I sat down and wrote a letter to my father, in answer to his.

"TO MY HONOURED AND DEAR FATHER,

"I have received your letter with the--'_roubles_.' In a few days,

as soon as I am ready, I will go home, in time for the first days

of the Passover Festival--or perhaps for the latter days. But I

will surely come home. I send my heartiest greetings to my mother.

And to Busie I send my congratulations. I wish her joy and

happiness.

"From me,

"YOUR SON."

It was a lie. I had nothing to get ready; nor was there any need for me

to wait a few days. The same day on which I received my father's letter

and answered it, I got on the train and flew home. I arrived home

exactly on the day before the Festival, on a warm, bright Passover eve.

I found the village exactly as I had left it, once on a time, years ago.

It was not changed by a single hair. Not a detail of it was different.

It was the same village. The people were the same. The Passover eve was

the same, with all its noise and hurry and flurry and bustle. And out of

doors it was also the same Passover eve as when I had been at home,

years ago.

There was only one thing missing--the "Song of Songs." No; nothing of

the "Song of Songs" existed any longer. It was not now as it had been,

once on a time, years ago. Our yard was not any more King Solomon's

vineyard, of the "Song of Songs." The wood and the logs and the boards

that lay scattered around the house were no longer the cedars and the

fir trees. The cat that was stretched out before the door, warming

herself in the sun, was no more a young hart, or a roe, such as one

comes upon in the "Song of Songs." The hill on the other side of the

synagogue was no more the Mountain of Lebanon. It was no more one of the

Mountains of Spices.... The young women and girls who were standing out

of doors, washing and scrubbing and making everything clean for the

Passover--they were not any more the Daughters of Jerusalem of whom

mention is made in the "Song of Songs." ... What has become of my "Song

of Songs" world that was, at one time, so fresh and clear and

bright--the world that was as fragrant as though filled with spices?

* * *

I found my home exactly as I had left it, years before. It was not

altered by a hair. It was not different in the least detail. My father,

too, was the same. Only his silvery-white beard had become a little more

silvery. His broad white wrinkled forehead was now a little more

wrinkled. This was probably because of his cares.... And my mother was

the same as when I saw her last. Only her ruddy cheeks were now slightly

sallow. And I imagined she had grown smaller, shorter and thinner.

Perhaps I only imagined this because she was now slightly bent. And her

eyes were slightly enflamed, and had little puffy bags under them, as if

they were swollen. Was it from weeping, perhaps?...

For what reason had my mother been weeping? For whom? Was it for me, her

only son who had acted in opposition to his father's wishes? Was it

because I would not go the same road as my father, but took my own road,

and went off to study, and did not come home for such a long time?... Or

did my mother weep for Busie, because she was getting married on the

Sabbath after the Feast of Weeks?

Ah, Busie! She was not changed by so much as a hair. She was not

different in the least detail. She had only grown up--grown up and also

grown more beautiful than she had been, more lovely. She had grown up

exactly as she had promised to grow, tall and slender, and ripe, and

full of grace. Her eyes were the same blue "Song of Songs" eyes, but

more thoughtful than in the olden times. They were more thoughtful and

more dreamy, more careworn and more beautiful "Song of Songs" eyes than

ever. And the smile on her lips was friendly, loving, homely and

affectionate. She was quiet as a dove--quiet as a virgin.

When I looked at the Busie of today, I was reminded of the Busie of the

past. I recalled to mind Busie in her new little holiday frock which my

mother had made for her, at that time, for the Passover. I remembered

the new little shoes which my father had bought for her, at that time,

for the Passover. And when I remembered the Busie of the past, there

came back to me, without an effort on my part, all over again, phrase by

phrase, and chapter by chapter, the long-forgotten "Song of Songs."

"Thou hast doves' eyes within thy locks: thy hair is as a flock of

goats, that appear from mount Gilead.

"Thy teeth are like a flock of sheep that are even shorn, which come up

from the washing: whereof every one bear twins, and none is barren among

them.

