Pietro Mascagni, who leaped into fame at a single bound, was born at

Leghorn, Dec. 7, 1863. His father was a baker, and had planned for his

son a career in the legal profession; but, as often happens, fate

ordered otherwise. His tastes were distinctly musical, and his

determination to study music was encouraged by Signor Bianchi, a

singing teacher, who recognized his talent. For a time he took

lessons, unknown to his father, of Soffredini, but when it was

discovered he was ordered to abandon music and devote himself to the

law. At this juncture his uncle Stefano came to his rescue, took him

to his house, provided him with a piano, and also with the means to

pursue his studies. Recognizing the uselessness of further objections,

the father at last withdrew them, and left his son free to follow his

own pleasure. He progressed so rapidly under Soffredini that he was

soon engaged in composition, his first works being a symphony in C

minor and a "Kyrie," which were performed in 1879. In 1881 he composed

a cantata, "In Filanda," and a setting of Schiller's hymn, "An die

Freude," both of which had successful public performances. The former

attracted the attention of a rich nobleman who furnished young

Mascagni with the means to attend the Milan Conservatory. After

studying there a short time, he suddenly left Milan with an operatic

troupe, and visited various Italian cities, a pilgrimage which was of

great value to him, as it made him acquainted with the resources of an

orchestra and the details of conducting. The troupe, however, met with

hard fortunes, and was soon disbanded, throwing Mascagni upon the

world. For a few years he made a precarious living in obscure towns,

by teaching, and had at last reached desperate extremities when one

day he read in a newspaper that Sonzogno, the music publisher, had

offered prizes for the three best one act operas, to be performed in

Rome. He at once entered into the competition, and produced

"Cavalleria Rusticana." It took the first prize. It did more than this

for the impecunious composer. When performed, it made a success of

enthusiasm. He was called twenty times before the curtain. Honors and

decorations were showered upon him. He was everywhere greeted with

serenades and ovations. Every opera-house in Europe clamored for the

new work. In a day he had risen from utter obscurity and become

world-famous. His sudden popularity, however, had a pernicious effect,

as it induced him to rush out more operas without giving sufficient

time to their preparation. "L'Amico Fritz," based upon the well-known

Erckmann-Chatrian story, and "I Rantzau" quickly followed "Cavalleria

Rusticana," but did not meet with its success. Last year however he

produced two operas at Milan, "Guglielmo Ratcliff" and "Silvano,"

which proved successful. Whether "Cavalleria Rusticana" is to remain

as his only hold upon popular favor, the future alone can tell; but

that he has talent of the highest order, and that he has produced an

opera whose reception has been almost unparalleled in the world of

music cannot be questioned.

CAVALLERIA RUSTICANA.

"Cavalleria Rusticana," an opera in one act, words by Signori

Targioni-Tozzetti and Menasci, music by Pietro Mascagni, was written

in 1890, and was first performed at the Costanzi Theatre in Rome, May

20, of that year, with Gemma Bellinconi and Roberto Stagno in the two

principal rôles. It had its first American production in Philadelphia,

Sept. 9, 1891, with Mme. Kronold as _Santuzza_, Miss Campbell as

_Lola_, Guille as _Turridu_, Del Puente as _Alfio_, and Jeannie Teal

as _Lucia_.

The story upon which the text of "Cavalleria Rusticana" is based is

taken from a Sicilian tale by Giovanni Verga. It is peculiarly Italian

in its motive, running a swift, sure gamut of love, flirtation,

jealousy, and death,--a melodrama of a passionate and tragic sort,

amid somewhat squalid environments, that particularly lends itself to

music of Mascagni's forceful sort. The overture graphically presents

the main themes of the opera, and these themes illustrate a very

simple but strong story. Turridu, a young Sicilian peasant, arrived

home from army service, finds that his old love, Lola, during his

absence has married Alfio, a carter. To console himself he makes love

to Santuzza, who returns his passion with ardor. The inconstant

Turridu, however, soon tires of her and makes fresh advances to Lola,

who, inspired by her jealousy of Santuzza, and her natural coquetry,

smiles upon him again. The latter seeks to reclaim him, and, when she

is rudely repulsed, tells the story of Lola's perfidy to Alfio, who

challenges Turridu and kills him.

