CHAPTER V

MUSICAL EDUCATION IN ENGLAND

The early Church, origin of present development of modern

music--Antiphon, precursor of harmony and counterpoint--The

invention of the organ and its importance--Tallis, the link between

pre and post Reformation music--Purcell and the Augustan age of

English music--Acts of Reformation period--Present system of musical

education--Principal schools of music--Lack of national character in

English music--Suggested explanation--Influence of foreign resident

composers--Rival Italian opera companies--Return of Handel and

effect of his oratorios--English music festivals and foreign

conductors--Sterndale Bennett's "Woman of Samaria"--Sir Edward

Elgar's violin concerto--Foreign teachers and their influence--Costa

and the high pitch--Recognition of great foreign musicians--The new

school of British composers--Mendelssohn on Italian methods of

singing for northern races.

PAST

It is to the Catholic Church that modern art must look for the origin of

its present development. To the monks of medi[ae]val times must be

ascribed the glory of the greatest achievements in Gothic architecture,

the art of fresco-painting, and the foundations of modern music.

Not only were the monasteries the repository of every kind of learning,

but it is interesting to think that the impress of religion, which music

received in those long-ago days, and in those gone and forgotten

buildings, is as alive to-day as it ever was.

Notwithstanding the degrading uses to which a beautiful art has been so

constantly put, a degradation greater, perhaps, than that to which any

sister art has had to submit, it is still triumphantly evident, in works

so otherwise dissimilar as Elgar's "Dream of Gerontius" and Wagner's

"Parsifal."

In fact, it is safe to say that the greatest creations in music have

either been dedicated to the services of Christianity or have largely

received inspiration from its illimitable resources.

Though many an aching heart may have throbbed out its existence in the

seclusion of those cloistered cells, still, many must have been the

joyful emotions evoked in the minds of other of their occupants, by the

achievement of some long worked-for discovery that has had untold

influence on ages then unborn.

What, for instance, must have been their feeling of ecstacy when the

first harmonious _triad_ fell upon the ears of the amazed monks?

To them, long accustomed as they were to the barbaric sound of sequences

of bare fourths and fifths, it must have seemed like a revelation of

Heaven itself, and we may fain hope that many a _Nunc dimittis_, all the

happier in consequence, came from their grateful hearts as the passing

hour arrived.

It is to the antiphon that we may look as the precursor of harmony and

counterpoint, and thus the origin of modern music.

Antiphony was the ancient mode of rendering music, in which two sets of

voices sang alternately. They were placed on opposite sides of the

choir, as may be seen in Catholic and Anglican churches to-day, and

were respectively entitled "Decani" and "Cantoris."

For long they recited on the same note, then came a change in which one

side varied it, probably by a perfect fourth or fifth above or below.

Afterwards, the chanting of them together indicated the first advance

towards _harmony_--that is to say, a combination of notes sounded

simultaneously. The undulations of the voices of priest and choir

signalled the advance towards melody.

The next and most decisive step was the advent of _counterpoint_; that

is the pointing of one note or series of notes against another. Thus

while one side would be chanting a series of long notes, the other would

be singing quicker ones, which were either momentarily discordant or

subsequently in harmony with them.

With the birth of this new development may be associated the origin of

music, as we know it to-day.

The process of each was, however, gradual, and it is difficult to

suggest, with any conviction, their respective periods of evolution.

To come to later times, with the invention of the organ and its entry

into the service of the church, we are well within sight of historical

accuracy. It is easy to realise what a stimulus to musical invention

this must have proved, and from that time, about the middle of the

eighth century, the progress has been continuous if not rapid.

The monks, being the first musicians, were the first teachers, and thus

we arrive at the beginning of musical education in England. During the

long centuries in which the people, mostly serfs as they were, looked to

the monasteries for such amenities of life as were possible in those

days, the progress in music was confined to those employed in the

service of the ritual of their chapels, but with the increase of

population and the building of churches outside, the conditions became

materially changed.

The monks, who had hitherto jealously guarded the secret of the

manipulation of the keys, began to teach others, and thus came into

existence that body of organists and composers who for many centuries

upheld the standard of English music, and who, until the days of the

Reformation, kept England in the forefront of musical art.

Let it be well borne in mind that up to this time England owed its music

to England alone.

Till then Thomas Tallis was the greatest exponent of the art who had

lived in this country, and, if anything were wanting to prove the

extraordinary genius the monks had exhibited in teaching the profoundest

mysteries of music, the mastery displayed by Tallis in his _Song of

Forty Parts_ would be sufficient to supply it.

