I have just lost a friend, Dr. Follen, a man to whose character no words

of mine could do justice. He has been publicly mourned from more than

one Christian pulpit; and Dr. Channing, in a discourse after his death,

has spoken of him as one whom "many thought the most perfect man they

ever knew." Among those many I was one. I have never seen any one whom I

revered, loved, and admired more than I did Dr. Follen. He perished,

with above a hundred others, in a burning steam-boat, on the Long Island

Sound; at night, and in mid-winter, the freezing waters affording no

chance of escape to the boldest swimmer or the most tenacious clinger to

existence. He perished in the very flower of vigorous manhood, cut off

in the midst of excellent usefulness, separated, _for the first time_,

from a most dearly loved wife and child, who were prevented from

accompanying him by sickness. In a scene of indescribable terror,

confusion, and dismay, that noble and good man closed his life; and all

who have spoken of him have said, "Could one have seen his countenance,

doubtless it was to the last the mirror of his serene and steadfast

spirit;" and for myself, after the first shock of hearing of that awful

calamity, I could only think it mattered not how or where that man met

his death. He was always near to God, and who can doubt that, in that

scene of apparent horror and despair, God was very near to him?

Even so, my dearest Harriet, do I now think of the impending fate of

Dorothy; but oh, the difference between the sudden catastrophe in the

one case, and the foreknowledge granted in the other! Time, whose awful

uses our blind security so habitually forgets, is granted to her, with

its inestimable value marked on it by the finger of death, undimmed by

the busy hands of earthly pursuits and interests; she has, and will

have, her dearest friends and lovers about her to the very end; and I

know of no prayer that I should frame for her, but exemption from acute

pain. For you, my dearest Harriet, if pain and woe and suffering are

appointed you, it is to some good purpose, and you may make it answer

its best ends.

These seem almost cold-hearted words, and yet God knows from how warm a

heart, full of love and aching with sympathy, I write them! But sorrow

is His angel, His minister, His messenger who does His will, waiting

upon our souls with blessed influences. My only consolation, in thinking

upon your affliction, is to remember that all events are ordered by our

Father, and to reflect, as I often do----

I had written thus far, dearest Harriet, when a miserable letter from

Georgia came to interrupt me. How earnestly, in the midst of the tears

through which I read it, I had to recall those very thoughts, in my own

behalf, which I was just urging upon you, you can imagine....

We may not choose our own discipline; but happy are they who are called

to suffer themselves, rather than to see those they love do so!...

My head aches, and my eyes ache, and my heart aches, and I cannot muster

courage to write any more. God bless you, my dearest Harriet. Remember

me most affectionately to dear Dorothy, and

Believe me ever yours,

F. A. B.

[Dr. Charles Follen, known in his own country as Carl Follenius,

became an exile from it for the sake of his political convictions,

which in his youth he had advocated with a passionate fervor that

made him, even in his college days, obnoxious to its governing

authorities. He wrote some fine spirited Volkslieder that the

students approved of more than the masters; and was so conspicuous

in the vanguard of liberal opinion, that the Vaterland became an

unwholesome residence for him, and he emigrated to America, where

all his aspirations towards enlightened freedom found "elbow-room."

He became an ordained Unitarian preacher; and it was a striking

tribute to his spirit of humane tolerance as well as to his eloquent

advocacy of his own high spiritual faith, that he was once earnestly

and respectfully solicited to give a series of discourses upon

Christianity, to a society of intelligent men who professed

themselves dis-believers in it (atheists, materialists, for aught I

know), inasmuch as from him they felt sure of a powerful, clear, and

earnest exposition of his own opinions, unalloyed by uttered or

implied condemnation of them for differing from him. I do not know

whether Dr. Follen complied with this petition, but I remember his

saying how much he had been touched by it, and how glad he should be

to address such a body of mis- or dis-believers. He was a man of

remarkable physical vigor, and excelled in all feats of strength and

activity, having, when first he came to Boston, opened a gymnasium

for the training of the young Harvard scholars in such exercises. He

had the sensibility and gentleness of a woman, the imagination of a

poet, and the courage of a hero; a genial kindly sense of humor, and

buoyant elastic spirit of joyousness, that made him, with his fine

intellectual and moral qualities, an incomparable friend and teacher

to the young, for whose rejoicing vitality he had the sympathy of

fellowship as well as the indulgence of mature age, and whose

enthusiasm he naturally excited to the highest degree.