During the overture Turridu sings a charming Siciliana ("O Lola c'hai

di latti"), and the curtain rises, disclosing a Sicilian village with

a church decorated for Easter service. As the sacristan opens its

doors, the villagers appear and sing a hymn to the Madonna. A hurried

duet follows, in which Santuzza reveals to mother Lucia her grief at

the perfidy of Turridu. Her discourse is interrupted by the entrance

of Alfio, singing a rollicking whip-song ("Il cavallo scalpita") with

accompaniment of male chorus. The scene then develops into a trio,

closing with a hymn ("Inneggiamo, il Signor"), sung by the people in

the square, and led by Santuzza herself, and blending with the "Regina

Coeli," performed by the choir inside the church with organ

accompaniment, the number finally working up into a tremendous climax

in genuine Italian style.

In the next scene Santuzza tells her sad story to Lucia, Turridu's

mother, in a romanza of great power ("Voi lo sapete"), closing with an

outburst of the highest significance as she appeals to Lucia to pray

for her. In the next scene Turridu enters. Santuzza upbraids him, and

a passionate duet follows in which Santuzza's suspicions are more than

confirmed by his avowal of his passion for Lola. The duet is

interrupted by a song of the latter, heard in the distance with harp

accompaniment ("Fior di giaggiolo"). As she approaches the pair the

song grows livelier, and at its close she banters poor Santuzza with

biting sarcasms, and assails Turridu with all the arts of coquetry.

She passes into the church, confident that the infatuated Turridu will

follow her. An impassioned duo of great power follows, in which

Santuzza pleads with him to love her, but all in vain. He rushes into

the church. She attempts to follow him, but falls upon the steps just

as Alfio comes up. To him she relates the story of her troubles, and

of Turridu's baseness. Alfio promises to revenge her, and another

powerful duet follows.

As they leave the stage, there is a sudden and most unexpected change

in the character of the music and the motive of the drama. In the

place of struggle, contesting passions, and manifestations of rage,

hate, and jealousy ensues an intermezzo for orchestra, with an

accompaniment of harps and organ, of the utmost simplicity and

sweetness, breathing something like a sacred calm, and turning the

thoughts away from all this human turmoil into conditions of peace and

rest. It has not only become one of the most favorite numbers in the

concert repertory, but is ground out from every barrel-organ the world

over, and yet it has retained its hold upon popular admiration.

At its close the turmoil begins again and the action hastens to the

tragic dénouement. The people come out of the church singing a glad

chorus which is followed by a drinking song ("Viva il vino"), sung by

Turridu, and joined in by Lola and chorus. In the midst of the

hilarity Alfio appears. Turridu invites him to join them and drink;

but he refuses, and the quarrel begins. Lola and the frightened women

withdraw. Turridu bites Alfio's right ear,--a Sicilian form of

challenge. The scene closes with the death of the former at Alfio's

hands, and Santuzza is avenged; but the fickle Lola has gone her way

bent upon other conquests.

MEYERBEER.

