took care not to take any from the third cord. When the last

billet fell, they again heard a deep groan, and then all was still. "Now

there will be one more squall, and that will be the worst," said the

boy, and sent every one to his station. There was not a hawser loose on

the whole ship.

The last squall hit them with far more force than either of the

preceding ones, the ship laid over on her side so that they thought she

would not right herself again, and the breaker swept over the deck.

But the boy told them to throw the last cord of wood overboard, billet

by billet, and no two billets at once. And when the last billet of wood

fell, they heard a deep groaning, as though some one were dying hard,

and when all was quiet once more, the whole sea was the color of blood,

as far as eye could reach.

When they reached land, the captain and the quartermasters spoke of

writing to their wives. "That is something you might just as well let

be," said the cabin-boy, "seeing that you no longer have any wives."

"What silly talk is this, young know-it-all! We have no wives?" said the

captain. "Or do you happen to have done away with them?" asked the

quartermasters.

"No, all of us together did away with them," answered the boy, and told

them what he had heard and seen that Sunday afternoon when he was on

watch on the ship; while the crew was ashore, and the captain was buying

his deckload of wood.

And when they sailed home they learned that their wives had disappeared

the day of the storm, and that since that time no one had seen or heard

anything more of them.

NOTE

A weird tale of the sea and of witches is that of "Storm Magic"

(Asbjoernsen, _Huldreeventyr_, I, p. 248. From the vicinity of

Christiania, told by a sailor, Rasmus Olsen). In the "Fritjof

Legend" the hero has a similar adventure at sea with two witches,

who call up a tremendous storm. It would be interesting to know

the inner context of the cabin-boy's counter magic, and why it is

that the birch-wood, cast into the sea billet by billet, had the

power to destroy the witches.

XII

THE FOUR-SHILLING PIECE

The Norwegian Fairy Book · 第 3 / 16 段