CHAPTER III.

A fearful nocturnal concert--Fire! Fire!--A clearing in

the forest--A general flight--Masters of the camp!--Mortal

weariness--A morning greeting without any compliments--A

first meeting--In the village--ALÀ against the Orang-putei.

Not having found even a trace of human habitation either on the second

day of our march we were once more compelled to prepare a shelter for

the night as best we could. We made two little alcoves of boughs and

leaves, and having satisfied the cravings of appetite we lighted a fire

on each side of our miniature encampment, piled up enough wood at hand

to keep them burning, and settled ourselves down to sleep, or rather one

of us had to sleep whilst the other watched, as we had agreed to take

turns. In our ignorance we had calculated upon finding ourselves

surrounded by a solemn nocturnal stillness in these remote regions; such

calm quietness as one enjoys during the night on the Alpine and

Appennine woods. We were soon made aware of our mistake, however, for

the monkeys, frightened at the glare of the fires, raised a hubbub of

protests, their shrill cries and chattering voices reaching to the most

acute notes. Leaping up to the very highest branches of the trees they

began to shower down upon us broken twigs, leaves, nuts and other

fruits. They seemed to be holding a meeting overhead at which each

one--and they were a multitude--tried to gabble out a speech and to make

himself heard above all the others.

Deeper and more ominous notes were not long wanting to complete the

infernal chorus. From the dense, dark forest came the blood-curdling

roars of tigers, panthers, and bears mingled with the loud bellowing and

heavy stampede of elephants; we could distinctly here the cracking of

boughs hurled to the ground in their furious course, and the crashing of

bamboo, which with them is a favourite food. One might have said that an

immense legion of demons had invaded the forest, because in its intense,

impenetrable obscurity, only dimly lighted for a yard or two by the

blaze of our fires, everything seemed to turn into life. Every creature,

every reed, every leaf had a voice of its own; a howl, a rustle, a sigh

that filled the night air with diabolical sounds. It was a fearful

pandemonium; a mighty strife twixt victim and victor; an insatiable lust

for blood; a ferocious manifestation of ferocious love.

"Fire! Fire! let us put on fuel!" and we threw log after log upon the

burning piles whilst thousands of sparks flew upwards and the bright

flames cast a red glow around.

But the great voice of the forest did not cease; it still spoke on in

the roars and the bellows of the strong and in the yells and wails of

the weak. It rose up against us, as though pronouncing a malediction

upon the intruders, upon the profaners of those mysteries that, in the

inmost recesses of the jungle, great Mother Nature celebrates during the

night.

For hours we remained there, in a state it is useless for me even to

attempt to describe, and then as day-break approached the fearful

clamour began gradually to die away. Evidently at the first streak of

dawn the wild beasts had returned to their dens. The monkeys were the

last to finish as they had been the first to begin, but what was their

chattering and gibbering compared to that terrible chorus which, with

freezing veins and paralized brains, we had been obliged to listen to

all night?

It has never happened to me to greet a friend with such fervour as I did

the sun that morning. At its appearance a new concert commenced, but now

it was with the pleasant harmony of the buzzing and humming of insects,

blended with the gay singing of birds.

It reanimated us and we began to stretch our poor limbs which, besides

being stiffened and benumbed by the horrors of the past night, and the

thick dew that had fallen upon us, had also been an unconscious prey to

leech and mosquito.

Comparisons are odious. Granted. But between a tiger and a leech, a

panther and a mosquito, notwithstanding their affinity in the liking of

human blood, believe me there is a great difference, and it was perhaps

for this reason that we had not previously noticed the onslaught made by

these lesser carnivora upon our appalled flesh.

A few hurried mouthfuls and we were on the tramp again. Our sleepless

night, and the strong emotions that had kept us awake, made us feel

tired and listless, but the bare idea of being exposed to the same

torment and fear another time, gave us courage and strength to press on

as far as possible in search of some nocturnal refuge, more secure from

the four-footed inhabitants of the land, before sunset should have

enticed them from their lairs.