Giacomo Meyerbeer, the eldest son of Herz Beer, was born in Berlin,

Sept. 5, 1794. He was named Jacob Meyer Beer, but afterwards called

himself Giacomo Meyerbeer. His early studies were pursued with the

pianist Lanska, and Bernard Anselm Weber, chief of the Berlin

orchestra. At fifteen he became the pupil of Vogler in Darmstadt, with

whom he displayed such talent in composition that he was named

Composer to the Court by the Grand Duke. At eighteen his first

dramatic work, "The Daughter of Jephtha," was performed at Munich. He

then began the world for himself, and made his début in Vienna as a

pianist with great success. His first opera, "The Two Caliphs," met

with complete failure, as it was not written in the Italian form. He

at once transformed his style and brought out "Romilda e Costanza," a

serio-comic opera, with great success, at Padua. In 1820, "Emma di

Resburgo" appeared at Venice, and from this period his star was in the

ascendant. "The Gate of Brandeburg," "Margharita d' Anjou," "Esule di

Granata," and "Almanzar" followed in quick succession, and were well

received, though with nothing like the furor which "Il Crociato in

Egitto" created in Venice in 1824. His next great work, "Robert le

Diable," was produced in Paris, Nov. 21, 1831, the unparalleled

success of which carried its fame to every part of the civilized

world. In 1836 "The Huguenots," unquestionably his masterpiece, was

brought out, and it still holds its place as one of the grandest

dramatic works the world has ever seen. In 1838 Scribe furnished him

the libretto of "L'Africaine," but before the music was finished he

had changed the text so much that Scribe withdrew it altogether. He

was consoled, however, by Meyerbeer's taking from him the libretto of

"Le Prophete," this opera being finished in 1843. During the following

year he wrote several miscellaneous pieces besides the three-act

German opera, "Ein Feldlager in Schlesien," in which Jenny Lind made

her Berlin début. In 1846 he composed the overture and incidental

music to his brother's drama of "Struensee," and in 1847 he not only

prepared the way for Wagner's "Flying Dutchman" in Paris, but

personally produced "Rienzi,"--services which Wagner poorly requited.

In 1849 "Le Prophete" was given in Paris; in 1854, "L'Etoile du Nord;"

and in 1859, "Dinorah;" but none of them reached the fame of "The

Huguenots." In 1860 he wrote two cantatas and commenced a musical

drama called "Goethe's Jugendzeit," which was never finished. In 1862

and 1863 he worked upon "L'Africaine," and at last brought it forward

as far as a rehearsal; but he died April 23, 1863, and it was not

performed until two years after his death.

THE HUGUENOTS.

"Les Huguenots," a grand opera in five acts, words by Scribe and

Deschamps, was first produced at the Académie, Paris, Feb. 29, 1836,

with the following cast of the principal parts:--

VALENTIN Mlle. FALCON.

MARGUERITE DE VALOIS Mme. DORUS-GRAS.

URBAIN Mlle. FLECHEUX.

COUNT DE ST. BRIS M. LERDA.

COUNT DE NEVERS M. DERIVIS.

RAOUL DE NANGIS M. NOURRIT.

MARCEL M. LEVASSEUR.

At its first production in London in Italian, as "Gli Ugonotti," July

20, 1848, the cast was even more remarkable than that above. Meyerbeer

specially adapted the opera for the performance, transposed the part

of the page, which was written for a soprano, and expressly composed a

cavatina to be sung by Mme. Alboni, in the scene of the château and

gardens of Chenonceaux, forming the second act of the original work,

but now given as the second scene of the first act in the Italian

version. The cast was as follows:--

VALENTIN Mme. PAULINE VIARDOT.

MARGUERITE DE VALOIS Mme. CASTELLAN.

URBAIN Mlle. ALBONI.

COUNT DE ST. BRIS Sig. TAMBURINI.

COUNT DE NEVERS Sig. TAGLIAFICO.

RAOUL DE NANGIS Sig. MARIO.

MARCEL Sig. MARINI.

The action of the opera passes in 1572, the first and second acts in

Touraine, and the remainder in Paris. The first act opens on a scene

of revelry in the salon of Count de Nevers, where a number of

noblemen, among them Raoul de Nangis, a Protestant, accompanied by his

faithful old Huguenot servant, Marcel, are present, telling stories of

their exploits in love. Marguerite de Valois, the betrothed of Henry

IV., for the sake of reconciling the dispute between the two religious

sects, sends her page to De Nevers's salon and invites Raoul to her

château. When he arrives, Marguerite informs him of her purpose to

give him in marriage to a Catholic lady, daughter of the Count de St.

