I had never considered all this.

“But let me invite you,” I entreated her. “I thought it was an

understood thing, now that we’ve made friends. Invite yourself wherever

you like. Do, please, I beg you.”

“That is nice of you. But, you see, a promise is a promise, and I’ve

given my word and I shall keep it and go. Don’t worry any more over

that. Have another drink of wine. There’s still some in the bottle.

Drink it up and then go comfortably home and sleep. Promise me.”

“No, you know that’s just what I can’t do--go home.”

“Oh--you--with your tales! Will you never be done--with your Goethe?”

(The dream about Goethe came back to me at that moment.) “But if you

really can’t go home, stay here. There are bedrooms. Shall I see about

one for you?”

I was satisfied with that and asked where I could find her again? Where

did she live? She would not tell me. I should find her in one place or

another if I looked.

“Mayn’t I invite you somewhere?”

“Where?”

“Where and when you like.”

“Good. Tuesday for dinner at the old Franciscan. First floor.

Good-bye.”

She gave me her hand. I noticed for the first time how well it matched

her voice--a beautiful hand, firm and intelligent and good-natured. She

laughed at me when I kissed it.

Then at the last moment she turned once more and said: “I’ll tell you

something else--about Goethe. What you felt about him and finding the

picture of him more than you could put up with, I often feel about the

saints.”

“The saints? Are you so religious?”

“No, I’m not religious, I’m sorry to say. But I was once and shall be

again. There is no time now to be religious.”

“No time. Does it need time to be religious?”

“Oh, yes. To be religious you must have time and, even more,

independence of time. You can’t be religious in earnest and at the same

time live in actual things and still take them seriously, time and

money and the Odéon Bar and all that.”

“Yes, I understand. But what was that you said about the saints?”

“Well, there are many saints I’m particularly fond of--Stephen, St.

Francis and others. I often see pictures of them and of the Saviour

and the Virgin--such utterly lying and false and silly pictures--and

I can put up with them just as little as you could with that picture

of Goethe. When I see one of those sweet and silly Saviours or St.

Francises and see how other people find them beautiful and edifying,

I feel it is an insult to the real Saviour and it makes me think: Why

did He live and suffer so terribly if people find a picture as silly

as that satisfactory to them! But in spite of this I know that my own

picture of the Saviour or St. Francis is only a human picture and falls

short of the original, and that the Saviour Himself would find the

picture I have of Him within me just as stupid as I do those sickly

reproductions. I don’t say this to justify you in your ill-temper and

rage with the picture of Goethe. There’s no justification. I say it

simply to show you that I can understand you. You learned people and

artists have, no doubt, all sorts of superior things in your heads;

but you’re human beings like the rest of us, and we, too, have our

dreams and fancies. I noticed, for example, learned sir, that you felt

a slight embarrassment when it came to telling me your Goethe story.

You had to make a great effort to make your ideas comprehensible to a

simple girl like me. Well, and so I wanted to show you that you needn’t

have made such an effort. I understand you all right. And now I’ve

finished and your place is in bed.”

She went away and an old house porter took me up two flights of stairs.

But first he asked me where my luggage was, and when he heard that I

hadn’t any, I had to pay down what he called “sleep-money.” Then he

took me up an old dark staircase to a room upstairs and left me alone.

There was a bleak wooden bedstead and on the wall hung a sabre and a

coloured print of Garibaldi and also a withered wreath that had once

figured in a club festival. I would have given much for pyjamas. At any

rate there was water and a small towel and I could wash. Then I lay

down on the bed in my clothes, and, leaving the light on, gave myself

up to my reflections. So I had settled accounts with Goethe. It was

splendid that he had come to me in a dream. And this wonderful girl--if

only I had known her name! All of a sudden there was a human being, a

living human being, to shatter the death that had come down over me

like a glass case, and to put out a hand to me, a good and beautiful

and warm hand. All of a sudden there were things that concerned me

again, which I could think of with joy and eagerness. All of a sudden

a door was thrown open through which life came in. Perhaps I could

live once more and once more be a human being. My soul that had fallen

asleep in the cold and nearly frozen breathed once more, and sleepily

spread its weak and tiny wings. Goethe had been with me. A girl had

bidden me eat and drink and sleep, and had shown me friendship and

had laughed at me and had called me a silly little boy. And this

wonderful friend had talked to me of the saints and shown me that even

when I had outdone myself in absurdity I was not alone. I was not an

incomprehensible and ailing exception. There were people akin to me. I

was understood. Should I see her again? Yes, for certain. She could be

relied upon. “A promise is a promise.”