He was the link that united English pre-Reformation and post-Reformation

music.

In the reigns of Henry VIII. and Queen Mary, he was a gentleman of the

Chapel-Royal, subsequently becoming organist in Queen Elizabeth's time.

It was during this period that he set to music that part of the English

liturgy that is now sung. As regards Henry and Elizabeth, the feelings

of both these monarchs towards the Reformation were, doubtless, more

political than religious, and to this cause may be attributed the

retention of his post by Tallis, since there is no proof that he ever

embraced the reformed faith.

Then came an epoch that may well be called the Augustan age of English

music, seeing that to the genius of Tallis was added that of Byrd and

Orlando Gibbons, culminating in the arrival of Purcell, when it attained

its zenith.

With the death of Purcell began the long decline that resulted in the

practical decay of English music.

Everything tended to that end.

The suppression of the monasteries, the home of art and literature; the

degradation of public worship, including the prohibition of music in

such perfunctory ceremonies as were permitted, and the abolition of

everything pertaining to art or beauty in its performance; the ruthless

destruction of all that could appeal to the sense of the beautiful in

the minds of the people, of the altars with their gorgeous adornments,

or the stained windows with their picturesque representations of moving

incidents in the life of Christ; the covering with stucco or the

whitewashing of the marble pillars that supported the decorated roofs:

all these monstrosities were calculated to deaden any artistic sense the

common people might have had within them, and such was, unhappily, the

effect.

Music came to be looked upon as a frivolous or contemptible thing, and

the practice of it as only fit for people who had no aptitude for

anything better, and who were treated by the average person of any

consequence, accordingly. The teaching of it naturally became a matter

of small importance, and thus, outside the cathedral cities which

sheltered the few remaining educated English musicians, such teaching as

could be procured was supplied by persons supplementing their earnings

in other directions, or foreigners who had come to the country at the

call of the few influential individuals in whom the love for music was

not actually dead. This was the state of affairs at the beginning of the

nineteenth century.

PRESENT

The present system of musical education in this country may be said to

commence with the establishment of the Royal Academy of Music in the

year 1822. The advantages offered by an institution of this kind are so

obvious that one need only specify a choice of subjects with an expert

to teach each, a permanent orchestra for the practice and interpretation

of the classics, and the atmosphere engendered by an association of

individuals guided by the aspiration to acquire knowledge and stimulated

by the generous rivalry of their comrades.

The Academy, Royal and National, as it is entitled, is the oldest of the

three principal music schools in England. The prefix "Royal" used in

common with many and various kinds of societies, has no very precise

significance, while the term "national" is somewhat difficult of

application to an institution whose principal teachers and managers are

foreigners.

Although flourishing to-day, the school experienced many years of

fluctuating fortune, and it was not until the principalship of Sir

Sterndale Bennett that it was at last placed on a firm and sure

foundation.

To that distinguished man the Academy for many years owed its sole

prestige.

He was succeeded by Sir George Macfarren, an able and learned musician,

who would doubtless have proved a successful administrator had he not

suffered from the terrible affliction of blindness.

As it was, however, the school came practically under a direction that

had little educational force at its disposal, and the results were, as

might be expected--otherwise than satisfactory. This era has, happily,

long passed away, and since Sir A. C. Mackenzie became principal, the

school has prospered continuously.

The Royal College of Music, that happiest of English musical

institutions, was established on the foundations of the National

Training School of Music, which had come into existence largely through

the exertions of the Duke of Edinburgh in 1876, and may be said to have

been the outcome of a protest against the then existing state of things

at the Academy.

Later, the Duke leaving for Coburg, and the resignation of Sir Arthur

Sullivan of the post of principal, furnished the occasion to found the

larger and more important college, and this being eventually done, it

was opened by the Prince of Wales in 1883.

The new scheme was large and comprehensive, including as it did the

creation of scholarships in the leading towns of the United Kingdom and

the Dominions beyond the seas. The realisation of such a project would

have been impossible, had it not been for the extraordinary influence

exercised by the late King Edward, and the enthusiasm he extended

towards its accomplishment.

The possession of these scholarships, attracting as it does the flower

of musical talent throughout the Empire, puts an enormous power for good

in the hands of the authorities, and although it is premature to speak

with any assurance on the point yet, it may well be hoped that the

results in the furthering of the formation of a truly British school of

music will be commensurate with the great possibilities. If a happy

choice in the appointment of Directors is a good omen, the names of (the

late) Sir George Grove and Sir Hubert Parry should supply it.

Like the Royal Academy, the teaching staff is largely composed of

foreign musicians.