His countenance was the reflection of his noble nature. My

intercourse with him influenced my life while it lasted, and long

after his death the thought of what would have been approved or

condemned by him affected my actions.

Many years after his death, I was speaking of him to Waeleker, the

Nestor of German professors, the most learned of German

philologists, historians, archaeologists, and antiquarians, and he

broke out into enthusiastic praise of Follen, who had been his

pupil at Jena, and to whose mental and moral worth he bore, with

deep emotion, a glowing testimony.]

BUTLER PLACE, March 23rd, 1840.

I have just learned, dearest Harriet, that the Censorship [office of

licenser of plays] has been transferred from my father to my brother

John, which I am very glad to hear, as I imagine, though I do not know

it, that the death of Mr. Beaumont must have put an end to the existence

of the _British and Foreign Review_, for which he employed my brother as

editor.

If the salary of licenser is an addition to the income attached to his

editorship of the _Review_, my brother will be placed in comfortable

circumstances; and I hope this may prove to be the case--though ladies

are not apt to be so in love with abstract political principles as to

risk certain thousands every year merely to promote their quarterly

illustration in a _Review_, and I shall not be at all surprised to learn

that Mrs. Beaumont declines doing so any longer.

[Mrs. Wentworth Beaumont, mother of my brother John's friend, must

have been a woman of very decided political opinions, and very

liberal views of the value of her convictions--in hard cash. Left

the widowed mistress of a princely estate in Yorkshire, on the

occasion when the most passionate contest recorded in modern

electioneering made it doubtful whether the Government candidate or

the one whose politics were more in accordance with her own would be

returned to Parliament, she, then a very old lady, drove in her

travelling-carriage with four horses to Downing Street, and

demanding to see the Prime Minister, with whom she was well

acquainted, accosted him thus: "Well, my lord, are you quite

determined to make your man stand for _our_ seat?" "Yes, Mrs.

Beaumont, I think quite determined." "Very well," replied the lady;

"I am on my way down to Yorkshire, with eighty thousand pounds in

the carriage for my man. Try and do better than that."

I am afraid the _pros_ and _cons_ for Woman's Suffrage would alike

have thought that very expensive female partisan politician hardly

to be trusted with the franchise. Lord Dacre, who told me that

anecdote, told me also that on one occasion forty thousand pounds,

to his knowledge, had been spent by Government on a contested

election--I think he said at Norwich.] ...

The longer I live, the less I think of the importance of any or all

outward circumstances, and the more important I think the original

powers and dispositions of people submitted to their influence. God has

permitted no situation to be exempt from trial and temptation, and few,

if any, to be entirely exempt from good influences and opportunities for

using them. The tumult of the inward creature may exist in the midst of

the calmest outward daily life, and the peace which passeth

understanding subsist in the turmoil of the most adverse

circumstances.... Our desires tending towards particular objects, we

naturally seek the position most favorable for obtaining them; and,

stand where we will, we are still, if we so choose, on the heavenward

road. If we know how barely responsible for what they are many human

beings necessarily must be, how much better does God know it! With many

persons, whose position we regret and think unfortunate for their

character, we might have to go far back, and retrace in the awful

influence of inheritance the source of the evils we deplore in them. We

need have much faith in the future to look hopefully at the present, and

perfect faith in the mercy of our Father in heaven, who alone knows how

much or how little of His blessed light has reached every soul of us

through precept and example....

