SECTION XLIII

(Astika Parva continued)

Sauti said, "And Takshaka, after this, answered, 'If, indeed, thou art

able to cure any creature bitten by me, then, O Kasyapa, revive thou this

tree bit by me. O best of Brahmanas, I burn this banian in thy sight. Try

thy best and show me that skill in mantras of which thou hast spoken.'

"And Kasyapa said, 'If thou art so minded, bite thou then, O king of

snakes, this tree. O snake, I shall revive it, though bit by thee.'"

Sauti continued, "That king of snakes, thus addressed by the illustrious

Kasyapa, bit then that banian tree. And that tree, bit by the illustrious

snake, and penetrated by the poison of the serpent, blazed up all around.

And having burnt the banian so, the snake then spake again unto Kasyapa,

saying, 'O first of Brahmanas, try thy best and revive this lord of the

forest.'"

Sauti continued, "The tree was reduced to ashes by the poison of that

king of snakes. But taking up those ashes, Kasyapa spoke these words. 'O

king of snakes, behold the power of my knowledge as applied to this lord

of the forest! O snake, under thy very nose I shall revive it.' And then

that best of Brahmanas, the illustrious and learned Kasyapa, revived, by

his vidya, that tree which had been reduced to a heap of ashes. And first

he created the sprout, then he furnished it with two leaves, and then he

made the stem, and then the branches, and then the full-grown tree with

leaves and all. And Takshaka, seeing the tree revived by the illustrious

Kasyapa, said unto him, 'It is not wonderful in thee that thou shouldst

destroy my poison or that of any one else like myself. O thou whose wealth

is asceticism, desirous of what wealth, goest thou thither? The reward

thou hopest to have from that best of monarchs, even I will give thee,

however difficult it may be to obtain it. Decked with fame as thou art,

thy success may be doubtful on that king affected by a Brahmana's curse

and whose span of life itself hath been shortened. In that case, this

blazing fame of thine that hath overspread the three worlds will disappear

like the Sun when deprived of his splendour (on the occasion of the

eclipse).'

"Kasyapa said, 'I go there for wealth, give it unto me, O snake, so that

taking thy gold, I may return.' Takshaka replied, 'O best of regenerate

ones, even I will give thee more than what thou expectest from that king.

Therefore do not go.'"

Sauti continued, "That best of Brahmanas, Kasyapa, of great prowess and

intelligence, hearing those words of Takshaka, sat in yoga meditation over

the king. And that foremost of Munis, viz., Kasyapa, of great prowess and

gifted with spiritual knowledge, ascertaining that the period of life of

that king of the Pandava race had really run out, returned, receiving from

Takshaka as much wealth as he desired.

"And upon the illustrious Kasyapa's retracing his steps, Takshaka at the

proper time speedily entered the city of Hastinapura. And on his way he

heard that the king was living very cautiously, protected by means of

poison-neutralising mantras and medicines."

Sauti continued, "The snake thereupon reflected thus, 'The monarch must

be deceived by me with power of illusion. But what must be the means?'

Then Takshaka sent to the king some snakes in the guise of ascetics taking

with them fruits, kusa grass, and water (as presents). And Takshaka,

addressing them, said, 'Go ye all to the king, on the pretext of pressing

business, without any sign of impatience, as if to make the monarch only

accept the fruits and flowers and water (that ye shall carry as presents

unto him).'"

Sauti continued, "Those snakes, thus commanded by Takshaka, acted

accordingly. And they took to the king, Kusa grass and water, and fruits.

And that foremost of kings, of great prowess, accepted those offerings.

And after their business was finished, he said upto them, 'Retire.' Then

after those snakes disguised as ascetics had gone away, the king addressed

his ministers and friends, saying, 'Eat ye, with me, all these fruits of

excellent taste brought by the ascetics.' Impelled by Fate and the words

of the Rishi, the king, with his ministers, felt the desire of eating

those fruits. The particular fruit, within which Takshaka had entered, was

taken by the king himself for eating. And when he was eating it, there

appeared, O Saunaka, an ugly insect out of it, of shape scarcely

discernible, of eyes black, and of coppery colour. And that foremost of

kings, taking that insect, addressed his councillors, saying, 'The sun is

setting; today I have no more fear from poison. Therefore, let this insect

become Takshaka and bite me, so that my sinful act may be expiated and the

words of the ascetic rendered true.' And those councillors also, impelled

by Fate, approved of that speech. And then the monarch smiled, losing his

senses, his hour having come. And he quickly placed that insect on his

neck. And as the king was smiling, Takshaka, who had (in the form of that

insect) come out of the fruit that had been offered to the king, coiled

himself round the neck of the monarch. And quickly coiling round the

king's neck and uttering a tremendous roar, Takshaka, that lord of snakes,

bit that protector of the earth."

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Adi Parva · 第 43 / 236 章