Once on a time, a smart active young peasant occupied a farm under the

Eyafialla mountains. As his pasture land was good, he kept many sheep.

These yielded him no small store of wool, and yet, it was no easy matter

for him to keep a coat on his back; for the wife whom he had lately

married, though young and healthy, was lazy to a degree, and gave

herself little concern about the affairs of the house. Her husband was

greatly dissatisfied, but could not induce her to mend her ways.

At the close of summer he gave her a large bundle of wool, and told her

to be sure to spin it and work it up into coarse wadmal during the

winter months. “Very well,” she said, “I’ll see about it bye and bye;”

but at the same time looked as if she would far rather have nothing to

do with it. She let it lie in a corner untouched, spite of the hints she

got every now and then, from her husband. It was mid-winter before she

fully made up her mind to set to work; and then she began to perplex

herself, as to how she could get so much wool worked up, before the

close of winter.

Just then, an ugly old woman came to the door, begging for alms.

“Can you do any work for me in return,” asked the peasant’s wife.

“Perhaps I can,” replied the old woman.

“But what kind of work would you have me to do?”

“I want you to make some coarse cloth for me, out of this wool.”

“Very well, let me have the wool then.”

And so, the peasant’s wife handed the large bag of wool to the old

woman, who, without more ado, tossed it up on her back, at the same time

saying,

“You may depend on my coming back with the cloth, the first day of

summer.”

“But what payment will you ask for your work when you bring the cloth,”

said the peasant’s wife.

“I won’t take any payment; but you must tell me what my name is, in

three guesses.”

The peasant’s wife, too lazy to spin and weave for herself, agreed to

this strange condition, and so the old woman departed.

As the winter months passed on, the peasant often asked what had become

of the wool.

“Give yourself no concern about it,” said the wife, “you’ll have it

back, all spun and woven, by the first day of summer.”

As he never could get any other answer, he at last ceased to talk about

the wool. All this time his wife was trying to find out the old woman’s

name, but all her efforts were unavailing. By the time the last month of

winter came round she became so anxious and uneasy that she could

neither eat nor sleep. Her husband was greatly distressed at the change

which had come over her, and begged her to let him know what ailed her.

Unable longer to keep the matter secret, she told him the whole.

He was very much startled at what he heard, and told her how very

imprudent she had been, as the old woman was, most certainly, a witch,

and would take her away if she failed in her bargain.

A day or two after this conversation, he had occasion to go up the

adjoining mountain. He was so bowed down with grief, at the thought of

losing his wife, that he scarcely knew what he was about; and so

wandered from the road, till he came to the bottom of a lofty cliff.

While he was considering how he could get into the right road again, he

thought he heard a sound as of a voice inside the hill. Following the

sound he discovered a hole in the face of the cliff. On peeping through

this hole, he saw a tall old woman sitting weaving with the loom between

her knees; and, as she beat the treadles, every now and then breaking

into a snatch of song,

“Ha! Ha! and Ho! Ho!

The good wife does not know

That Gilitrutt is my name.”

“Aha!” muttered the peasant to himself, “if she does not know now, she

will know bye and bye;” for he felt quite sure that was the same old hag

who had so imposed on his poor foolish wife.

All the way home, he kept repeating the word _Gilitrutt_, and, as soon

as he got in doors, he wrote it down on a piece of paper, that he might

not forget it. But he did not, at that time, give his wife the least

inkling of what had befallen him. The poor woman grew more and more

sorrowful, as the days passed on; and, when the closing day of winter

came, she was so woe-begone that she had not the heart even to put on

her clothes. In the course of the day, her husband enquired if she had

found out her visitor’s name yet.

“Alas, no! Would to God I could find it out! for I am like to die of

grief.”

“There is no occasion for that,” he replied cheerfully, “I’ve found out

the name for you; so you need not be afraid to meet the old hag.” With

that, he handed her the piece of paper, and at the same time told about

his adventure on the mountain. She took the paper, with a trembling

hand, for at first she feared that the news was too good to be true;

and, though her husband’s story comforted her not a little, she could

not get rid of a suspicion that the name might not be the true one.

She wanted her husband to stay indoors the next day, so as to be present

when the old woman called.

