To the presence, intrigues, and misrepresentations of the almost

forgotten faction of the Bourbons, as well as to a variety of mistakes

and accidents elsewhere recounted,[207] the result of the Emperor of

Russia’s arrival at Paris in 1814 is mainly to be attributed. Austria was

averse, Russia was indifferent to, the restoration of the Bourbons, and

Prussia was exclusively bent on vengeance and aggrandisement; and the

Regent of England was almost the only man in his own councils, as well

as the only Prince in the Confederacy, really desirous of accomplishing

that object. It is not perhaps equally known, but it is equally true,

that there was, in 1815, equal and greater indifference in the Allied

Powers, amounting to an unwillingness to confer on Louis XVIII. all the

advantages which the prodigious efforts of Europe had wrested from his

antagonist. The experiences of one year have given them an insight into

the personal character of the restored Princes, and still more of the

ungrateful and unreasonable faction which accompanied them. This would

have led Austria, Russia, and Prussia to acquiesce in any arrangement

cheerfully which afforded a prospect of preserving peace, even though it

had altered what is miscalled the legitimate succession of the Monarchy.

The Prince Regent and Duke of Wellington exploded all such notions.

They treated the restoration of Louis XVIII. as an indispensable part

of the arrangement. The Duke of Wellington asked Louis if he preferred

being placed on his throne by Frenchmen or by foreigners. He answered,

“Decidedly by Frenchmen.” “Then,” replied Wellington, “there is but

one method and one man: you must employ Fouché.”[208] Reluctantly, and

with a bad grace, Louis consented. Fouché became Minister. But ere long

Fouché and the base, runaway emigrants whom he restored affected to

be so national that they treated the foreigners, and even the Duke of

Wellington himself, with indignity. The courtiers and the King himself

turned their backs upon him in so marked a way that the Duke resented it,

and did not return to the Tuileries till Monsieur (Charles X.) conveyed

an apology to him.[209] He wrote an account of this transaction home. The

letter was among those confided to and printed by Gurwood (from whom I

had the relation), but suppressed in the publication.

During my absence from England in 1815, many changes had occurred in

the aspect of the party with whom I had uniformly acted. Mr. Whitbread,

who had for many years much influence, good and bad, on its fortunes,

had recently put a violent termination to his ever-active but useful

existence.[210] That lamentable event, as well as many of his defects,

might be traced to a restless impatience of contradiction, which,

resulting perhaps from physical causes, was unaccountably blended in his

very singular character with the earnest affection for individuals and

the most unquestionable benevolence towards mankind. Too honourable and

too conscientious to do what he thought wrong, he had, nevertheless, such

an appetite for applause, and had been so pampered with it by dependants

and sycophants, that when he foresaw it was about to cease or to be

converted by many who had administered it into censure and resistance,

he mistook their discontent with him for self-reproach, and he could not

endure it.

Such was the real history of his suicide. He had extraordinary readiness

and indefatigable application in business, a warm heart, great

decision of character, and a good understanding. Though not without

some imagination, he was lamentably deficient in taste; yet by dint of

earnestness, assiduity, and practice he had made himself little less than

an orator and certainly a very able speaker in Parliament. Vanity often

made him impracticable. Flatterers and dependants engrossed his society,

and not unfrequently perverted his manners and judgment. His death,

though a great loss to the public, and yet more to his neighbourhood

and country, was more likely to heal than exasperate any dissension

in Opposition, for he loved to mark distinctions favourable to his own

popularity, and was, moreover, personally obnoxious to the Grenvilles.

