You calculate to the best of your ability, and you know that you are

sound in your arithmetic; but, do what you will, you can never come to

the rule by which five hundred a year can be made to compass the

expenditure of a thousand. If you whisper secret supplies, concealed

resources, your sphinx will not so much as wink her eyelid. How she

contrives to make her ostensible five hundred do the work of a

thousand--how she gets velvet and satin for the value of cotton and

stuff, and how, though always complaining of poverty, she keeps

unfailingly flush of cash--how all this is done is her secret, and she

holds it sacred. And you may be quite sure of one thing--it is a

secret she will never share with you nor any one else.

The rapidly-working _littérateur_ is another sphinx worth

studying as a curiosity--we might say, indeed, a living miracle. There

he stands, a jovial, self-indulgent, enjoying man, out in society

every night in the week; by no means abstinent from champagne, and as

little given to early rising as he is to consumption of the midnight

oil. But he gets through a mass of work which would be respectable in

a mere copyist, and which is little less than miraculous in an

original producer. How he thinks, when he finds time to make up his

plots, to work out his characters, even to correct his proofs, are

riddles unanswerable by all his friends. Taking the mere mechanical

act alone, he must write faster than any living man has ever been

known to write, to get through all that goes under his name. And when

is it done? Literary sphinxes of this kind go about unchallenged;

indeed, they are very much about, and to be beheld everywhere; and one

looks at them with respect, not knowing of what material they are

made, nor of what mysterious gifts they are the possessors. Novels,

plays, essays, poems, come pouring forth in never slackening supply.

The railway stations and all hoardings are made gorgeous by the

announcement of their feats set out in red and blue and yellow. No

sooner has one blaze of triumph burnt itself out than another blaze of

triumph flares up; and nothing but death or a rich inheritance seems

likely to stop their mysterious fecundity. How is it done? That is the

secret of the literary sphinx, to which the admiring and amazed

brotherhood is anxiously seeking some clue; but up to the present hour

it has been kept jealously guarded and no solution has been arrived

at.

There is another form of the literary sphinx in the Nobodies and Anons

who speak from out the darkness and let no man see whence the voice

proceeds. They are generally tracked to their lair sooner or later,

and the sphinx's head turns out to be only a pasteboard mask behind

which some well-known Apuleian hid himself for a while, working much

amazement among the wondering crowd while the clasps held good, but

losing something of that fervid worship when the reality became known.

Others, again, of these Anons have, like Junius, kept their true abode

hidden and their name a mystery still, though there be some who swear

they have traced the footsteps and know exactly where the sphinx

lives, and what is the name upon his frontlet, and of what race and

complexion he is without his mask. It may be so. But as every

discoverer has a track of his own, and as each swears that his sphinx

is the real one and no other, the choice among so many becomes a

service of difficulty; and perhaps the wisest thing to do is to

suspend judgment until the literary sphinx of the day chooses to

reveal himself by the prosaic means of a title-page, with his name as

author printed thereon and his place of abode jotted down at the foot

of the preface.

_FLIRTING._

There are certain things which can never be accurately

described--things so shadowy, so fitful, so dependent on the mood of

the moment, both in the audience and the actor, that analysis and

representation are equally at fault. And flirting is one of them. What

is flirting? Who can define or determine? It is more serious than

talking nonsense and not so serious as making love; it is not chaff

and it is not feeling; it means something more than indifference and

yet something less than affection; it binds no one; it commits no one

though it raises expectations in the individual and sets society on

the look-out for results; it is a plaything in the hands of the

experienced but a deadly weapon against the breast of the unwary; and

it is a thing so vague, so protean, that the most accurate measurer of

moral values would be puzzled to say where it exactly ends and where

serious intentions begin.

But again we ask: What is flirting? What constitutes its essence? What

makes the difference between it and chaff on the one hand, and it and

love-making on the other? Has it a cumulative power, and,

according to the old saying of many a pickle making a mickle, does a

long series of small flirtings make up a concrete whole of love? or is

it like an unmortared heap of bricks, potential utilities if

conditions were changed, but valueless as things are? The man who

would be able to reduce flirting to a definite science, who could

analyze its elements and codify its laws, would be doing infinite

service to his generation; but we fear that this is about as difficult

as finding the pot of gold under the end of a rainbow, or catching

small birds with a pinch of salt.