The Guildhall School of Music was established in 1888 through the

generosity of the Corporation of the City of London. It is managed by a

committee of expert business men belonging to that body, who give their

services gratuitously, and prizes of money are offered by the Lord

Mayor, the Lady Mayoress, the Sheriffs and other dignitaries, for the

encouragement of the students.

When first instituted, the main object was to place the best instruction

within the reach of those unable to meet the requirements of the older

schools either in time or expense.

The entrance fee was made nominal, the choice of subjects for study left

to the student, and no conditions insisted upon, other than those

necessary for the well-being of any public institution.

The popularity the school instantaneously attained must have been

gratifying, even to that eminent body with whom so many philanthropic

efforts have been identified.

Recently, however, an important change has been made since Mr. Landon

Ronald became principal, in that a curriculum has been designed for

students studying professionally, but although under this the learning

of certain subjects is made compulsory, and a skilfully-planned course

of study laid down, it does not in the least modify the original

intentions of the Corporation, since the adoption of it is purely

voluntary on the part of the scholar. This development may prove of

far-reaching importance, and under the guiding influence of so skilful

and versatile a musician as Mr. Ronald, may have unlooked-for results.

As with the other two schools, the teaching staff is a large one, with a

strong foreign element in it.

With regard to the other schools of music throughout the kingdom, it may

be said that they fairly conform to the types already described, the

only difference being the varying proportions of native to foreign

teachers.

Now, with all these facilities for acquiring musical education, how can

it be explained that these schools have so utterly failed in the

direction of fostering a national tone, a mode of expression which,

while capable of infinite variety, is as redolent of the country it

emanates from as that of France or Russia? Why is it that until the

recent uprising of the new English school of composers headed by Sir

Edward Elgar, owing nothing to foreign teaching either at home or

abroad, in spite of the enormous amount of music written by British

composers during the preceding fifty years, nothing appeared that was in

any sense characteristically English or imbued with sufficient vitality

to live?

It may be safely said that with the exception of Sir Hubert Parry's

"Blest Pair of Sirens," it is doubtful whether there is a single work in

all the vast output that will not be absolutely forgotten by the end of

the first half of this century. In fact, most of the oratorios,

cantatas, and symphonies produced during that period have never been

heard again since their first and two or three subsequent performances.

They may, with truth, be said to have died of their own drear

lifelessness. The explanation seems to be perfectly simple. Underlying

it all would appear to be the belief that imitation, however skilful,

cannot equal the thing imitated or possess any lasting qualities. The

music of the German speaking race has, until the new epoch that has just

dawned, absolutely possessed the minds of our composers and public

alike.

Not only have all or nearly all the most influential British musicians

been educated in Germany, spending the most impressionable years of

their lives there, but they have come back imbued with the spirit and

technique of its music and, with the zeal of converts, anxious to impart

the same ideals to their pupils. The result has been just what would

naturally be anticipated.

Music produced on such a basis could only lack the vital characteristics

necessary to take any hold on the people, who, having heard the

originals, shewed themselves perfectly indifferent to the imitations,

however well disguised they proved to be. They came to the conclusion

that their country was not sufficiently endowed with music to produce

composers of original gifts and, as a natural consequence, turned to the

foreigner to look for all serious musical effort.

This belief has become so deeply seated in the mind of the average

Englishman, that he not only long ago ceased to expect any original

effort from the native composer, but went a step further, a natural one

perhaps, and argued that if he were inferior to the foreigner as a

writer of music, he must necessarily be equally so as a teacher.

Hence the extraordinary condition of things that has prevailed so long.

Foreign teachers are numbered by thousands, many of them holding

foremost positions in the leading institutions. They bring with them

their own national instincts and characteristics, and, obviously, the

greater their gifts the more powerfully must their influence operate

against the ideal of a national school of British music.

Sir Edward Elgar, speaking at Birmingham, urged the young English

composers "to draw their inspiration from their own country, their own

literature, and their own climate. Only by doing so could they arrive at

an English art."

If this be true, and I doubt not that most thinking people will agree,

the present state of things is unceasingly working towards making the

idea impossible of realisation. It must be borne in mind that there are

hundreds, even thousands, of students taught by perhaps three masters of

different nationalities, leaving our schools yearly, and who

consequently spread broad-cast the mixed impressions they have received.

Not only is the influence undesirable, but this constant augmentation of

the already congested state of the profession makes it more and more

difficult for the young native to earn a living wage, and compels him to

direct his thoughts and energies rather to this end than the development

of his artistic capabilities. The more one thinks on this practical

point, the more serious it seems.