"Thy lips are like a thread of scarlet, and thy speech is comely: thy

temples are like a piece of pomegranate within thy locks."

I look at Busie, and once again everything is as in the "Song of Songs,"

just as it was in the past, once on a time, years before.

* * *

"Busie, am I to congratulate you?"

She does not hear me. But why does she lower her eyes? And why have her

cheeks turned scarlet? No, I must bid her joy--I must!

"I congratulate you, Busie."

"May you live in happiness," she replies.

And that is all. I could ask her nothing. And to talk with her? There

was nowhere where I might do that. My father would not let me talk with

her. My mother hindered me. Our relatives prevented it. The rest of the

family, the friends, neighbours and acquaintances who flocked into the

house to welcome me, one coming and one going--they would not let me

talk with Busie either. They all stood around me. They all examined me,

as if I were a bear, or a curious creature from another world. Everybody

wanted to see and hear me--to know how I was getting on, and what I was

doing. They had not seen me for such a long time.

"Tell us something new. What have you seen? What have you heard?"

And I told them the news--all that I had seen and all that I had heard.

At the same time I was looking at Busie. I was searching for her eyes.

And I met her eyes--her big, deep, careworn, thoughtful, beautiful blue

"Song of Songs" eyes. But her eyes were dumb, and she herself was dumb.

Her eyes told me nothing--nothing at all. And there arose to my memory

the words I had learnt in the past, the "Song of Songs" sentence by

sentence--

"A garden inclosed is my sister, my spouse: a spring shut up, a fountain

sealed."

* * *

And a storm arose within my brain, and a fire began to burn within my

heart. This terrible fire did not rage against anybody, only against

myself--against myself and against my dreams of the past--the foolish,

boyish, golden dreams for the sake of which I had left my father and my

mother. Because of those dreams I had forgotten Busie. Because of them I

had sacrificed a great, great part of my life; and because of them, and

through them I had lost my happiness--lost it, lost it for ever!

Lost it for ever? No, it cannot be--it cannot be! Have I not come

back--have I not returned in good time?... If only I could manage to

talk with Busie, all alone with her! If only I could get to say a few

words to her. But how could I speak with her, all alone, the few words I

longed to speak, when everybody was present--when the people were all

crowding around me? They were all examining me as if I were a bear, or a

curious creature from another world. Everybody wanted to see and hear

me--to know how I was getting on, and what I was doing. They had not

seen me for such a long time!

More intently than any one else was my father listening to me. He had a

Holy Book open in front of him, as always. His broad forehead was

wrinkled up, as always. He was looking at me from over his silver

spectacles, and was stroking the silver strands of his silvery-white

beard, as always. And I imagined that he was looking at me with other

eyes than he used to look. No, it was not the same look as always. He

was reproaching me. I felt that my father was offended with me. I had

acted contrary to his wishes. I had refused to go his road, and had

taken a road of my own choosing....

My mother, too, was standing close behind me. She came out of the

kitchen. She left all her work, the preparations for the Passover, and

she was listening to me with tears in her eyes. Though her face was

still smiling, she wiped her eyes in secret with the corners of her

apron. She was listening to me attentively. She was staring right into

my mouth; and she was swallowing, yes, swallowing every word that I

said.

And Busie also stood over against me. Her hands were folded on her

bosom. And she was listening to me just as the others were. Along with

them, she was staring right into my mouth. I looked at Busie. I tried to

read what was in her eyes; but I could read nothing there, nothing at

all, nothing at all.

"Tell more. Why have you grown silent?" my father asked me.

"Leave him alone. Did you ever see the like?" put in my mother hastily.

"The child is tired. The child is hungry, and he goes on saying to him:

'Tell! Tell! Tell! And tell!'"

* * *

The people began to go away by degrees. And we found ourselves alone, my

father and my mother, Busie and I. My mother went off to the kitchen.

In a few minutes she came back, carrying in her hand a beautiful

Passover plate--a plate I knew well. It was surrounded by a design of

big green fig leaves.

