A few minutes after his departure, whilst I was sitting alone, meditating

on the journey which I was about to undertake, and on the rickety state

of my health, I heard a loud knock at the street-door of the house, on

the third floor of which I was lodged, not very comfortably. In a minute

or two Mr. Southern of the British Embassy entered my apartment. After a

little conversation he informed me that Mr. Villiers had desired him to

wait upon me, to communicate a resolution which he, Mr. Villiers, had

come to. Being apprehensive that alone and unassisted I should

experience considerable difficulty in propagating the Gospel of God to

any considerable extent in Spain, he was bent upon exerting to the utmost

his own credit and influence to further my views, which he himself

considered, if carried into proper effect, extremely well calculated to

operate beneficially on the political and moral state of the country. To

this end it was his intention to purchase a very considerable number of

copies of the New Testament, and to despatch them forthwith to the

various British consuls established in different parts of Spain, with

strict and positive orders to employ all the means, which their official

situation should afford them, to circulate the books in question and to

assure their being noticed. They were moreover to be charged to afford

myself, whenever I should appear in their respective districts, all the

protection, encouragement, and assistance I should stand in need of, as a

friend of Mr. Villiers, and a person in the success of whose enterprise

he himself took the warmest interest.

I could scarcely believe my ears on receiving this information; for

though I had long been aware that Mr. Villiers was at all times willing

to assist me, he having frequently given me sufficient proof, I could

never expect that he would come forward in so noble, and to say the least

of it, considering his high diplomatic situation, so bold and decided a

manner. I believe that this is the first instance of a British

Ambassador having made the cause of the Bible Society a national one, or

indeed to favour it directly or indirectly. What renders the case of Mr.

Villiers more remarkable is that on my first arrival at Madrid I found

him by no means well disposed towards the Society. The Holy Spirit has

probably illumined his mind on this point. Honour be to him: I hope that

by his means our institution will shortly possess many agents in Spain

with far more power and opportunity than I myself can ever expect to

possess, who will scatter abroad the seed of the Gospel, and make of a

barren and thirsty wilderness a green and smiling corn-field.

The next day verified the prediction of the barber. I had to a

considerable degree lost my cough and fever, though, owing to the great

loss of blood, I was very feeble and weak. Precisely at twelve o'clock

myself and man rode forth from the gate of Saint Vincent, directing our

course to the lofty mountains which separate Old from New Castile. That

night we rested at Guadarama, a large village at their foot, distant from

Madrid about twenty-five miles. The journey to Salamanca occupied four

days, and I disposed of five Testaments by the way.

Since my arrival at Salamanca I have been taking measures that the Word

of God may become generally known in this place, so celebrated in many

respects. The principal bookseller of the town, Blanco, a man of great

wealth and respectability, has consented to become our agent here, and I

have deposited in his shop a certain number of New Testaments. He is the

proprietor of a small printing press, where the official bulletin of the

place is published. For this bulletin I have prepared an advertisement

of the work, in which amongst other things I have said that the New

Testament is the only guide to salvation. I have also spoken of the

Bible Society, and the great pecuniary sacrifices which it is making with

the view of proclaiming Christ crucified, and of making His doctrine

known. This step will perhaps be considered by some as too bold, but I

am not aware that I can take any more calculated to arouse the attention

of the people--a considerable point. I have also ordered numbers of the

same advertisement to be struck off in the shape of bills which I am

causing to be stuck up in various parts of the town. I have great hope

that by means of these a considerable number of New Testaments will be

sold. I shall repeat this experiment in Valladolid, Leon, St. Jago, and

all the principal towns which it is my intention to visit in my

wanderings, and I shall likewise distribute them as I ride along. The

children of Spain will thus be brought to know that such a work as the

New Testament is in existence, a fact of which not five in one hundred

are at present aware, notwithstanding their so frequently repeated boasts

of their Catholicity and Christianity.