That it has not escaped the attention of the resident foreign musicians

is shewn by an illuminating story told in a pamphlet published a little

while since, in which one of them advises young Englishmen to

_['e]migr[^a]te_ (emigrate)!

To properly explain the attitude in the past, of the people generally,

towards music and musicians, it is necessary to go back some centuries

and examine the causes which led up to it.

One of the first effects of the wave of Puritanism which swept over the

country after the Reformation, was a contempt for everything that

savoured of frivolity, and to the minds of the Puritans, the practice of

music was regarded more as a prostitution of mental effort than a

calling which could be treated as serious or even moral. Its use was

banished from the churches, and it is recorded of Cromwell that on one

occasion he entered a cathedral with a squad of soldiers while a service

was being held, and ordered the clergy to "stop this fooling." Although

this extreme state of affairs was not of long duration, it lasted long

enough to instil into the very marrow and bones of the population a

prejudice that centuries have not been able to altogether eradicate.

A reaction was, however, inevitable, and with the Restoration it came,

accompanied, unhappily, by excesses that rendered the results almost

nugatory.

After a period, during which the genius of Purcell shed an undying glory

on English music, the people, having finally rid the country of the

Stuart dynasty, settled down to a period if of less fanaticism, a not

less fatal indifference to and contempt for musical art. It was left to

the scornful genius of Dean Swift to express this feeling in words at

once typical of him, and unforgettable.

At the time he wrote them, a foreign Court had attracted a large number

of musicians from the Continent, amongst whom was Handel.

For the distractions of a dissipated nobility and a large cosmopolitan

element, the Metropolis needed the means of gratification. It is evident

that the native musician, whose training had been mainly directed to

essentially different objects, was unable to supply them. The foreigner,

however, then as now, was quick to meet the deficiency.

Two companies were formed for the exploitation of Italian opera, which

had long been the vogue in France and Germany, their headquarters being

respectively the Haymarket and Covent Garden Theatres, the one headed by

Handel, the other by Buononcini.

Strange as it may appear to us at this day, their rivalry soon became a

source of serious trouble to the authorities. Their adherents formed

themselves into factions headed by young nobles, and occasional

collisions between them led to scenes of rioting and even bloodshed,

reminiscent of the ancient feuds between the houses of Montague and

Capulet. It was then that Swift wrote the words in which he not only

voiced his own savage disdain, but the sentiments of the average

Englishman:

"Strange such difference there should be

'Twixt tweedledum and tweedledee."

After some years of success, during which Handel amassed a fortune, the

tide of affairs turned against him, and in broken health and with

impoverished means he retired to a Continental health resort. This,

however, was but the prelude to events not only of vital consequence to

him, but of momentous significance to the art of music.

On returning to England with restored vigour, he cast about him to find

the means of regaining his former ascendency, and, happily for the world

at large, he decided to devote his energies to the writing of sacred

music.

With the production of the oratorio "Saul" in 1739, Handel initiated

that series of works which not only had an untold influence on the

musical instinct of the English people, but was destined to write his

name in the book of the Immortals. Everything tended to his success.

His genius, colossal as it was, might have proved in vain, but for an

unseen element that was to come to his aid and enable him to crown his

career in a blaze of glory. This proved to be a resurgence of the

old-time love of music amongst the masses, that their Puritan upbringing

had long tended to suppress, but which, under a religious guise, was

ready to spring to life again.

Thus, crowds of people who would not go to hear music under ordinary

conditions, would eagerly seize an opportunity to do so when presented

to them under the aegis of Religion.

The spirit of the "Messiah" penetrated their hearts, and helped to

exorcise the sullen disposition towards anything approaching art that

had become so characteristic of them.

Splendid as was the result of Handel's work not only in England but the

world over, it must be admitted that the immediate effect on the English

musician was disastrous.

He had long found it difficult to hold his own against foreign

competition, with the influence of the Court continuously exercised in

its favour, but this overwhelming display of genius in a field in which

he had hitherto regarded himself as unassailable in his own country,

seemed to be the one thing wanting to complete his discomforture and

bring about his abdication.

This accomplished, it is unnecessary to insist upon the humiliations

that were in store for him during the next hundred years. Suffice it to

say that the ascendency of the foreigner was complete, and was exercised

with an intolerance of native effort that seems inconceivable to us

to-day. Not only did he occupy the principal official posts, but nearly

every other of importance outside the Church, and even the festivals,

which were, in most cases, originally organised in connection with one

or other of the cathedrals, before long came under his sway.

