CHAPTER V.

Our Church Finances.

I FOUND one evening last week, in coming home, a business-like-

looking letter lying on my library table. I rarely receive letters

at Wheathedge; nearly all my correspondence comes to my New York

office. I tore it open in some surprise and read the note as

follows:

WHEATHEDGE, Oct. 9th.

"Dear Sir,--A meeting of the male members of the congregation of the

Calvary Presbyterian Church will be held on Thursday evening, at 8

P. M., at the house of Mr. Wheaton. You are respectfully invited to

be present.

"Yours, Respectfully,

"JAMES WHEATON, "Ch'n. B'd. Trustees."

"Well," said I to myself, "I wonder what this means. It can't be a

male sewing society, I suppose. It can hardly be a prayer-meeting at

Jim Wheaton's house. Male members! eh? I thought the female members

carried on this church." In my perplexity, I handed the note to my

wife. She read it with care. "Well," said she, "I am glad the people

are waking up at last." "What does it mean?" said I. "It means

money," said she. "Or rather it means the want of money. Mrs. Work

told me last week she believed her husband would have to resign. All

last quarter's salary is overdue, and something beside. It seems

that Mr. Wheaton has begun to act, at last. I don't see what they

want to make such men church officers for."

My wife has not very clear ideas about the legal relations which

exist between the Church and the Society. Mr. Wheaton is an officer,

not of the church but of the society; but I did not think it worth

while to correct the mistake.

"I do want to think kindly of every body," said Jennie; "but it

makes me indignant to see a minister defrauded of his dues."

"Defrauded is a pretty strong word, Jennie," said I.

"It is a true word," said she. "The people promise the minister

$1200 a year, and then pay him grudgingly $900, and don't finally

make up the other $300 till he threatens to resign; if that is not

defrauding, I don't know what is. If Mr. Wheaton can't make the

Board of Trustees keep their promises any better than that, he had

better resign. I wish he would."

Mr. Wheaton is not a member of the church; and, to tell the truth,

his reputation for success is greater than his reputation for

integrity. But he is president of the Koniwasset branch railroad,

and a leading director of the Koniwasset coal mines, and a large

operator in stocks, and lives in one of the finest houses in

Wheathedge, and keeps the handsomest carriage, and hires the most

expensive pew, and it was considered quite a card, I believe, to get

him to take the presidency of the Board of Trustees.

"Of course you'll go, John," said Jennie.

"I don't know about that, Jennie," said I. "I don't want to get

mixed up with our church finances in their present condition."

"I don't know how they are ever to get in a better condition, John,"

said she, "unless some men like you do get mixed up with them."

Jennie, as usual, knew me better than I knew myself. I went. I was

delayed just as I was starting away, and so, contrary to my

custom--for I rather pride myself on being a very punctual man--I was

a little late. The male members of the Calvary Presbyterian

Congregation were already assembled in Mr. James Wheaton's library

when I arrived. I was a little surprised to see how few male members

we had. To look round the congregation on Sunday morning, one would

certainly suppose there were more. It even seems to me there were at

least twice as many at the sewing society when it met at James

Wheaton's last winter.

I entered just as Mr. Wheaton was explaining the object of the

meeting. "Gentlemen," said he, suavely, "the Calvary Presbyterian

Church, like most of its neighbors, has rather hard work to get

along, financially. Its income is not at all equal to its

expenditures. The consequence is we generally stand on the debtor

side of the ledger. As probably you know, there is a mortgage on the

church of four thousand dollars. The semi-annual interest is due on

the first of next month. There is, I think, no money in the treasury

to meet it."

Here he looked at the treasurer as if for confirmation, and that

gentleman, a bald-headed, weak-face man, smiled a mournful smile,

and shook his head feebly.

"The Board of Trustees," continued the President, "have directed me

to call this meeting and lay the matter before you."

There was a slight pause--a sort of expectant silence. "It isn't a

large sum," gently insinuated the President, "if divided among us

all. But, in some way, gentlemen, it must be raised. It won't do for

us to be insolvent, you know. A church can't take the benefit of the

bankrupt act, I believe, Mr. Laicus."

Being thus appealed to, I responded with a question. Was this

mortgage interest all that the church owed? No! the President

thought not. He believed there was a small floating debt beside.

"And to whom," said I, "Mr. Treasurer, is this floating debt due?"

The Treasurer looked to the President for an answer, and the

President accepted his pantomimic hint.

"Most of it," said he, "I believe, to the minister. But I understand

that he is in no special hurry for his money. In fact," continued

he, blandly, "a debt that is due to the minister need never be a

very serious burden to a church. Nominally it is due to him, but

really it is distributed around among the members of the church.

Part is due to the grocer, part to the tailor, part to the butcher,

part to the dressmaker, and part is borrowed from personal friends.

I lent the parson twenty-five dollars myself last week. But mortgage

interest is another matter. That, you know, must be provided for."

"And pray," said I, for I happened to know the parson did need the

money, "how much is the pastor's salary? And how much of it is

overdue?"