I carry with me the Gospel of St. Luke in the Cantabrian or Basque

language. It is my intention to print this little book, either at San

Sebastian or Pamplona; as it would be unwise not to avail myself of so

favourable an opportunity of circulating it as my visit to the provinces

where the language is spoken will afford me. I have examined it with

much attention, and find it a very faithful version. The only objection

which can be brought against it is that Spanish words are frequently used

to express ideas for which there are equivalents in Basque; but this

language, as spoken at present in Spain, is very corrupt, and a work

written entirely in the Basque of Larramendi's Dictionary would be

intelligible to very few. I have read passages from it to the men of

Guipuscoa, who assured me that they had no difficulty in understanding

it, and that it was written in the colloquial style of their province.

G. B.

To the Rev. A. Brandram

(_Endorsed_: recd. July 25, 1837)

ASTORGA, 5_th_ _July_, 1837.

REVD. AND DEAR SIR,--I avail myself of the present opportunity of giving

an account of what has befallen me since I last wrote to you from

Salamanca, which I shortly after quitted. By that time my advertisements

had been affixed in all parts of the city, and several New Testaments had

been sold; I myself had the pleasure of seeing three despatched in less

than a quarter of an hour that I remained in the shop. From Salamanca I

proceeded to Valladolid, distant about twenty-five leagues, where I

employed the same means which I had adopted at Salamanca for the

promulgation of God's Word. I must here observe that Valladolid is a

place where literature of every description is at the lowest ebb, and

bookselling there is merely carried on in connexion with other business,

it being in itself quite insufficient to afford a livelihood to those who

pursue it. Nevertheless during the five days that I continued there my

labours were so far favoured that twenty copies were disposed of, and a

fair prospect opened that many more would be demanded. Before leaving I

gave orders that the advertisements should be renewed every week, as

evil-disposed, persons probably of the Carlist or Papist party, had

defaced or torn down a great number of those which had been put up. From

pursuing this course I expect that much and manifold good will accrue, as

the people of these parts will have continual opportunities of

acquainting themselves that a book which contains the _living word_ is in

existence and within their reach, which may induce them to secure it and

consult it even unto salvation.

Quitting Valladolid, I directed my route to Leon by the Palencia road;

the greatest part of the way was barren and uninteresting to a high

degree, consisting of wide dusty plains scantily sown with barley, but

unrelieved with trees or waters. The people are ignorant and brutal,

though they boast themselves to be Old Castilians, which is however not

the fact, as these desolate and benighted regions belong to what was once

the kingdom of Leon. Their inhospitality is so great that I have been

refused a glass of water in their villages, though I asked it in the name

of God; though I have subsequently obtained it by paying for it, for

their hearts can always be opened by the key of interest, though

inaccessible to every noble and generous sentiment. I suffered

dreadfully during this journey, as did likewise my man and horses, for

the heat was the fiercest which I have ever known, and resembled the

breath of the simoom or the air from an oven's mouth. Leon is

beautifully situated in a smiling blooming country abounding in grass and

trees, and watered by many streams which have their source in a mighty

chain of mountains in the neighbourhood, which traverse a great part of

Spain and are connected with the Pyrenees; but unfortunately it is

exceedingly unhealthy, for the heats of the summer-time raise noxious

exhalations from the waters, which generate all kinds of disorders,

especially fevers and tertian agues. It is the Feversham of Spain.

_Nomen cui infausta Fata dedere febris_ [sic].