To cite two examples, those of Birmingham and Norwich. The former has

been conducted for over forty years, since the period of its inception,

by Costa and Dr. Richter; whilst the latter has been directed for over

half a century by musicians who were not only not Englishmen, but not

even Christians. This grotesque situation was put an end to as recently

as 1908, when Sir Henry Wood was appointed. This ascendency, encouraged

by the wealthy classes and contemptuously ignored by the general public,

could but have a withering effect on native talent, and its parasitical

influence undoubtedly hastened the decay of the once flourishing tree of

English music. Handel had many successors here, but no equals. However,

so numbed had English musicians become, that nearly any foreigner with

sufficient advertising ingenuity, could inspire them with a sense not

far removed from awe.

For instance, without wishing to be unjust to such claims on posterity

as Spohr may have, we may well express astonishment at the great

influence he undoubtedly wielded whilst living in London. His great

ability as a performer on the violin, together with his skill as a

writer for the instrument, first brought him prominently into publicity,

but it was the production of his oratorio, "The Last Judgment," that

made him a power in the land.

What chiefly contributed to the fascination his music exercised was a

new feature in it that appealed to natures the stern sublimity of

Handel's could not touch. This consisted of a dexterous use of chromatic

harmony, combined with melody of ballad-like simplicity, which was well

calculated to please the untutored ear. Even so robust a personality as

Samuel Sebastian Wesley temporarily fell under the spell, though not for

long, and afterwards, as if it were an act of expiation, wrote a Church

service in which he reverted to the style of Orlando Gibbons. Spohr,

however, was a genius, if not of an exalted order, but what are we to

say when we take into consideration the position attained to by Costa in

this country?

Surely English musical intelligence must have reached its nadir.

He was allowed for thirty years to exercise absolute sway over the

festivals at Birmingham, and there produced, with every accessory of

pomp and circumstance, his oratorios, "Eli" and "Naaman," works in which

you may seek for and fail to find a redeeming feature. Commonplace in

idea, blatant in orchestration, theatrical in melody and primitive in

contrapuntal effort, these things were, nevertheless, by the artifice of

unscrupulous puffing, foisted upon the public as works of genius.

Yet at this very time there was living an English writer of great

endowment, lofty character and true genius, whose music was

comparatively neglected. Without making extravagant claims for Sterndale

Bennett, it may be said, without hesitation, that his cantata, "The

Woman of Samaria," contains music with which nothing that Costa and many

others similarly exploited, wrote, could for a moment compare. To what

extent indifference to English music and musicians was carried may be

illustrated by the fact that he was suffered to submit on an occasion to

the insult of Costa's refusal to conduct one of his compositions, and

this, without redress!

The day is coming when English composers will have to endure as much

adulation as their predecessors did neglect. When that day arrives I

hope they will show some consideration for the memory of William

Sterndale Bennett. It was with sincere pleasure that many observed the

inclusion of one of his overtures on the historic occasion of the

production at the Queen's Hall in London of Sir Edward Elgar's first

violin concerto.

This was a tribute payed to him by his greatest successor, and was

worthy of the man who did it and the occasion which prompted it. Enough

has been said to shew how complete foreign supremacy had become. Its

days are now numbered, it is true, but the effect remains.

It is idle to suppose that the work of a few men, however gifted they

may be, can undo in a decade what has taken two hundred years to

accomplish. Only by patience and sustained effort in the direction of

making students endeavour to _think_ English music rather than German,

can any national character be developed.

This can be done by English masters only. It is evident that there is a

spirit of revolt abroad against the position as it stands to-day. That a

nation with four or five hundred years' musical history behind it should

yet be in foreign leading-strings is as absurd as it is uncalled for,

and national respect alone should insist on its suppression.

English musicians have recently shewn in manner absolutely convincing,

that they can hold their own in any department of music, either as

creators or exponents.

The north of England and the Midlands teem with men erudite and

enthusiastic.

In Manchester, Sheffield, Birmingham and other towns they are ever in

evidence, and it is mainly from these parts of England that the most

striking of recent developments have come, and which give the greatest

hope for the future. The fascination of a capital city and the

apparently limitless opportunities for advancement naturally attract the

consciously gifted young musician. He expects to be greeted on arrival

with sympathy and encouragement, at least by people of his own race. He

probably knows something of the history of music in London, but even

that does not stay him.

His first experience is one of disillusion. He finds himself in an

atmosphere of cosmopolitanism where the dominating influences are

largely foreign, and if he enters one of the principal schools, he finds

himself in a centre whence those influences largely radiate. If he

elects to stay there, he will eventually emerge from it as an added unit

to that vast army of foreign-taught Englishmen whose work has hitherto

proved so abortive.

