Paralleling the Nile, the city had three north-south streets which
crossed the more numerous east-west streets at right angles. The
principal north-south street, the King's Way, served the city's more
important buildings. At its southern end was the pleasure palace, Meru
Aton, with its artificial pools, flower beds, and groves of trees. Meru
Aton is thought to have served as a summer palace. It had a reception
hall, a small chamber, guard houses, and various other buildings. The
inner rooms were gaily decorated with colored columns and pavements
painted with flying birds, playing animals, and a variety of plant life.
Farther north the King's Way passed between the palace and the royal
house, where it was spanned by a bridge. In the center of the bridge was
the "window of appearing" where the royal family appeared on special
occasions to greet the populace assembled on the street below. The
palace was fourteen hundred feet long and four to five hundred feet
wide, with an impressive hall of pillars. The pavements of painted
stucco, discovered by Flinders Petrie during his expedition at Amarna in
1891, were maliciously destroyed by a disgruntled guard in 1912, and the
portions that were salvaged are now in the Cairo Museum. The royal house
was a vast walled compound containing the king's apartment, a nursery
for the princesses, and vast gardens and storehouses. The rooms were
ornamented with colorful paintings and inlays of colored stone.
Beyond the palace, the King's Way passed the spiritual center of the
royal city, the Great Temple to Aton, comprising a series of open courts
and halls, connected by pylons in which altars were set up to receive
offerings. The chief altar was located in the center of the largest
court. Here Akhenaton, usually accompanied by Nofretete, offered prayers
and consecrated offerings to Atom. Throughout the city there were
numerous smaller shrines built to honor the kings of Egypt's past, or to
serve members of the royal family. Nofretete presided at a shrine with
the colorful name, "The House of Putting the Aton to Rest." The queen
mother Tiy had a temple, and there were shrines for Baktaton, the king's
younger sister, and Meritaton, his oldest daughter. Shrines were built
in memory of Amenhotep II and Thutmose IV.
Beyond the Great Temple, the King's Way becomes the main street of
modern El Till. It disappears for a time in the fields, but emerges at
the North Palace which had walls decorated with lively paintings of bird
life in a papyrus swamp. A royal aviary and a zoo were part of the
palace complex. After another break, the lines of the ancient King's Way
appear again in the northern city with its numerous mansions.
A second important north-south thoroughfare is High Priest Street from
which the estates of many of the nobles in Akhenaton's court could be
entered. The standard of living was one of luxury, for the houses of the
nobles contained large reception halls, living rooms, and bedrooms. Each
had a well-kept garden, at one end of which an avenue of trees led to a
pool. Besides the spacious living quarters there were separate buildings
to serve as stables for the flocks and herds belonging to the family,
storage buildings, and servant's quarters. The largest such estate,
belonging to the vizier Nakht, measured ninety-five by eighty-five feet.
Interspersed among these palatial homes were humbler cottages, belonging
to the working class, each of which had a front hall, a living room,
bedroom, and kitchen. Every house--both of nobles and of commoners--had
a bathroom with running water and a lavatory. There was evidently no
conscious city planning, for it seems that the nobles laid claim to
extensive patches of land, only to surrender parts of their property to
commoners at a later time. Perhaps unintentionally, Akhetaton has marks
of democracy in this mixture of ruling and working classes.
[Illustration: The Estate of a Nobleman. The model of the estate of one
of Akhenaton's nobles at Akhetaton. Restoration by Seton Lloyd.]
The officials of Akhetaton were for the most part new appointments of
the king, and many seem to have been chosen from among commoners who
were sympathetic with Akhenaton's program. The mayor of the city bore
the revealing name, "Akhenaton created me." Other officials include a
captain of police, an overseer of the treasury, the king's standard
bearer, the commander of the army, overseers of the royal harem, the
chief physician, and priests of the various temples. Eye, who had been a
counselor of Akhenaton from boyhood, bore the impressive title,
"Superintendent of the King's Horses," implying a responsibility for the
chariots of the royal army. Second only to Akhenaton himself was the
vizier, a man named Nakht. A royal butler, Parennufe, was one of the few
officials who had served Akhenaton earlier in Thebes.