Greens for "Shevuous"

On the eve of "_Shevuous_," I induced my mother--peace be unto her!--to

let me go off outside the town, by myself, to gather greens for the

Festival.

And my mother let me go off alone to gather the greens for the Festival.

May she have a bright Paradise for that!

A real pleasure is a pleasure that one enjoys by one's self, without a

companion, and without a single argument. I was alone, free as a bird,

in the big cultivated field. Above me was the whole of the blue cap

called "the sky." For me alone shone the beautiful queen of the day, the

sun. For my sake there came together, here in the big field, all the

singers and warblers and dancers. For my sake there was spread before me

the row of tall sunflowers, and the delicate growths were scattered all

over the field by a benevolent nature. No one bothered me. No one

prevented me from doing what I liked. No one saw me but God. And I could

do what I liked. If I liked I might sing. If I liked I might shout and

scream at the top of my voice. If I liked I might make a horn with my

hands, and blow out a melody. If I liked I might roll on the green grass

just as I was, curling myself up like a hedgehog. Who was there to give

me orders? And whom would I pay heed to? I was free--I was free.

The day was so warm, the sun so beautiful, the sky so clear, the field

so green, the grass so fresh, my heart so gay, and my soul so joyful

that I forgot completely I was a stranger in the field and had merely

come out to cut green boughs for "_Shevuous_." I imagined I was a

prince, and the whole field that my eyes rested on, and everything in

the field, and even the blue sky above it--all were mine. I owned

everything, and could do what I liked with it--I, and no one else. And

like an overlord who had complete control of everything, I longed to

show my power, my strength, my authority--all that I could and would do.

* * *

First of all I was displeased with the tall giants with the yellow

hats--the sunflowers. Suddenly they appeared to me as my enemies. And

all the other plants with and without stalks, the beans and beanstalks,

were enemies too. They were the Philistines that had settled on my

ground. Who had sent for them? And those thick green plants lying on the

ground, with huge green heads--the cabbages, what are they doing here?

They will only get drunk and bring a misfortune upon me. Let them go

into the earth. I do not want them. Angry thoughts and fierce instincts

awoke within me. A curious feeling of vengefulness took possession of

me. I began to avenge myself of my enemies. And what a vengeance it was!

I had with me all the tools I would need for cutting the green boughs

for the Festival--pocket-knife with two blades, and a sword--a wooden

sword, but a sharp one.

This sword had remained with me after "_L'ag Beomer_." And although I

had carried it with me when I had gone with my comrades to do battle

outside the town, yet I could swear to you, though you may believe me

without an oath, that the sword had not spilled one drop of blood. It

was one of those weapons that are carried about in times of peace. There

was not a sign of war. It was quiet and peaceful around and about. I

carried the sword because I wanted to. For the sake of peace, one must

have in readiness swords and guns and rifles and cannon, horses and

soldiers. May they never be needed for ill, as my mother used to say

when she was making preserves.

* * *

It is the same all the world over. In a war, one aims first at the

leaders, the officers. It is better still if one can hit the general.

After that the soldiers fall like chaff, in any event. Therefore you

will not be surprised to hear that, first of all, I fell upon Goliath

the Philistine. I gave him a good blow on the head with my sword, and a

few good blows from the back. And the wicked one was stretched at my

feet, full length. After that I knocked over a good many more wicked

ones. I pulled the stalks out of the ground, and threw them to the

devil. The short, fat green enemies I attacked in a different manner.

Wherever I could, I took the green heads off. The others I trampled

down with my feet. I made a heap of ashes of them.

During a battle, when the blood is hot, and one is carried away by

excitement, one cuts down everything that is at hand, right and left.

When one is spilling blood, one loses one's self, one does not know

where one is in the world. At such a time, one does not honour old age.

One does not care about weak women. One has no pity for little children.