You ask me of Margery's successor: she is an honest, conscientious, and

most ignorant Irish Protestant. You cannot conceive of what materials

our households are composed here. The Americans, whose superior

intelligence and education make them by far the most desirable servants

we could have, detest the condition of domestic service so utterly, that

it is next to impossible to procure them, and absolutely impossible to

retain them above a year. The lowest order of Irish are the only persons

that can be obtained. They offer themselves, and are accepted of hard

necessity, indiscriminately, for any situation in a house, from that of

lady's-maid to that of cook; and, indeed, they are equally unfit for

all, having probably never seen so much as the inside of a decent house

till they came to this country. To illustrate--my housemaid is the

sister of my present nursery-maid, and on the occasion of the latter

taking her holiday in town, the other had the temporary charge of the

children, and, when first she undertook it, had to be duly enlightened

as to the toilet purposes of a wash-hand basin, a sponge, and a

toothbrush, not one of which had she apparently been familiar with

before; and this would have been the case with a large proportion of the

Irish girls who present themselves here to be engaged as our servants.

Our household has been reduced for some time past, and I have no maid of

my own; and when the nurse is in town I am obliged to forego the usual

decency of changing my dress for dinner, from the utter incapacity of my

housemaid to fasten it upon my back. Of course, except tolerably

faithful washing, dressing, and bodily care, I can expect nothing for my

children from my present nurse. She is a very good and pious girl, and

though her language is nothing short of heathen Greek, her sentiments

are very much those of a good Christian. This same service is a source

of considerable daily tribulations, and I wish I only improved all my

opportunities of practising patience and forbearance....

F. A. B.

BUTLER PLACE, March 25th, 1840.

MY DEAR T----,

I have been reading with infinite interest the case of the _Amistad_;

but understand, from Mrs. Charles Sedgwick, that there is to be an

appeal upon the matter. As, however, the result will, I presume, be the

same, the more publicity the affair obtains, the more it and all kindred

subjects are discussed, spoken of, thought on, and written about, the

better for us unfortunate slaveholders.

I am very much obliged to you for sending me that article on Mr. Jay's

book. You know how earnestly I look to every sign of the approaching

termination of this national disgrace and individual misfortune; and

when men of ability and character conscientiously raise their voices

against it, who can be so faint-hearted as not to have faith in its

ultimate downfall?

Your very name pledges you in some sort to this cause, and, among your

other important duties, let me (who am now involuntarily implicated in

this terrible abuse) beg you to remember that this one is an

inheritance; and for the sake of those, justly honored, who have

bequeathed it to you, discharge it with the ability nature has so

bountifully endowed you with, and you cannot fail to accomplish great

good.

In reading your article, I was much reminded of Legget, whose place, it

seems to me, there is none but you to fill.

I have just been interrupted by a letter from Elizabeth, confirming the

news of your sister's return from Europe. I congratulate you heartily

upon the termination of your anxieties about her. Remember me most

kindly to her, and to your mother, if my message can be made acceptable

to her in her present affliction, and believe me

Ever yours most truly,

F. A. B.

[The _Amistad_ was a low raking schooner, conveying between fifty

and sixty negroes, fresh from Africa, from Havannah to Guamapah,

Port Principe, to the plantation of one of the passengers. The

captain and three of the crew were murdered by the negroes. Two

planters were spared to navigate the vessel back to Africa. Forced

to steer east all day, these white men steered west and north all

night; and after two months, coming near New London, the schooner

was captured by the United States schooner _Washington_, and carried

into port, where a trial was held by the Circuit Court at Hertford,

transferred to the District Court, and sent by appeal to the United

States Supreme Court. The District Court decreed that one man, not

of the recent importation, should, by the treaty of 1795 with Spain,

be restored to his master; the rest, delivered to the President of

the United States, to be by him transported to their homes in

Africa.

Before the case could come before the United States Supreme Court,

the President (Mr. Van Buren), upon the requisition of the Spanish

minister, had the negroes conveyed, by the United States schooner

_Grampus_, back to Havannah and to slavery, under the treaty of

1795.

The case created an immense excitement among the friends and foes of

slavery. The point made by the counsel for the negroes being that

they were not slaves, but free Africans, freshly brought to Cuba,

contrary to the latest enacted laws of Spain. The schooner _Amistad_

started on her voyage to Africa in June, 1839, reached New London in

August, and was sent back in January, 1840.]

BUTLER PLACE, April 5th, 1840.