But there were other alterations in the state of the party. Our leaders

had espoused very opposite principles on one great branch of commercial

policy which was brought into agitation in 1814 and 1815. Lauderdale had

been the secret instigator, and was the open champion, of the restrictive

Corn Law[211] which Ministers had adopted. Grey’s real opinion, fortified

and perhaps inculcated by Lauderdale, leant towards any measure that

kept up the price of that article, and prevented any sudden reduction of

rents. Lord Grenville and Mr. Horner were decidedly friends to a free

trade; and the authority and sound philosophy of such men, coinciding

with the natural prejudices of the populace and the mischievous clamour

of some seditious writers, constituted a formidable opposition to a very

questionable, as well as unpopular, policy. Lord Grey, after hesitating

between his own and Lauderdale’s opinion on one side, and a desire of

harassing the Ministry under the sanction of Lord Grenville on the

other, pressed for a postponement of the question, and steered a course

deeply resented by Lauderdale, not quite agreeable to either party,

nor perhaps entirely creditable to himself.[212] He and Lord Grenville

had differed yet more openly on the war, the latter reverting to his

anti-Jacobin prejudices, and Grey maintaining nobly and ably the wisdom

and justice of not interfering. But the war was terminated by the victory

of Waterloo, the occupation of Paris, the forced restoration of Louis

XVIII., and the mass of treaties negotiated by the Prince Regent, Duke

of Wellington, and Lord Castlereagh, and vainly denominated by them

the final settlement of Europe. That immediate cause of difference was

therefore extinct. Yet there remained, in truth, between the Foxite and

Grenville branches of Whigs no real bond of union but a concurrence

of opinion on the subject of Roman Catholics and Ireland, and the

recollection of mutual kindnesses and services during a political

connection of ten years.

The latter feeling was, I believe, strong in Lord Grenville’s honourable

mind, notwithstanding some tenacity of opinion for which his family has

always been remarkable, and from which he is not entirely exempt. It

could not be stronger in his mind than it was in mine, but I am aware

that many Whigs, and among them persons of importance who differed with

him less, felt very soon afterwards much more inclination to separate

from him than myself.

Lord Grey did not come up to the meeting of Parliament in 1816. The

treaties[213] were discussed in his absence; but Lord Grenville was so

little disposed to court the Government that he arraigned without scruple

or reserve every fault of omission or commission he could find in the

treaty, and proposed an amendment which, while it lamented the power and

territory left to France, dwelt yet more emphatically on the impolicy and

danger of keeping a foreign force in that kingdom, and deprecated the

necessity created by that measure of maintaining vast standing armies

during peace. For that amendment, which he had accommodated as far as

he could to my views, I voted. I signed, in common with eleven peers, a

dissentient to its rejection. I moved no amendment of my own, but having

said _not content_ without directing the House to the original address, I

embodied in a short protest of my own the main objections to the treaty,

namely, that it imposed the Bourbons on France, and sanctioned the

principle of guaranteeing hereditary monarchies against the people, for

whom and from whom they should alone derive their authority.

Many of the transactions at Paris, as well as the ungenerous treatment of

Napoleon, were objectionable on principle and disgusting to the feelings

of all who had a nature capable of justice or humanity to a fallen foe.

Substantially, if not technically, the merit or guilt of such acts rests

with the Prince Regent and the Duke of Wellington. If the removal of

the works of art,[214] the demolition of sundry monuments, and other

severe retributions of the kind were after the capitulation irregular

and questionable; if the judicial murders of Labedoyère and Marshal Ney

were direct violations of the articles of that capitulation; and if the

detention and transportation of a dethroned and abdicated monarch by a

foreign Power be a breach of the Law of Nations, as well as an unusual

and harsh exercise of power, they will all be more or less stains on the

character of the great General of the Confederacy, as well as on the

Governments who sanctioned and the Ministerial agents who counselled or

perpetrated such acts of violence or bad faith.

