The man who danced made the long whip of linen crack and roll out over

the arena in splendid circles and waves, and he was ever in the midst

of it. The juggler of the sceptre contrived to roll the strange-looking

implement all over his body, about his back and his shoulders and his

stomach, and never let it touch the ground and never touched it with

his hand--and at the same time to dance to the music. This was a most

attractive feat, and was as pleasant to watch as anything I had ever

seen in a large city.

[Illustration: LEPERS IN A FRONTIER TOWN]

There was an interval and a great buzz of talking and surmise. After

the interval came wrestling matches and trick-riding on bicycles.

A clever little Mongol had no difficulty in disposing of those who

offered to wrestle with him, and a Russian cyclist who rode on his

handle-bars received great applause from the people of Kopal, most

of whom had not seen a bicycle before.

So the entertainment ended, and everyone was well pleased. The juggling

was a great mystification to the simple Russians, and I heard many

amusing comments from those behind me and beside. The conjuring forth

of the steaming samovar was especially troubling to the minds of the

peasant women, and I heard one say to another:

“God knows where he got it from.”

And the other replied seriously:

“What has God got to do with it? It’s the power o’ Satan.”

* * * * *

I returned to my post-house in a pleasant frame of mind; it was one by

the clock with the tiger face, and I took out my sheets and blanket and

slept in a wagon in the yard. All the Chinese were snoring.

I said Kopal had no barber, but next day I found a Sart who shaved.

I entered a dwelling in the bazaar, half home, half cave. Picture

me sitting on a rag of carpet on the floor of a mud hut, a red

handkerchief tied tightly round my neck. A bald-headed old Mohammedan

holds in his hand a broken mug containing vinegar. He dips his thumb

in the vinegar, and then massages my cheeks and chin and neck. It was

queer to feel his broad thumb pounding against my skin and chinbone. He

made no lather, but he thought that he softened my skin with his hard

thumb and the vinegar. Then he brandished a broken razor over my head,

and fairly tore the hair off my face with it. He gave me no water with

which to rinse, but as he finished his job he put into my hand three

inches of broken mirror so that I could survey my new countenance and

judge whether he had done well.

The Chinese at the post-house behaved like Christians, or, rather, as

Christians should, with great humbleness and altruism, giving up the

samovar to Russian visitors, fetching water to fill the washing-bowls,

cleaning and drying the dishes after their breakfast, and sweeping the

post-room floor before they went away. The postmaster’s wife said there

was a constant flow of Chinese, and they always behaved in that way.

Kopal, four thousand feet above the sea level, is in the midst of fine

scenery, and the frontier all the way to Chugachak and the shoulder of

the Altai mountains is wild and desolate. The boundary is marked by

numbered poles, but there are few soldiers or excisemen to question you

if you cross either way. There is a certain amount of smuggling done,

one of the articles brought through from China being Havana cigars, of

which the local bureaucracy is said to be fond.

Sportsmen on the road to Kuldja sometimes put up at Kopal. They

are given facilities to make such journeys and receive honourable

treatment, their names being forwarded to all the postmasters on the

way and instructions being posted in all the post-houses along the

road. It was interesting to read on the post-house walls notices of

the following type:

“There will pass this way” (then would come an English name). “You are

to give him horses and all of which he may stand in need. In the case

of his being hindered for any reason, you will be severely punished.”

These English often possess their own _tarantasses_, and sleep in them

at night. In that way they avoid the unpleasantness of sleeping in a

room full of Chinese. On the whole it is better to sleep out of doors

than in.

XII

“MIDSUMMER NIGHT AMONG THE TENT-DWELLERS”

I walked forth from Kopal on a broad moorland road, and after several

hours’ upland tramping came to the Cossack village of Arazan--a typical

willow-shaded settlement with irrigation streamlets rushing along the

channels between the roadway and the cottages. Here, at the house of

a herculean old soldier, I was offered for dinner a dish of hot milk,

ten lightly boiled eggs, and a hunch of black bread--the typical meal

of the day for a wanderer in these parts. In the pleasant coolness of

five o’clock sunshine I passed out at the other end of the only street

of the village and climbed up into the hills beyond. I turned a neck in

the mountains, descended by little green gorges into strange valleys,

and climbed out of them to high ridges and cold, windswept heights. All

about me grew desolate and rugged. It was touching to look back at the

little collection of homes that I had left--the compact, little island

of trees in the ocean of moorland below me and behind me--and look

forward to the pass where all seemed dreadful and forbidding in front.

