CHAPTER XII.

"Gold can gild a rotten stick and dirt sully an ingot."

Aids to Morality.--"Many imagine that the only ways in which public and

private morality can be improved," says the Philadelphia _Ledger_, "are

those definite and direct methods which appeal at once to the conscience

and the heart. Preaching and teaching, persuading and warning, exhorting

and encouraging, are instrumentalities worthy of all honor, and those

whose abilities qualify them for such tasks should receive every

possible stimulus to exert them in so noble a cause. But it is a great

mistake to suppose that these are the only means to promote morality.

Every truly civilizing influence is also a reforming one. By this we do

not mean that miscalled civilization which multiplies wants, and

increases luxury and develops refinement in a few, at the expense of the

many, but that advancement of mind and of knowledge, which is forever

disclosing better methods of living and diffusing them among the whole

people. Dr. Howard Crosby, president of the Society for the Prevention

of Crime, in New York, and who has had wide opportunities of observing

the condition of morality in that city, has recently declared that the

moral condition of New York has vastly improved during the past few

years, and that fifty years ago, although there was far less of the

foreign element than there is now, a low condition of morality existed

that would not be tolerated at the present time. What is true of New

York in this respect is equally true of our other cities, and if there

be any pessimist who points to the well-known corruptions and vices

which still exist as a refutation of this statement, we would remind

him that the very fact that such things are now brought to the light,

discussed, and condemned, is a proof that they are on the decline. When

a community is deeply sunk in immorality, little or no comment is made

on the fact. When we come to seek into the causes of this improvement,

we shall find that among the most prominent are the practical results of

scientific progress and the civilizing tendencies of the age. There is

no question that dirt, disease, and darkness are prevalent sources of

vice and crime, and whatever influences are brought to bear against them

will also press heavily against immorality. The increasing value set

upon health, as shown alike in sanitary laws and regulations and in the

greater willingness manifested by the community to understand and adopt

hygienic modes of life, is beyond dispute. The improvements in house

building and drainage; the introduction of water, pure and plentiful;

the freer admission of fresh air; the better systems of ventilation; the

brilliant lighting up of our city streets--all contribute to the

prevention of crime and to the spread of a higher type of morality,

while increasing the health, peace, and comfort of the community. And

when to all these we add the better and wider education given to the

rising generation than was thought possible fifty years ago, we shall

find abundant reason for the moral advancement which has been made.

There are some persons who feel quite powerless to help on the cause of

reform, or to improve the moral character of a single individual,

because they have no gift for influencing men by direct appeal. They

have, perhaps, tried and failed, and so, although they would like to do

some good in the world, they are hopeless of any success. Let such take

courage as they remember how many indirect, yet most effectual, methods

there are of accomplishing this end. Let them look over the multitudes

of civilizing agencies that are silently working in the interests of

morality, and attach themselves to such as most heartily engage their

interest. Every intelligent individual must be in sympathy with some of

them; and it is just there that his services are needed and will be most

valuable. Nor let him make the mistake of supposing that he is thus

working upon a lower or inferior plane. It is in works of benevolence

and reform, just as in all other kinds of work--that which a man can do

best is the very best thing for him to do. So, if one man is interested

in sanitary schemes and another in evening schools; if one is anxious

for free libraries and another for free parks; if one can help to secure

good roads and clean streets and another can aid in protecting children

or dumb animals from ill-treatment, let each be assured that in such

exertions he is doing his share in promoting morality and in elevating

character as surely and as effectually as those whose peculiar province

it is to teach or to preach, to admonish or to advise."

If the butcher's trade begets in him, the butcher, a disposition to use

the knife more indiscriminately, and causes him to look upon the taking

of life indifferently and unconcernedly, so that in a majority of the

States he is disqualified from sitting upon a murderer's jury, there

then must be something not only in the associations we keep but in the

business we follow.

The average lawyer tries by every known means to clear his client. In

50% of the cases handled by 50% of the attorneys their clients are

guilty and they know it. They do not break the law of their State or

country simply because the laws in the main are made to screen the

evil-doers and not the honest citizen. But how they can do this and

affiliate with any one of the 1,100 different faiths, or attend their

church organizations or services sincerely, is more than we can surmise.