I would like to say here that there is not the least intention to cast

reflections on the capabilities of these foreign teachers. Indeed, it

would be a work of supererogation to insist upon the individual

excellencies of many of them.

What words, for instance, could adequately portray the work of such men

as Oscar Beringer or Johannes Wolff? to mention only two of them.

But that is beside the point.

What we have to consider is the wisdom or unwisdom of continuing a

system that has obtained for a hundred years or so, and is still

encouraged by the leading authorities. We may assume, or we ought to be

able to assume, that what gave rise to it was a dearth of sufficiently

competent Englishmen, and that the mission entrusted to the foreigner

was to train the students up to his own high standard. Well, has he

succeeded after his hundred years' trial? It is evident that in the

opinion of these authorities he has not, else, why should Herr this be

made to succeed Herr that, and Signor this, Signor that, with such

monotonous regularity?

How much longer then is it intended to continue on these lines? If there

are still no native musicians fit to hold these important posts (and

this in the days of Elgar!), what a commentary on the system!

Such an idea, however, is altogether untenable. There is not the

slightest doubt that there are numbers of them fully capable of

sustaining the prestige of any institution, were once the chance

accorded them. One can only suppose that internal jealousies and

foreign-acquired predilections are responsible for what seems such an

insensate policy.

There is another point of view that deserves consideration.

Let it be remembered that by all the resources of the latest

developments of advertising, these schools attract thousands of pupils

from all parts of the kingdom, thus feeding the already congested state

of the musical profession, and yet at the same time, bolting and barring

the door against their eventually succeeding to these foreign-held

posts, however great their claims to them or their fitness to fulfil the

duties attached to them may be.

It is like addressing the English student thus: "Yes. It is true you

have paid your fees for five years, during two of which we have availed

ourselves of your services as an unpaid teacher, thus acknowledging your

capabilities, but we are sorry to be unable to give you the post you

seek as it is reserved for that inestimable artist Signor ----, who is

so unaccountably neglected in his own country."

Thus the game goes on and, I suppose, will go on until the pressure of

public opinion or the determination of the native students forces a

change. The specious argument that the demand justifies the means may be

and probably is adduced. To this, I say that what is applicable to one

who has lived long in the country and justified his position, is totally

inapplicable to another who is brought here although absolutely unknown.

Now, there cannot possibly be a demand for an unknown quantity. What I

would urge is that upon the honourable retirement of the foreign master,

an Englishman should be appointed in his place, and be given a chance

equal to that of his predecessor in the quality of the students placed

under him.

Of the average foreign musician scattered broadcast over the country,

it may be said that if he has done no particular good, he has done no

particular harm, except in a collectivist sense. This, however, cannot

be said of at least one of the most successful of them.

To Sir Michael Costa is due the official adoption of the high pitch, and

what that conveys can only be properly appreciated by the trained

musician. The British Government, finding themselves under the necessity

of supplying instruments for the Army bands, and being informed that

these must be tuned alike to a definite pitch--a question to them,

probably, of the "tweedle-dum and tweedle-dee" order--characteristically

called in a foreigner to advise them on the subject, doubtless thinking

he would be the most competent to whom they could appeal.

It may be casually mentioned that among the prominent British musicians

at this period, were such men as Sir Sterndale Bennett, Sir George

Macfarren, and Sir John Goss.

Now, it is universally recognised that an accurate sense of pitch is of

the highest importance to the musician, and seeing that many of the most

prominent singers--among them Sims Reeves--refused to sing to it, and

some of the leading conductors declined to use it, the confusion that

has resulted may be easily realised. Its adoption, however, by the

Italian Opera and Philharmonic Society in London, the Birmingham

Festival, and all the other institutions where Costa's influence was

paramount, brought it into general use, and until quite recently, it

has so remained.

Yet the protests against it were never silenced, and, constantly

increasing in volume, resulted in its abandonment by one after the other

of the leading orchestras in the country,[21] thus isolating the

numerous choral societies in the provinces, who are necessitated to seek

the aid of military band players to supplement the local ones in forming

a band for their performances, and are forced accordingly to continue

its use.

The effects of this discordance have been, and continue to be positively

incalculable.

Happily for England there are few men who have had similar opportunities

for doing mischief; he has had imitators, it is true, but none possessed

of his talent or force of character.

