"PROTECTION" AT SINGAPORE.
"Ladies, I wish to introduce to you Mr. ---- He is eager to meet you,
and I am sure you will be glad to meet him. You are working along much
the same lines. Mr. ---- I assure you, is, in fact, interested in
every good thing that is done in this City, and in every good thing
that comes this way. We all count on his sympathies. I am glad to have
the privilege of bringing you together." With this our friend of many
years, the good Doctor, withdrew to speak to another group, and we
entered into a short conversation with the white-headed old man to
whom we had been introduced. He was profuse in his expressions of
sympathy for our purity work, but somehow, we could hardly have
defined why, we were not interested in him, and soon turned away.
The occasion that gave the opportunity for his introduction, was a
missionary conference at Singapore. The man in question had explained
to us that he was not of the same denomination as the church that had
called together the reception of that evening, but that he seldom
failed to attend all such gatherings, no matter of what denomination,
because of his interest in every part of the "Father's Kingdom".
Although we were very weary, and the air was intensely close,
Singapore being only about seventy-five miles from the Equator, we
spent most of that night and of several others in company with a
Christian friend and interpreter, in the worst parts of the city; and
this, with visits to various regions during the day, gave us a pretty
clear understanding of the situation as to the matter of enforcement
or non-enforcement of the Protective Ordinance.
"On the night of February 1st, 1894, we went to Tringanu street,
and ascended to the third story of a large building. The front
windows of this upper floor were gaily lighted up by many colored
lamps, and could be seen far down the street. There was a small
opium den at the foot of the stairway, on the ground floor. On
reaching the head of the stairs, and turning, we entered a large
front room. There were bedrooms at the back of the house, to be
let to patrons of the establishment. At the opposite end of the
front room from the windows was the ever-present idolatrous
shrine. On either side of the room were elegantly-carved ebony
chairs, with marble or agate panels. Rich Chinese pictures
decorated the walls. Toward the back of the room hung the sign,
'283 Licensed Eating House.' There was a large table in the
centre of the room. Toward the front, on either side, in alcoves,
partitioned off in part from the remainder of the room, were
opium couches, with pipes and lamps ready for use. We give this
description in full, as it applies, almost without variation, to
all the others which we visited in the immediate neighborhood.
Food was furnished on order, intoxicating drinks, and opium. At
the second place, on the opposite corner of the same block, the
men told us that the place was used for the same purposes. We
asked where the women were, and they answered that it was too late
to see them, but if we would come earlier we would find them. When
asked where the women came from, they pointed down to the street
below, to the open brothels, and said there were a great number of
degraded women who lived close by; said the brothel-keepers sent
them. They said that white men as well as Chinese came to their
place. After this we walked the length of the several streets and
side-streets, in the near vicinity, and proved the truth of what
the men had told us as to the swarming numbers of degraded girls
and women.
"The next night we went to the same neighborhood, and revisited
the two places already mentioned, and others also. As we reached
the top of the stairway and passed into the front room of the
place where they had invited us to return, there was quite a
flutter of excitement, and we instantly saw that there was
a number of girls present, all very young, and several mere
children. On our left a fat, middle-aged Chinese man sat, with two
or three little girls, one in his lap and one on either side of
him, in his arms; two more were throwing something that resembled
dice on a table within the front alcove, and the rest were sitting
on the opium couches. There were ten girls in all; the two
youngest could not possibly have been more than eight years old;
only one, out of the ten, claimed to be over sixteen; we
all doubted her claim, because of her extreme immaturity of
appearance. The two youngest children were immediately sent away
by order of the fat man, who was evidently in authority. The men
explained that these girls belonged to different women who were
not their own mothers; that they came to sing and dance, and pour
wine for the patrons who came to the place. They also explained
that all these girls were brought from the brothels, and were
either already living a bad life or were being trained up for
prostitution. They were powdered heavily, had flowers and
ornaments in their hair, the upper part of the forehead made bare,
and the hair dressed elaborately, like married women (even the
very youngest children); of course they were not married, for they
were declared to be the property of the brothel-keepers, and this
manner of dress must, therefore, have been an advertisement of
their shame.
"A curious musical instrument was brought--somewhat like a
dulcimer--on which two of the girls played in succession, singing
in a high, monotonous way.