Weary, and mechanically, we trudged along, anxiously peering in front of

us for some opening in the thick foliage and closely packed trees, or of

some other sign of human life.

It must have been about three o clock in the afternoon--for my watch had

stopped--and it had begun to drizzle, when we saw, at not a great

distance from us, the everlasting twilight of the wild forest dispersed

by the full light of day.

Our spirits revived at the sight, for in all probability it meant a vast

clearing for the erection of huts and, in consequence, the presence of

fellow beings, however savage they might be.

We advanced with alacrity and soon came out in a large open space closed

in by the felled trunks of enormous trees and planted with Indian corn,

yams and sweet potatoes.

In the middle stood two cabins made of the strong branches and gigantic

leaves of the plants and trees which had been cut down. We were just

able to catch a glimpse of some men lying about on the ground, whilst

some women were busily cooking monkey's, serpents, and colossal rats,

and several younger men were preparing poisoned arrows.

We took in the whole scene in a rapid glance for in an instant the dogs

began to bark and their masters were thrown into a state of alarm. We

stopped, and they saw us, saw _me_--a white man--and full of fright they

sprang to their feet. Like lightning they gathered up their provisions,

the women slung the children on to their shoulders and they all

disappeared, over the stout fence they had erected round their dwelling

place, with the agility and the speed of a troop of monkeys.

I really think that if the head of the Medusa, instead of turning into

stone those who looked at it, had given them wings to escape they could

not have flown away faster than did those poor savages at the sight of

me.

I had only time to see that they were quite naked and that their skin

was of a light brownish tint, but this for the moment satisfied me as I

knew that at last I had come into contact with the May Darats in search

of whom I had ventured there.

But I was so thoroughly exhausted in every way that I had even lost the

power of thinking about them or anything else.

I, and my faithful follower, entered the abandoned huts where we found

some hot potatoes (which were quickly devoured) and a curious stringed

instrument that had been left behind in the hasty flight.

Having taken the usual precautions for the night, too tired out to care

for the dangers that might be menacing us, dangers that might prove

worse than those we had experienced the previous night (for we knew what

we had to expect from quadruped enemies, but were ignorant of how our

biped foes would treat our presence in their domain) unmindful and

heedless of everything, dizzy with the need of rest, I threw myself down

on the rude floor and fell heavily asleep.

* * * * *

Towards two o'clock in the morning (as far as we could judge) my

Sam-Sam, who had been keeping watch, awoke me. It was his turn to sleep.

Nothing had happened, as yet, to excite suspicion or inquietude and this

made me hope that we should not receive any serious hostility from the

Aborigines.

By straining my gaze into the darkness of the forest I discerned that

some fires were lighted not very far off, a sure sign that the Sakais

were still near us. Was this a good or a bad omen? Day would without

doubt bring the answer. And day soon came, gladly welcomed by all

Creation save by those people and beasts whose deeds are better suited

to obscurity.

I was preparing a nice strong cup of tea to refresh my stomach and cheer

up my spirits (for recent events had greatly depressed them) when

something lightly whistled above my ear and glided over my head.

I gave a violent start and taking off my hat discovered that it had two

little holes in it, one on each side. At a few steps from me lay an

arrow, which had just fallen there, after having perforated my

head-covering and softly touched my thin locks. It was a hair breadth

escape, in a true sense of the saying, for the sharp missile shot at me

from the Sakais infallible blow-pipe had first been carefully poisoned.

That unexpected and not very friendly "good morning" called me back to

the bitter reality of my position, and warned me not to delay coming to

an understanding with them at once.

Prudence forbade my presenting myself in their midst because the colour

of my skin, although well sunburnt, would have drawn upon me certain

death. I was convinced that in their primitive superstition they would

have believed me an evil spirit and as such would have speedily

despatched me to another world. The only thing to be done was to send

hither my intelligent Sam-Sam who willingly allowed himself to be loaded

with tobacco, coloured beads, _sirih_ and matches and then sallied forth

to make a truce.