"Perhaps you would like something to eat, Shemak? It is a long time to

wait until the '_Seder_.'"

That is what my mother said to me, and with so much affection, so much

loyalty and so much passionate devotion. And Busie got up, and with

silent footfalls, brought me a knife and fork--the well-known Passover

knife and fork. Everything was familiar to me. Nothing was changed, nor

different by a hair. It was the same plate with the big green fig

leaves; the same knife and fork with the white bone handles. The same

delicious odour of melted goose-fat came in to me from the kitchen; and

the fresh Passover cake had the same Garden-of-Eden taste. Nothing was

changed by a hair. Nothing was different in the least detail.

Only, in the olden times, we ate together on the Passover eve, Busie and

I, off the same plate. I remember that we ate off the same beautiful

Passover plate that was surrounded by a design of big green fig leaves.

And, at that time, my mother gave us nuts. I remember how she filled our

pockets with nuts. And, at that time, we took hold of one another's

hands, Busie and I. And I remember that we let ourselves go, in the

open. We flew like eagles. I ran; she ran after me. I leaped over the

logs of wood; she leaped after me. I was up; she was up. I was down; she

was down.

"Shemak! How long are we going to run, Shemak?"

So said Busie to me. And I answered her in the words of the "Song of

Songs": "Until the day break, and the shadows flee away."

* * *

This was once on a time, years ago. Now Busie is grown up. She is big.

And I also am grown up. I also am big. Busie is betrothed. She is

betrothed to some one--to some one else, and not to me.... And I want to

be alone with Busie. I want to speak a few words with her. I want to

hear her voice. I want to say to her, in the words of the "Song of

Songs": "Let me see thy countenance, let me hear thy voice."

And I imagine that her eyes are answering my unspoken words, also in the

words of the "Song of Songs." "Come, my beloved, let us go forth into

the fields; let us lodge in the villages.

"Let us get up early to the vineyards; let us see if the vine flourish,

whether the tender grape appear, and the pomegranates bud forth: there

will I give thee my loves."

I snatched a glimpse through the window to see what was going on out of

doors. Ah, how lovely it was! How beautiful! How fragrant of the

Passover! How like the "Song of Songs"! It was a sin to be indoors. Soon

the day would be at an end. Lower and lower sank the sun, painting the

sky the colour of guinea-gold. The gold was reflected in Busie's eyes.

They were bathed in gold. Soon, soon, the day would be dead. And I

would have no time to say a single word to Busie. The whole day was

spent in talking idly with my father and my mother, my relatives and

friends, telling them of all that I had heard, and all that I had seen.

I jumped up, and went over to the window. I looked out of it. As I was

passing her, I said quickly to Busie:

"Perhaps we should go out for a while? It is so long since I was at

home. I want to see everything. I want to have a look at the village."

* * *

Can you tell me what was the matter with Busie? Her cheeks were at once

enflamed. They burned with a great fire. She was as red as the sun that

was going down in the west. She threw a glance at my father. I imagined

she wanted to hear what my father would say. And my father looked at my

mother, over his silver spectacles. He stroked the silver strands of his

silvery-white beard, and said casually, to no one in particular:

"The sun is setting. It's time to put on our Festival garments, and to

go into the synagogue to pray. It is time to light the Festival candles.

What do you say?"

No! It seemed that I was not going to get the chance of saying anything

to Busie that day. We went off to change our garments. My mother had

finished her work. She had put on her new silk Passover gown. Her white

hands gleamed. No one has such beautiful white hands as my mother. Soon

she will make the blessing over the Festival candles. She will cover her

eyes with her snow-white hands and weep silently, as she used to do

once on a time, years ago. The last lingering rays of the setting sun

will play on her beautiful, transparent white hands. No one has such

beautiful, white transparent hands as my mother.

But what is the matter with Busie? The light has gone out of her face

just as it is going out of the sun that is slowly setting in the west,

and as it is going out of the day that is slowly dying. But she is

beautiful, and graceful as never before. And there is a deep sadness in

her beautiful blue "Song of Songs" eyes. They are very thoughtful, are

Busie's eyes.