And before I knew, I was asleep once more and slept four or five

hours. It had gone ten when I woke. My clothes were all creases. I

felt utterly exhausted. And in my head was the memory of yesterday’s

half-forgotten horror; but I had life, hope and happy thoughts. As I

returned to my room I experienced nothing of that terror that this

return had had for me the day before. On the stairs above the araucaria

I met the “aunt,” my landlady. I saw her seldom but her kindly nature

always delighted me. The meeting was not very propitious, for I was

still unkempt and uncombed after my night out, and I had not shaved. I

greeted her and would have passed on. As a rule, she always respected

my desire to live alone and unobserved. To-day, however, as it turned

out, a veil between me and the outer world seemed to be torn aside, a

barrier fallen. She laughed and stopped.

“You have been on a spree, Mr. Haller. You were not in bed last night.

You must be pretty tired!”

“Yes,” I said, and was forced to laugh too. “There was something lively

going on last night, and as I did not like to shock you, I slept at an

hotel. My respect for the repose and dignity of your house is great. I

sometimes feel like a ‘foreign body’ in it.”

“You are poking fun, Mr. Haller.”

“Only at myself.”

“You ought not to do that even. You ought not to feel like a ‘foreign

body’ in my house. You should live as best pleases you and do as best

you can. I have had before now many exceedingly respectable tenants,

jewels of respectability, but not one has been quieter or disturbed us

less than you. And now--would you like some tea?”

I did not refuse. Tea was brought me in her drawing-room with the

old-fashioned pictures and furniture, and we had a little talk.

In her friendly way she elicited this and that about my life and

thoughts without actually asking questions and listened attentively

to my confessions, while at the same time she did not give them more

importance than an intelligent and motherly woman should to the

peccadilloes of men. We talked, too, of her nephew and she showed

me in a neighbouring room his latest hobby, a wireless set. There

the industrious young man spent his evenings, fitting together the

apparatus, a victim to the charms of wireless, and kneeling on

pious knees before the god of applied science whose might had made

it possible to discover after thousands of years a fact which every

thinker has always known and put to better use than in this recent

and very imperfect development. We spoke about this, for the aunt had

a slight leaning to piety and religious topics were not unwelcome to

her. I told her that the omnipresence of all forces and facts was

well known to ancient India, and that science had merely brought a

small fraction of this fact into general use by devising for it, that

is, for sound waves, a receiver and transmitter which were still in

their first stages and miserably defective. The principal fact known

to that ancient knowledge was, I said, the unreality of time. This

science had not yet observed. Finally, it would, of course, make this

“discovery,” also, and then the inventors would get busy over it.

The discovery would be made--and perhaps very soon--that there were

floating round us not only the pictures and events of the transient

present in the same way that music from Paris or Berlin was now heard

in Frankfurt or Zurich, but that all that had ever happened in the

past could be registered and brought back likewise. We might well

look for the day when, with wires or without, with or without the

disturbance of other sounds, we should hear King Solomon speaking, or

Walter von der Vogelweide. And all this, I said, just as to-day was

the case with the beginnings of wireless, would be of no more service

to man than as an escape from himself and his true aims, and a means

of surrounding himself with an ever closer mesh of distractions and

useless activities. But instead of embarking on these familiar topics

with my customary bitterness and scorn for the times and for science,

I made a joke of them; and the aunt smiled, and we sat together for an

hour or so and drank our tea with much content.