The Duke of Wellington did not, indeed, instigate, possibly he did not

approve of, these public crimes, nor was he the official instrument in

committing them.[215] Nothing perhaps but a weak reluctance to give

advice unpleasant to Royalty restrained him from remonstrating against

some of those acts. He must even then have been aware that they would

tarnish the lustre of his achievements. He had, indeed, the bad taste

on that and many subsequent occasions to speak loudly in disparagement

of Frenchmen,[216] but bigotry or fanaticism in a cause he is much too

sensible to feel, and personal resentment to Ney or Napoleon he could

have none. He is said to have censured in private the appointment of

Sir Hudson Lowe to St. Helena, foreseeing from his knowledge of the

character of that gaoler that his usage of the illustrious prisoner would

be neither humane nor decorous.[217] Such regret, if expressed, was

never conveyed to the quarters where it might have rectified the mistake

and alleviated the sufferings of the prisoner. Wellington preferred the

odium of abetting the oppression of a great man to the hazard of losing

Royal favour or incurring the resentment of official pride, by an act of

humanity and generosity. He must abide by the consequences. History, if

she does not brand him as an accessory in the guilt, will describe him

in this instance as deficient in that magnanimity which is incapable of

it, and which has been so justly extolled in our Black Prince. That great

General, in circumstances not totally dissimilar, respected, soothed, and

interceded for a fallen competitor or dethroned usurper,[218] whom the

chances of war had placed at his disposal. With whom the cruel expedient

of exiling Napoleon originated I do not know. I have reasons to believe

that such a destination for him had been contemplated before he left the

Isle of Elba.[219] When I, in private, upbraided Lord Liverpool with an

act of harshness, so little of a piece with his general character and

policy, he defended himself by the extreme difficulty of knowing what to

do with such a prisoner.

The Prince Regent subsequently showed himself so full of rancour to the

very memory of a man who had eclipsed the glory and assumed, with some

of the vices, all the functions of Royalty, without having been born or

bred to any such pernicious office, that the suspicion of posterity

will fall chiefly upon him. Yet his first feeling, or at least his first

exclamation, on receiving the famous letter, by no means bespoke the

hatred he afterwards displayed to the writer! He is reported to have

said, after glancing his eye over its contents, “Upon my word, a very

proper letter: much more so, I must say, than any I ever received from

Louis XVIII.” This commendation was extorted neither by the strange

singularity of Napoleon’s fate, by the striking and pathetic selection of

the topics, the apt allusion to Themistocles, or the short and emphatic

style of the epistle, but by the title “Altesse” with which it commenced,

and which for some reason or another, to me unknown, our Regent

considered as more respectful and more appropriate to the station he then

held than “Monseigneur.” But though struck with such profound display

of knowledge in etiquette, as none, he deemed, but _porphyrogeniti_

and Germans could possess, it did not soften him, or, if it did, the

compassion it excited was very transient indeed. He grudged even the

asylum our laws afforded to the persecuted adherents of the fallen

Emperor. He was cross at the attentions shown by fashionable society in

London to Flahault[220] and other young men of the late Imperial Court,

and he was bitterly incensed against me because the Duke of Sussex signed

a dissentient to the bill for the detention of Napoleon Bonaparte.

The importance he attached to that incident, and the soreness expressed

about it many years afterwards, are proofs, among many, of the very

trifling, contracted, and personal view he took of all transactions, as

well [as] of the inaccuracy of the reports with which his appetite for

gossip was generally supplied. He imagined, or at least asserted, that

both Lady Holland and myself had used very earnest persuasions to prevail

on his brother Augustus to sign his name, whereas it so happened that

from some little personal motives of vanity, and chiefly at the request

of Lady Holland, I had taken considerable pains to conceal my entering

the protest till it was too late for him or any other peer to add his

name. He, however, availed himself, contrary to my wishes,[221] of the

third reading to annex by reference his adherence to the opinion I had

recorded.

The necessity of any bill implied the irregularity of the whole

proceeding. It passed, however, with little debate in the Session of

1816. Our politicians had a feverish dread of incurring odium by a

fruitless expression of sympathy for a man, so long the theme of popular

execration in the country. Mr. Brougham most unnecessarily expressed

some qualified approbation of the measure. I felt on that, as on some

other occasions, the full value of our privilege of protesting. One

has the consolation of recording one’s principles, without inviting

observation to the shades of difference subsisting between one’s self

and one’s friends. I was, indeed, told that the step I was taking would

be peculiarly offensive to the English public. To the Court it was so,

no doubt: to the people, I believe, far the contrary. The dispassionate

portion of the community would have been better pleased if a less distant

exile and a milder fate had been reserved for their fallen enemy. Our

people, on this, as on many other occasions, displayed more delicacy

and generosity of sentiment than their representatives either gave them

credit for or had the courage to exemplify in their own conduct.