Every one has his or her ideas of what constitutes flirting;

consequently every one judges of that pleasant exercise according to

individual temperament and experience. Faded flowers, who see

impropriety in everything they are no longer able to enjoy, say with

more or less severity that Henry and Angelina are flirting if they are

laughing while whispering together in an alcove, probably the most

innocent nonsense in the world; but the fact that they are enjoying

themselves in their own way, albeit a silly one, is enough for the

faded flower to think they are after mischief, flirting being to her

mind about the worst bit of mischief that a fallen humanity can

perpetrate. The watchful mother, intent on chances, says that dancing

together oftener than is necessary for good breeding and just the

amount of attention demanded by circumstances, is flirting; timid

girls newly out, and not yet used to the odd ways of men, think

they are being flirted with outrageously if their partner fires off

the meekest little compliment at them, or looks at them more tenderly

than he would look at a cabbage; but bolder spirits of both sexes

think nothing worthy of the name which does not include a few

questionable familiarities, and an equivoke or two, more or less

risky. With some, flirting is nothing but the passing fun of the

moment; with others, it is the first lesson of the great unopened book

and means the beginning of the end; with some, it is not even angling

with intent; with others, it is deep-sea fishing with a broad,

boldly-made net, and taking all fish that come in as good for sport if

not for food.

Flirts are of many kinds as well as of all degrees. There are quiet

flirts and demonstrative flirts; flirts of the subtle sort whose

practice is made by the eyes alone, by the manner, by the tender

little sigh, by the bend of the head and the wave of the hand, to give

pathos and point to the otherwise harmless word; and flirts of the

open and rampant kind, who go up quite boldly towards the point, but

who never reach it, taking care to draw back in time before they

fairly cross the border. This is the kind which, as the flirt male,

does incalculable damage to the poor little fluttering dove to whom it

is as a bird of prey, handsome, bold, cruel; but this is the kind

which has unlimited success, using as it does that immense moral

leverage we call 'tantalizing'--for ever rousing hopes and exciting

expectations, and luring a woman on as an _ignis fatuus_ lures us

on across the marsh, in the vain belief that it will bring us to our

haven at last.

Akin to this kind are those male flirts who are great in the way in

which they manage to insinuate things without committing themselves to

positive statements. They generally contrive to give the impression of

some mysterious hindrance by which they are held back from full and

frank confession. They hint at fatal bonds, at unfortunate

attachments, at a past that has burnt them up or withered them up, at

any rate that has prevented their future from blossoming in the

direction in which they would fain have had it blossom and bear fruit.

They sketch out vaguely the outlines of some thrilling romance; a few,

of the Byronic breed, add the suspicion of some dark and melancholy

crime as a further romantic charm and personal obstacle; and when they

have got the girl's pity, and the love that is akin to pity, then they

cool down scientifically, never creating any scandal, never making any

rupture, never coming to a moment when awkward explanations can be

asked, but cooling nevertheless, till the thing drops of its own

accord and dies out from inanition; when they are free to carry their

sorrows and their mysteries elsewhere. Some men spend their lives in

this kind of thing, and find their pleasure in making all the women

they know madly or sentimentally in love with them; and if by chance

any poor moth who has burned her wings makes too loud an outcry,

the tables are turned against her dexterously, and she is held up to

public pity--contempt would be a better word--as one who has suffered

herself to love too well and by no means wisely, and who has run after

a Lothario by no means inclined to let himself be caught.

