BEGIN IN THE HOME.

The first four commandments deal with our relations to God. They tell

us how to worship and when to worship; they forbid irreverence and

impiety in word and act. Now God turns to our relations with each

other, and isn't it significant that He deals first with family life?

"God is going to show us our duty to our neighbor. How does He begin?

Not by telling us how kings ought to reign, or how soldiers ought to

fight, or how merchants ought to conduct their business, but how boys

and girls ought to behave at home."

We can see that if their home life is all right, they are almost sure

to fulfil the law both in regard to God and man. Parents stand in the

place of God to their children in a great many ways until the children

arrive at years of discretion. If the children are true to their

parents, it will be easier for them to be true to God. He used the

human relationship as a symbol of our relationship to Him both by

creation and by grace. God is our Father in heaven. We are His

offspring.

On the other hand, if they have not learned to be obedient and

respectful at home, they are likely to have little respect for the law

of the land. It is all in the heart; and the heart is prepared at home

for good or bad conduct outside. The tree grows the way the twig is

bent.

"Honor thy father and thy mother." That word "honor" means more than

mere obedience--a child may obey through fear. It means love and

affection, gratitude, respect. We are told that in the east the words

"father" and "mother" include those who are "superiors in age, wisdom

and in civil or religious station," so that when the Jews were taught

to honor their father and mother it included all who were placed over

them in these relations, as well as their parents. Isn't there a

crying need for that same feeling to-day? The lawlessness of the

present time is a natural consequence of the growing absence of a

feeling of respect for those in authority.

Weighed and Wanting: Addresses on the Ten Commandments · 第 70 / 128 题