“No! no!” said he, “you kept your own counsel when you gave her the

wool, so, you must do without me when you take in the cloth, and pay her

the wages agreed on.”

He then left the house.

And now came the first day of summer. The peasant’s wife was in the

house alone, and lay a-bed, listening with a beating heart for the first

sound of the old hag’s footsteps. She had not long to wait; for, before

the morning passed, a trampling noise was heard, and in stalked the old

woman with a bundle on her back, and a scowl on her face. As soon as she

got within the room, she threw down the big bundle of cloth, and, in an

angry tone, called out,

“What is my name now? What’s my name?”

The peasant’s wife, who was almost dead with fear, said “Signy!”

“That my name! That my name! guess again, good wife.”

“Asa,” said she.

“That my name! That my name! No indeed. You must guess again; but

remember this is your last chance.”

“Are you not called Gilitrutt?” said the woman timorously.

This answer came like a thunderbolt on the old hag, who fell down with a

great noise on the floor, and lay there for sometime. She then got up,

and, without speaking a word, went her way out of the house, and was

never more seen in the country-side.

As for the peasant’s wife, she was full of joy at her deliverance, and,

ever after, was a changed woman. She became a pattern of industry and

good management, and henceforth always worked her own wool herself.

HILDUR THE FAIRY QUEEN.

Once on a time a farmer settled in a mountainous part of the country,

but the particular spot is not mentioned, nor has his name come to us;

but we do know that he was a bachelor, and had a housekeeper named

Hildur.

Who Hildur was, neither the farmer nor any of the neighbouring gossips

could find out: but as she took good care of the household and

discharged her duties faithfully, she was allowed to keep her own

secret. All the servants liked her, and the farmer thought himself very

fortunate in having fallen in with such a housekeeper. She was of a

quiet disposition, but always kind and obliging.

The farmer’s affairs were in a flourishing state: his sheep throve and

multiplied, and he had nothing to annoy him except this, that he had

great difficulty in getting shepherds to enter his service. The cause of

this was not that the farmer treated his shepherds badly, but that, one

after another, they were found dead in bed, on Christmas morning.

In olden times, it was the custom for the Icelanders, on Christmas Eve,

to meet together at midnight for public worship; and any one who

absented himself from church, on that occasion, was considered as much

to blame as if he were keeping away on Christmas day itself. Those

living up among the mountains, and who had long weary roads to go, had

often great difficulty in getting to church in time; especially those

who were not able to leave home before the Pleiades could be seen in the

south-eastern heavens.

In this farm, the shepherds did not usually get home from work before

that time, so that they generally missed the opportunity of attending

the Christmas Eve service. Hildur never went on those occasions, as she

preferred staying at home to watch the house—as is customary for some

one to do on Christmas Eve—and attend to the preparations for the

Christmas feast. She was always busily occupied in this way till the

night was far advanced, so that the church-goers were back from the

services and asleep in bed, before she retired for the night.

As often as Christmas morn came round, the farmer’s shepherd, whoever he

might be, was found dead in bed. This strange fatality was well known

over all the country side. No wonder, then, that shepherds were afraid

of entering the farmer’s service, even though offered better wages than

they could get elsewhere. No mark of violence was ever seen on the body

of the unfortunate shepherd, so that no blame could be attached either

to the farmer, or to any one in the house. At last the farmer declared

that he could not find it in his heart to engage shepherds, with the

prospect of certain death before them, and that he would, for the

future, leave his sheep to take care of themselves.

When things had reached this pass, there came to him, one day, an active

hardy man, who offered his services as shepherd.

“I am not so much in want of your services as to be willing to take

you.”

“Have you engaged a shepherd for next winter?” asked the stranger.

“No, I have not,” replied the farmer, “but surely you have heard how sad

has been the end of all that have been before you.”

“Oh yes, I’ve heard all about it; but their fate will not hinder me from

taking care of your sheep, if you are only willing to engage me.”

At last, the farmer complied with his entreaties, and engaged him as

shepherd. He soon shewed that he was in every respect fitted for the

place. He was kind and obliging; and both able and willing to lend a

hand at any farm work, so that he soon became a favourite with

everybody.