I had scarcely been at Leon three days when I was seized with a fever,

against which I thought the strength even of my constitution would have

yielded; for it wore me almost to a skeleton, and when it departed, at

the end of about a week, left me in such a deplorable state of weakness

that I was scarcely able to make the slightest exertion. I had however

previously persuaded a bookseller to undertake the charge of vending the

Testaments, and had published my advertisements as usual, though without

very fervent hope of success, as Leon is a place where the inhabitants,

with very few exceptions, are furious Carlists and ignorant and blinded

followers of the old Papal Church. It is, moreover, a Bishop's see,

which was once enjoyed by the prime councillor of Don Carlos, whose

fierce and bigoted spirit still seems to pervade the place. Scarcely had

the advertisements appeared when the clergy were in motion; they went

from house to house, banning and cursing and denouncing misery on

whomsoever should either purchase or read 'the accursed books' which had

been sent into the country by heretics for the purpose of perverting the

innocent minds of the population. They did more: they commenced a

process against the bookseller in the ecclesiastical court. Fortunately

this court is not at present in the possession of much authority, and the

bookseller, who is a bold and determined man, set them at defiance, and

went so far as to affix an advertisement to the gate of the very

cathedral. Notwithstanding the cry raised against the work several

copies were sold at Leon, two were purchased by ex-friars, and the same

number by parochial priests from neighbouring villages. I believe the

whole number disposed of during my stay amounted to fifteen, so that my

visit to this dark corner has not been altogether in vain, as the seed of

the Gospel has been sown, though sparingly. But the palpableness of the

darkness which envelops Leon is truly lamentable, and the ignorance of

the people is so great that printed charms and incantations against Satan

and his host and against every kind of misfortune are publicly sold in

the shops and are in great demand; such are the results of Popery, a

delusion which more than any other has tended to debase and brutalise the

human mind.

I had scarcely risen from the bed where the fever had cast me, when I

found that my servant had become alarmed; he informed me that he had seen

several soldiers in the uniform of Don Carlos knocking at the door of the

_posada_, and that they had been making enquiries concerning me. It was

indeed a singular fact connected with Leon that upwards of fifty of these

fellows, who had on various accounts left the ranks of the pretender,

were walking about the streets dressed in his livery, and with all the

confidence which the certainty of the protection of the local authorities

could afford them, should any one be disposed to interrupt them. He

moreover informed me that the person in whose house we were living was a

notorious _alcahuete_, or spy to the robbers in the neighbourhood, and

that unless we took our departure speedily and unexpectedly, we should to

a certainty be plundered on the road. I did not pay much attention to

these hints, but my desire to quit Leon was great, as I was convinced

that as long as I continued there I should be unable to regain my health

and vigour. Accordingly, at three o'clock in the morning of the fourth

(yesterday) we departed, taking the route for Lugo, a principal town in

the province of Galicia. We had scarcely proceeded half a league when we

were overtaken by a thunderstorm of tremendous violence. We were at that

time in the midst of a kind of wood which extends to some distance in

that direction. The trees were bowed to the ground or torn up by their

roots by the wind, whilst the ground was plowed up by the lightning which

burst all around and nearly blinded us. The horse which I rode upon,

which was a spirited Andalusian stallion, became furious and bounded into

the air as if possessed; owing to my state of weakness I had the greatest

difficulty in maintaining my seat and in avoiding a fall which might have

been fatal. A tremendous discharge of rain followed the storm, which

swelled the brooks into streams and flooded the surrounding country,

causing great damage amongst the corn. After riding about five leagues

we began to enter the mountainous district which surrounds Astorga; the

road was flinty and very trying to the poor horses, who suffered much,

whilst the heat was suffocating. It was with the utmost difficulty that

we reached Astorga, covered with mud and dust and our tongues cleaving to

the roofs of our mouths from thirst. We were compelled to take up our

abode in a wretched hovel, full of pigs, vermin, and misery, and from

this place I write, for this morning I felt myself unable to proceed on

my journey, being exhausted with illness, fatigue and want of food, for

scarcely anything is to be obtained. But I return God thanks and glory

for being permitted to undergo these crosses and troubles for His Word's

sake. I would not exchange my present situation, unenviable as some may

think it, for a throne.

Pray excuse the style and writing of this letter, both are inevitably

bad. I hope in a few days to have reached Lugo, where I shall be more at

my ease.