What is Busie thinking of now? Of the loving guest for whom she had

waited, and who had come flying home so unexpectedly, after a long, long

absence from home?... Or is she thinking of her mother, who married

again, and went off somewhere far, and who forgot that she had a

daughter whose name was Busie?... Or is Busie now thinking of her

betrothed, her affianced husband whom, probably, my father and mother

were compelling her to marry against her own inclinations?... Or is she

thinking of her marriage that is going to take place on the Sabbath

after the Feast of Weeks, to a man she does not know, and does not

understand? Who is he, and what is he?... Or, perhaps, on the contrary,

I am mistaken? Perhaps she is counting the days from the Passover to the

Feast of Weeks, until the Sabbath after the Feast of Weeks, because the

man she is going to marry on that day is her chosen, her dearest, her

beloved? He will lead her under the wedding canopy. To him she will give

all her heart, and all her love. And to me? Alas! Woe is me! To me she

is no more than a sister. She always was to me a sister, and always will

be.... And I imagine that she is looking at me with pity and with

regret, and that she is saying to me, as she said to me, once on a time,

years ago, in the words of the "Song of Songs:"

"O that thou wert as my brother."

"Why are you not my brother?"

What answer can I make her to these unspoken words? I know what I should

like to say to her. Only let me get the chance to say a few words to

her, no more than a few.

No! I shall not be able to speak a single word with Busie this day--nor

even half a word. Now she is rising from her chair. She is going with

light, soft footfalls to the cupboard. She is getting the candles ready

for my mother, fixing them into the silver candlesticks. How well I know

these silver candlesticks! They played a big part in my golden, boyish

dreams of the bewitched Queen's Daughter whom I was going to rescue from

the palace of crystal. The golden dreams, and the silver candlesticks,

and the Sabbath candles, and my mother's beautiful, white transparent

hands, and Busie's beautiful blue "Song of Songs" eyes, and the last

rays of the sun that is going down in the west--are they not all one and

the same, bound together and interwoven for ever?...

"Ta!" exclaimed my father, looking out of the window, and winking to me

that it was high time to change and go into the synagogue to pray.

And we changed our garments, my father and I, and we went into the

synagogue to say our prayers.

* * *

Our synagogue, our old, old synagogue was not changed either, not by so

much as a hair. Not a single detail was different. Only the walls had

become a little blacker; the reader's desk was older; the curtain before

the Holy Ark had drooped lower; and the Holy Ark itself had lost its

polish, its newness.

Once on a time, our synagogue had appeared in my eyes like a small copy

of King Solomon's Temple. Now the small temple was leaning slightly to

one side. Ah, what has become of the brilliance, and the holy splendour

of our little old synagogue? Where now are the angels which used to

flutter about, under the carved wings of the Holy Ark on Friday

evenings, when we were reciting the prayers in welcome of the Sabbath,

and on Festival evenings when we were reciting the beautiful Festival

prayers?

And the members of the congregation were also very little changed. They

were only grown a little older. Black beards were now grey. Straight

shoulders were stooped a little. The satin holiday coats that I knew so

well were more threadbare, shabbier. White threads were to be seen in

them and yellow stripes. Melech the Cantor sang as beautifully as in the

olden times, years ago. Only today his voice is a little husky, and a

new tone is to be heard in the old prayers he is chanting. He weeps

rather than sings the words. He mourns rather than prays. And our rabbi?

The old rabbi? He has not changed at all. He was like the fallen snow

when I saw him last, and today is like the fallen snow. He is different

only in one trifling respect. His hands are trembling. And the rest of

his body is also trembling, from old age, I should imagine. Asreal the

Beadle--a Jew who had never had the least sign of a beard--would have

been exactly the same man as once on a time, years before, if it were

not for his teeth. He has lost every single tooth he possessed; and with

his fallen-in cheeks, he now looks much more like a woman than a man.