Till Christmas-tide, nothing extraordinary happened. On Christmas Eve,

the farmer went to church as usual with his domestics. The housekeeper

alone stayed at home, and the shepherd was left in charge of the sheep.

Towards evening the shepherd came in from his work, and after partaking

of dinner, lay down to rest in bed. He took care, however, not to drop

asleep; for, though free from fear, he thought it only prudent to keep

awake. When the night was advanced he heard the church-goers come in,

and take some refreshment before going to bed. Up till this time, he had

not remarked anything unusual; but when the others had fallen asleep, he

felt languid and weary. He was afraid lest he should be overpowered with

sleep, and did his best to keep awake. A little while after, some one,

whom he believed to be the housekeeper Hildur, stealthily approached the

bed-side. Thinking he was asleep, she began to try to put something in

his mouth. He felt certain that it must be a magic-bridle, and so,

pretending to be quite unconscious of what was going on, he let himself

be quietly bridled.

As soon as the bridle was on, she led him out very easily; mounting on

his back, she rode away at a smart pace till they reached a yawning

chasm in the earth. Then she dismounted beside a stone, and letting go

her hold of the bridle, disappeared into the chasm. The shepherd did not

want to lose sight of her, and so tried to follow; but he soon found

that that was out of his power, so long as he had on the bridle. By dint

however of rubbing his head against the stone, he got rid of the bridle,

and leaving it behind, he threw himself into the chasm into which Hildur

had sprung.

As far as he could judge, he had not gone very deep down till he saw

Hildur again. She was then landed on a fine level meadow, along which

she was walking quickly. From what he saw he came to think that all was

not right with Hildur, and that she was not the woman she had seemed to

be in the farmer’s house. In order to keep her from seeing him as he

followed her over the plain, he took out of his pocket a stone which had

the wonderful property of making him invisible so long as he held it in

his hand. With this stone of darkness in his left-palm, he made after

her as fast as he could, and kept close behind her the rest of the way.

After walking some distance over the plain, there appeared in sight a

splendid palace of great size, towards which Hildur directed her steps.

A great crowd of people came out to meet her. Foremost among them was a

man dressed in purple and gold, who bade her welcome, at the same time

calling her his beloved wife, and embracing her very affectionately.

Those who attended him saluted her as their queen, and received her with

every mark of respect. By the king’s side were two children, of eight or

ten years of age, who ran joyfully into Hildur’s arms, and called her

mother.

On entering the palace, Hildur was very honourably received. She was

dressed in a royal robe, and had rings of gold put upon her hand. The

shepherd followed the crowd into the palace, and took up his place where

he could see all that was going on without running the risk of being

found out. The furniture was rich and gorgeous beyond conception, so

that he was completely dazzled with the sight.

In the principal saloon a table was set out and a feast prepared, the

splendour of which cannot be described.

Hildur then made her appearance, magnificently attired, and sat down on

the throne beside the king, while the other guests took their places on

each side.

At the close of the feast, the table was removed, and soon the guests

began to pass the time in dancing, or other amusements. The king and

queen paid no heed to what was going on, but sat alone, engaged in a

close conversation which seemed to the shepherd to be at once kind and

sorrowful.

While the king and queen were thus occupied, three children, younger

than those before mentioned, came forward, and their mother Hildur, who

received them kindly, took the youngest on her knee and fondled it. But,

as the child was restless and uneasy, she set it down again. She then

drew a ring from her finger, and gave it to the child as a plaything.

The child amused itself for some time with it, and then dropped it on

the floor. The shepherd, who was standing close by, at the time, hastily

snatched it up and put it into his pocket, without being observed by any

one. As soon as the ring was missed, a careful search was made for it,

but, to the great astonishment of everybody but the shepherd, it was

nowhere to be found.

As the night was now far advanced, the queen—Hildur—began to prepare for

her departure. Those present were sorry to see this, and begged her to

stay longer with them. The king also added his entreaties, but all

without effect. Before this time, the shepherd had noticed an

ill-looking woman, who sat all alone in a corner of the room. She was

the only one that had failed to give Hildur a joyful welcome to the

palace, or ask her to prolong her stay. As soon as the king saw that

Hildur was bent on going, he stepped up to this old woman, and said,

“Take back your words, mother! at my humble entreaty, so that my queen

may no longer be bound to absent herself from home, and from those

nearest and dearest to her.”

