(Astika Parva continued)
Saunaka said, "O son of Suta, what was Indra's fault, what his act of
carelessness? How was Garuda born in consequence of the ascetic penances
of the Valakhilyas? Why also Kasyapa--a Brahman--had the king of birds for
a son? Why, too, was he invincible of all creatures and unslayable of all?
Why also was that ranger of the skies capable of going into every place at
will and of mustering at will any measure of energy? If these are
described in the Purana, I should like to hear them."
Sauti said, "What thou askest me is, indeed, the subject of the Purana. O
twice-born one, listen as I briefly recite it all.
"Once upon a time, when the lord of creation, Kasyapa, was engaged in a
sacrifice from desire of offspring, the Rishis, the gods, and the
Gandharvas, all gave him help. And Indra was appointed by Kasyapa to bring
the sacrificial fuel; and with him those ascetics the Valakhilyas, and all
the other deities. And the lord Indra, taking up according to his own
strength, a weight that was mountain-like, brought it without any fatigue.
And he saw on the way some Rishis, of bodies of the measure of the thumb,
all together carrying one single stalk of a Palasa (Butea frondosa) leaf.
And those Rishis were, from want of food, very lean and almost merged in
their own bodies. And they were so weak that they were much afflicted when
sunk in the water that collected in an indentation on the road produced by
the hoof of a cow. And Purandara, proud of his strength, beheld them with
surprise, and laughing at them in derision soon left them behind insulting
them, besides, by passing over their heads. And those Rishis being thus
insulted were filled with rage and sorrow. And they made preparations for
a great sacrifice at which Indra was terrified. Hear, O Saunaka, of the
wish for accomplishment of which those vow-observing wise, and excellent
ascetics poured clarified butter on the sacrificial fire with loudly
uttered mantras, 'There shall be another Indra of all gods, capable of
going everywhere at will, and of mustering at will any measure of energy,
and striking fear into the (present) king of the gods. By the fruit of our
ascetic penance, let one arise, fleet as the mind, and fierce withal.' And
the lord of the celestials of a hundred sacrifices, having come to know of
this, became very much alarmed and sought the protection of the vow-
observing Kasyapa. And the Prajapati Kasyapa, hearing everything from
Indra, went to the Valakhilyas and asked them if their sacrifice had been
successful. And those truth-speaking Rishis replied to him, saying, 'Let
it be as thou sayest!' And the Prajapati Kasyapa pacifying them, spake
unto them as follows, 'By the word of Brahman, this one (Indra) hath been
made the Lord of the three worlds. Ye ascetics, ye also are striving to
create another Indra! Ye excellent ones, it behoveth you not to falsify
the word of Brahman. Let not also this purpose, for (accomplishing) which
ye are striving, be rendered futile. Let there spring an Indra (Lord) of
winged creatures, endued with excess of strength! Be gracious unto Indra
who is a suppliant before you.' And the Valakhilyas, thus addressed by
Kasyapa, after offering reverence to that first of the Munis, viz., the
Prajapati Kasyapa, spake unto him:
"The Valakhilyas said, 'O Prajapati, this sacrifice of us all is for an
Indra! Indeed this hath also been meant for a son being born unto thee!
Let this task be now left to thee. And in this matter do whatsoever thou
seest to be good and proper.'"
Sauti continued, "Meanwhile, moved by the desire of offspring, the good
daughter of Daksha, the vow-observing, amiable, and fortunate Vinata, her
ascetic penances over, having purified herself with a bath in that season
when connubial companionship might prove fruitful, approached her lord.
And Kasyapa spake unto her, 'Respected one, the sacrifice commenced by me
hath borne fruit. What hath been desired by thee shall come to pass. Two
heroic sons, shall be born unto thee, who shall be the lords of the three
worlds. By the penances of the Valakhilyas and by virtue of the desire
with which I commenced my sacrifice, those sons shall be of exceedingly
good fortune and worshipped in the three worlds!' And the illustrious
Kasyapa spake unto her again, 'Bear thou these auspicious seeds with great
care. These two will be the lords of all winged creatures. These heroic
rangers of the skies will be respected in all the worlds, and capable of
assuming any form at will.'
"And the Prajapati, gratified with all that took place, then addressed
Indra of a hundred sacrifices, saying, 'Thou shalt have two brothers of
great energy and prowess, who shall be to thee even as the helpmates. From
them no injury shall result unto thee. Let thy sorrow cease; thou shalt
continue as the lord of all. Let not, however, the utterers of the name of
Brahma be ever again slighted by thee. Nor let the very wrathful ones,
whose words are even the thunderbolt, be ever again insulted by thee.'
Indra, thus addressed, went to heaven, his fears dispelled. And Vinata
also, her purpose fulfilled, was exceedingly glad. And she gave birth to
two sons, Aruna and Garuda. And Aruna, of undeveloped body, became the
fore-runner of the Sun. And Garuda was vested with the lordship over the
birds. O thou of Bhrigu's race, hearken now to the mighty achievement of
Garuda."
So ends the thirty-first section in the Astika Parva of the Adi Parva.