"From here we went to the first place visited the night previous,
on the opposite corner of the same block. There was quite an
excitement here when we came in. Two men and two girls were
playing on native instruments--one of the men on a sort of fiddle,
and the other on a rude guitar; the girls, one striking, in sharp
staccato fashion, a wooden perforated bowl inverted on a standard
or post, and the other a kind of cymbal; they were singing in the
same shrill, monotonous way we had heard before. We counted eight
girls here. There was a piece of unpainted tin or zinc, about
eight by twelve inches, set upon the table toward one end, with
a list of fifty names on it, and a Chinese man, who talked fair
English, explained it thus: 'These are the names of singing and
dancing girls who come here; a man looks over the list and calls
for a girl to sing or dance; then he chooses his girl.'
"We then went to a third place on the same side of the street.
Here there was a wild confusion as we reached the top of the
second flight of stairs and entered the front room, and several
young girls were hustled out through the other door and into the
little back rooms, and the list of girls' names was hurried out
of sight. The Chinese men were evidently much frightened. A bold
little girl, very smartly dressed, was put forward, who answered
our questions in a loud, brazen manner. One of our party asking
her if she could sing, she thought the statement was made that she
was not 'sixteen' (the age under which girls are supposed to be
'protected' from going into prostitution by British rule), and
shouted, 'I am _seventeen_.' We stayed only a few minutes, but
were informed that they provided opium and intoxicating liquors
here."
We told our hostess one day that we desired jinrikshas that we might
be conveyed to the Protectorate to interview the Chief Inspector,
having heard that he desired an interview. As we were leaving the
house she detained us a moment to say, timidly: "Ladies, do pardon me,
but I feel I must caution you that that man has a very violent temper,
and it will not do in case you see anything, to criticise,--no matter
what you think. I don't wish to seem to intrude, but I know the man's
reputation as to temper, and I cannot bear to think of his having a
chance to treat you rudely." We thanked her heartily, and promised to
be doubly careful.
We knew the place. A very imposing Government building standing apart
by itself, upon which much money had been expended to give it a fine
appearance. We were soon ushered into the presence of the man who held
the same relation to the work at Singapore that John Lee holds, or at
least held the last we knew, at Hong Kong. Will you believe us, when
we tell you that to our amazement it was that same white-haired old
man to whom we had been introduced at the church gathering as such an
active Christian, "working along much the same lines as ourselves, and
at the head and front of every good work in the Colony?" To be sure we
had heard the name of this Inspector, but we had never in our remotest
conception connected it with the man the Doctor had introduced to us.
Concealing our surprise we sat down for a few moment's interview. The
man knew his lesson "like a book." We could have prompted him, had he
made a mistake in reciting it, from the State documents which we had
with us,--the same from which we have compiled the chapters of this
little book. "The work of the Protectorate is really rescue work, _and
that only_." He had lived in Singapore nearly thirty years. He said he
had disapproved of the Contagious Diseases Ordinance, when it was
in existence, but a good thing had grown out of it in the matter of
provisions for the "protection", of women. We asked, in reference to
his remark that the Protectorate was a Rescue Society, if it did not
look after men, too. He replied, "Oh yes, the coolies; all are brought
here, but the men go to the other side of the building; the women come
here." We asked if all the women came before him; he said, "Before the
Protector; but in his absence before me." We pondered on the thought
of this "rescue work" carried on by this particular Protector of whom
we had heard that he had been almost unspeakably vile from boyhood
up. He showed us a book which contained a list of all deck-passengers
coming to Singapore, who had been passed under review at the
Protectorate; they were listed by families. He then showed us a
separate list of women and girls who came alone, without families. He
had underscored with red ink the names of those in the list who had
gone into brothels. He said that suspicious cases either went to the
Protectorate Refuge, or those under whose charge they went to live
were obliged to give bonds or securities, 500 Mexican dollars was the
usual amount of the security in the cases recorded. He also showed us
the form of these bonds, both blank forms and some that had been made
out; these bonds required that the girls named therein should not be
removed from Singapore, and that the girls should be produced from
time to time at the Protectorate, upon demand of the Protector, and
within twenty-four hours. The bond was good for a specified time named
thereon. Then he showed us a book containing "_Warrants of Removal and
Detention to the Chinese Refuge_" for girls under sixteen years of
age. He also showed us little tickets (we had already seen them in a
brothel) and said these contained the number and address of the
girls, and if one of these tickets was sent back by a girl to the
Protectorate, by any hand or in any manner, the Protectorate would
immediately send for the girl and listen to her complaint. He showed
us a book of cases, and read us the story of one girl in particular,
Ah Moi, and congratulated himself on the Protectorate being at hand
to rescue this girl. We will give this case in full further on. He
repeated his assertion that he abominated the C.D. Ordinance, and said
that there were now no compulsory examinations, and no Lock Hospital,
and that the Government had nothing to do with examinations in any
form. But we replied that we had already visited the Lock Hospital,
and that there were about fifteen patients there, and asked him how
they came to be there. He said anyone could go there; that it was a
general hospital for women, and that all diseases would be treated
there; that the patients could go away at any time they wished; the
Colonial Surgeon was in charge of it. But we asked him how it happened
that the degraded women knew enough to go there in such numbers; he
said they might be ill, and any doctor in a private capacity would
send them. He had sent them, and would like to send a good many more,
when they were very ill. He told us of going over the records, for
years back, and of finding that the average of time spent in the
brothel by these girls was three years and a half, while, if they
stayed in Canton, they would be life-long prostitutes. He made much
of this point, and argued that it was better for them to come
to Singapore in order to be set free by the Protectorate, but
acknowledged that many of them became concubines (in "following a
man," as the Chinese express it). He spoke of domestic slavery in
Singapore, but declared it was slavery of a very mild sort. We asked
who came with the Chinese girls when they came to the Protectorate.
