to bring it into the Holy of Holies that he had made; and when he sought
to bring the ark through the door of the temple, the door was ten ells
wide. Now, that was the width of the ark, and ten ells will not go
through ten ells. Then, when Solomon saw that the ark would not pass
through the door, he was ashamed and cried, “Lift up your heads, O ye
gates, and the King of Glory shall come in!” Then the gates tottered,
and would have fallen on his head to punish what they supposed to be a
blasphemy, for the doors thought that by “the King of Glory” he meant
himself; and they cried to him in anger, “Who is the King of Glory?” and
he answered, “It is the Lord of Hosts, He is the King of Glory.” And
because the doors were so zealous for the honour of God, the Lord
promised them that they should never fall into the hands of the enemies
of Israel. Therefore, when the temple was burnt and the treasures were
carried into Babylon, the gates sank into the earth and vanished. And to
this the prophet Jeremiah refers (Lament, ii. 9).[664]
Solomon also built him a palace, with great riches in gold, and silver,
and precious stones, like no king that was before him. Many of the halls
had crystal floors and crystal roofs. He had a fountain of liquid
brass.[665] He had also a carpet five hundred parasangs in length; and
whenever the carpet was spread, three hundred thrones of gold and silver
were placed on it, and Solomon bade the birds of the air spread their
wings over them for a shade.[666] He built a throne for himself of
sandal wood, encrusted with gold and precious stones.
4. THE TRAVELS OF SOLOMON.
Whilst the palace was being built, Solomon made a journey to Damascus.
The Jinn, on whose back he flew, carried him directly over the valley of
ants, which is surrounded by such crags and precipices, that no man had
hitherto seen it. The king was much astonished to see such a host of
ants under him, which were as big as wolves, and which, on account of
their grey eyes and grey feet, looked from a distance like a cloud. The
queen of the ants, who, till this moment, had not seen a man, was filled
with fear when she beheld Solomon, and she cried to her host, “Hie to
your holes, fly!”
But God commanded her not to fear, and to summon all her subjects, and
to anoint Solomon king of all insects. Solomon, who heard the words of
God, and the answer of the queen from a distance of many miles, borne to
him upon the wind, descended into the valley beside the queen.
Immediately the whole valley was filled with ants, as far as the eye
could see.
Solomon asked the queen, “Why didst thou fear me, being surrounded with
such a countless and mighty host?”
“I fear God alone,” answered the queen; “if any danger were to threaten
my subjects, at a sign from me seven times as many would instantly
appear.”
“Wherefore then didst thou command the ants to fly to their holes when I
appeared?”
“Because I feared they would look with wonder and reverence on thee, and
thereby for a moment forget their Creator.”
“I am greater than thou,” added the queen of the ants.
“How so?” asked Solomon in surprise.
“Because thou hast a metal throne, but my throne is thy hand, on which I
now repose,” said the ant.
“Before I leave thee, hast thou no word to say to me?”
“I ask nothing of thee, but I give thee a piece of advice. As long as
thou livest, give not occasion to be ashamed of thy name, which
signifies _The Blameless_. Beware also never to give the ring from thy
finger, without saying first, ‘In the name of the God of all mercy.’”
Solomon exclaimed, “Lord! Thy kingdom exceeds and excels mine!” and he
bade farewell to the queen of the ants.[667]
After Solomon had visited Damascus, he returned another way, so as not
to disturb the ants in their pious contemplation. As he returned, he
heard a cry on the wind, “O God of Abraham, release me from life!”
Solomon hastened in the direction of the voice, and found a very aged
man, who said he was more than three hundred years old, and that he had
asked God to suffer him to live, till there arose a mighty prophet in
the land.
“I am that prophet,” said Solomon. Then the Angel of Death caught away
the old man’s soul.
Solomon exclaimed, “Thou must have been beside me, to have acted with
such speed, thou Angel of Death.”
But the angel answered, “Great is thy mistake. Know that I stand on the
shoulders of an angel, whose head reaches ten thousand years’ journey
above the seventh heaven, and whose feet are five hundred years’ journey
beneath the earth. He it is who tells me when I am to fetch a soul. His
eyes are ever fixed on the tree Sidrat Almuntaha, which bears as many
leaves as there are living men in the world; when a man is born, a new
leaf buds out; when a man is about to die, the leaf fades, and, at his
death, falls off; and, when the leaf withers, I fly to fetch the soul,
the name of which is inscribed upon the leaf.”