He was accorded an audience without any difficulty which fact was

perhaps due to the similitude of his race with theirs but more probably

to the gifts he carried with him.

My ambassador was interrogated with eagerness and curiosity about the

_orang putei_ (white man), and he told them that I had come laden with

gifts and full of good-will towards them. But the Sakais would not hear

of my approaching their new encampment and sent word that they would

soon favour me with a visit.

And they kept their promise without losing any time in making a toilet

or getting into a dress suit. They were in three, two stalwart youths

and a man of between forty and fifty, all armed with their _sumpitans_

(blow-pipes).

By means of the Malay language and the universal one of gestures, I

explained to them that I did not mean them any harm, that on the

contrary it was my desire to help them in whatever way I could and that

I should like to live amongst them if they would let me, as I wanted to

initiate some plantations in their part.

They replied by first trying to dissuade me from taking up my abode with

them, and then suggested that it would be better for me to go to a small

village at a short distance off, whither they offered to accompany me.

I thanked them and accepted the offer, telling them, as a recompense,

where we had left our sack of provisions. I afterwards heard that they

had succeeded in finding it.

* * * * *

I felt so contented at having made the first step--which is always the

most difficult--that notwithstanding the thoroughly exhausted state in

which I knew myself to be, I re-commenced my journey with a light heart,

escorted by the three Sakais and my Sam-Sam. But arrived at a certain

point it was impossible for me to proceed.

Besides the stiffness of my joints, my flesh was tingling and bleeding

with the bites and stings of many insects. In order to prove my

sufferings to my companions I showed my livid limbs to them and I saw an

expression of pity pass over their countenances. It seemed to me a good

augury for one who was joining their tribe.

We stopped, and the Sakais quickly built up the huts, lighted the fires

and afterwards ate some rice with us. We then lay down to repose for the

night, but if Sleep closed our eyes I think Mistrust opened them and

none of us enjoyed much slumber in the end.

Early the next morning we continued our course and reached the group of

cabins dignified by the name of village. Here the same thing took place

as on the previous day. In spite of my being in the company of three of

their own people, which I thought would have reassured them, at my

appearance the huts were rapidly deserted amidst cries of terror.

My three guides, however, managed to get into communication with their

brethren and after a while led them to me without their making any

resistance.

I got their consent to let me settle down near them on the condition

that I did not seek to enter their huts. The reason of this interdiction

I learnt later on. It had been a prescription of the Alà, a sort of

sorcerer, who believed, or made believe that my presence would have an

evil effect upon a sick mother and her new-born babe.

The Sakais, stimulated by my presents, built me a solid and pretty

comfortable cabin near a rivulet and not far from them, and I installed

myself there forthwith.

The first day of our acquaintance it happened that I accidentally called

them Sakais. They changed face and some of them protested angrily:

"You are not good, because you insult us and call us bad names!".

It was a dangerous slip of the tongue and I hastened to make my peace by

explaining that I had heard the term used by the other people but that I

knew they were really May Darats whose kindness and gentleness had

often been abused by their neighbours, and in the future I meant to save

them from being cheated and deceived by their former aggressors.

This declaration calmed their resentment and I was able to begin a

quiet, tranquil life amongst those simple, sincere beings, a life so

calm and undisturbed that I have never had cause, then or now, to regret

the civilized society from which I had voluntarily withdrawn myself,

persuaded that if my character and habits incapacitated me for the

dubious and not always straightforward transactions of the commercial

world, the same moral qualities which impeded me from becoming a

business man might find good ground for bringing forth fruit in the pure

hearts and minds of a primitive people, who knew neither fraud, nor

hypocrisy.

My Friends the Savages Notes and Observations of a Perak settler (Malay Peninsula) · 第 3 / 16 章