He answered, "Oh, a friend--the woman or 'mother' who owns them." We
asked if nothing could be done against these traffickers in girls; he
said they could not often get sufficient proof against them. We saw in
one of the records something about "women traffickers," and pressed
him to know why these could not be caught and banished by means of
paid detectives watching the incoming boats. He replied that it was
very hard to get evidence; the girls' own statements were not enough;
the Protectorate needed more power. When asked what powers were
further necessary, he suggested the power to punish the traffickers
of girls by simply the statement of the girls who were brought to
Singapore through fraud, or who were kidnaped. He then spoke of a drug
which was used by the women traffickers to destroy the girls' wits; he
believed in its existence and its use. He said of these cases of fraud
and kidnaping, "We can usually do nothing." We asked if a woman was
found bringing girls over and over again whether she could not be
prosecuted: he answered that she might be. We then asked if the
Protectorate had ever prosecuted: he replied, "Oh yes, a few times."
But he grew uneasy under these questions; said no one could know or
appreciate the present situation who did not know the conditions
of the things in the past, but now he thought they had the best
arrangement possible for protecting the women and girls, and
exclaimed, "But if this ordinance were abolished I do not know what
would become of them." He confessed at the close of our talk that he
would like to speak freely to us about certain things connected with
the work which could not be mentioned publicly, and said there were
"perplexities--great perplexities." Yet at the beginning of the
conversation, when speaking of the criticism passed upon the
Protectorate's work, he had said, "Why do they not come here for
information instead of going about criticising? our books are all
open to public inspection." But we had noticed that throughout the
interview he kept the books in his own hands, and only allowed us to
see what he himself turned up for our inspection.
Now as to some of this official's statements--we deal with them, not
with the object of criticising his _personal_ opinions and views and
statements, but as an _official_ representation to us of a Government
institution.
To begin with, he had told us two absolute falsehoods, at least. One
was that there was no Lock Hospital at Singapore, whereas we had
visited this Government institution and by careful inspection found it
was used for _the one purpose only_, having no equipment for any other
uses, and there were fifteen prostitutes there. When confronted with
this knowledge, which, remembering our hostess' caution as to his
temper, we expressed as gently as possible, he then declared it was
a general hospital, which it was not. He declared there were no
compulsory examinations, and that the Government had nothing to do
with examinations in any form. We thought it wisest not to give him
the information that we held at that time, and hold to the present
day,--dozens of papers of committment to the Lock Hospital for
compulsory examinations both in his own handwriting and in that of
the Protector. And some of these cases, as the records we have copied
show, were those of perfectly innocent girls, acknowledged to be
virgins, until assaulted by these abominable medical officials and
robbed of the fresh bloom of maidenly chastity.
The official spoke of the work of the Protectorate as "Rescue work,
and that only," in so far as it dealt with women. But it must be borne
in mind that the "Protector" of women and girls was likewise the
Registrar of brothels; and that the rules and regulations under the
Women and Girls' Protection Ordinance provided, in both Singapore and
Hong Kong, for every detail in the management of brothels, even to the
granting of a permit to keep a brothel, and the description of the
"duties" of brothel-keepers. Surely this part of the Protector's
work cannot be called "Rescue work," as we are accustomed to use the
phrase.