“And what doest thou then?”
“Gabriel accompanies me, as often as one of the believers dies; his soul
is wrapped in a green silk cloth, and is breathed into a green bird,
which feeds in Paradise till the end of time. But the soul of the sinner
is carried by me in a tarred cloth to the gates of hell, where it
wanders in misery till the last day.”
Then Solomon washed the body of the dead man, buried him, and prayed for
his soul, that it might be eased of the pains it would have to undergo
during its purgation by the angels Ankir and Munkir.[668]
This journey had so exhausted Solomon, that on his return to Jerusalem
he ordered the Jinns to weave him stout silk carpets on which he and all
his servants, his throne, tables, and kitchen could be accommodated.
When he wanted to go a journey, he ordered the winds to blow, and raise
the carpet with all that was on it, and waft it whither he desired to
travel.
One night, Abraham appeared to the king in a dream, and said to him:
“God has given thee wisdom and power above every other child of man; He
has given thee dominion over the earth and over the winds; He has
suffered thee to build a house to His honour; thou hast power to speed
on the backs of Jinns or on the wings of the winds where thou listest;
now employ the gift of God, and visit the city of Jathrib (Medina),
which will one day give shelter to the greatest of prophets; also the
city Mecca, in which he will be born, and the temple which I and my son
Ishmael—peace be with him!—rebuilt after the flood.”
Next morning Solomon announced his intention to make a pilgrimage to
Mecca, and bade every Israelite join in the expedition. The number of
pilgrims was so great, that Solomon was obliged to have a new carpet
woven by the Jinns of such vast size that it could serve the whole
caravan, with the camels and oxen and sheep they destined for sacrifice.
When ready to start, Solomon bade the Jinns and demons fly before the
carpet; his confidence in their integrity was so small, that he would
not trust them out of his sight: for this reason also he drank
invariably out of crystal goblets, that even when drinking he might keep
his eyes upon them. The birds he ordered to fly in ranks above the
carpet, to give shadow to the pilgrims with their wings.
When all was in readiness, and men, Jinns, beasts, and birds were
assembled together, Solomon ordered the winds to descend and bear the
carpet, with all upon it, into the air, and waft it to Medina.
When they approached this town, Solomon made a sign, and the birds
depressed their wings, and the winds abated, and the carpet sank lightly
to the earth. But he suffered no man to step off the carpet, as Medina
was then in the hands of idolaters. He alone went to the spot where
afterwards Mohammed was to erect the first mosque—it was then a
cemetery—and there he offered up his noon-day prayer. Then he returned
to the carpet; at a sign the birds spread their wings, the winds
gathered force and lifted the carpet, and the whole caravan sailed
through the air to Mecca, which was then under the power of the
Djorhamides, who were worshippers of the One God, and preserved the
Kaaba from desecration by idols.
Solomon, with all his company, entered the city, went in procession
round the temple, performed the requisite ceremonies, and offered the
sacrifices brought for the purpose from Jerusalem. Then he preached a
long sermon in the Kaaba, in which he prophesied the birth of Mohammed
and the future glory of Mecca.
After three days, Solomon desired to return to Jerusalem, and he
remounted his throne on the carpet, and all the pilgrims resumed their
places. When the birds spread their wings, and the carpet was again in
motion, the king perceived one ray of sun which pierced the canopy of
birds, and this proved to him that one of the birds had deserted its
place.
He called to the eagle, and bade it go through the roll-call of the
birds, and ascertain which was absent.
The eagle obeyed, and found that the peewit was missing. Solomon was
inflamed with anger, especially as he needed the peewit during his
journey over the desert, to discover for him the hidden wells and
fountains.
“Soar aloft!” exclaimed Solomon to the eagle, “and seek me this runaway,
that I may strip him of his feathers and send him naked forth into the
sun, to become the prey of the insects.”
The eagle mounted aloft, till the earth was beneath him like a revolving
bowl, and he looked in all directions, and at length he spied the peewit
coming from the south. The eagle would have grasped him in his talons,
but the little bird implored him, by Solomon, to spare him till he had
related his history to the king.