DEAREST HARRIET,

I have received both your letters concerning Dorothy's health. The one

which you sent by the _British Queen_ came before one you previously

wrote me from Liverpool, and destroyed all the pleasure I should have

received from the cheerful spirit in which the latter was written.

I was reading the other evening a sermon of Dr. Channing's, suggested by

the miserable destruction of a steamboat with the loss of upwards of a

hundred lives; among them, one precious to all who knew him perished, a

man who, I think, had few equals, and to whose uncommon character all

who ever knew him bear witness.

The fate of so excellent a human being, cut off in the flower of his

age, in the midst of a career of uncommon worth and usefulness, inspired

Dr. Channing, who was his dear friend, with one of the finest discourses

in which Christian faith ever "justified the ways of God to Man."

In reading that eloquent sermon, so full of hope, of trust, of

resignation, and rational acknowledgment of the great purposes of

sorrow, my thoughts turned to you, dearest Harriet, and dwelt upon your

present trial, and on the impending loss of your dear friend. I have not

the sermon by me, or I could scarce resist transcribing passages from

it; but if you can procure it, do. It was written on the occasion of the

burning of the steamboat _Lexington_, and in memory of Dr. Charles

Follen.

One of the views that impressed me most, of those urged by Channing, was

that sorrow--however considered by us, individually, as a shocking

accident,--in God's providence, was a large part of the appointed

experience of existence: no blot, no jar, no sudden violent visitation

of wrath; but part of the light, and harmony, and order, of our

spiritual education; an essential and invaluable portion of our

experience, of infinite importance in our moral training. To all it is

decreed to suffer; through our bodies, through our minds, through our

affections, through the noblest as well as the lowest of our attributes

of being. This then, he argues, which enters so largely into the

existence of every living soul, should never be regarded with an eye of

terror, as an appalling liability or a fearful unaccountable disturbance

in the course of our lives.

I suppose it is the rarefied air our spirits breathe on great heights

of achievement; as vital to our moral nature as the pure mountain

element, which stimulates our lungs, is to our physical being. In

sorrow, faithfully borne, the glory and the blessing of holiness become

hourly more apparent to us; and it must be good for us to suffer, since

our dear Father lays suffering upon us. If we believe one word of what

we daily repeat, and profess to believe, of His mercy and goodness, we

must needs believe that the pain and grief which enter so largely into

His government of and provision for us are all part of His goodness and

mercy.... I pray that you, and I, and all, may learn more and more to

accept His will, even as His Son, our perfect pattern, accepted it....

J---- B---- has already returned home from the South, weary of the heat,

and the oppressive _smell of the orange flowers_ on Butler's Island....

The tranquillity of my outward circumstances has its counterweight m the

excitability of my nature. I think upon the whole, the task and load of

life is very equal, its labors and its burdens very equal: they only

have real sorrow who make it for themselves, in their own hearts, by

their own faults; and they only have real joy who make and keep it there

by their own effort....

Katharine Sedgwick writes in great disappointment at your not being in

Italy this winter, and so does her niece, my dear little Kate. Those are

loving hearts, and most good Christians; they have been like sisters to

me in this strange land; I am gratefully attached to them, and long for

their return. God bless you, dear. Give my affectionate remembrance to

Dorothy, and

Believe me ever yours,

F. A. B.

BUTLER PLACE, April 30th, 1840.

MY DEAREST HARRIET,

Of course I have begun to die already: which I believe people do as soon

as they reach maturity; at any rate, the process begins, I am sure, much

earlier, and is much more gradual and uninterrupted, than we suppose or

are aware of. Most persons, I think, begin to die at about thirty; some

take a longer, and some a shorter time in becoming quite entirely dead,

but after that age I do not believe anybody is quite entirely alive....

Still, though somewhat dead (as I have most reason to know), to the

eyes of most people I am even now an uncommonly lively woman; and while

my soul is at peace, and my spirits cheerful, I am not myself painfully

conscious that I am dying.... The treasure of health was mine in

perfection, almost for five and twenty years, and I do not see that I

should have any right to complain that I no longer possess it as fully

as I once did....