According to the Annual Report of the Protectorate for 1893, 1,183
women and girls entered brothels with the sanction of the Protector;
and quite apart from any discussion of whether this sanction should
have been given or not, it is quite apparent that this also was not
"Rescue work."
During the same year 1,034 women and girls left the brothels of
Singapore, and it is apparent that we must look among these mainly for
rescued cases. Of this 1,034 the following account is given:
Absconded 63
Died 21
Gone to "Private Houses" 346
Married 69
To be accounted for 451
We have an explanation in the Protector's own words of what is meant
by a girl who has "absconded." "It is common now, when an owner
notices one of her girls contracting a continued intimacy with a male
visitor (and therefore to be suspected of an intention to apply to our
office for release), for the owner to sell the girl away to another
country. When this has been accomplished, the brothel keeper reports
the prostitute has absconded, and, if we cannot prove the contrary, we
are obliged to accept the story and strike the name off our books."
What would we think in America of a "Rescue work, and that only," with
all the advantages of Government backing; under constant surveillance;
every girl registered; that permitted 63 girls in a year to be
defeated in their desire to marry by being sold as slaves into foreign
parts; that allowed 346 of the girls to "go to private houses," as
domestic slaves or concubines; that did not account at all for 451
girls; and saw only 69 married; and all this out of 1,034 cases it had
absolutely within its control?
The Inspector spoke of the _personal tickets_ given into the hands of
each girl, which if sent to the Protectorate at any time, would secure
a hearing for her before the Protectorate. It is also declared that
notice is posted up in every brothel in a conspicuous place, that no
girl can be detained against her will. We visited a place on Fraser
Street the night of February 2nd; quoting from our journal:
"There was a middle-aged woman in charge, with a baby beside her
on the couch where she was sitting. There were six girls present,
the oldest barely sixteen years old in appearance, and one between
fourteen and fifteen--a thin, immature little creature. We asked
about this young girl, and one of our interpreters overheard the
keeper instruct her to say she had been in the house two years.
Then we asked the girl her name, and the keeper told her to tell
us a different name from the one she first gave us. We saw hanging
on the wall, a black bag, which we were allowed to take down and
examine. It contained a board eight by ten inches square, on which
was pasted a paper bearing a list of the inmates. The list was
headed by the keeper's name, Moo Lee, in writing. Then was printed
across the top in Chinese characters a statement that inmates
could not be confined against their will. (The question was
whether, in our absence, the girls would be allowed to take this
bag down, open it, and read the sentence of liberty inside.) We
showed this to the girls, and asked them if they could read the
Chinese written thereon, and they all, even to the brothel-keeper,
said they could not. We then asked them what was the _meaning_ of
the words, and none of them could tell. One girl said, 'We cannot
read them, but the great man at the Protectorate can read them.'
We asked them if they had tickets, and they showed us little
square pieces of paper exactly similar to one which we hold in
our possession. The tickets were all so blurred that the educated
Chinese gentleman who accompanied us tried in vain to make out its
full meaning. It is by means of these things, put in the hands of
Chinese women who are utterly unable to read a word of Chinese,
that their liberty is professedly given them."
Now as to the case of Ah Moi, of whom the Inspector spoke as
illustrating the beneficent work of the Protectorate. He had little
idea how much we knew of the case or he would never have brought it
up. There is at Singapore a Refuge for girls, managed by the Chinese
Society, the Po Leung Kuk, organized originally at Hong Kong and
Singapore to put down kidnaping. The Inspector one day, January 4th,
1894, sent a girl of fifteen over to the Refuge with a note to the
Matron, and on the following morning, ordered her sent to the
Lock Hospital for examination. We saw the recorded result of that
examination in the handwriting of the doctor at the hospital, and it
was to the effect that the girl was suffering from disease due to
vice. After that the Matron got a note from the Inspector saying: "Ah
Moi can be written off your books, as she has been sent to hospital,
and after she leaves hospital she intends going to a house of
ill-fame."