“Trust not in the protection of Solomon,” said the eagle; “thy mother
shall bewail thee.” Then the eagle brought the culprit before the king,
whose countenance was inflamed with anger, and who, with a frown, signed
the runagate to be brought before his throne.[669]
The peewit trembled in every limb, and, in token of submission, let
wings and tail droop to the ground. As Solomon’s face still expressed
great anger, the bird exclaimed, “O king and prophet of God! remember
that thou also shalt stand before the judgment-throne of God!”
“How canst thou excuse thine absence without my consent?” asked the
king.
“Sire, I bring thee news of a land and a queen of which thou hast not
even heard the name—the land of Sheba, and the queen, Balkis.”
“These names are indeed strange to me. Who told thee of them?”
“A lapwing of that country whom I met in my course, to whom I spoke of
thy majesty, and the greatness of thy dominion, and wisdom, and power.
Then he was astonished, and he related to me that thy name was unknown
in his native land; and he spake to me of his home and the wonders that
are there, and he persuaded me to accompany him thither. And on the way
he related to me the history of the Queen of Sheba, who commands an army
generalled by twelve thousand officers.”
Solomon bade the eagle release the peewit, and bade him relate what he
had heard of Sheba and its queen.
5. THE HISTORY OF THE QUEEN OF SHEBA.
“Sheba,” said the peewit, “is the name of the king who founded the
kingdom; it is also the name of the capital. Sheba was a worshipper of
the sun, Eblis having drawn him from the true God, who sends rain from
heaven, and covers the earth with plenty, and who reads the thoughts of
men’s hearts.
“A succession of kings followed Sheba: the last of the dynasty was
Scharabel, a tyrant of such dissolute habits that every husband and
father feared him. He had a vizir of such singular beauty that the
daughters of the Jinns took pleasure in contemplating him, and
frequently transformed themselves into gazelles that they might trot
alongside of him as he walked, and gaze with admiration on his exquisite
beauty. One of these Jinn damsels, Umeira by name, conceived for the
vizir a violent passion, and forgetting the great distance which
separates the race of the Jinns from that of mortals, she appeared to
him one day as he was hunting, and offered him her hand, on condition
that he should fly with her into her own land, and that he should never
ask her origin. The vizir, dazzled by the marvellous beauty of Umeira,
gladly yielded, and she transported him to an island in the midst of the
ocean, where she married him. At the end of nine months she gave birth
to a daughter, whom she named Balkis. The vizir, all this while, was
ignorant of the nature of his bride, and one day forgot himself so far
as to ask her to what race she belonged. No sooner had he asked the
fatal question, than, with a wail of sorrow, she vanished for ever from
his sight.
“The vizir now left the island, and, regaining his native country,
retired with his babe to a valley far from the capital, and there lived
in seclusion.
“As Balkis grew up, her beauty became more striking, and was of such a
superhuman nature, that her father became uneasy lest the fame of it
should reach the dissolute monster then seated on the throne of Sheba,
and lest his daughter should be ravished from his arms. He therefore
redoubled his precautions to guard Balkis, keeping her much at home, and
only allowing her to appear veiled in public. But these precautions were
vain. Scharabel was in the habit of travelling about his empire in
disguise, and making himself, by this means, personally acquainted with
the condition of his estates.
“On one of these expeditions he appeared, dressed in rags, as a
mendicant, at the door of the ex-vizir, and obtained a glimpse of
Balkis, then thirteen years old, lovely as a houri; she stepped out to
give the beggar alms. At the same moment, the father hurried out towards
his daughter. The eyes of the two men met; a mutual recognition ensued.
The vizir fell at the feet of his king, and entreated pardon, telling
him all that had happened; and Scharabel, who had fallen in love at
first glance with Balkis, readily pardoned him, restored him to his
place as grand vizir, and lodged him in a magnificent palace near Sheba.
“Installed there, the vizir was full of disquiet. His daughter observing
this, inquired the cause, and received from her father the answer that
he dreaded lest the tyrant should carry her off to his harem; ‘and,’
said the unhappy man, ‘I had rather see thee dead, Balkis, than in the
power of this licentious monster.’
“‘Do not fear for me, my father,’ replied Balkis; ‘what thou dreadest
shall not take place. Appear cheerful before the king. If he wishes to
marry me, then ask him to give me a splendid wedding.’
“A few days after, Scharabel sent to ask the hand of Balkis. The virgin
replied that it should be his if he would solemnize the marriage with
great pomp. To this the king agreed, and a magnificent banquet was
prepared.