The old woman replied angrily, “All my words shall stand, I will by no

means retract them.”

With a sorrowful heart, he went back to the queen, and, folding his arms

around her, begged her in words of kindness not to leave him again.

“Alas,” said she, “I cannot stay here, in consequence of the spell by

which your mother has bound me, and who knows if I shall ever see you

more.”

She then told him she had killed so many men it could no longer be

concealed, and that she would certainly be punished, even though what

she had done was sore against her will.

While she was lamenting her unhappy lot, the shepherd, seeing how

matters stood, made the best of his way out of the palace, and went

straightway to the bottom of the chasm. He reached the top, with the

greatest ease. After that, he put the stone of darkness in his pocket,

and putting the bridle in his mouth again, waited patiently on Hildur.

It was not long before Hildur made her appearance, looking very

sorrowful. Taking a hold of the bridle, she mounted on his back and rode

quickly back to the farm.

On her arrival she laid the shepherd quietly in bed, and unbridled him,

and then slipped away to her own bed, where she lay down to sleep.

Although the shepherd had been all this time wide awake, he feigned

sleep so well that Hildur was quite deceived. After she had gone to bed,

he was no longer on his guard, but fell asleep, and as might be expected

slept till it was broad day. The farmer was astir early in the morning,

for he was anxious to know if this Christmas, like so many that was

gone, was to be a season of mourning in place of a season of rejoicing.

The most of the servants got up early too, but, while they were

dressing, he went quietly to the shepherd’s bed, and touching him with

his hand, found that he was alive and apparently well. This rejoiced the

heart of the farmer, who falling down on his knees, praised God loudly

for his great goodness. The shepherd, shortly after, got up in the best

of health. As soon as he was dressed, the people of the house gathered

about him, to ask if anything unusual had befallen him during the night.

“Nothing,” said he, “except that I had a very wonderful dream.”

“What kind of a dream?”

The shepherd began with the tale, as it is here told; how Hildur came to

his bed and bridled him; and every thing exactly, as far as he could

recollect. When he had done, all were silent except Hildur, who said,

“If you tell the truth, show us some token to prove what you say.”

The shepherd, noways daunted by this demand, shewed them the ring, which

he had picked up from the floor of the fairy palace during the night,

and said,

“Though I am not bound to bring forward proofs, I can easily do so, for

there is token sufficient that I have been with the fairies. Is not that

your ring, Queen Hildur?”

“To be sure it is,” replied Hildur “and may good fortune ever attend

you, for you have delivered me from the spell by which my cruel

mother-in-law bound me, and through which I have been compelled to do so

many bad deeds which my soul abhorred.”

Then queen Hildur told her story as follows. “I was a fairy maid of low

degree, but the present fairy king fell in love with me. The marriage

was so displeasing to his mother, that she became furious with rage and

told him that he would have to part with me soon, and that, after that,

we could enjoy each other’s society only at rare intervals and for a

short time together. But me she bound with such a spell, that I was

forced to become a servant in the world of woe, and, every Christmas

Eve, to kill a man. I was to bridle him when asleep, and ride on his

back along the same road that I took with the shepherd last night in

going to meet the king. This I was to do till I was convicted of murder

and put to death, unless, before that, I should fall in with a man so

courageous as to dare to go with me to the world of Fairies, and then be

able to show plain proofs that he had been there and seen what was done.

Now, it is clear that all the other shepherds of this farmer have

suffered death for my sake, but, as it was not in my power to prevent

it, I hope their deaths will not be laid to my charge. This

stout-hearted man is the first who dared to venture into the dark road

that leads to Fairyland. I shall yet reward him for delivering me from

the spell of my cruel mother-in-law. I thank you all for your kindness

to me, during the years I have been among you. But I must stay here no

longer, for I long for my proper home.”

After these words Queen Hildur disappeared, and since then, she has

never once been seen in the world of mankind.

