(Astika Parva continued)
Sauti continued, "The ministers said, 'That king of kings then, spent
with hunger and exertion, and having placed the snake upon the shoulders
of that Muni, came back to his capital. The Muni had a son, born of a cow,
of the name of Sringin. He was widely known, possessed of great prowess
and energy, and very wrathful. Going (every day) to his preceptor he was
in the habit of worshipping him. Commanded by him, Sringin was returning
home, when he heard from a friend of his about the insult of his father by
thy parent. And, O tiger among kings, he heard that his father, without
having committed any fault, was bearing, motionless like a statue, upon
his shoulders a dead snake placed thereon. O king, the Rishi insulted by
thy father was severe in ascetic penances, the foremost of Munis, the
controller of passions, pure, and ever engaged in wonderful acts. His soul
was enlightened with ascetic penances, and his organs and their functions
were under complete control. His practices and his speech were both very
nice. He was contented and without avarice. He was without meanness of any
kind and without envy. He was old and used to observe the vow of silence.
And he was the refuge whom all creatures might seek in distress.
"'Such was the Rishi insulted by thy father. The son, however, of that
Rishi, in wrath, cursed thy father. Though young in years, the powerful
one was old in ascetic splendour. Speedily touching water, he spake,
burning as it were with spiritual energy and rage, these words in allusion
to thy father, "Behold the power of my asceticism! Directed by my words,
the snake Takshaka of powerful energy and virulent poison, shall, within
seven nights hence, burn with his poison the wretch that hath placed the
dead snake upon my un-offending father." And having said this, he went to
where his father was. And seeing his father he told him of his curse. The
tiger among Rishis thereupon sent to thy father a disciple of his, named
Gaurmukha, of amiable manners and possessed of every virtue. And having
rested a while (after arrival at court) he told the king everything,
saying in the words of his master, "Thou hast been cursed, O king, by my
son. Takshaka shall burn thee with his poison! Therefore, O king, be
careful." O Janamejaya, hearing those terrible words, thy father took
every precaution against the powerful snake Takshaka.
"'And when the seventh day had arrived, a Brahmana Rishi, named Kasyapa,
desired to come to the monarch. But the snake Takshaka saw Kasyapa. And
the prince of snakes spake unto Kasyapa without loss of time, saying,
"Where dost thou go so quickly, and what is the business on which thou
goest?" Kasyapa replied, saying, "O Brahmana, I am going whither king
Parikshit, that best of the Kurus, is. He shall today be burnt by the
poison of the snake Takshaka. I go there quickly in order to cure him, in
fact, in order that, protected by me, the snake may not bite him to
death." Takshaka answered, saying, "Why dost thou seek to revive the king
to be bitten by me? I am that Takshaka. O Brahmana, behold the wonderful
power of my poison. Thou art incapable of reviving that monarch when bit
by me." So saying, Takshaka, then and there, bit a lord of the forest (a
banian tree). And the banian, as soon as it was bit by the snake, was
converted into ashes. But Kasyapa, O king, revived it. Takshaka thereupon
tempted him, saying, "Tell me thy desire." And Kasyapa, too, thus
addressed, spake again unto Takshaka, saying, "I go there from desire of
wealth." And Takshaka, thus addressed, then spake unto the high-souled
Kasyapa in these soft words, "O sinless one, take from me more wealth than
what thou expectest from that monarch, and go back!" And Kasyapa, that
foremost of men, thus addressed by the snake, and receiving from him as
much wealth as he desired, wended his way back.
"'And Kasyapa going back, Takshaka, approaching in disguise, blasted, with
the fire of his poison, thy virtuous father, the first of kings, then
staying in his mansion with all precautions. And after that, thou hast, O
tiger among men, been installed (on the throne). And, O best of monarchs,
we have thus told thee all that we have seen and heard, cruel though the
account is. And hearing all about the discomfiture of thy royal father,
and of the insult to the Rishi Utanka, decide thou that which should
follow!'"
Sauti continued, "King Janamejaya, that chastiser of enemies, then spake
upto all his ministers. And he said, 'When did ye learn all that happened
upon that banian reduced to ashes by Takshaka, and which, wonderful as it
is, was afterwards revived by Kasyapa? Assuredly, my father could not have
died, for the poison could have been neutralised by Kasyapa with his
mantras. That worst of snakes, of sinful soul, thought within his mind
that if Kasyapa resuscitated the king bit by him, he, Takshaka, would be
an object of ridicule in the world owing to the neutralisation of his
poison. Assuredly, having thought so, he pacified the Brahmana. I have
devised a way, however, of inflicting punishment upon him. I like to know,
however, what ye saw or heard, what happened in the deep solitude of the
forest,--viz., the words of Takshaka and the speeches of Kasyapa. Having
known it, I shall devise the means of exterminating the snake race.'
"The ministers said, 'Hear, O monarch of him who told us before of the
meeting between that foremost Brahmana and that prince of snakes in the
woods. A certain person, O monarch, had climbed up that tree containing
some dry branches with the object of breaking them for sacrificial fuel.
He was not perceived either by the snake or by the Brahmana. And, O king,
that man was reduced to ashes along with the tree itself. And, O king of
kings, he was revived with the tree by the power of the Brahmana. That man,
a Brahmana's menial, having come to us, represented fully everything as it
happened between Takshaka and the Brahmana. Thus have we told thee, O king,
all that we have seen and heard. And having heard it, O tiger among kings,
ordain that which should follow.'"
Sauti continued, "King Janamejaya, having listened to the words of his
ministers, was sorely afflicted with grief, and began to weep. And the
monarch began to squeeze his hands. And the lotus-eyed king began to
breathe a long and hot breath, shed tears, and shrieked aloud. And
possessed with grief and sorrow, and shedding copious tears, and touching
water according to the form, the monarch spake. And reflecting for a
moment, as if settling something in his mind, the angry monarch,
addressing all ministers, said these words.
"'I have heard your account of my father's ascension to heaven. Know ye now
what my fixed resolve is. I think no time must be lost in avenging this
injury upon the wretch Takshaka that killed my father. He burnt my father
making Sringin only a secondary cause. From malignity alone he made
Kasyapa return. If that Brahmana had arrived, my father assuredly would
have lived. What would he have lost if the king had revived by the grace
of Kasyapa and the precautionary measures of his ministers? From ignorance
of the effects of my wrath, he prevented Kasyapa--that excellent of
Brahmanas--whom he could not defeat, from coming to my father with the
desire of reviving him. The act of aggression is great on the part of the
wretch Takshaka who gave wealth unto that Brahmana in order that he might
not revive the king. I must now avenge myself on my father's enemy to
please myself, the Rishi Utanka and you all.'"