Bris. Raoul at first consents; but when Valentin is introduced to him

and he discovers her to be a lady whom he had once rescued from insult

and who had visited De Nevers in his salon, he rejects the

proposition, believing that her affections have been bestowed upon

another, and that his enemies are seeking to entrap him. St. Bris

challenges Raoul for the affront, but the Queen disarms the angry

combatants. Valentin is now urged to marry Count de Nevers, and begs

that she may pass the day in prayer in the chapel. Meanwhile Count de

St. Bris, who has been challenged by Raoul, forms a plot for his

assassination, which is overheard by Valentin from within the chapel.

She communicates the plot to Marcel, who lies in wait with a party of

Huguenots in the vicinity of the duel, and comes to Raoul's rescue

when danger threatens him. A general combat is about to ensue, but it

is suppressed by Marguerite, who suddenly appears upon the scene.

Raoul thus discovers that he owes his life to Valentin, and that her

visit to De Nevers was to induce him to sever the relations between

them, as she was in love with Raoul. The announcement comes too late,

for the marriage festivities have already begun. Raoul visits her for

the last time. Their interview is disturbed by the approach of De

Nevers, St. Bris, and other Catholic noblemen, who meet to arrange the

details of the plot conceived by Catherine de Médicis for the

slaughter of the Huguenots on St. Bartholomew's Eve. Valentin

hurriedly conceals Raoul behind the tapestries, where he overhears

their plans and witnesses the conjuration and the blessing of the

swords, as well as the refusal of the chivalrous De Nevers to engage

in murder. After the conspirators have departed, Raoul and Valentin

have a long and affecting interview, in which he hesitates between

love and honor, Valentin striving to detain him lest he may be

included in the general massacre. Honor at last prevails, and he joins

his friends just before the work of slaughter begins. He rushes to the

festivities which are about to be given in honor of the marriage of

Marguerite with the King of Navarre, and warns the Huguenots of their

danger. He then makes his way to a chapel where many of them are

gathered for refuge. He finds Marcel, who has been wounded, and who

brings him the tidings of the death of De Nevers. The faithful

Valentin joins them to share their fate. Amid the horrors of the

massacre Marcel blesses and unites them. They enter the church and all

perish together.

The first act opens with the brilliant chorus of the revellers

("Piacer della mensa"), which is full of courtly grace. Raoul tells

the story of the unknown fair one he has encountered, in the romanza,

"Piu bianca del velo." When Marcel is called upon, he hurriedly chants

the hymn, "O tu che ognor," set to the Martin Luther air, "Ein feste

Burg," and heightened by a stirring accompaniment, and then bursts out

into a graphic song ("Finita è pe' frati"), emphasized with the

piff-paff of bullets and full of martial fervor. In delightful

contrast with the fierce Huguenot song comes the lively and graceful

romanza of Urbain ("Nobil donna e tanto onesta"), followed by a

delightful septet. The scene now changes, and with it the music. We

are in the Queen's gardens at Chenonceaux. Every number, the Queen's

solo ("A questa voce sola"), the delicate "Bathers' Chorus," as it is

called ("Audiam, regina, in questo amene sponde"), the brilliant and

graceful allegretto sung by Urbain ("No, no, no, no"), the duet

between the Queen and Raoul, based upon one of the most flowing of

melodies, and the spirited and effective finale in which the nobles

take the oath of allegiance ("Per la fè, per l'onore"),--each and

every one of these is colored with consummate skill, while all are

invested with chivalrous refinement and stately grace.