Then there are certain men who flirt only with married women, and

others who flirt only with girls; and the two pastimes are as

different as tropical sunlight and northern moonshine. And there are

some who are 'brothers,' and some who are 'fathers' to their young

friends--suspicious fathers on the whole, not unlike Little Red

Ridinghood's grandmother the wolf, with perilously bright eyes, and

not a little danger to Red Ridinghood in the relationship, how

delightful soever it may be to the wolf. Some are content with

cousinship only--which however breaks down quite sufficient fences;

and some are 'dearest friends,' no more, and find that an exceedingly

useful centre from which to work onward and outward. For, if any peg

will do on which to hang a discourse, so will any relationship or

adoption serve the ends of flirting, if it be so willed.

But what is flirting? Is sitting away in corners, talking in low

voices and looking personally affronted if any unlucky outsider comes

within earshot, flirting? Not necessarily. It is just possible that

Henry may be telling Angelina all about his admiration for her sister

Grace; or Angelina may be confessing to Henry what Charley said to

her last night;--which makes her lower her eyes as she is doing now,

and play with the fringe of her fan so nervously. May be, if not

likely. So that sitting away in corners and whispering together is not

necessarily flirting, though it may look like it. Is dancing all the

'round' dances together? This goes for decided flirting in the code of

the ball-room. But if the two keep well together? If they are really

fond of dancing, as one of the fine arts combining science and

enjoyment, they would dance with each other all night, though outside

the 'marble halls' they might be deadly enemies--Montagues and

Capulets, with no echo of Romeo and Juliet to soften their mutual

dislike. So that not even dancing together oftener than is absolutely

necessary is unmistakeable evidence, any more than is sitting away in

corners, seeing that equal skill and keeping well in step are reasons

enough for perpetual partnership, making all idea of flirtation

unnecessary. In fact, there is no outward sign nor symbol of flirting

which may not be mistaken and turned round, because flirting is so

entirely in the intention and not in the mere formula, that it becomes

a kind of phantasm, a Proteus, impossible to seize or to depict with

accuracy.

One thing however, we can say--taking gifts and attentions, offered

with evident design and accepted with tacit understanding, may be

certainly held as constituting an important element of flirting. But

this is flirting on the woman's side. And here you are being

continually taken in. Your flirt of the cunningly simple kind,

who smiles so sweetly and seems so flatteringly glad to see you when

you come, who takes all your presents and acted expressions of love

with the most bewitching gratitude and effusion, even she, so simple

as she seems to be, slips the thread and will not be caught if she

does not wish to be caught. At the decisive moment when you think you

have secured her, she makes a bound and is away; then turns round,

looks you in the face, and with many a tear and pretty asseveration

declares that she never understood you to mean what you say you have

meant all along; and that you are cruel to dispel her dream of a

pleasant and harmless friendship, and very wicked indeed because you

press her for a decision. Yes; you are cruel, because you have

believed her honest; cruel, because you did not see through the veil

of flattery and insincerity in which she clothed her selfishness;

cruel, because she was false. This is the flirt's logic when brought

to book, and forced to confess that her pretended love was only

flirting, and that she led you on to your destruction simply because

it pleased her vanity to make you her victim.

Then there are flirts of the open and rollicking kind, who let you go

far, very far indeed, when suddenly they pull up and assume an

offended air as if you had wilfully transgressed known and absolute

boundaries--girls and women who lead you on, all in the way of good

fellowship, to knock you over when you have got just far enough to

lose your balance. That is their form of the art. They like to

see how far they can make a man forget himself, and how much stronger

their own delusive enticements are than prudence, experience and

common-sense. And there are flirts of the artful and 'still waters'

kind, something like the male flirts spoken of just now; sentimental

little pusses--perhaps pretty young wives with uncomfortable husbands,

whose griefs have by no means soured nor scorched, but just mellowed

and refined, them. Or they may be of the sisterly class; creatures so

very frank, so very sisterly and confiding and unsuspicious of evil,

that really you scarcely know how to deal with them at all. And there

are flirts of the scientific kind; women who have studied the art

thoroughly; and who are adepts in the use of every weapon known--using

each according to circumstances and the nature of the victim, and

using each with deadly precision. From such may a kind Providence

deliver us! As the tender mercies of the wicked, so are the scientific

flirts--the women and the men who play at bowls with human hearts, for

the stakes of a whole life's happiness on the one side and a few weeks

of gratified vanity on the other.

