TO J. A. SYMONDS

_Skerryvore_, _Bournemouth_ [_Spring_ 1886].

MY DEAR SYMONDS,—If we have lost touch, it is (I think) only in a

material sense; a question of letters, not hearts. You will find a warm

welcome at Skerryvore from both the lightkeepers; and, indeed, we never

tell ourselves one of our financial fairy tales, but a run to Davos is a

prime feature. I am not changeable in friendship; and I think I can

promise you you have a pair of trusty well-wishers and friends in

Bournemouth: whether they write or not is but a small thing; the flag may

not be waved, but it is there.

Jekyll is a dreadful thing, I own; but the only thing I feel dreadful

about is that damned old business of the war in the members. This time

it came out; I hope it will stay in, in future.

Raskolnikoff {20} is easily the greatest book I have read in ten years; I

am glad you took to it. Many find it dull: Henry James could not finish

it: all I can say is, it nearly finished me. It was like having an

illness. James did not care for it because the character of Raskolnikoff

was not objective; and at that I divined a great gulf between us, and, on

further reflection, the existence of a certain impotence in many minds of

to-day, which prevents them from living _in_ a book or a character, and

keeps them standing afar off, spectators of a puppet show. To such I

suppose the book may seem empty in the centre; to the others it is a

room, a house of life, into which they themselves enter, and are tortured

and purified. The Juge d’Instruction I thought a wonderful, weird,

touching, ingenious creation: the drunken father, and Sonia, and the

student friend, and the uncircumscribed, protaplasmic humanity of

Raskolnikoff, all upon a level that filled me with wonder: the execution

also, superb in places. Another has been translated—_Humiliés et

Offensés_. It is even more incoherent than _Le Crime et le Châtiment_,

but breathes much of the same lovely goodness, and has passages of power.

Dostoieffsky is a devil of a swell, to be sure. Have you heard that he

became a stout, imperialist conservative? It is interesting to know. To

something of that side, the balance leans with me also in view of the

incoherency and incapacity of all. The old boyish idea of the march on

Paradise being now out of season, and all plans and ideas that I hear

debated being built on a superb indifference to the first principles of

human character, a helpless desire to acquiesce in anything of which I

know the worst assails me. Fundamental errors in human nature of two

sorts stand on the skyline of all this modern world of aspirations.

First, that it is happiness that men want; and second, that happiness

consists of anything but an internal harmony. Men do not want, and I do

not think they would accept, happiness; what they live for is rivalry,

effort, success—the elements our friends wish to eliminate. And, on the

other hand, happiness is a question of morality—or of immorality, there

is no difference—and conviction. Gordon was happy in Khartoum, in his

worst hours of danger and fatigue; Marat was happy, I suppose, in his

ugliest frenzy; Marcus Aurelius was happy in the detested camp; Pepys was

pretty happy, and I am pretty happy on the whole, because we both

somewhat crowingly accepted a _via media_, both liked to attend to our

affairs, and both had some success in managing the same. It is quite an

open question whether Pepys and I ought to be happy; on the other hand,

there is no doubt that Marat had better be unhappy. He was right (if he

said it) that he was _la misère humaine_, cureless misery—unless perhaps

by the gallows. Death is a great and gentle solvent; it has never had

justice done it, no, not by Whitman. As for those crockery chimney-piece

ornaments, the bourgeois (_quorum pars_), and their cowardly dislike of

dying and killing, it is merely one symptom of a thousand how utterly

they have got out of touch of life. Their dislike of capital punishment

and their treatment of their domestic servants are for me the two

flaunting emblems of their hollowness.

God knows where I am driving to. But here comes my lunch.

Which interruption, happily for you, seems to have stayed the issue. I

have now nothing to say, that had formerly such a pressure of twaddle.

Pray don’t fail to come this summer. It will be a great disappointment,

now it has been spoken of, if you do.—Yours ever,

The Letters of Robert Louis Stevenson — Volume 2 · 第 27 / 512 题