Indeed, it may be said that he has had few equals among foreign resident

musicians, the majority of whom are men of just average ability, who

have made such reputations as they possess in this country, and are, in

most cases, quite unknown in their own, except perhaps in the immediate

neighbourhood of their birthplaces.[22]

In order to explain their presence in thousands, it will be necessary to

touch on a subject that cannot be altogether avoided. I do not think,

for a moment, that English opinion on the relative merits of the native

and foreign musician as teacher is so decidedly in favour of the latter

as figures would suggest. I look, rather, in other directions for a

solution of the problem.

In the first place, I cannot but think that internal differences,

rivalries and jealousies among prominent British musicians have afforded

opportunities that he has not been slow to take advantage of. It would

not be difficult to refer to many remarkable appointments of foreign

masters that one could only explain on these grounds, so utterly

unjustifiable do they seem.

Again, in the art of advertisement which appears so essential to-day,

there can be no question that Englishmen are not a match for the

foreigner, who uses it with surprising effect on the unsuspecting

public. It is certainly one of the secrets of the astounding position

they have gained in musical education in this country.

If one may compare teaching with public performance, the point becomes

clearer.

Whilst recognising with frankness and spontaneity the genius of such

giants as Hall['e], Joachim, Piatti, Norman Neruda, Pachmann, Kreisler,

and Paderewski, I absolutely fail to see equal merit in the many foreign

artists who are so extravagantly advertised at the present time. It

seems to me that in many cases the agent displays more skill in his art

than the artist advertised.

One may surely be permitted, without being invidious, to contrast the

performances of an Englishman like Mr. W. H. Squire with those of such

exponents of their respective schools as Se[~n]or Casals and M. Gerardy,

and express a preference for the northern virility and dignity of the

Englishman.

Granted that many foreign artists who appear here display great ability,

there are many more who do nothing of the kind, and the day should be

past when every alien musician endowed with long hair and a pallid

complexion is to be accepted by the British public as the highest type

of musical genius. This delusion has lasted long enough.

Had England shown herself barren in producing sons possessing great

musical gifts, the position to-day would at least be explicable, but

this is not the case. There has been no time in the centuries since

Purcell's death destitute of some living representative of the old

English genius, although, perhaps, living in the comparative obscurity

of a cathedral town, and far removed from the garish lights of the

Metropolis.

Certain it is that of native composers who have shown any English

characteristics in their music, the majority of them have been reared in

our cathedral cities, and have imbibed their earliest impressions in

cathedral choirs.

To go no further back than the Wesleys, Samuel and his son, Samuel

Sebastian, we need only cite a few of them: Atwood, Pierson, Goss,

Sterndale Bennett, Arthur Sullivan, Sir Frederick Bridge, Sir Walter

Parratt--and crowds of others, both living and dead.

Removed from the centralised cosmopolitanism of London, many of them had

a chance of giving expression to their thoughts in music not

characterised by foreign idiom.

If the fine work of such men as Hubert Parry, Edward Elgar, Granville

Bantock, Walford Davies, William Wallace, Joseph Holbrook, and others of

the new British school does not convince the country of the fatuity of

perpetuating the state of things existing at present, nothing will, and

we must accept the fact that the idea of foreign supremacy in every

branch of musical work, is so engrained in the blood of the "man in the

street" as to be absolutely ineradicable.

But I do not believe it.

One hardly dares to question the sanity of a nation, even on so elusive

a subject as music.

To-day, even, we can see the Dawn: the Penumbra is vanishing.

Not long ago it was considered essential that a singer of any

exceptional merit should go to Italy to "_finish_"--or _be_ finished, as

the case might be. Not only so, but it was often thought necessary to

Italianise the Anglo-Saxon name, and this was occasionally done with

grotesque result!

In some cases the possessor of so characteristic a name, say, as Smith

(Miss Smith might be a "discovery" by some knowing person and promptly

packed off to the "land of song")--after a stay of a year or two in

Italy, emerges from that country, having adopted, with a profound sense

of the genius of Latin languages, the name of Smith-_ona_.

The fact that such great singers as Sims Reeves and Charles Santley went

to Italy and achieved great success there, has, no doubt, been a

fruitful source of attraction to the country; but of the many thousands

who have followed their example, how many have returned with the least

promise of emulating in ever so faint a degree their illustrious

careers?

No Englishmen, assuredly.

A few years ago I had the pleasure to spend a day in the company of that

great singer, the late Signor Tamagno.