You and I have changed places curiously enough, since first we began to

hold arguments together; and it seems as strange that you should

disparage reason to me, as the chief instrument of education, as that I

should be upholding it against your disparagement. The longer I live,

the more convinced my _reason_ is of the goodness and wisdom of God; and

from what my _reason_ can perceive of these attributes of our Father my

_faith_ derives the surest foundation on which to build perfect trust

and confidence, where my _reason_ can no longer discern the meaning of

my existence, the exact purpose of its several events, and significance

of its circumstances. Entire faith in God seems to me entirely

reasonable; but, indeed, I have yet had no experience of any

dispensations of Divine Providence which at all tried or shook my

reason, or disturbed my trust in their unfailing righteousness.

Our reason, above all our other faculties, shows us how little we can

know; and it is the very function of reason to perceive how finite,

vague, and feeble all our conceptions of the Almighty must be; how

utterly futile all our attempts to fathom His purposes, whose ways are

assuredly not our ways, nor His thoughts our thoughts.

The spring has come; the mysterious resurrection which with its annually

recurring miracle adorns the earth, and makes the heavens above it

bright; and even on this uninteresting place, the flush of rosy bloom

down in the apple-orchard, the tender green halo above, the golden green

atmosphere beneath the trees of the avenue, the smell of the blossoms,

the songs of the birds, awaken impressions of delight; and while the

senses rejoice, the soul worships. Tulips, and hyacinths, and lilacs,

and monthly roses shake about in the soft wind, and scatter their

colored petals like jewels among the young vivid verdure. Delicate

shadows of delicate leaves lie drawn in quivering tracery on the smooth

emerald grass. My garden is a source of pleasure and perpetual

occupation to me. Here, where ornamental cultivation is so little

attended to, my small improvements of our small pleasure-ground are

repaid, not only by my own enjoyment, but by the admiring commendation

of all who knew the place before we came to it; and as within the last

two years I have planted upwards of two hundred trees, I begin to feel

as if I had really done something in my generation. Good-bye, dear.

I remain ever yours,

F. A. B.

BUTLER PLACE, June 7th, 1840.

Thank you, my dear Mrs. Jameson, for your letter of April 4th. It was

interesting and amusing enough to have been written by one whose

thoughts and feelings were far otherwise free and cheerful than yours

could have been when you indited it. I lament the protraction of your

father's illness very much, for your mother's sake, and all your sakes.

A serious illness at his period of life is not a circumstance to cause

surprise; but its long continuance is to be deprecated, no less for the

sufferer than those whose health and strength, expended in anxious

watching, can leave them but little fortitude to meet the result should

it prove fatal. I hope to hear in your next that your mother is relieved

from her present painful position, and that your own spirits are more

cheerful.

I have not seen even as much as an extract from Leigh Hunt's play [I

think called a "Legend of Florence," and founded upon the incident that

gave its name to the Via della Morte in the fair city]; but I am very

glad he has written one, and hope he will write others: certain elements

of his genius are essentially those of an effective dramatist, and

surely, if the public can swallow a play of ----'s, it might be brought

to taste one of Leigh Hunt's. I dislike everything that ---- ever wrote,

and think he ought to have been a Frenchman. Can one say worse of a man

who is not?...

You ask me if writing plays is not pleasanter and more profitable than

reading Gibbon. Certainly, if one only has the mind to do the one

instead of the other, which at present I have not.

I have sometimes fancied it was my duty to work out such talent of that

kind as was in me; but I have hitherto not felt at all sure that I had

any such gift which, you know, would be necessary before I could

determine what was my duty with regard to it. I never write anything

but upon impulse--all my compositions are impromptus; and the species of

atmosphere I live in is not favorable to that order of inspiration. The

outward sameness of my life; its uniformity of color, level surface, and

monotonous tone; its unvaried tenor, alike devoid of pleasurable and

painful excitement; its wholesome abundance of daily recurring trivial

occupations, and absence of any great or varied interests; its entire

isolation from all literary and intellectual society, which might strike

the fire from the sleepy stone--all these influences prevail against my

writing.

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