But for all that, he can still bang on the desk with his open hand.

True, it is not the same bang as once on a time. Years ago, one was

almost deafened by the noise of Asreal's hand coming down on the desk.

Today, it is not like that at all. It seems that he has not any longer

the strength he used to have. He was once a giant of a man.

Once on a time, years ago, I was happy in the little old synagogue; I

remember that I felt happy without an end--without a limit! Here, in the

little synagogue, years ago, my childish soul swept about with the

angels I imagined were flying around the carved wings of the Holy Ark.

Here, in the little synagogue, once on a time, with my father and all

the other Jews, I prayed earnestly. And it gave me great pleasure, great

satisfaction.

* * *

And now, here I am again in the same old synagogue, praying with the

same old congregation, just as once on a time, years ago. I hear the

same Cantor singing the same melodies as before. And I am praying along

with the congregation. But my thoughts are far from the prayers. I keep

turning over the pages of my prayer-book idly, one page after the other.

And--I am not to blame for it--I come upon the pages on which are

printed the "Song of Songs." And I read:

"Behold, thou art fair, my love; behold, thou are fair; thou hast dove's

eyes within thy locks."

I should like to pray with the congregation, as they are praying, and as

I used to pray, once on a time. But the words will not rise to my lips.

I turn over the pages of my prayer-book, one after the other, and--I am

not to blame for it--again I turn up the "Song of Songs," at the fifth

chapter.

"I am come into my garden, my sister, my spouse."

And again:

"I have gathered my myrrh with my spice; I have eaten my honeycomb with

my honey; I have drunk my wine with my milk."

But what am I talking about? What am I saying? The garden is not mine. I

shall not gather any myrrh, nor smell any spices. I shall eat no honey,

and drink no wine. The garden is not my garden. Busie is not my

betrothed. Busie is betrothed to some one else--to some one else, and

not to me.... And there rages within me a hellish fire. Not against

Busie. Not against anybody at all. No; only against myself alone.

Surely! How could I have stayed away from Busie for such a long time?

How could I have allowed it--that Busie should be taken away from me,

and given to some one else? Had she not written many letters to me,

often, and given me to understand that she hoped to see me shortly?...

Had I not myself promised to come home, and then put off going, from one

Festival to another, so many times until, at last, Busie gave up writing

to me?

* * *

"Good '_Yom-Tov_'! This is my son!"

That was how my father introduced me to the men of the congregation at

the synagogue, after prayers. They examined me on all sides. They

greeted me with, "Peace be unto you!" and accepted my greeting, in

return, "Unto you be peace!" as if it were no more than their due.

"This is my son...."

"That is your son? Here is a 'Peace be unto you!'"

In my father's words, "This is my son," there were many shades of

feeling, many meanings--joy, and happiness, and reproach. One might

interpret the words as one liked. One might argue that he meant to say:

"What do you think? This is really my _son_."

Or one might argue that he meant to say:

"Just imagine it--_this_ is my son!"

I could feel for my father. He was deeply hurt. I had opposed his

wishes. I had not gone his road, but had taken a road of my own. And I

had caused him to grow old before his time. No; he had not forgiven me

yet. He did not tell me this. But his manner saved him the trouble of

explaining himself. I felt that he had not forgiven me yet. His eyes

told me everything. They looked at me reproachfully from over his

silver-rimmed spectacles, right into my heart. His soft sigh told me

that he had not forgiven me yet--the sigh which tore itself, from time

to time, out of his weak old breast....

We walked home from the synagogue together, in silence. We got home

later than any one else. The night had already spread her wings over the

heavens. Her shadow was slowly lowering itself over the earth. A silent,

warm, holy Passover night it was--a night full of secrets and mysteries,

full of wonder and beauty. The holiness of this night could be felt in

the air. It descended slowly from the dark blue sky.... The stars

whispered together in the mysterious voices of the night. And on all

sides of us, from the little Jewish houses came the words of the

"_Haggadah_": "We went forth from Egypt on this night."