In the course of conversation he expressed the opinion that the old

school of Italian singing which had produced so many artists of such

extraordinary merit, was practically dead, and that he was the only

living exponent to carry on its traditions. As he was speaking in

French, I give his actual words in a foot-note.[23]

Without venturing to subscribe to such a pronouncement, I think it is

worth while recording. Whilst admitting that Italy occasionally produces

singers that electrify the world, such as Madame Tettrazzini and Signor

Caruso, I think that a little consideration will convince anyone that

the majority of great singers in modern times has emanated from the

northern races.[24]

In a memorable address given recently by Madame Melba to the students of

the Guildhall School of Music, on which occasion I was fortunate enough

to be present, that great singer insisted on the importance of

_diction_, and expressed the opinion that in this respect young English

singers had much to learn. One is obliged to recognise the justice of

the rebuke, but I think that, at least, a partial explanation may be

ventured.

In illustration Madame Melba instanced many words that were constantly

maltreated, and among them was that of _love_.

This irresistibly brought to my mind an incident that occurred many

years ago. When I was, as a boy, acting as accompanist in the studio of

a celebrated foreign singing master, an English lady was having a lesson

and was singing an English song in which she had to articulate this very

word. Suddenly there came a clapping of hands and a voice called out,

"No, no, dat will not do. Ze word is--" and I give the pronunciation as

nearly as letters will permit--"'loaf.'"

As soon as the lady had gone and we were left alone, I said, "But,

maestro, that lady sang the word as it is pronounced in English." The

retort came instantly: "Dat is so? Den it _ought_ to be as I say it."

This aspersion on the intellectual intelligence of the Anglo-Saxon race

struck me as decidedly amusing.

On a quite different occasion I was present at a function in the course

of which another foreign singing master was called upon to make a

speech. I was, it is true, seated at a considerable distance from him,

could not see him, and had not the slightest idea who he was. After

listening carefully for some time, I turned to my table companion and

said, "Could you tell me who is speaking, and what the language is?" He

shrugged his shoulders and replied: "Upon my word I can't." We

afterwards learnt that the language spoken was--English!

I think that the most unsophisticated of my readers, if I have any, will

be able to draw his own deductions.

It is at least reasonable to ask why the more virile northerner should

subjugate his personality and national characteristics to those of a

southern race of different climate, different morals, and different

physique. Let us consider for a moment the sister art of painting.

It is quite unnecessary to extol the glories of the British school.

Can you possibly imagine Turner, Hogarth, Gainsborough and Reynolds

sitting down and quietly acquiescing, when a set of foreign painters

came over to England and addressed them in such terms as these: "You

English have lost, if you ever possessed it, the art of painting. We are

going to stay over here and shew that we are your superiors, and you

will have to submit quietly while we are taking time to do it?"

I, at least, would not like to have been a member of _that_ deputation

in case Turner and Hogarth were present. Yet this is not an unfair

illustration of what English musicians have submitted to.

Let us see what Mendelssohn thought on the subject.

In a letter to Edward Devrient, dated Milan, July 13, 1831, he writes:

"You can have no conception of an Italian chorus. As I was supposed to

be in the land of music, I thought I would try and recognise one good

voice among it, but they are all vile and roar like quacks at a fair....

No German can have an idea of what it is here--that is to say, no real

German; for such a one as I met here is as much a real German as cheese

and beer.

"Fancy, Devrient, the fellow's expenses are paid for two years by the

Ministry, in order that he may study Italian music, and on his return

teach the Italian method of singing....

"Alas, you have no conception of these horrors.... The great fault is

seeking to Italianise themselves, whilst what our northern nature has

given them is the best and only good they have."

Enough of the subject.

Let us simply recall again the words of Sir Edward Elgar, spoken at

Birmingham: "To draw their inspiration from their own country, their own

literature and their own climate. Only by doing so could they arrive at

an English art."

CONCLUSION

Everything points to the fact that in all branches of musical art, the

time has come when England should work out her own salvation.

The result of a hundred and fifty years of foreign tutelage is not one

of which any nation need be proud.

FOOTNOTES:

[21] The lead taken by Sir Henry Wood in this matter is one of his many

claims to the gratitude of the country. His adoption of the French

pitch, known as the "diapason normale," was an act of supreme

importance, as tending to bring England in line with the rest of Europe.

[22] "Music in London: Impressions of a Stranger" (p. 11).

[23] L'an[c,]ienne ['e]cole de chant Italienne est une chose du

pass['e], dont je suis le seul et dernier repr['e]sentant.

[24] To cite a few names that come most readily to the mind--Jenny Lind,

Christine Nilsson, Madame Patey, Sims Reeves, Jean de Reszke, Charles

Santley and Edouard de Reszke. Added to these, the great German singers,

inseparably associated with the works of Wagner--all give colour to the

idea.

A Short History of English Music · 第 5 / 10 章