The second act opens with a beautiful choral embroidery in which

different choruses, most striking in contrast, are interwoven with

masterly skill. It is a picture, in music, of the old Paris. The

citizens rejoice over their day's work done. The Huguenots shout their

lusty Rataplan, while the Papist maidens sing their solemn litany

("Ave Maria") on their way to chapel; and as they disappear, the

quaint tones of the curfew chant are heard, and night and rest settle

down upon the city. It is a striking introduction to what

follows,--the exquisite duet between Marcel and Valentin, the great

septet of the duel scene, beginning, "De dritti miei ho l'alma

accesa," with the tremendous double chorus which follows as the two

bands rush upon the scene. As if for relief from the storm of this

scene, the act closes with brilliant pageant music as De Nevers

approaches to escort Valentin to her bridal.

The third act is the climax of the work, and stands almost unrivalled

in the field of dramatic music, for the manner in which horror and

passion are illustrated. After a dark and despairing aria by Valentin

("Eccomi sola ormai"), and a brief duet with Raoul, the conspirators

enter. The great trio, closing with the conjuration, "Quel Dio," the

awful and stately chant of the monks in the blessing of the unsheathed

daggers ("Sia gloria eterna e onore"), and the thrilling unisons of

the chorus ("D'un sacro zel l'ardore"), which fairly glow with energy,

fierceness, and religious fury,--these numbers of themselves might

have made an act; but Meyerbeer does not pause here. He closes with a

duet between Raoul and Valentin which does not suffer in comparison

with the tremendous combinations which have preceded it. It is filled

with the alternations of despair and love, of grief and ecstasy. In

its movement it is the very whirlwind of passion. Higher form dramatic

music can hardly reach. In the Italian version the performance usually

closes at this point; but there is still another striking and powerful

scene, that in which Raoul and Valentin are united by the dying

Marcel. Then the three join in a sublime trio, and for the last time

chant together the old Lutheran psalm, and await their fate amid the

triumphant harpings that sound from the orchestra and the hosanna they

sing to its accompaniment.

THE STAR OF THE NORTH.

"L'Étoile du Nord," an opera in three acts, words by Scribe, was first

performed at the Opera Comique, Paris, Feb. 16, 1854, and in Italian

as "La Stella del Nord" at Covent Garden, London, July 19, 1855. In

English it has been produced under the title of "The Star of the

North." The opera contains several numbers from the composer's earlier

work, "Feldlager in Schlesien," which was written for the opening of

the Berlin opera-house, in memory of Frederick the Great, and was

subsequently (Feb. 17, 1847) performed with great success in Vienna,

Jenny Lind taking the rôle of Vielka. The "Feldlager," however, has

never been given out of Germany.

The action of the opera transpires in Wyborg, on the Gulf of Finland,

in the first act, at a camp of the Russians in the second, and at the

palace of the Czar Peter in the third. In the first, Peter, who is

working at Wyborg, disguised as a carpenter, makes the acquaintance of

Danilowitz, a pastry-cook, and Catharine, a cantiniere, whose brother

George is about to marry Prascovia. Catharine brings about this

marriage; and not only that, but saves the little village from an

invasion by a strolling horde of Tartars, upon whose superstition she

practises successfully, and so conducts herself in general that Peter

falls in love with her, and they are betrothed, though she is not

aware of the real person who is her suitor. Meanwhile the conscription

takes place, and to save her newly wedded brother she volunteers for

fifteen days in his place, disguising herself as a soldier. In the

next act we find Catharine going her rounds as a sentinel in the

Russian camp on the Finnish frontier. Peter and Danilowitz are also

there, and are having a roistering time in their tent, drinking and

making love to a couple of girls. Hearing Peter's voice she recognizes

it, and curiosity leads her to peep into the tent. She is shocked at

what she beholds, neglects her duty, and is found by the corporal in

this insubordinate condition. He remonstrates with her, and she

answers with a slap on his ears, for which she incurs the penalties of

disobedience to orders as well as insulting behavior to her superior

officer. Peter at last is roused from his drunkenness by the news of

an insurrection among his own soldiers and the approach of the enemy.