The trial and execution of Marshal Ney and the papers relating to it,

though laid before the House of Lords, on the motion of Lord St. John,

attracted little notice and no debate in Parliament. It was apprehended

by those who reprobated the proceeding, that an unsuccessful attempt to

stigmatise it as a crime comparable to that of infamous memory which

brought Jerome of Prague to the stake, might invite a vote of actual

approbation and stamp permanently on the national character a stain

which, as it is, only tarnishes the fame of a few individuals.[222] The

thirst for revenge which manifestly actuated Louis XVIII. might perhaps

be palliated, and at least was reasonably accounted for by a reference

either to the Marshal’s private professions to him and his subsequent

violation of them, or to the King’s habitual and unfeeling cruelty. But

it is remarkable that the very letters of Lord Bathurst and the Duke of

Wellington of July 7 and 15, 1815,[223] which were produced to justify

the construction put upon the 12th article of the Capitulation by the

victors, distinctly admit and show that a doubt of the meaning of that

article had occurred to the Prince Regent himself before he ratified the

Convention.

It is equally clear from those letters that such doubt was removed from

his mind by the explanation of the Duke of Wellington—that is, by the

interpretation put upon it by one of the signing parties without any

fresh communication with the other. It results from this simple statement

of facts that, by the admission and almost in the judgment of that power

to which an appeal was afterwards made to give the milder construction

to the 12th article, the said article was ambiguous and susceptible of

two interpretations. But another article of the same treaty, namely,

the 15th, contains the following words: “If difficulties arise in the

execution of _any one_ of the articles of the present Convention, the

interpretation of it shall be made in favour of the French Army and of

the City of Paris.” Difficulties did arise in the execution of the 12th

article. The construction which the ratifying party apprehended was put

upon it by one of the weaker party, and the benefit of the doubt under

the 15th article was claimed by that party. Yet “the interpretation was

not made in favour” of, but to the injury and murder of a Marshal of the

Army, and an inhabitant of Paris!

I was, I own, deeply affected by the merits of this case at the time, not

only from compassion for the sufferers, but from a sincere dread of the

disgrace which would attach to the English General and to the English

name, if so just a claim for our intercession were resisted. I ventured

to write to Lord Kinnaird,[224] then living in intimacy with the Duke of

Wellington, on the subject; and in the persuasion that my letter would

arrive long before the irrevocable moment of his execution, I urged him

to communicate my reasons and feelings to his powerful friend. The letter

is as follows:

MIDDLETON, _Dec. 5, 1816_.

DEAR KINNAIRD,

What is passing at Paris annoys me more than I can well

describe. For La Valette,[225] on the score of private

acquaintance, though slight, I am much concerned; but, from the

regard to the character of our country and to that of the Duke

of Wellington (in whom, after the great things he has done,

even as decided an opponent of the war as myself must feel some

national interest), I have conceived more horror at the trials

and executions going on in the teeth of our Capitulation than

mere humanity could create.

How can such a man as Wellington assert that the impunity for

political conduct extends only to impunity from the Allies

for offences committed against them? When ships strike, when

garrisons surrender, do the captains or commanders stipulate

that the foreign conqueror shall not molest them for their

political exertions? With or without such stipulations, what

shadow of right has a foreign enemy to punish individuals for

opinions held or conduct pursued in their own country? It is

clear the impunity promised was impunity for crimes, real or

supposed, against a French Government. If the French Government

was a party to that promise, by that promise it must abide;

if not, the other Allies are bound in honour not to deliver

over a town taken in virtue of it without exacting the same

terms from those to whom they deliver it. Such perhaps is the

formal, technical way of putting the argument. Practically

and substantially the case, if not more striking, is yet more

conclusive to men of justice and honour. The Allies have

virtually (I might say formally too) been masters of Paris,

while the persons who delivered it to them, on the faith of

impunity for political offences,[226] have for political

offences been imprisoned, tried, condemned, and executed!

