THE YORKSHIRE BOGGART.

A boggart intruded himself, upon what pretext or by what authority

is unknown, into the house of a quiet, inoffensive, and laborious

farmer; and, when once it had taken possession, it disputed the right

of domicile with the legal mortal tenant, in a very unneighbourly and

arbitrary manner. In particular, it seemed to have a great aversion to

children. As there is no point on which a parent feels more acutely

than that of the maltreatment of his offspring, the feelings of the

father, and more particularly of his good dame, were daily, ay, and

nightly, harrowed up by the malice of this malignant and invisible

boggart (a boggart is seldom visible to the human eye, though it is

frequently seen by cattle, particularly by horses, and then they are

said to “take the _boggle_,” a Yorkshireism for a shying horse). The

children’s bread and butter would be snatched away, or their porringers

of bread and milk would be dashed down by an invisible hand; or if they

were left alone for a few minutes, they were sure to be found screaming

with terror on the return of the parents, like the farmer’s children in

the tale of the _Field of Terror_, whom the “drudging goblin” used to

torment and frighten when he was left alone with them.

The stairs led up from the kitchen; a partition of boards covered

the ends of the steps, and formed a closet beneath the staircase; a

large round knot was accidentally displaced from one of the boards of

this partition. One day the farmer’s youngest boy was playing with

the shoe–horn, and, as children will do, he stuck the horn into this

knot–hole. Whether the aperture had been found by the boggart as a

peep–hole to watch the motions of the family, or whether he wished

to amuse himself, is uncertain, but sure it is the horn was thrown

back with surprising precision at the head of the child. It was found

that as often as the horn was replaced in the hole, so surely it was

ejected with a straight aim at the offender’s head. Time at length

made familiar this wonderful occurrence, and that which at the first

was regarded with terror, became at length a kind of amusement with

the more thoughtless and daring of the family. Often was the horn

slipped slyly into the hole, and the boggart never failed to dart it

out at the head of one or the other, but most commonly he or she who

placed it there was the mark at which the invisible foe launched the

offending horn. They used to call this, in their provincial dialect,

“laking wit boggart,” _i.e._, playing with the boggart. As if enraged

at these liberties taken with his boggartship, the goblin commenced

a series of night disturbances. Heavy steps, as of a person in wooden

clogs, were often heard clattering down the stairs in the dead hour of

darkness, and the pewter and earthen dishes appeared to be dashed on

the kitchen floor, though, in the morning, all were found uninjured on

their respective shelves.

The children were chiefly marked out as objects of dislike by their

unearthly tormenter. The curtains of their beds would be violently

pulled backward and forward. Anon, a heavy weight, as of a human being,

would press them nearly to suffocation. They would then scream out for

their “daddy” and “mammy,” who occupied the adjoining room, and thus

the whole family was disturbed night after night. Things could not long

go on after this fashion. The farmer and his good dame resolved to

leave a place where they had not the least shadow of rest or comfort.

The farmer, whose name was George Gilbertson, was following, with

his wife and family, the last load of furniture, when they met a

neighbouring farmer, whose name was John Marshall, between whom and the

unhappy tenant the following colloquy took place—

“Well, George, and soa you’re leaving t’ould hoose at last?”

“Heigh, Johnny, ma lad, I’m forc’d till it, for that boggart torments

us soa we can neither rest neet nor day for’t. It seems loike to have

such a malice again’t poor bairns. It ommost kills my poor dame here at

thoughts on’t, and soa, ye see, we’re forc’d to flitt like.”

He had got thus far in his complaint when, behold! a shrill voice, from

a deep upright churn, called out—

“Ay, ay, George, we ’re flitting, you see.”

“Confound thee,” says the poor farmer, “if I’d known thou’d been there

I wadn’t ha stirrid a peg. Nay, nay, it’s to na use, Mally,” turning

to his wife, “we may as weel turn back again to t’ould hoose, as be

tormented in another that’s not sa convenient.”

They are said to have turned back, but the boggart and they afterwards

came to a better understanding, though it long continued its trick of

shooting the horn from the knot–hole.

Folk-Lore and Legends: English · 第 96 / 102 题