So in _Grim, the Collier of Croydon_:—

“Ho, ho, ho! my masters! No good fellowship!

Is Robin Goodfellow a bugbear grown,

That he is not worthy to be bid sit down?”

In the song printed by Peck, he concludes every stanza with Ho, ho, ho!

“If that the bowle of curds and creame were not duly set out for Robin

Goodfellow, the frier, and Sisse the dairymaid, why, then, either the

pottage was so burnt to next day in the pot, or the cheeses would

not curdle, or the butter would not come, or the ale in the fat

never would have good head. But if a Peter–penny, or an housle–egge

were behind, or a patch of tythe unpaid, then ’ware of bull–beggars,

spirits,” etc.

This frolicsome spirit thus describes himself in Jonson’s masque of

_Love Restored_: “Robin Goodfellow, he that sweeps the hearth and the

house clean, riddles for the country maids, and does all their other

drudgery, while they are at hot–cockles; one that has conversed with

your court spirits ere now.” Having recounted several ineffectual

attempts he had made to gain admittance, he adds: “In this despair,

when all invention and translation too failed me, I e’en went back and

stuck to this shape you see me in of mine own, with my broom and my

canles, and came on confidently.” The mention of his broom reminds us

of a passage in another play, _Midsummer Night’s Dream_, where he tells

the audience—

“I am sent with broom before,

To sweep the dust behind the door.”

He is likewise one of the _dramatis personæ_ in the old play of _Wily

Beguiled_, in which he says—

“Tush! fear not the dodge. I’ll rather put on my flashing red nose, and

my flaming face, and come wrap’d in a calf–skin, and cry _Bo, bo_! I’ll

pay the scholar, I warrant thee.”—(Harsnet’s _Declaration_, London,

1604, 4to.) His character, however, in this piece, is so diabolical,

and so different from anything one could expect in Robin Good–fellow,

that it is unworthy of further quotation.

He appears, likewise, in another, entitled _Grim, the Collier of

Croydon_, in which he enters “in a suit of leather close to his body;

his face and hands coloured russet colour, with a flail.”

He is here, too, in most respects, the same strange and diabolical

personage that he is represented in _Wily Beguiled_, only there is a

single passage which reminds us of his old habits:—

“When as I list in this transform’d disguise

I’ll fright the country people as I pass;

And sometimes turn me to some other form,

And so delude them with fantastic shows,

But woe betide the silly dairymaids,

For I shall fleet their cream–bowls night by night.”

In another scene he enters while some of the other characters are at a

bowl of cream, upon which he says—

“I love a mess of cream as well as they;

I think it were best I stept in and made one:

Ho, ho, ho! my masters! No good fellowship!

Is Robin Goodfellow a bugbear grown

That he is not worthy to be bid sit down?”

There is, indeed, something characteristic in this passage, but all the

rest is totally foreign.

Doctor Percy, Bishop of Dromore, has reprinted in his _Reliques of

Ancient English Poetry_ a very curious and excellent old ballad

originally published by Peck, who attributes it, but with no

similitude, to Ben Jonson, in which Robin Good–fellow relates his

exploits with singular humour. To one of these copies, he says, “were

prefixed two wooden cuts, which seem to represent the dresses in which

this whimsical character was formerly exhibited upon the stage.” In

this conjecture, however, the learned and ingenious editor was most

egregiously mistaken, these cuts being manifestly printed from the

identical blocks made use of by Bulwer in his “Artificial Changeling,”

printed in 1615, the first being intended for one of the black and

white gallants of Seale–bay adorned with the moon, stars, etc., the

other a hairy savage.

Burton, speaking of fairies, says that “a bigger kind there is of them,

called with Hob–goblins, and Robin Goodfellowes, that would in those

superstitious times, grinde corne for a messe of milke, cut wood, or

do any kind of drudgery worke.” Afterward, of the dæmons that mislead

men in the night, he says, “We commonly call them Pucks.”—(_Anatomy of

Melancholie._)

Cartwright, in _The Ordinary_, introduces _Moth_, repeating this

curious charm:—

“Saint Frances and Saint Benedight

Blesse this house from wicked wight,

From the nightmare, and the goblin

That is hight Goodfellow Robin;

Keep it from all evil spirits,

Fairies, weezels, rats, and ferrets;

From curfew time

To the next prime.”

(Act III. Sc. I.)

This Puck, or Robin Good–fellow, seems, likewise, to be the illusory

candle–holder, so fatal to travellers, and who is more usually called

_Jack–a–lantern_, or _Will–with–a–wisp_; and, as it would seem from

a passage elsewhere cited from Scot, _Kit with the canstick_. Thus a

fairy, in a passage of Shakespeare already quoted, asks Robin—

“... Are you not he

That frights the maidens of the villagery,

Misleads night–wanderers laughing at their harm?”

Folk-Lore and Legends: English · 第 50 / 102 题