It was for Tuesday evening that I had invited the charming and

remarkable girl of the Black Eagle, and I was a good deal put to it to

know how to pass the time till then; and when at last Tuesday came, the

importance of my relation to this unknown girl had become alarmingly

clear to me. I thought of nothing but her. I expected everything from

her. I was ready to lay everything at her feet. I was not in the least

in love with her. Yet I had only to imagine that she might fail to keep

the appointment, or forget it, to see where I stood. Then the world

would be a desert once more, one day as dreary and worthless as the

last, and the deathly stillness and wretchedness would surround me once

more on all sides with no way out from this hell of silence except the

razor. And these few days had not made me think any the more fondly of

the razor. It had lost none of its terror. This was indeed the hateful

truth: I dreaded to cut my throat with a dread that crushed my heart.

My fear was as wild and obstinate as though I were the healthiest of

men and my life a paradise. I realised my situation recklessly and

without a single illusion. I realised that it was the unendurable

tension between inability to live and inability to die that made the

unknown girl, the pretty dancer of the Black Eagle, so important to me.

She was the one window, the one tiny crack of light in my black hole

of dread. She was my release and my way to freedom. She had to teach

me to live or teach me to die. She had to touch my deadened heart with

her firm and pretty hand, and at the touch of life it would either leap

again to flame or subside in ashes. I could not imagine whence she

derived these powers, what the source of her magic was, in what secret

soil this deep meaning she had for me had grown up; nor did it matter.

I did not care to know. There was no longer the least importance for me

in any knowledge or perception I might have. Indeed it was just in that

line that I was overstocked, for the ignominy under which I suffered

lay just in this--that I saw my own situation so clearly and was so

very conscious, too, of hers. I saw this wretch, this brute beast of

a Steppenwolf as a fly in a web, and saw too the approaching decision

of his fate. Entangled and defenceless he hung in the web. The spider

was ready to devour him, and further off was the rescuing hand. I

might have made the most intelligent and penetrating remarks about the

ramifications and the causes of my sufferings, my sickness of soul, my

general bedevilment of neurosis. The mechanism was transparent to me.

But what I needed was not knowledge and understanding. What I longed

for in my despair was life and resolution, action and reaction, impulse

and impetus.

Although during the few days of waiting I never despaired of my friend

keeping her word, this did not prevent my being in a state of acute

suspense when the day arrived. Never in my life have I waited more

impatiently for a day to end. And while the suspense and impatience

were almost intolerable, they were at the same time of wonderful

benefit to me. It was unimaginably beautiful and new for me who for a

long while had been too listless to await anything or to find joy in

anything--yes, it was wonderful to be running here and there all day

long in restless anxiety and intense expectation, to be anticipating

the meeting and the talk and the outcome that the evening had in store,

to be shaving and dressing with peculiar care (new linen, new tie, new

laces in my shoes). Whoever this intelligent and mysterious girl might

be and however she got into this relation to myself was all one. She

was there. The miracle had happened. I had found a human being once

more and a new interest in life. All that mattered was that the miracle

should go on, that I should surrender myself to this magnetic power and

follow this star.

Unforgettable moment when I saw her once more! I sat in the

old-fashioned and comfortable restaurant at a small table that I had

quite unnecessarily engaged by telephone, and studied the menu. In a

tumbler were two orchids I had bought for my new acquaintance. I had

a good while to wait, but I was sure she would come and was no longer

agitated. And then she came. She stopped for a moment at the cloakroom

and greeted me only by an observant and rather quizzical glance from

her clear grey eyes. Distrustful, I took care to see how the waiter

behaved towards her. No, there was nothing confidential, no lack of

distance. He was scrupulously respectful. And yet they knew each other.

She called him Emil.

She laughed with pleasure when I gave her the orchids.

“That’s sweet of you, Harry. You wanted to make me a present, didn’t

you, and weren’t sure what to choose. You weren’t quite sure you would

be right in making me a present. I might be insulted, and so you chose

orchids, and though they’re only flowers they’re dear enough. So I

thank you ever so much. And by the way I’ll tell you now that I won’t

take presents from you. I live on men, but I won’t live on you. But how

you have altered! No one would know you. The other day you looked as if

you had been cut down from a gallows, and now you’re very nearly a man

again. And now--have you carried out my orders?”