GEORGE BORROW.

To the Rev. A. Brandram

(_Endorsed_: recd. 12th August 1837)

CORUNNA, 20_th_ _July_ [1837].

REVD. AND DEAR SIR,--My last letter was dated from Astorga, and I stated

that I was suffering from the relics of the fever which had assailed me

at Leon; in a day or two, however, I was sufficiently recovered to mount

my horse and proceed on my journey to Lugo. I shall send a regular

account of this journey next post, from which those at home, interested

in Bible proceedings in Spain, may gather some idea of this very strange

country and people. I arrived safely at Lugo, but much fatigued, for the

way thither lay through the wildest mountains and wildernesses. The Lord

deigned to favour my humble efforts at Lugo; I brought thither thirty

Testaments, all of which were disposed of in one day, the Bishop of the

place himself purchasing two copies, whilst several priests and friars,

instead of following the example of their brethren at Leon by persecuting

the work, spoke well of it, and recommended its perusal. I was much

grieved that my stock of these holy books was exhausted, for there was a

great demand for them; and had I been able to supply them, quadruple the

quantity might have been sold [during] the four days that I remained at

Lugo.

Midway between Lugo and Corunna I was near falling into the hands of

robbers. Two fellows suddenly confronted me with presented carbines,

which they probably intended to discharge into my body, but they took

fright at the noise of my servant's horse, who was following a little way

behind. This affair occurred at the bridge Castellanos, a spot notorious

for robbery and murder, and well adapted for both, for it stands at the

bottom of a deep dell surrounded by wild desolate hills. Only a quarter

of an hour previous, I had passed three ghastly heads, stuck on poles

standing by the wayside; they were those of a captain of banditti [and

two of his men], who had been seized and executed about two months

before. Their principal haunt was the vicinity of the bridge I have

already spoken of, and it was their practice to cast the bodies of the

murdered into the deep black water which runs rapidly beneath. These

three beads will always live in my remembrance, particularly that of the

captain, which stood on a higher pole than the other two; the long hair

was waving in the wind, and the blackened distorted features were

grinning in the sun. The fellows whom I met were themselves of his band.

I have a depot of five hundred Testaments at Corunna, from which it is my

intention to supply the principal towns of Galicia. I have as usual

published my advertisements, and the work enjoys a tolerable sale--seven

or eight copies per day on the average. Perhaps some will say that these

are small matters and not worthy of being mentioned; but let these

bethink them that till within a few months the very existence of the

Gospel was almost unknown in Spain, and that it must necessarily be a

difficult task to induce a people like the Spaniards, who read very

little and who in general consider money expended in books of any kind as

cast away, to purchase a work like the New Testament, offering them

little prospect of amusement, and which, though the basis of all true

religion, they have never been told is useful as a guide to salvation.

Let us hope that the present is the dawning of better and more

enlightened times, and though little has been accomplished, still it is

more than nothing that Testaments are being sold in unhappy benighted

Spain, from Madrid to the northernmost part of Galicia, a distance of

nearly four hundred miles.

In about a fortnight I shall depart for Santiago, where I intend to pass

several days; then retracing my steps to Corunna I shall visit Ferrol,

whence I shall perhaps shape my course for Oviedo in the Asturias, either

along the seashore or by the mountain route, in which latter case I

should have to revisit Lugo. Every part of Galicia abounds with robbers

and factious, so that almost all travelling is at an end, and the road to

Santiago is so bad that no one is permitted to travel it unless in

company with the weekly post, which goes attended by a strong military

escort. This gives me some uneasiness, as the stallion I ride is so

vicious and furious that it is dangerous to bring him in contact with

other horses whom, with the exception of his companion, he invariably

attacks, getting me into all manner of scrapes. An old Castilian

peasant, whose pony he had maltreated, once said to me, 'Sir Cavalier, if

you have any love for yourself, get rid of that beast, who is capable of

proving the ruin of a kingdom.' But he is a gallant creature who seldom

tires, and he has borne me too far to permit me to think of parting with

him.

