SECTION CLXXXIII

(Chaitraratha Parva continued)

"'The Gandharva continued, "The Brahmana sage (Parasara) thus addressed by

the illustrious Vasishtha restrained his wrath from destroying the worlds.

But the Rishi Parasara endued with great energy--the son of Saktri--the

foremost of all persons acquainted with the Vedas--performed a grand

Rakshasa sacrifice. And remembering the slaughter of (his father) Saktri,

the great Muni began to consume the Rakshasas, young and old, in the

sacrifice he performed. And Vasishtha did not restrain him from this

slaughter of the Rakshasa, from the determination of not obstructing this

second vow (of his grandson). And in that sacrifice the great Muni

Parasara sat before three blazing fires, himself like unto a fourth fire.

And the son of Saktri, like the Sun just emerging from the clouds,

illuminated the whole firmament by that stainless sacrifice of his into

which large were the libations poured of clarified butter. Then Vasishtha

and the other Rishis regarded that Muni blazing with his own energy as if

he were the second Sun. Then the great Rishi Atri of liberal soul desirous

of ending that sacrifice, an achievement highly difficult for others,--

came to that place. And there also came, O thou slayer of all foes,

Pulastya and Pulaha, and Kratu the performer of many great sacrifices, all

influenced by the desire of saving the Rakshasas. And, O thou bull of the

Bharata race, Pulastya then, seeing that many Rakshasas had already been

slain, told these words unto Parasara that oppressor of all enemies:

"'"'There is no obstruction, I hope, to this sacrifice of thine, O child!

Takest thou any pleasure, O child, in this slaughter of even all those

innocent Rakshasas that know nothing of thy father's death. It behoveth

thee not to destroy any creatures thus. This, O child, is not the

occupation of a Brahmana devoted to asceticism. Peace is the highest

virtue. Therefore, O Parasara, establish thou peace. How hast thou, O

Parasara, being so superior, engaged thyself in such a sinful practice? It

behoveth not thee to transgress against Saktri himself who was well-

acquainted with all rules of morality. It behoveth not thee to extirpate

any creatures. O descendant of Vasishtha's race, that which befell thy

father was brought about by his own curse. It was for his own fault that

Saktri was taken hence unto heaven. O Muni, no Rakshasa was capable of

devouring Saktri; he himself provided for his own death. And, O Parasara,

Viswamitra was only a blind instrument in that matter. Both Saktri and

Kalmashapada, having ascended to heaven are enjoying great happiness. And,

the other sons also of the great Rishi Vasishtha who were younger than

Saktri, are even now enjoying themselves with the celestials. And, O child,

O offspring of Vasishtha's son, thou hast also been, in this sacrifice,

only an instrument in the destruction of these innocent Rakshasas. O,

blest be thou! Abandon this sacrifice of thine. Let it come to an end.'"

"'The Gandharva continued, "Thus addressed by Pulastya, as also by the

intelligent Vasishtha, that mighty Muni--the son of Saktri then brought

that sacrifice to an end. And the Rishi cast the fire that he had ignited

for the purpose of the Rakshasas' sacrifice into the deep woods on the

north of the Himavat. And that fire may be seen to this day consuming

Rakshasas and trees and stones in all seasons."'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Adi Parva · 第 183 / 236 章