Blood is simply poured out like water.... When I was cutting down the

enemy, I felt a hatred and a malice I had never experienced before,

immediately after I had delivered the first blow. The more I killed the

more excited I became. I urged myself to go on. I was so beside myself,

so enflamed, so ecstatic that I smashed up, and destroyed everything

before me. I cut about me on all sides. Most of all the "little ones"

suffered at my hands--the young peas in the fat little pods, the tiny

cucumbers that were just showing above ground. These excited me by their

silence and their coldness. And I gave them such a share that they would

never forget me. I knocked off heads, tore open bellies, shattered to

atoms, beat, murdered, killed. May I know of evil as little as I know

how I came to be so wicked. Innocent potatoes, poor things, that lay

deep in the earth, I dug out, just to show them that there was no hiding

from me. Little onions and green garlic I tore up by the roots. Radishes

flew about me like hail. And may the Lord punish me if I even tasted a

single bite of anything. I remembered the law in the Bible forbidding

it. And Jews do not plunder. Every minute, when an evil spirit came and

tempted me to taste a little onion or a young garlic, the words of the

Bible came into my mind.... But I did not cease from beating, breaking,

wounding, and killing and cutting to pieces, old and young, poor and

rich, big and little, without the least mercy....

On the contrary, I imagined I heard their wails and groans and cries for

mercy, and I was not moved. It was remarkable that I who could not bear

to see a fowl slaughtered, or a cat beaten, or a dog insulted, or a

horse whipped--I should be such a tyrant, such a murderer....

"Vengeance," I shouted without ceasing, "vengeance. I will have my

revenge of you for all the Jewish blood that was spilled. I will repay

you for Jerusalem, for the Jews of Spain and Portugal, and for the Jews

of Morocco. Also for the Jews who fell in the past, and those who are

falling today. And for the Scrolls of the Law that were torn, and for

the ... Oh! oh! oh! Help! Help! Who has me by the ear?"

Two good thumps and two good smacks in the face at the one time sobered

me on the instant. I saw before me a man who, I could have sworn, was

Okhrim, the gardener.

* * *

Okhrim the gardener had for years cultivated fields outside the town. He

rented a piece of ground, made a garden of it, and planted in it melons

and pumpkins, and onions and garlic and radishes and other vegetables.

He made a good living in this way. How did I know Okhrim? He used to

deal with us. That is to say, he used to borrow money off my mother

every Passover eve, and about "_Succoth_" time, he used to begin to pay

it back by degrees. These payments used to be entered on the inside

cover of my mother's prayer-book. There was a separate page for Okhrim,

and a separate account. It was headed in big writing, "Okhrim's

account." Under these words came the entries: "A '_rouble_' from Okhrim.

Another 'rouble' from Okhrim. Two 'roubles' from Okhrim. Half a

'_rouble_' from Okhrim. A sack of potatoes from Okhrim," and so on....

And though my mother was not rich--a widow with children, who lived by

money-lending--she took no interest from Okhrim. He used to repay us in

garden-produce, sometimes more, sometimes less. We never quarrelled with

him.

If the harvest was good, he filled our cellar with potatoes and

cucumbers to last us all the winter. And if the harvest was bad, he used

to come and plead with my mother:

"Do not be offended, Mrs. Abraham, the harvest is bad."

My mother forgave him, and told him not to be greedy next year.

"You may trust me, Mrs. Abraham, you may trust me," Okhrim replied. And

he kept his word. He brought us the first pickings of onions and garlic.

We had new potatoes and green cucumbers before the rich folks. I heard

our neighbours say, more than once, that the widow was not so badly off

as she said. "See, they bring her the best of everything." Of course, I

at once told my mother what I had heard, and she poured out a few curses

on our neighbours.

"Salt in their eyes, and stones in their hearts! Whoever begrudges me

what I have, let him have nothing. I wish them to be in my position next

year."