“After dinner, the vizir and all the company retired, leaving Balkis
alone with the king. There were, however, four female slaves present,
one singing, another harping, a third dancing, and a fourth pouring out
wine for the king. Balkis took the goblet, and plied her royal
bridegroom well, till he fell drunk upon the floor, and then, with a
dagger, she stabbed him to the heart.
“She at once communicated with her father, and bade him send orders
throughout the town that all the citizens were to bring their daughters
before the king, that he might add the comely ones to his already
extensive list of wives and concubines. He obeyed her, and the commotion
in the town was prodigious. Parents gathered their friends, those who
were officers in the army agitated amongst their soldiers, and the whole
town rose up in revolt, and rushed furiously to the palace, determined
on the death of the tyrant.
“Then Balkis cut off the head of the king, and showed it to the excited
multitude from a window. A cry of joy rang through Sheba. The palace
gates were thrown open, and Balkis was unanimously elected queen in the
room of the murdered tyrant.
“From that hour she has governed Sheba with prudence, and has made the
country prosperous. She sits to hear suits, and gives judgment on a
throne of gold, robed in splendour. All prospers under her wise
administration: but, alas! like her predecessors, she too is a
worshipper of the sun.”
When Solomon heard the story of the peewit, he wrote a letter and sealed
it with his ring, gave it to the bird, and bade him carry it immediately
to the Queen of Sheba.
The peewit flew like an arrow, and on the morrow appeared before Balkis,
and gave her the missive. The queen broke the seal and read: “Solomon,
son of David, and servant of the Most High God, to Balkis, queen of
Sheba, sendeth greeting. In the name of the merciful and gracious God,
peace be to those who walk in His ways. Do what I bid thee: submit
immediately to my sceptre.”[670]
The queen, startled at the abrupt and peremptory command, read the
letter to her council, and asked their advice.
They urged her to follow her own devices, and promised to agree to
whatever she thought fit. She then said: “You know what disasters follow
on war. The letter of Solomon is threatening; I will send him a
messenger, and propitiate him with gifts. If he accepts them, he is not
above other kings; if he rejects them, he is a prophet, and we must
yield to his sway.”
She then dressed five hundred boys as girls, and five hundred girls she
equipped in boys’ clothes. She collected, for presents, a thousand
carpets of gold and silver tissue, a crown adorned with pearls and
diamonds, and a great quantity of perfumes.
She also placed a pearl, a diamond cut through in zigzags, and a crystal
goblet, in a box, and gave it to her chief ambassador.
Finally, she wrote a letter to Solomon, telling him that, if he was a
prophet, he would be able to distinguish boys from girls in the train of
the ambassadors, that he would be able to guess the contents of the box,
pierce the pearl, thread the diamond, and fill the goblet with water
which came neither from earth nor heaven. The chief nobles of Sheba were
sent to bear the letter. Before they left, she said to them: “If Solomon
receives you with arrogance, fear nothing; pride is a sure token of
weakness. If he receives you graciously, be careful—he is a prophet.”
The peewit, who had watched all these proceedings, and listened to the
message and advice, now flew to Solomon and told him all.
The great king immediately ordered his Jinns to spread his carpet seven
leagues long, leading from his throne towards Sheba. He then surrounded
himself with gold and gems, and gathered all his courtiers and officers
together, and prepared for the audience.
When the ambassadors of Sheba set their feet on the carpet—the end of
which was beyond the range of vision—they were full of astonishment.
This astonishment increased, and became terror, when they passed between
ranks of demons, and Jinns, and nobles, and princes, and soldiers,
extending for many miles.
When the leaders of the embassy reached the foot of the throne, Solomon
received them with a gracious smile. Then they presented the letter of
the queen. Solomon, without opening it, told them its contents, for it
had been read by the peewit. They offered the box, and he said that in
it were a pearl, a diamond, and a goblet. He next ordered his servants
to bring silver ewers before the train of the ambassadors, that they
might wash their hands after their journey. Solomon watched intently,
and he picked out the boys from the girls at once; for the boys dipped
their hands only in the water, whilst the girls tucked up their sleeves
to their shoulders and washed arms as well as hands.
