SECTION V

(Pauloma Parva continued)

Saunaka said, "Child, thy father formerly read the whole of the Puranas,

O son of Lomaharshana, and the Bharata with Krishna-Dwaipayana. Hast thou

also made them thy study? In those ancient records are chronicled

interesting stories and the history of the first generations of the wise

men, all of which we heard being rehearsed by thy sire. In the first place,

I am desirous of hearing the history of the race of Bhrigu. Recount thou

that history, we shall attentively listen to thee."

Sauti answered, "By me hath been acquired all that was formerly studied

by the high-souled Brahmanas including Vaisampayana and repeated by them;

by me hath been acquired all that had been studied by my father. O

descendant of the Bhrigu race, attend then to so much as relateth to the

exalted race of Bhrigu, revered by Indra and all the gods, by the tribes

of Rishis and Maruts (Winds). O great Muni, I shall first properly recount

the story of this family, as told in the Puranas.

"The great and blessed saint Bhrigu, we are informed, was produced by the

self-existing Brahma from the fire at the sacrifice of Varuna. And Bhrigu

had a son, named Chyavana, whom he dearly loved. And to Chyavana was born

a virtuous son called Pramati. And Pramati had a son named Ruru by

Ghritachi (the celestial dancer). And to Ruru also by his wife Pramadvara,

was born a son, whose name was Sunaka. He was, O Saunaka, thy great

ancestor exceedingly virtuous in his ways. He was devoted to asceticism,

of great reputation, proficient in law, and eminent among those having a

knowledge of the Vedas. He was virtuous, truthful, and of well-regulated

fare."

Saunaka said, "O son of Suta, I ask thee why the illustrious son of

Bhrigu was named Chyavana. Do tell me all."

Sauti replied, "Bhrigu had a wife named Puloma whom he dearly loved. She

became big with child by Bhrigu. And one day while the virtuous continent

Puloma was in that condition, Bhrigu, great among those that are true to

their religion, leaving her at home went out to perform his ablutions. It

was then that the Rakshasa called Puloma came to Bhrigu's abode. And

entering the Rishi's abode, the Rakshasa saw the wife of Bhrigu,

irreproachable in everything. And seeing her he became filled with lust

and lost his senses. The beautiful Puloma entertained the Rakshasa thus

arrived, with roots and fruits of the forest. And the Rakshasa who burnt

with desire upon seeing her, became very much delighted and resolved, O

good sage, to carry her away who was so blameless in every respect.

"'My design is accomplished,' said the Rakshasa, and so seizing that

beautiful matron he carried her away. And, indeed, she of agreeable smiles,

had been betrothed by her father himself, to him, although the former

subsequently bestowed her, according to due rites, on Bhrigu. O thou of

the Bhrigu race, this wound rankled deep in the Rakshasa's mind and he

thought the present moment very opportune for carrying the lady away.

"And the Rakshasa saw the apartment in which the sacrificial fire was kept

burning brightly. The Rakshasa then asked the flaming element 'Tell me, O

Agni, whose wife this woman rightfully is. Thou art the mouth of gods;

therefore thou art bound to answer my question. This lady of superior

complexion had been first accepted by me as wife, but her father

subsequently bestowed her on the false Bhrigu. Tell me truly if this fair

one can be regarded as the wife of Bhrigu, for having found her alone, I

have resolved to take her away by force from the hermitage. My heart

burneth with rage when I reflect that Bhrigu hath got possession of this

woman of slender waist, first betrothed to me.'"

Sauti continued, "In this manner the Rakshasa asked the flaming god of

fire again and again whether the lady was Bhrigu's wife. And the god was

afraid to return an answer. 'Thou, O god of fire,' said he, 'residest

constantly within every creature, as witness of her or his merits and

demerits. O thou respected one, then answer my question truly. Has not

Bhrigu appropriated her who was chosen by me as my wife? Thou shouldst

declare truly whether, therefore, she is my wife by first choice. After

thy answer as to whether she is the wife of Bhrigu, I will bear her away

from this hermitage even in sight of thee. Therefore answer thou truly.'"

Sauti continued, "The Seven flamed god having heard these words of the

Rakshasa became exceedingly distressed, being afraid of telling a

falsehood and equally afraid of Bhrigu's curse. And the god at length made

answer in words that came out slowly. 'This Puloma was, indeed, first

chosen by thee, O Rakshasa, but she was not taken by thee with holy rites

and invocations. But this far-famed lady was bestowed by her father on

Bhrigu as a gift from desire of blessing. She was not bestowed on thee O

Rakshasa, this lady was duly made by the Rishi Bhrigu his wife with Vedic

rites in my presence. This is she--I know her. I dare not speak a

falsehood. O thou best of the Rakshasas, falsehood is never respected in

this world.'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Adi Parva · 第 5 / 236 章