(Khandava-daha Parva)
"Vaisampayana said, 'The Pandavas, after they had taken up their abode at
Indraprastha at the command of Dhritarashtra and Bhishma began to bring
other kings under their sway. All the subjects (of the kingdom) lived most
happily depending upon Yudhishthira the just, like a soul living happily
depending upon a body blest with auspicious marks and pious deeds. And, O
bull in Bharata's race, Yudhishthira paid homage unto virtue, pleasure,
and profit, in judicious proportion, as if each were a friend dear unto
him as his own self. It seemed as if the three pursuits--virtue, pleasure,
and profit--became personified on earth, and amongst them the king shone
as a fourth. The subjects having obtained Yudhishthira as their king,
obtained in their monarch one that was devoted to the study of the Vedas,
one that was performer of the great sacrifices, and one that was protector
of all good people. In consequence of Yudhishthira's influence, the good
fortune of all the monarchs of the earth became stationary, and their
hearts became devoted to the meditation of the Supreme Spirit, and virtue
itself began to grow every way all round. And in the midst of and assisted
by his four brothers, the king looked more resplendent (than he would have
done if he were alone), like a great sacrifice depending upon and assisted
by the four Vedas. Many learned Brahmanas with Dhananjaya at their head,
each like unto Vrihaspati, waited upon the monarch, like the celestials
waiting upon the Lord of the creation. From excess of affection, the eyes
and hearts of all the people equally took great delight in Yudhishthira
who was even as the full moon without a stain. The people took delight in
him not only because he was their king but also from sincere affection.
The king always did what was agreeable to them. The sweet-speeched
Yudhishthira of great intelligence never uttered anything that was
improper or untrue or unbearable or disagreeable. The best of monarchs of
the Bharata race, endued with great energy, passed his days happily for
the welfare of all as his own. His brothers also bringing by their energy
other kings under their sway, passed their days in happiness, without a
foe to disturb their peace.
"'After a few days, Vibhatsu, addressing Krishna, said, "The summer days
have set in, O Krishna! Therefore, let us go to the banks of the Yamuna. O
slayer of Madhu, sporting there in the company of friends, we will, O
Janardana, return in the evening." Thereupon Vasudeva said, "O son of
Kunti, this is also my wish. Let us, O Partha, sport in the waters as we
please, in the company of friends."'
"Vaisampayana continued, 'Then, O Bharata, having consulted thus with each
other, Partha and Govinda, with Yudhishthira's leave, set out, surrounded
by friends. Reaching a fine spot (on the banks of the Yamuna) suitable for
purposes of pleasure, overgrown with numerous tall trees and covered with
several high mansions that made the place look like the celestial city and
within which had been collected for Krishna and Partha numerous costly and
well-flavoured viands and drinks and other articles of enjoyment and
floral wreaths and various perfumes, the party entered without delay the
inner apartments adorned with many precious gems of pure rays. Entering
those apartments, everybody, O Bharata, began to sport, according to his
pleasure. The women of the party, all of full rotund hips and deep bosoms
and handsome eyes, and gait unsteady with wine began to sport there at the
command of Krishna and Partha. Some amongst the women sported as they
liked in the woods, some in the waters, and some within the mansions, as
directed by Partha and Govinda. Draupadi and Subhadra, exhilarated with
wine, began to give away unto the women so sporting, their costly robes
and ornaments. And some amongst those women began to dance in joy, and
some began to sing; and some amongst them began to laugh and jest, and
some to drink excellent wines. Some began to obstruct one another's
progress and some to fight with one another, and to discourse with one
another in private. Those mansions and the woods, filled with the charming
music of flutes and guitars and kettledrums, became the scene of
Prosperity personified.
"'When such was the state of things there, Arjuna and Vasudeva went to a
certain charming spot (in those woods) not far from the place where the
others were. O monarch, the high-souled Krishna, and that subjugator of
hostile cities, viz., Arjuna, going thither, sat down upon two very costly
seats. Vasudeva and Partha amused themselves there with discoursing upon
many past achievements of prowess and other topics. Unto Vasudeva and
Dhananjaya happily sitting there like the Aswins in heaven, a certain
Brahmana came. The Brahmana that came there looked like a tall Sala tree.
His complexion was like unto molten gold; his beard was bright yellow
tinged with green; and the height and the thickness of the body were in
just proportion. Of matted locks and dressed in rags, he resembled the
morning sun in splendour. Of eyes like lotus-petals and of a tawny hue, he
seemed to be blazing with effulgence. Beholding that foremost of Brahmanas
blazing with splendour approach towards them both Arjuna and Vasudeva,
hastily rising from their seats, stood, waiting (for his commands).'"