Naturally, I at once told my neighbours what my mother had wished them;

and, of course, for these words they were enraged against her. They

called her by a name I was ashamed to hear.... Naturally I was angry,

and at once told my mother of it. My mother gave me two smacks and told

me to give up carrying "'_Purim_' presents" from one to the other. The

smacks pained, and the words "'_Purim_' presents" gnawed at my brain. I

could not understand why she said "'_Purim_' presents."

I used to rejoice when I saw Okhrim from the distance, in his high boots

and his thick, white, warm, woollen pellisse which he wore winter and

summer. When I saw him, I knew he was bringing us a sackful of garden

produce. And I flew into the kitchen to tell my mother the news that

Okhrim was coming.

* * *

I must confess that there was a sort of secret love between Okhrim and

myself--a sort of sympathy that could not be expressed in words. We

rarely spoke to one another. Firstly, because I did not understand his

language, that is to say, I understood his but he did not understand

mine. Secondly, I was shy. How could I talk to such a big Okhrim? I had

to ask my mother to be our interpreter.

"Mother, ask him why he does not bring me some grapes."

"Where is he going to get them? There are no grapes growing in a

vegetable garden."

"Why are there no grapes in a vegetable garden?"

"Because vine trees do not grow with vegetables."

"Why do vine trees not grow with vegetables?"

"Why--why--why? You are a fool," cried my mother, and gave me a smack in

the face.

"Mrs. Abraham, do not beat the child," said Okhrim, defending me.

That is the sort of Gentile Okhrim was. And it was in his hands I found

myself that day when I waged war against the vegetables.

This is what I believe took place: When Okhrim came up and saw his

garden in ruins, he could not at once understand what had happened. When

he saw me swinging my sword about me on all sides, he ought to have

realized I was a terrible being, an evil spirit, a demon, and crossed

himself several times. But when he saw that it was a Jewish boy who was

fighting so vigorously, and with a wooden sword, he took hold of me by

the ear with so much force that I collapsed, fell to the ground, and

screamed in a voice unlike my own:

"Oh! Oh! Oh! Who is pulling me by the ear?"

It was only after Okhrim had given me a few good thumps and several

resounding smacks that we encountered each other's eyes and recognized

one another. We were both so astonished that we were speechless.

"Mrs. Abraham's boy!" cried Okhrim, and he crossed himself. He began to

realize the ruin I had brought on his garden. He scrutinized each bed

and examined each little stick. He was so overcome that the tears filled

his eyes. He stood facing me, his hands folded, and he asked me only one

solitary question:

"Why have you done this to me?"

It was only then that I realized the mischief I had done, and whom I had

done it to. I was so amazed at myself that I could only repeat:

"Why? Why?"

"Come," said Okhrim, and took me by the hand. I was bowed to the earth

with fear. I imagined he was going to make an end of me. But Okhrim did

not touch me. He only held me so tightly by the hand that my eyes began

to bulge from my head. He brought me home to my mother, told her

everything, and left me entirely in her hands.

* * *

Need I tell you what I got from my mother? Need I describe for you her

anger, and her fright, and how she wrung her hands when Okhrim told her

in detail all that had taken place in his garden, and of all the damage

I had done to his vegetables? Okhrim took his stick and showed my mother

how I had destroyed everything on all sides, how I had smashed and

broken, and trampled down everything with my feet, pulled the little

potatoes out of the ground, and torn the tops off the little onions

and the garlic that were just showing above the earth.

"And why? And wherefore? Why, Mrs. Abraham--why?"

Okhrim could say no more. The sobs stuck in his throat and choked him.

I must tell you the real truth, children. I would rather Okhrim with the

strong arms had beaten me, than have got what I did from my mother,

before "_Shevuous_," and what the teacher gave me after "_Shevuous_."

... And the shame of it all. I was reminded of it all the year round by

the boys at "_Cheder_." They gave me a nickname--"The Gardener." I was

Yossel "the gardener."

This nickname stuck to me almost until the day I was married.

Jewish children · 第 41 / 78 题