It used to be an old schoolboy maxim that no real gentleman could be

refused by a lady, because no real gentleman could presume beyond his

line of encouragement. _À fortiori_, no lady would or could give more

encouragement than she meant. What are we to say then of our flirts if

this maxim be true? Are they really 'no gentlemen' and 'no ladies,'

according to the famous formula of the kitchen? Perhaps it would

be said so if gentlehood meant now, as it meant centuries ago, the

real worth and virtue of humanity. For flirting with intent is a

cruel, false, heartless amusement; and time was when cruelty and

falsehood were essentially sins which vitiated all claims to

gentlehood. And yet the world would be very dull without that innocent

kind of nonsense which often goes by the name of flirting--that

pleasant something which is more than mere acquaintanceship and less

than formal loverhood--that bright and animated intercourse which

makes the hours pass so easily, yet which leaves no bitter pang of

self-reproach--that indefinite and undefinable interest by which the

one man or the one woman becomes a kind of microcosm for the time, the

epitome of all that is pleasant and of all that is lovely. The only

caution to be observed is:--Do not go too far.

_SCRAMBLERS._

There are people who are never what Northern housewives call

'straight'--people who seem to have been born in a scramble, who live

in a scramble, and who, when their time comes, will die in a scramble,

just able to scrawl their signature to a will that ought to have been

made years ago, and that does not embody their real intentions now.

Emphatically the Unready, they are never prepared for anything,

whether expected or unexpected; they make no plans more stable than

good intentions; and they neither calculate nor foresee. Everything

with them is hurry and confusion; not because they have more to do

than other people, but because they do it more loosely and less

methodically--because they have not learnt the art of dovetailing nor

the mystery of packing. Consequently half their pleasures and more

than half their duties slip through their fingers for want of the

knack of compact holding; and their lives are passed in trying to pick

up what they have let drop and in frantic endeavours to remedy their

mistakes. For scramblers are always making mistakes and going through

an endless round of forgetting. They never remember their

engagements, but accept in the blandest and frankest way imaginable

two or more invitations for the same day and hour, and assure you

quite seriously when, taught by experience, you push them hard and

probe them deep, that they have no engagement whatever on hand and are

certain not to fail you. In an evil hour you trust to them. When the

day comes they suddenly wake to the fact that they had accepted Mrs.

So-and-So's invitation before yours; and all you get for your empty

place and your careful arrangements ruthlessly upset, is a hurried

note of apology which comes perhaps in the middle of dinner, perhaps

sometime next day, when too late to be of use.

If they forget their own engagements they also ignore yours, no matter

how distinctly you may have tabulated them; and are sure to come

rattling to your house on the day when you said emphatically you were

engaged and could not see them. If you keep to your programme and

refuse to admit them, more likely than not you affront them.

Engagements being in their eyes moveable feasts, which it does not in

the least degree signify whether they keep on the date set down or

not, they cannot understand your rigidity of purpose; and were it not

that as a tribe they are good-natured, and too fluid to hold even

annoyance for any length of time, you would in all probability have a

quarrel fastened on you because your scrambling friends chose to make

a calendar for themselves and to insist on your setting your diary by

it.

As they ignore your appointed hours, so do they forget your

street and number. They always stick to your first card, though you

may have moved many times since it was printed, duly apprizing them of

each change as it occurred. That does not help you, for they never

note the changes of their friends' addresses, but keep loyally to the

first. It all comes to the same in the end, they say, and the postman

is cleverer than they. But they do not often trouble their friends

with letters on their own account, for they have a speciality for not

answering such as are written to them. When they do by chance answer

them, they never reply to the questions asked nor give the news

demanded. They do not even reply to invitations like other people, but

leave you to infer from their silence the acceptance or rejection they

are meditating. When they in their turn invite you, they generally

puzzle you by mismatching the day of the week with the date of the

month, leaving you tormented with doubt which you are to go by; and

they forget to give you the hour. Besides this, they write an

illegible hand; and they are famous for the blots they make and the

Queen's heads they omit.