With hasty, hasty steps I went towards home, on this night. And my

father barely managed to keep up with me. He followed after me like a

shadow.

"Why are you flying?" he asked of me, scarcely managing to catch his

breath.

Ah, father, father! Do you not know that I have been compared with "a

roe or a young hart upon the mountains of spices"?... The time is long

for me, father, too long. The way is long for me, father, too long. When

Busie is betrothed to some one--to some one else and not to me, the

hours and the roads are too long for me.... I am compared with "a roe

or a young hart upon the mountains of spices."

That is what I wanted to say to my father, in the words of the "Song of

Songs." I did not feel the ground under my feet. I went towards home

with hasty, hasty steps, on this night. My father barely managed to keep

up with me. He followed after me like a shadow.

* * *

With the same "Good '_Yom-Tov_'" which we had said on coming in from the

synagogue on such a night as this, years ago, we entered the house on

this night, my father and I.

With the same "Good '_Yom-Tov_,' good year," with which my mother and

Busie used to welcome us, on such a night as this, once on a time, years

ago, they again welcomed us on this night, my father and me.

My mother, the Queen of the evening, was dressed in her royal robes of

silk; and the Queen's Daughter, Busie, was dressed in her snow-white

frock. They made the same picture which they had made, once on a time,

years ago. They were not altered by as much as a hair. They were not

different in a single detail.

As it had been years ago, so it was now. On this night, the house was

full of grace. A peculiar beauty--a holy, festive, majestic loveliness

descended upon our house. A holy, festive glamour hung about our house

on this night. The white table-cloth was like driven snow. And

everything which was on the table gleamed and glistened. My mother's

Festival candles shone out of the silver candlesticks. The Passover wine

greeted us from out the sparkling bottles. Ah, how pure, how simple the

Passover cakes looked, peeping innocently from under their beautiful

cover! How sweetly the horse-radish smiled to me! And how pleasant was

the "mortar"--the mixture of crushed nuts and apples and wine which

symbolized the mortar out of which the Israelites made bricks in Egypt,

when they were slaves! And even the dish of salt-water was good to look

upon.

Proudly and haughtily stood the throne on which my father, the King of

the night, was going to recline. A glory shone forth from my mother's

countenance, such as I always saw shining forth from it on such a night.

And the Queen's Daughter, Busie, was entirely, from her head to her

heels, as if she really belonged to the "Song of Songs." No! What am I

saying? She was the "Song of Songs" itself.

The only pity was that the King's son was put sitting so far away from

the Queen's Daughter. I remember that they once sat at the Passover

ceremony in a different position. They were together, once on a time,

years ago. One beside the other they sat....

I remember that the King's Son asked his father "The Four Questions."

And I remember that the Queen's Daughter stole from his Majesty the

"_Afikomen_"--the pieces of Passover cake he had hidden away to make

the special blessing over. And I? What had I done then? How much did we

laugh at that time! I remember that, once on a time, years ago, when the

"_Seder_" was ended, the Queen had taken off her royal garment of silk,

and the King had taken off his white robes, and we two, Busie and I, sat

together in a corner playing with the nuts which my mother had given us.

And there, in the corner, I told Busie a story--one of the fairy tales I

had learnt at school from my comrade Sheika, who knew everything in the

world. It was the story of the beautiful Queen's Daughter who had been

taken from under the wedding canopy, bewitched, and put into a palace of

crystal for seven years on end, and who was waiting for some one to

raise himself up into the air by pronouncing the Holy Name, flying above

the clouds, across hills, and over valleys, over rivers, and across

deserts, to release her, to set her free.