Since my arrival at Corunna I have received advice from my agent at

Valladolid that the forty copies which I deposited in his hands have been

sold, and that he was anxious for a fresh supply. I have accordingly

ordered fifty more to be sent him from Madrid. Since my departure from

the capital I have myself disposed of sixty-five, without including those

sold at Lugo and other places by means of the advertisements, on which I

principally rely, as they speak at all times whether I am present or

absent.

I wish it to be distinctly understood that throughout my journey I have

given away none of the books, having invariably received money for them,

viz., from 10 to 12 _reals_. The enemies of the Bible Society have

stated in several publications that it has no vent for the Bibles and

Testaments which it publishes in many foreign languages but by sending

them to the various countries, and there distributing them gratis or

selling them by auction, when they are bought for waste paper (see in

particular Wiseman's _Letters_). My conduct in this point has been

principally influenced by a desire to give, in the case of Spain at

least, the direct lie to this assertion, and this conduct I shall pursue

until I receive direct orders to abandon it. I will now conclude by

repeating that in a few days you will receive my journal, which will

prove more interesting than the above hasty scrawl.

I remain, etc.,

G. BORROW.

To the Rev. Andrew Brandram

(_Endorsed_: recd. Aug. 23, 1837)

_Journey from Astorga to Lugo_

Before proceeding to narrate what befell me in this journey, it will

perhaps not be amiss to say a few words concerning Astorga and its

vicinity. It is a walled town containing about five or six thousand

inhabitants, with a cathedral and college, which last is, however, at

present deserted. It is situated on the confines, and may be called the

capital, of a tract of land called the country of the Maragatos, which

occupies about three square leagues, and has for its north-western

boundary a mountain called Telleno, the loftiest of a chain of hills

which have their origin near the mouth of the river Minho, and are

connected with the immense range which constitutes the frontier of the

Asturias and Guipuscoa. The land is ungrateful and barren, and niggardly

repays the toil of the cultivator, being for the most part rocky, with a

slight sprinkling of a red bricky earth. The Maragatos are perhaps the

most singular caste to be found amongst the chequered population of

Spain. They have their own peculiar customs and dress, and never

intermarry with the Spaniards. Their name is a clue to their origin, as

it signifies 'Moorish Goths,' and at this present day their garb differs

but little from that of the Moors of Barbary, as it consists of a long

tight jacket, secured at the waist by a broad girdle; loose short

trowsers which terminate at the knee, and boots and gaiters. Their heads

are shaven, a slight fringe of hair being only left at the lower part.

If they wore the turban, or barret, they could scarcely be distinguished

from the Moors in dress, but in lieu thereof they wear the sombrero or

broad slouching hat of Spain. There can be little doubt that they are a

remnant of those Goths who sided with the Moors on their invasion of

Spain, and who adopted their religion, customs, and manner of dress,

which, with the exception of the first, are still to a considerable

degree retained. It is, however, evident that their blood has at no time

mingled with that of the wild children of the desert, for scarcely

amongst the hills of Norway would you find figures and faces more

essentially Gothic than those of the Maragatos. They are strong,

athletic men, but loutish and heavy, and their features, though for the

most part well-formed, are vacant and devoid of expression. They are

slow and plain in speech, and those eloquent and imaginative sallies so

common in the conversation of other Spaniards seldom or never escape

them; they have, moreover, a coarse, thick pronunciation, and when you

hear them speak, you almost imagine that it is some German or English

peasant attempting to express himself in the language of the Peninsula.

They are constitutionally phlegmatic, and it is very difficult to arouse

their anger; but they are dangerous and desperate when once incensed, and

a person who knew them well told me that he would rather face ten

Valencians, people infamous for their ferocity and blood-thirstiness,

than confront one angry Maragato, sluggish and stupid though he be on

other occasions.

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