Of the shepherd, it is told, that he married and settled down on a farm,

in the following spring. He was generously treated by the farmer, who,

when they parted, stocked his farm free of all cost to him. Ere long he

became noted as one of the best farmers of the neighbourhood, and was

often called upon for his advice and assistance in matters of

difficulty. He was beloved by all, and successful beyond all his

expectations in whatever he undertook. None of his neighbours could

boast of such thriving flocks and herds as his. But his wonderful good

fortune did not make him proud, for, as he often said, he owed all his

success to Hildur the Fairy Queen.

A CLERGYMAN’S DAUGHTER MARRIED TO A FAIRY MAN.

In a certain district of Iceland, there lived a clergyman who had a

daughter in the early bloom of womanhood. One day, when the conversation

turned on the subject of elves or fairies, the young woman happened to

say,

“I should like to be married to a fairy man, if he were only a brave

one.”

Her father was very angry at her words, and gave her a good scolding and

a box on the ear besides. Shortly afterwards, a child about the

parsonage saw a man ride up to the door of the house, and then dismount.

Watching his opportunity, the man stepped indoors, and soon reappeared,

leading the clergyman’s daughter by the hand. Before he could be

prevented, he mounted on horseback and rode off with her. Her sorrowful

parents searched for her throughout all the neighbouring country, but

nowhere could she be found.

It is told, that three winters after this time, a shepherd who had been

long in the clergyman’s service, and had loved his daughter dearly, one

day lost his way and all the sheep. After wandering about for hours, he

found himself at the door of a farm house he had never before seen. The

farmer, a fine manly looking fellow, came out, and after listening to

his story offered him a bed for the night. He accepted the offer gladly,

but at the same time lamented over the loss of the sheep.

“Don’t bother yourself about them to-night,” said the farmer, “be sure

they will turn up again;” and with that he led him to a room up stairs.

There he saw an old man and woman, and two children who were playing on

the floor. But, besides these, he saw the clergyman’s lost daughter who

was now the wife of the man who had asked him in.

The shepherd was entertained with the best that was in the house; and

when bed-time came, was shown to a private sleeping room. The

clergyman’s daughter then went to him, and handing him a leather bag,

asked him faithfully to deliver to her mother some valuables she had put

in it. She also bade him tell her mother that though her husband was a

fairy man, he did not hinder her from saying her prayers every night. On

the shepherd asking her if ever she went to church, she said she was

there just as often as himself, and that she always sat under the

pulpit, with her husband, beside the altar.

“How does it come that nobody ever sees you in church?”

“Oh, the reason is,” she replied, “that we always leave the church

before the blessing. But don’t tell anybody what I have now mentioned.

Only deliver the leather bag to my mother; for if you blab what I’ve

told you, be sure you will be an unfortunate man.”

He gave her a promise of secrecy; on that, she left the room. On getting

up in the morning, he was glad to learn that his lost sheep had turned

up. The farmer, who had fed them on hay during the night, delivered them

up to him, and put him on the right road. He got home with the sheep in

safety, and after a very short journey; but he never could tell which

way he came. As for the promise of secrecy, he paid no attention to it;

but on the contrary gave a full and exact account of everything he had

seen and heard.

Now, the clergyman, who was anxious to find his daughter, bethought

himself of a plan, and that was, to pronounce the blessing before she

could have time to get out of church. So he went round among his

parishioners, and told them not to be shocked if they should hear him

the next Sunday pronounce the blessing at an earlier stage of the

service than usual. When next Sunday came, his daughter occupied her

customary seat, though not visible to any one in the church. In the

middle of the service the clergyman stopped and pronounced the blessing.

His daughter, thus caught unawares, was obliged to discover herself. He

did what he could to induce her to stay, but all in vain.

“If you try to force me,” said she, “the consequences will be very

serious; and besides, it would not be right in me to leave a husband who

has always treated me so kindly.”

Of the shepherd, it is told, that he was from that day unfortunate in

all that he had to do with. But one cannot be sorry for him, as he

brought his troubles on his own head through his want of truthfulness.

THE CLERGYMAN’S DAUGHTER IN PRESTSBAKKI.

Pen and pencil sketches of Faröe and Iceland · 第 15 / 20 段