He rushes out and promises to give Peter into their hands if they will

obey and follow _him_. At last, struck with his bearing and authority,

they demand to know who he is, whereupon he declares himself the Czar.

The mutiny is at once quelled. They submit, and offer their lives as

warrant for their loyalty. The last act opens in the Czar's palace,

where his old companion, Danilowitz, has been installed in high favor.

Catharine, however, has disappeared. George and Prascovia arrive from

Finland, but they know nothing of her. The faithful Danilowitz finds

her, but she has lost her reason. Her friends try to restore it by

surrounding her with recollections of home, and Peter at last succeeds

by playing upon his flute the airs he used to play to her in Finland.

Her senses come back, and thus all ends happily; for Catharine and

Peter are at last united amid the acclamations of the people.

In the first act the character of Peter is well expressed in the

surly, growling bass of his soliloquy ("Vedra, vedra"). It is followed

by a characteristic drinking-chorus ("Alla Finlanda, beviam"), a wild,

barbaric rhythm in the minor, which passes into a prayer as they

invoke the protection of Heaven upon Charles XII. In the eighth scene

occur the couplets of Gritzensko as he sings the wild song of the

Kalmucks. In charming contrast, in the next scene, Catharine sings the

gypsy rondo, which Jenny Lind made so famous ("Wlastla la santa"),

which is characterized by graceful coquetry; and this in turn is

followed by a striking duet between Catharine and Peter, in which the

individual characteristics of the two are brought out in genuine

Wagnerian style. In the thirteenth scene occurs the bridal song of

Prascovia ("Al suono dell'ora"), with choral accompaniment, of a

delicate and coquettish cast, leading up to the finale, beginning with

the soldiers' chorus ("Onor che a gloria"), with an accompaniment of

drums and fifes, again passing to a pathetic prayer ("Veglia dal ciel

su lor") sung by Catharine amid the ringing of bells as the bridal

wreath is placed upon Prascovia's head, and closing with a florid

barcarole ("Vascel che lasci") as she sails away.

The second act opens with ballet music, full of Eastern color, and

then ensues one of those choral combinations, like that in the second

act of "the Huguenots," in which Meyerbeer so much delighted,--a

cavalry chorus ("Bel cavalier del cuor d'acciar"), followed by the

Grenadier's song, accompanied by chorus ("Granadier di Russia

esperti"), the chorus taking up the "tr-r-r-um" refrain in imitation

of the drum. In the eighth scene we have the orgy in the tent in the

form of a very spirited dramatic trio, in which Peter sings a blithe

drinking-song ("Vedi al par del rubino"); this in turn resolving into

a quintet ("Vezzose vivandiere"), and again into a sextet, as

Ismailoff enters with a letter for the Czar. The finale is a superb

military picture, made up of the imposing oath of death to the tyrant,

the stirring Dessauer march, the cavalry fanfare, and the Grenadiers'

march, interwoven with the chorus of women as they cheer on the

marching soldiers.

The third act opens with a romanza ("Dal cor per iscacciare"), very

tender and beautiful, in which the rugged Czar shows us the

sentimental side of his character. In the third scene occurs a long

buffo trio between Peter, Gritzensko, and Danilowitz, which is full of

humor. In the finale we have Catharine in the mad scene, singing the

scena, "L'aurora alfin succede," with bits of the old music running

through the accompaniment; and in the final scene, as her reason

returns, breaking out in the florid bravura, "Non s'ode alcun,"

accompanied by the first and second flutes, which is a triumph of

virtuosity for the voice. This number was taken from "The Camp in

Silesia," and was given by Jenny Lind with immense success, not only

in the latter work, but upon the concert stage. The opera as a whole

abounds in humor, its music is fresh and brilliant, and its military

character makes it specially attractive.

ROBERT THE DEVIL

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