D: p. 127

_The sky by a veil_; 'A spiritual world,' says a critic of deep insight,

'over and above this invisible one, is a most important addition to our

idea of the universe; but it does not of itself touch our moral nature. . . .

Its moral effect depends entirely upon what we make that world to

be.'--Cromwell's religion, which may be profitably studied in his letters

and speeches, (much better known of, than read) reveals itself there as

the simple reflex of his personal views: it had great power to animate,

little or none to regulate or control his impulses. He had, indeed, a

most real and pervading 'natural turn for the invisible; he thought of

the invisible till he died; but the cloudy arch only canopied a field of

human aim and will.'

_The horrible sacrament_; The summary of Cromwell's conduct at Drogheda

by a writer of so much research, impartiality, and philosophic liberality

as Mr. Lecky deserves to be well considered.

'The sieges of Drogheda and Wexford, and the massacres that accompanied

them, deserve to rank in horror with the most atrocious exploits of Tilly

and Wallenstein, and they made the name of Cromwell eternally hated in

Ireland. It even now acts as a spell upon the Irish mind, and has a

powerful and living influence in sustaining the hatred both of England

and Protestantism. The massacre of Drogheda acquired a deeper horror and

a special significance from the saintly professions and the religious

phraseology of its perpetrators, and the town where it took place is, to

the present day, distinguished in Ireland for the vehemence of its

Catholicism:' (_Hist. of Eighteenth Cent_. ch. vi).

_Mortal failure_; The ever-increasing unsuccess of Cromwell's career is

forcibly set forth by Ranke (xii. 8). He had 'crushed every enemy,--the

Scottish and the Presbyterian system, the peers and the king, the Long

Parliament and the Cavalier insurgents,--but to create . . . an

organization consistent with the authority which had fallen to his own

lot, was beyond his power. Even among his old' Anabaptist and

Independent 'friends, his comrades in the field, his colleagues in the

establishment of the Commonwealth, he encountered the most obstinate

resistance. . . . At no time were the prisons fuller; the number of

political prisoners was estimated at 12,000 . . . The failure of his

plans soured and distracted him.' It was, in fact, wholly 'beyond his

power to consolidate a tolerably durable political constitution.'--To the

disquiet caused by constant attempts against Cromwell's life, Ranke adds

the death of his favourite daughter, Lady Claypole, whose last words of

agony 'were of the right of the king, the blood that had been shed, the

revenge to come.'

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