"Well," said the President, "I suppose his salary is about--two

thousand dollars. Yes," continued he, thoughtfully, somewhat

affectionately playing with his gold watch-chain, "it must net him

fully that amount."

I was wondering what this "about" meant, and whether the minister

did not have a fixed salary, when Deacon Goodsole broke in abruptly

with, "It's twelve hundred dollars a year!"

"Yes," responded the President, "it is nominally fixed by the Board

at twelve hundred dollars. But then, gentlemen, the perquisites are

something. In the course of a year they net up to a pretty large

amount. Last winter, the ladies clubbed together and made the parson

a present of carpets for his parlors; the year before we gave him a

donation party; almost every year, Deacon Goodsole sends him a

barrel of flour from his store; in one way or another he gets a good

many similar little presents. I always send him a free pass over the

road. And then there are the wedding fees which must amount to a

handsome item in the course of the year. It can't be less than two

thousand or twenty-five hundred dollars all told. A very snug little

income, gentlemen."

"Double what I get," murmured Mr. Hardcap. A very exemplary

gentleman is Mr. Hardcap, the carpenter, but more known for the

virtue of economy than for any other. He lives in three rooms over

his carpenter shop down in Willow lane. If our pastor lived there he

would be dismissed very soon.

I wondered, as the President was speaking, whether he included the

profit he made in selling Koniwasset coal to the Newtown railroad

among his perquisitis, and as part of his salary. But I did not ask.

"Week before last," said Deacon Goodsole, "the parson was called to

attend a wedding at Compton Mills. He drove down Monday, through

that furious storm, was gone nearly all day, paid six dollars for

his horse and buggy, and received five dollars wedding fee. I wonder

how long it would take at that rate to bring his salary up to

twenty-five hundred dollars."

There was a general laugh at the parson's mercantile venture, but no

other response.

"Well, gentlemen," said the President, a little gruffly, I fancied,

"let us get back to business. How shall we raise this mortgage

interest? I will be one of ten to pay it off."

"Excuse me," said I, gently, "but before we begin to pay our debts,

we must find out how much they are. Can the Treasurer tell us how

much we owe Mr. Work?"

The Treasurer looked inquiringly at the President, but getting no

response, found his voice, and replied, "Three hundred dollars."

"The whole of last quarter?" said I.

The Treasurer nodded.

"I think there is a little due on last year," said Deacon Goodsole.

"A hundred and seventy-five dollars," said the Treasurer.

"The fact is, gentlemen," said the President, resuming his blandest

manner, "you know the Methodists have just got into their new stone

church. The trustees thought it necessary not to be behind their

neighbors, and so we have completely upholstered our church anew, at

a cost of five hundred dollars." ("And made the parson pay the

bill," said Deacon Goodsole, soto voce.) "We should have frescoed

it, too, if we had had the money." ("Why didn't you take his wedding

fees?" said the Deacon, soto voce.)

"Well, for my part," said I, "I am willing to do my share toward

paying off this debt. But I will not pay a cent unless the whole is

paid. The minister must be provided for."

"I say so, too," murmured Mr. Hardcap. I was surprised at this

sudden and unexpected reinforcement. The Deacon told me afterwards,

that Mr. Hardcap had been repairing the parson's roof and had not

got his pay.

"Perhaps," continued I, "we can fund this floating debt, make the

mortgage four thousand five hundred, raise the difference among

ourselves, and so clear it all up. Who holds the mortgage?"

This question produced a sensation like that of opening the seventh

seal in heaven. There was silence for the space of--well, something

less than half an hour. The Treasurer looked at the President. The

President looked at the Treasurer. The male members of the

congregation looked at each other. The Deacon looked at me with a

very significant laugh lurking in the corners of his mouth. At

length the President spoke.

"Well, gentlemen," said he, "I suppose most of you know I hold this

mortgage. I have not called you together because I want to press the

church for the money. But a debt, gentlemen, is a debt, and the

church, above all institutions, ought to remember the divine

injunction of our blessed Master (the President is not very familiar

with Scripture, and may be excused the blunder): 'Owe no man

anything.' ("Except the minister," said Deacon Goodsole, soto voce.)

The proposition of our friend here, however, looks like business to

me. I think the matter can be arranged in that way."

Arranged it was. The President got his additional security, and the

parson got his salary, which was the main thing Jennie cared for.

And to be perfectly frank with the reader, I should not have gone

near Jim Wheaton's that night if it had not been that I knew it

would please Jennie. I wait with some curiosity to see what will

become of a church whose expenditures are regularly a quarter more

than its income. Meanwhile, I wonder whether the personal presents

which friends make for affection's sake to their pastor ought to be

included by the Board of Trustees in their estimate of his salary?

and also whether it is quite the thing to expect that the pastor

will advance, out of his own pocket, whatever money is necessary to

keep his church from falling behind its neighbors in showy

attractions?

Laicus; Or, the Experiences of a Layman in a Country Parish. · 第 5 / 33 章