Now the rules forbade all religious instruction, or any sort of
instruction in this Refuge, since the Chinese men who contributed
to its support were opposed to women being taught anything. But the
Matron had threatened to leave if she could not teach and train the
girls. So she was allowed, out of her own slender salary, to hire a
teacher on her own account, and this she did. The good Christian man
whom she had hired came and told her he had learned that Ah Moi was
a good girl, and was from a Mission School in Canton, and finally he
brought the girl's own mother, who testified that this was true. We
have not space to go into this story in detail, but we later visited
the school at Canton from which the girl had been brought, talked with
the teachers who had had her under their care for years, and it was
literally true,--that she was a perfectly pure girl (and how could she
have been suffering from such a disease?), who had been entrapped for
such a dreadful fate. She would have been put into a life of shame by
the Inspector, never to have escaped her terrible servitude, probably,
but for the energetic efforts of this Chinese Christian man and the
Refuge Matron, who rescued her from the Protectorate and its wicked
business of assigning girls to brothels. And here sat the Inspector,
telling us this story, of which we knew so much, (and learned more at
Canton later), as an instance of the "rescue work" of his office!
Almost the last day of our painful work at Singapore had come. We had
gathered much evidence, and had good hope that something could be
done with it in London. "This is my birth-day," one of us said to the
other, as we spun along in our jinrikshas toward the Refuge. "I think
we ought to have some unusual good fortune in gathering information
today. At least we can get some of these little children taken out of
their terrible peril in the brothels. The Matron of the Refuge says
she _knows_ the officials are ignorant of their presence there. They
have so often talked of their extreme care at that point. Will it not
be good to see something actually done and at once about that matter?
She was to interview the Inspector yesterday, and will report to us
today." And so we chatted on, We had been horrified to encounter in a
single night's work some thirty little girls playing about the rooms
of brothels. That at least would never be allowed. We were so glad the
law was so very strict, and we had been assured strictly enforced at
that point. It read: "Any person who receives a girl under the age of
sixteen into a brothel, or harbors any such girl in a brothel, shall
(until the contrary be proved) be deemed to have obtained possession
of such girl with the intent or knowledge in clause one of sub-section
one mentioned." This clause reads: "with the intent that such girl
shall be used for the purpose of prostitution," and the penalty,
"liability to imprisonment for a term not exceeding one year, or to a
fine not exceeding $500, or to both." If that law failed because of
what would pass as proof to the contrary, at any rate there was the
further provision that the children could be removed to places of
safety, at least to the Refuge. "A girl found living in or frequenting
a brothel shall be deemed to be a girl who is being trained for
immoral purposes." And "The Protector, if on due inquiry he is
satisfied that any girl is being ... trained for such purposes, and
that such girl is under the age of sixteen years, may ... order such
girl to be removed to a place of safety," etc., etc. The way seemed
perfectly clear under such laws, to secure the safety of the children.
At the door of the Refuge we were glad to escape from our jinrikshas
into the cool shade of the house. The Matron seemed much troubled, and
spoke of things that she had not understood previously, but now that
she had learned many things from our investigations and from her own
questioning of the girls, they had taken on a painful meaning to her.
Our hearts grew heavier and heavier as we talked together. The
Matron, said: "Why, I thought when I came here it was to do a regular
Christian work for these girls. That was my purpose, but the more I
inquire into the matter, and study over the things I am expected to do
and ask no questions, such as sending girls over to the Lock Hospital
at the Chief Inspector's request, the more I feel that I am being
worked for purposes of which I cannot approve. I cannot stay here."
At last we got to ask her about her talk with the Inspector. "What
did he say when you told him what we discovered the other night--that
little girls go freely to the Licensed Eating Houses, and live in the
brothels?" "Is it really true that the authorities have been deceived,
and did not know of this flagrant violation of the Ordinance to
protect women and girls?"
The Matron's face was sadly troubled. She gazed at us a moment
quietly, and then said:
"He told me, Why, of course he knew about those children. There were
scores of them."
"But will he do nothing about the matter?" we exclaimed.
She replied: "He said: 'What can I do? I caught a whole handful
of them once and sent them to the Lock Hospital, and had them all
examined. The doctor pronounced them all virgins, so I could do
nothing as yet, and I let them all go back.'"
We uttered exclamations of horror.
"A handful!"--did he think no more of them than of so many minnows!
And they had gone through the horrible ordeal at the Lock Hospital!
And he must leave them in the brothels yet for awhile,--until
when?--until, Oh pitiful God!--until they were all "deflowered
according to bargain." And then he might consider the advisability of
doing something.
The head reeled. We felt stilled. We must get out in the fresh morning
breeze. Something broke somewhere about the heart. We went out and
got into our jinrikshas, and went away home as in midnight darkness,
calling upon the name of our God all the way. Life on this
hell-scorched earth has never held the same happy delusions for us
since, but there is a city out of sight "whose Builder and Maker is
God." That we will seek.