Wellington has himself precluded all doubt on the question.

He maintains in his letter to Lord Castlereagh that there is

no article in the Capitulation securing to the town of Paris

the pictures and statues, and thereupon he argues; and he acts

upon his argument that the Allies may seize the pictures,

etc., etc., and seize them without any fresh or formal cession

from Louis XVIII. Up to that time, then, the Allies, according

to him, were in military possession of Paris; and up to that

time therefore, even upon his own view of the subject, the

inhabitants were entitled to claim impunity for all political

opinions and conduct. Those who had the right and the power of

taking forcibly from Paris property not specified or disposed

of in the Capitulation, notwithstanding the nominal Government

of Louis XVIII., must surely have a right to enforce on any

such nominal and dependent Government the observance of

promises on the faith of which the inhabitants had surrendered

the town. Technical arguments may possibly be urged on both

sides; and though they appear to me all in favour of Ney’s

claim, it is _not_ on them I lay the stress, but on the obvious

and practical aspect of the transaction as it must strike

impartial men and posterity. The plain relation of the events

in history will be this. A promise of security was held out to

the inhabitants of Paris: they surrendered the town; and while

Wellington and the Allies were still really in possession of

it, Labedoyère was executed, and Ney was tried for political

opinion and conduct. Even of subsequent executions, and I fear

there will be many, it will be said, “The Allies delivered

over their authority in Paris to a French Government, without

exacting an observance of the stipulations on which they had

originally acquired it.”

Had we taken Martinique in ’93 or ’94 on a promise of not

molesting individuals for political opinions or conduct, should

we have been at liberty to cede it, had Louis XVIII. been then

restored, without insisting on the impunity of all political

offences, or, at the very least, on the right of leaving the

country for such as might have so offended? In Egypt the French

stipulated that no natives should be molested for their conduct

or opinions during the war. We took military possession of

the country on those terms, and then delivered it over to the

political authority of the Ottoman Porte. When, however, the

Captain Pacha, acting under that authority, began murdering the

Beys and proceeding against the adherents of the French, we

not only remonstrated and threatened, but actually protected

the persecuted men within our lines. Yet by reference to the

history of those times, you will find that many blamed Lord

Hutchinson,[227] for not having recourse to yet more violent

methods to enforce on the “legitimate political authority”

the observance of engagements entered into by our military

power on taking military possession of the country. Lord

Nelson’s conduct at Naples was indeed different: but what is

the impression left of those transactions? Will Wellington

condescend to accept the only palliation ever offered for

Nelson, though a man in all other respects so justly beloved,

_viz._, blind, bigoted zeal and a very narrow capacity on

every subject not connected with his own profession. What

would Wellington himself have said, if the British troops had

surrendered any town in Spain to the French with a similar

stipulation, and if on the flimsy and hypocritical subterfuge

of a distinction between Joseph’s Spanish Government and the

French military authorities, all the Spaniards who had assisted

us during the siege had been prosecuted for treason against

Joseph? Yet where is the distinction?

The worst is, that as nothing but Wellington’s name could

carry down so foul a transaction, so the whole odium of the

breach of faith will fall on him and him only. He signed, he

interpreted the Capitulation; _and when a construction of a

doubtful passage might have saved one of the first officers

of the age, he gave it the meaning least favourable to the

conquered party, and left a man with whom he had once coped in

the field of honourable war to be taken off by the hands of the

executioner._

The want of principle and consistency and the disgusting

changes of the Marshals have, I know, steeled men’s minds to

their sufferings. This is natural enough. But when the violence

of the times is gone by, and, above all, when the tomb has

closed on their offences, the transaction will be judged with

reference to the character of Wellington and to the nature of

his promise, not to the conduct or misconduct of the sufferers.

Si ego digna in quam faceres, tu tamen indignus qui

feceris, Pamphile.

Further memoirs of the Whig party, 1807-1821 · 第 14 / 32 段