“What orders?”

“You’ve never forgotten? I mean, have you learnt the fox-trot? You said

you wished nothing better than to obey my commands, that nothing was

dearer to you than obeying me. Do you remember?”

“Indeed I do, and so it shall be. I meant it.”

“And yet you haven’t learnt to dance yet?”

“Can that be done so quickly--in a day or two?”

“Of course. The fox-trot you can learn in an hour. The Boston in two.

The Tango takes longer, but that you don’t need.”

“But now I really must know your name.”

She looked at me for a moment without speaking.

“Perhaps you can guess it. I should be so glad if you did. Pull

yourself together and take a good look at me. Hasn’t it ever occurred

to you that sometimes my face is just like a boy’s? Now, for example.”

Yes, now that I looked at her face carefully, I had to admit she was

right. It was a boy’s face. And after a moment I saw something in her

face that reminded me of my own boyhood and of my friend of those days.

His name was Herman. For a moment it seemed that she had turned into

this Herman.

“If you were a boy,” said I in amazement, “I should say your name was

Herman.”

“Who knows, perhaps I am one and am simply in woman’s clothing,” she

said, joking.

“Is your name Hermine?”

She nodded, beaming, delighted at my guess. At that moment the waiter

brought the food and we began to eat. She was as happy as a child. Of

all the things that pleased and charmed me about her, the prettiest and

most characteristic was her rapid changes from the deepest seriousness

to the drollest merriment, and this without doing herself the least

violence, with the facility of a gifted child. Now for a while she

was merry and chaffed me about the fox-trot, trod on my feet under

the table, enthusiastically praised the meal, remarked on the care I

had taken dressing, though she also had many criticisms to make on my

appearance.

Meanwhile I asked her: “How did you manage to look like a boy and make

me guess your name?”

“Oh, you did all that yourself. Doesn’t your learning reveal to you

that the reason why I please you and mean so much to you is because I

am a kind of looking-glass for you, because there’s something in me

that answers you and understands you. Really, we ought all to be such

looking-glasses to each other and answer and correspond to each other,

but such owls as you are a bit peculiar. They give themselves on the

slightest provocation over to the strangest notions that they can see

nothing and read nothing any longer in the eyes of other men and then

nothing seems right to them. And then when an owl like that after

all finds a face that looks back into his and gives him a glimpse of

understanding--well, then he’s pleased, naturally.”

“There’s nothing you don’t know, Hermine,” I cried in amazement. “It’s

exactly as you say. And yet you’re so entirely different from me. Why,

you’re my opposite. You have all that I lack.”

“So you think,” she said shortly, “and it’s well you should.”

And now a dark cloud of seriousness spread over her face. It was indeed

like a magic mirror to me. Of a sudden her face bespoke seriousness

and tragedy and it looked as fathomless as the hollow eyes of a mask.

Slowly, as though it were dragged from her word for word, she said:

“Mind, don’t forget what you said to me. You said that I was to command

you and that it would be a joy to you to obey my commands. Don’t forget

that. You must know this, my little Harry--just as something in me

corresponds to you and gives you confidence, so it is with me. The

other day when I saw you come in to the Black Eagle, exhausted and

beside yourself and scarcely in this world any longer, it came to me at

once: This man will obey me. All he wants is that I should command him.

And that’s what I’m going to do. That’s why I spoke to you and why we

made friends.”

She spoke so seriously from a deep impulse of her very soul that I

scarcely liked to encourage her. I tried to calm her down. She shook

her head with a frown and with a compelling look went on: “I tell you,

you must keep your word, my boy. If you don’t you’ll regret it. You

will have many commands from me and you will carry them out. Nice ones

and agreeable ones that it will be a pleasure to you to obey. And at

the last you will fulfil my last command as well, Harry.”

“I will,” I said, half giving in. “What will your last command be?”

Steppenwolf · 第 9 / 22 题