* * *

But all this happened once on a time, years ago. Now the Queen's

Daughter is grown up. She is big. And the King's Son is grown up. He is

big. And we two are seated in such a way, so pitilessly, that we cannot

even see one another. Imagine it to yourself! On the right of his

majesty sat the King's Son. On the left of her majesty sat the Queen's

Daughter!... And we recited the "_Haggadah_," my father and I, at the

top of our voices, as once on a time, years ago, page after page, and in

the same sing-song as of old. And my mother and Busie repeated the

words after us, softly, page after page, until we came to the "Song of

Songs." I recited the "Song of Songs" together with my father, as once

on a time, years ago, in the same melody as of old, passage after

passage. And my mother and Busie repeated the words after us, softly,

passage after passage, until the King of the night, tired out, after the

long Passover ceremony, and somewhat dulled by the four cups of raisin

wine, began to doze off by degrees. He nodded for a few minutes, woke

up, and went on singing the "Song of Songs." He began in a loud voice:

"Many waters cannot quench love."....

And I caught him up, in the same strain:

"Neither can floods drown it."

The recital grew softer and softer with us both, as the night wore on,

until at last his majesty fell asleep in real earnest. The Queen touched

him on the sleeve of his white robe. She woke him with a sweet,

affectionate gentleness, and told him he should go to bed. In the

meantime, Busie and I got the chance of saying a few words to one

another. I got up from my place and went over close beside her. And we

stood opposite one another for the first time, closely, on this night. I

pointed out to her how rarely beautiful the night was.

"On such a night," I said to her, "it is good to go walking."

She understood me, and answered me, with a half-smile by asking:

"On such a night?" ...

And I imagined that she was laughing at me. That was how she used to

laugh at me, once on a time, years ago.... I was annoyed. I said to her:

"Busie, we have something to say to one another--we have much to talk

about."

"Much to talk about?" she replied, echoing my words.

And again I imagined that she was laughing at me.... I put in quickly:

"Perhaps I am mistaken? Maybe I have nothing at all to say to you now?"

These words were uttered with so much bitterness that Busie ceased from

smiling, and her face grew serious.

"Tomorrow," she said to me, "tomorrow we will talk." ...

And my eyes grew bright. Everything about me was bright and good and

joyful. Tomorrow! Tomorrow we will talk! Tomorrow! Tomorrow!...

I went over nearer to her. I smelt the fragrance of her hair, the

fragrance of her clothes--the same familiar fragrance of her. And there

came up to my mind the words of the "Song of Songs":

"Thy lips, O my spouse, drop as the honeycomb: honey and milk are under

thy tongue; and the smell of thy garments is like the smell of

Lebanon." ...

And all our speech this night was the same--without words. We spoke

together with our eyes--with our eyes.

* * *

"Busie, good-night," I said to her softly.

It was hard for me to go away from her. The one God in Heaven knew the

truth--how hard it was.

"Good-night," Busie made answer.

She did not stir from the spot. She looked at me, deeply perplexed, out

of her beautiful blue "Song of Songs" eyes.

I said "good-night" to her again. And she again said "good-night" to me.

My mother came in and led me off to bed. When we were in my room, my

mother smoothed out for me, with her beautiful, snow-white hands, the

white cover of my bed. And her lips murmured:

"Sleep well, my child, sleep well."

Into these few words she poured a whole ocean of tender love--the love

which had been pent up in her breast the long time I had been away from

her. I was ready to fall down before her, and kiss her beautiful white

hands.

"Good-night," I murmured softly to her.

And I was left alone--all alone, on this night.

* * *

I was all alone on this night--all alone on this silent, soft, warm,

early spring night.

I opened my window and looked out into the open, at the dark blue night

sky, and at the shimmering stars that were like brilliants. And I asked

myself:

"Is it then true? Is it then true?...

"Is it then true that I have lost my happiness--lost my happiness for

ever?

"Is it then true that with my own hands I took and burnt my wonderful

dream-palace, and let go from me the divine Queen's Daughter whom I had

myself bewitched, once on a time, years ago? Is it then so? Is it so?

Maybe it is not so? Perhaps I have come in time? 'I am come into my

garden, my sister, my spouse.'" ...

I sat at the open window for a long time on this night. And I exchanged

whispered secrets with the silent, soft, warm early spring night that

was full--strangely full--of secrets and mysteries....

Jewish children · 第 75 / 78 题