Then the box was opened and the pearl produced. Solomon unclasped his
pouch and drew forth Schamir, applied it to the pearl, and a hole was
drilled through it immediately. Next he took the diamond. The hole
pierced in it wound about, and a thread inserted in one end would not
pass through to the other end. Solomon took a piece of silk, called to
him a worm, put one end of the thread in its mouth and inserted it in
the diamond. The worm crawled down the winding passage, and appeared at
the other opening with the silk. In gratitude to the little creature,
Solomon gave it for its food for ever the mulberry-tree. Then he took
the crystal goblet. He summoned to him a huge negro slave, bade him
mount a wild horse and gallop it about the plain till it streamed with
sweat. Then, with ease, the monarch filled the chalice with water that
came neither from earth nor heaven.
Solomon, having accomplished these tasks, said to the ambassadors: “Take
back your presents, I do not want them. Tell the queen what you have
seen, and bid her submit to my rule.”
When Balkis had heard the report of her servants, she saw that it was in
vain for her to resist.
“Solomon,” said she, “is a great prophet, and I must myself do him
homage.”
She accordingly hasted to prepare for her journey, and marched to King
Solomon at the head of her twelve thousand generals, and all the armies
they commanded. When she was a league from Solomon, the king hit upon a
scheme. He called to him a demon, and bade him transport immediately
from Sheba the throne of the queen and set it beside his own. The Jinn
replied that he would bring it before noon, but the king could not wait,
for the queen would soon be there; then Asaph, his vizir, said, “Raise
thine eyes, sire, to heaven, and before thou canst lower them the throne
of Balkis will be here.”
Asaph knew the ineffable name of God, and therefore was able to do what
he said.
Solomon looked up, and before he looked down Asaph had brought the
throne.
As soon as Balkis appeared, Solomon asked her if she recognized the
seat. She replied, “It is mine, if it is that which it was.” A reply
which, we are told, charmed Solomon.
Now the Jinns were envious of Balkis, and they sought to turn away the
heart of Solomon from her; so they told him that she had hairy
legs.[671]
Solomon, accordingly, was particularly curious to inspect her legs. He
therefore directed the Jinns to lay down in front of the throne a
pavement of crystal one hundred cubits square. Upon this pavement he
ordered them to pour water, so that it might appear to be water.
In order to approach Solomon, Queen Balkis raised her petticoats, lest
they should be wet in passing through what she supposed to be water of
considerable depth. The first step, however, convinced her that the
bottom was nearer the surface than she anticipated, and so she dropped
her petticoats, but not before the great king had seen that the Jinns
had maligned her, and that the only blemish to her legs was three goat’s
hairs; and these he was enabled to remove by a composition of arsenic
and lime, which was the first depilatory preparation ever employed. This
was one of the five arts introduced by Solomon into the world. The
others were, the art of taking warm baths, the art of piercing pearls,
the art of diving, and the art of melting copper.
The queen stepped gracefully towards the king, and bowing, offered him
two wreaths of flowers, whereof one was natural, the other artificial,
asking him which he preferred. The sagacious Solomon seemed perplexed;
he who had written treatises on the herbs, “from the cedar to the
hyssop,” was nearly outwitted. A swarm of bees was fluttering outside a
window. Solomon ordered the window to be opened, and the insects flew
in, and settled immediately on the wreath of natural flowers, not one
approaching the artificial wreath.
“I will have the wreath the bees have chosen,” said the king,
triumphantly.
Solomon took Balkis to be his wife, and she worshipped the true God. She
gave him all her realm, but he returned it to her; and when she went
into her own land, she bore with her the fruit of her union with
Solomon, and in the course of time bore a son, who is the ancestor of
the kings of Abyssinia.[672]
6. SOLOMON’S ADVENTURE WITH THE APES.
On one of his journeys, Solomon passed through a valley which was
inhabited by apes which dressed themselves like men, and lived in
houses, and ate their food in a way wholly superior to other apes.
Solomon descended from his carpet and marched at the head of his
soldiers into the valley. The apes assembled to resist him, but one of
their elders stepped into the midst of them and said, “Let us rather
submit and lay down our arms, for he who comes against us is a holy
prophet.”
Then three apes were chosen ambassadors, and were sent to Solomon with
overtures of peace.
Solomon asked them to what race they belonged.
The envoys replied, “We are of human origin, and of the race of Israel,
and we are descended from those who, in spite of all warnings, have
violated the Sabbath, and who have therefore, in punishment, been
transformed by God into monkeys.”
Solomon had compassion on the apes, and he gave them a letter on
parchment, assuring to them undisturbed possession of their valley
against all assault by men.