A scrambling wife is no light cross to a man who values order and

regularity as part of his home life. She may be, and probably is, the

best-tempered creature in the world--a peevish scrambler would be too

unendurable--but a fresh face, bright eyes and a merry laugh do not

atone for never-ending disorder and discomfort. This kind of thing

does not depend on income and is not to be remedied by riches. The

households where my lady has nothing to do but let her maid keep

her to the hours she herself has appointed are just as uncomfortable

in their way as poorer establishments, if my lady is a scrambler, and

cannot be taught method and the value of holding on by the forelock.

Sometimes my lady gets herself into such an inextricable coil of

promises and engagements, all crossing each other, that in despair she

takes to her bed and gives herself out as ill, and so cuts what she

cannot untie. People wonder at her sudden indisposition, looking as

she did only yesterday in the bloom of health; and they wonder at her

radiant reappearance in a day or two without a trace of even languor

upon her. They do not know that her retirement was simply a version of

the famous rope trick, and that, like the Brothers Davenport, she went

into the dark to shake herself free of the cords with which she had

suffered herself to be bound. It is a short and easy method certainly,

but it has rather too much of the echo of 'Wolf' in it to bear

frequent repetition.

In houses of a lower grade, where the lady is her own housekeeper, the

habit of scrambling of course leads to far greater and more manifest

confusion. The servants catch from the mistress the trick of

overstaying time; and punctuality at last comes to mean an elastic

margin, where fixed duties and their appointed times appear

cometically at irregular intervals. The cook is late with dinner; the

coachman begins to put-to a little after the hour he was ordered

to be at the door; but they know that, however late they are, the

chances are ten to one their mistress will not be ready for them, and

that in her heart she will be grateful to them for the shelter their

own unpunctuality affords her. This being so, they take their time and

dawdle at their pleasure; thus adding to the pressure which always

comes at the end of the scrambler's day, when everything is thrown

into a chaotic mass and nothing comes out straight or complete.

Did any one ever know a scrambling woman ready at the moment in her

own house? That she should be punctual to any appointment out of her

house is, of course, not to be thought of; but she makes an awkward

thing of it sometimes at home. Her guests are often all assembled, and

the dinner hour has struck, before she has torn off one gown and

dragged on another. What she cannot tie she pins; and her pins are

many and demonstrative. She wisps up her hair, not having left herself

time to braid it; and the consequence is that before she has been half

an hour in the room ends and tails are sure to stray playfully from

their fastenings and come tumbling about her ears. Her jewels are

mismatched, her colours ill-assorted, her belt is awry, her bouquet

falling to pieces. She rushes into the drawing-room in her morning

slippers, smiling and good-tempered, with a patch-work look about

her--something forgotten in her attire that makes her whole appearance

shaky and unfinished--fastening her last button or clasping on

her first bracelet. She is full of regrets and excuses delivered in

her joyous, buoyant manner, or in a voice so winning, an accent so

coaxing, that you cannot be annoyed. Besides, you leave the annoyance

to her husband, who is sure to have in reserve a pickle quite

sufficiently strong for the inevitable rod, as the poor scrambler

knows too well. All you can do is to accept her apologies with a good

grace, and to carry away with you a vivid recollection of an awkward

half-hour, a spoilt dinner, and a scrambling hostess all abroad and

out of time, sweeping through the room very heated, very

good-tempered, only half-dressed and chronically out of breath.

Scramblers can never learn the value of money, neither for themselves

nor for others. They are famous for borrowing small sums which they

forget to return; but, to do them justice, they are just as willing to

lend what they never dream of asking for again. Long ago they caught

hold of the fact that money is only a circulating medium, and they

have added an extra speed to the circulation at which slower folk

stand aghast. To be sure, the practical results of their theory are

not very satisfactory, and the confusion between the possessive

pronouns which distinguishes their financial catechism is apt to lead

to unpleasant issues.

The Girl of the Period, and Other Social Essays, Vol. 1 (of 2) · 第 16 / 19 段