SECTION XXVIII

(Astika Parva continued)

Sauti said, "Garuda, thus addressed by the snakes, then said unto his

mother, 'I shall go to bring amrita. I desire to eat something in the way.

Direct me to it.' Vinata replied, 'In a remote region in the midst of the

ocean, the Nishadas have their fair home. Having eaten the thousands of

Nishadas that live there, bring thou amrita. But let not thy heart be ever

set on taking the life of a Brahmana. Of all creatures a Brahmana must not

be slain. He is, indeed, like fire. A Brahmana, when angry, becomes like

fire or the Sun, like poison or an edged weapon. A Brahmana, it has been

said, is the master of all creatures. For these and other reasons, a

Brahmana is the adored of the virtuous. O child, he is never to be slain

by thee even in anger. Hostility with Brahmanas, therefore, would not be

proper under any circumstances. O sinless one, neither Agni nor Surya

truly can consume so much as does a Brahmana of rigid vows, when angry. By

these various indications must thou know a good Brahmana. Indeed, a

brahmana is the first-born of all creatures, the foremost of the four

orders, the father and the master of all.' Garuda then asked, 'O mother,

of what form is a Brahmana, of what behaviour, and of what prowess? Doth

he shine like fire, or is he of tranquil mien? And, O mother, it behoveth

thee to tell my inquiring self, those auspicious signs by which I may

recognise a Brahmana.' Vinata replied, saying, 'O child, him shouldst

thou know as the best amongst Brahmanas who having entered thy throat

would torture thee as a fish-hook or burn thee as blazing charcoal. A

Brahmana must never be slain by thee even in anger.' And Vinata out of

affection for her son, again told him these words, 'Him shouldst thou know

as a good Brahmana who would not be digested in thy stomach.' Although she

knew the incomparable strength of her son, yet she blessed him heartily,

for, deceived by the snakes, she was very much afflicted by woe. And she

said. 'Let Marut (the god of the winds) protect thy wings, and Surya and

Soma thy vertebral regions; let Agni protect thy head, and the Vasus thy

whole body. I also, O child (engaged in beneficial ceremonies), shall sit

here for your welfare. Go then, O child, in safety to accomplish thy

purpose.'"

Sauti continued, "Then Garuda, having heard the words of his mother,

stretched his wings and ascended the skies. And endued with great strength,

he soon fell upon the Nishadas, hungry and like another Yama. And bent

upon slaying the Nishadas, he raised a great quantity of dust that

overspread the firmament, and sucking up water from amid the ocean, shook

the trees growing on the adjacent mountains. And then that lord of birds

obstructed the principal thoroughfares of the town of the Nishadas by his

mouth, increasing its orifice at will. And the Nishadas began to fly in

great haste in the direction of the open mouth of the great serpent-eater.

And as birds in great affliction ascend by thousand into the skies when

the trees in a forest are shaken by the winds, so those Nishadas blinded

by the dust raised by the storm entered the wide-extending cleft of

Garuda's mouth open to receive them. And then the hungry lord of all

rangers of the skies, that oppressor of enemies, endued with great

strength, and moving with greatest celerity to achieve his end, closed his

mouth, killing innumerable Nishadas following the occupation of

fishermen."

So ends the twenty-eighth section in the Astika Parva of Adi Parva.

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Adi Parva · 第 28 / 236 章