In contrast, however, we must mention an isolated case that has reached

us well authenticated. A very prominent and able lawyer of New York

City, who had the reputation of never losing a case, was accosted by a

well-known offender of the law on trial for felony before the court of

Oyer and Terminer. The attorney invited the would-be client into his

private office and had him state his case. He finished, and the lawyer

remarked, "You are guilty." "Well, I know that," replied the culprit,

"that is why I want your services--you never lose a case." "Sir," said

the lawyer, "you have come to the wrong office. I have never failed in

any case before the courts; I account for it from the fact that I have

never espoused a cause where I knew the client was guilty. Knowing I was

right, I have thrown my whole soul into it, and won."

Gossip.--There is a vast deal of unhappiness in this world caused by

gossip. Dr. J. G. Holland presents helpful ideas in the following:--

"What is the cure for gossip?--Simply culture. There is a great deal of

gossip that has no malignity in it. Good-natured people talk about their

neighbors because they have nothing else to talk about. As we write,

there comes to us the picture of a family of young ladies. We have seen

them at home, we have met them in galleries of art, we have caught

glimpses of them going from a book store or library with a fresh volume

in their hands. When we meet them they are full of what they have seen

and read. They are brimming with questions. One topic of conversation is

dropped only to give place to another in which they are interested. We

have left them after a delightful hour, stimulated and refreshed, and

during the whole hour not a neighbor's garment was soiled by so much as

a touch. They had something to talk about. They knew something, and

wanted to know more. They could listen as well as they could talk. To

speak freely of a neighbor's doings and belongings would have seemed an

impertinence to them, and, of course, an impropriety. They had no

temptation to gossip, because the doings of their neighbors formed a

subject very much less interesting than those which grew out of their

knowledge and their culture.

"And this tells the whole story. The confirmed gossip is always either

malicious or ignorant. The one variety needs a change of heart and the

other a change of pasture. Gossip is always a personal confession either

of malice or imbecility, and the young should not only shun it, but, by

most thorough culture, relieve themselves from all temptation to indulge

in it. It is a low, frivolous, and, too often, a dirty business. There

are neighborhoods in which it rages like a pest. Churches are split in

pieces by it. Neighbors are made enemies by it for life. In many

persons it degenerates into a chronic disease, which is practically

incurable. Let the young cure it while they may."

Married Life.--As the family is the center about which all life

revolves, it is absolutely essential to have happy relations there.

Husbands too often neglect their wives and homes. "Women are lonely,"

says Mrs. Annie Jenness. "They miss their husbands. What amount of

companionship exists between the American woman and the man? He starts

for his office as soon as his breakfast is hurriedly swallowed. He does

not come home at the lunch hour. He is barely in season for a late

dinner. Very possibly he belongs to a club and has an engagement as soon

as dinner is done.

"If not that, his head is in bank or counting-house, and he studies the

stock quotations in the night's paper, and counts, as against a possible

rise of wheat, the day's gossip, with which his wife is overflowing,

very small potatoes. They have callers, or they go to opera or theater.

It may easily happen that they do not spend ten minutes in conversation

with each other during the day. American men are always in a hurry. They

seem to live for the sole purpose of catching trains. They have no time

to amuse or be amused.

"The conditions of modern life separate them from women. The lives of

men grow more and more simple--business comprehends the whole. The lives

of women grow more and more complex--everything which is not business is

given over to them. A man past the romantic epoch, who honestly enjoys

talking with women, is not an average mortal. The every-day sort of man

takes pains to be detained somewhere until all the guests have departed

from his wife's 5 o'clock tea. The couple live in different worlds. The

world is now discussing why marriage is a failure, if it is? Then

consider this collection of reasons:--

"When either of the parties marry for money.

"When the lord of creation pays more for cigars than his better half

does for hosiery, boots, and bonnets.

"When one of the parties engages in a business that is not approved by

the other.

"When both parties persist in arguing over a subject upon which they

never have and never can think alike.

"When neither husband nor wife takes a vacation.

"When the vacations are taken by one side of the house only.

"When a man attempts to tell his wife what style of bonnet she must

wear.

"When a man's Christmas presents to his wife consist of boot-jacks,

shirts, and gloves for himself.

"When the watchword is, 'Each for himself.'

"When dinner is not ready at dinner-time.

"When 'he' snores his loudest while 'she' kindles the fire.

"When 'father' takes half of the pie and leaves the other half for the

one that made it and her eight children.

"When the children are given the neck and back of the chicken.

"When children are obliged to clamor for their rights.

"When the money that should go for a book goes for what only one side of

the house knows anything about.

"When there is too much latch-key.

"When politeness, fine manners, and kindly attentions are reserved for

company or visits abroad."

Health, Happiness, and Longevity Health without medicine: happiness without money: the result, longevity · 第 12 / 15 章