In such a view I spread my bed and slept. The hill-side was covered

with mullein stalks, and as it grew dark these stalks seemed to grow

taller and taller and blacker all about me till they looked like a

great wood of telegraph poles. The vast dark masses of the mountains

dreamed, and in the lightly clouded heaven stars peeped across the

world, rain-laden winds blew over me, and I had as lief it rained as

not, so dry was everything after weeks of summer heat. But no rain

came, though the winds were cool and the night was sweet.

Next morning, with great difficulty, I collected roots and withered

grass enough to boil a pot and make my morning tea, and I sat and ate

my breakfast in the presence of Mrs. Stonechat and her four fluffy

little youngsters, gurgling and chirping and not afraid to sit on the

same bank with me, while their mother harangued them on “How to fly.”

While sitting there the large raindrops came at last, and they made

deep black spots in the dust of the road, the lightning flashed across

my knife, the thunder rolled boulders about the mountains, and I sped

to a cave to avoid a drenching shower.

I was in a somewhat celebrated district. The Pass and the Gorge of

Abakum are among the sights of Seven Rivers Land, and are visited by

Russian holiday-makers and picnickers. All the rocks are scrawled with

the names of bygone visitors, and by that fact alone you know the place

has a name and is accounted beautiful. When the rain ceased, and I

ventured out of the cave again, I saw a Russian at work writing his

name. He had a stick dipped in the compound with which the axles of

his cart-wheels were oiled, and the wheels of the cart were nearly

off for him to get it. For the first time I saw how these intensely

black scrawls of names and signatures are written on the rocks. We are

content to scratch our names with a bit of glass or a nail, or to chalk

them, or cut them with a pocket-knife; but the Russians are fond of

bold, black signatures two or three feet long, and they make them with

this pitch and oil from the wheels of their carts.

It was a pleasant noontide on the narrow road, between crumbling indigo

rocks and heaped debris. The stony slopes were rain-washed, the air

fresh, and all along the way these dwarf rose bushes which I had seen

on the road to Kopal, thorny, but covered with scores of bright yellow

blossoms on little red stems. The jagged highway climbed again high

up--to the sky, and gave me a vision of a new land, the vast dead

plain of Northern Semi-retchie and of Southern Siberia. Northward to

the horizon lay deserts, salt marshes, and vast lakes with uninhabited

shores, withered moors and wilted lowlands. I saw at a glance how

uninteresting my road was to become if I persevered straight ahead

towards Semipalatinsk, and I resolved to keep to the mountains in which

I found myself, and follow them eastward and north-eastward to the

remoter town of Lepsinsk.

[Illustration: A PATRIARCHAL KIRGHIZ FAMILY]

From that height, which was evidently the famous pass, I descended

into the pretty gorge of Abakum. The road was steep and narrow, the

cliffs on each side sheer. A little foaming stream runs down from the

cliffs, over rubbish heaps of rocks, and accompanies the highway in

an artificially devised channel. A strange gateway has been formed in

a thin partition of rock, and through this runs the stream below and

the telegraph wire overhead; there is a footway, but carts are obliged

to make a detour. At this gateway and on the rocks I saw a further

intimation of commercial Siberia. Commercial travellers had scrawled:

BUY PROVODNIK GALOSHES AT OMSK

and

BUY INDIAN TEA AND GET RICH

which was almost as if I had seen in the midst of the wilderness

something like “Owbridge’s Lung Tonic: 4,000 miles to London.” Still,

these advertisements of galoshes and tea were scrawled, not printed,

and were done voluntarily by enthusiastic travellers who probably

received no fee for doing such a thing. In England you cut your

Rosalind’s name on the tree; in Russia your own name; in America you

write what O. Henry called “your especial line of graft,” and all the

New World is scrawled with hand-written advertisements of trade. So

in the far-off gorge of Abakum I saw a suggestion of the America of

the future-great commercial Siberia, to which perchance, some day,

Americans will emigrate for work as the Russians emigrate to America

to-day.

I felt this pass and gateway to be the entrance to Siberia, though,

politically, the frontier is about three hundred miles distant. After

six or seven turns the road issued forth upon a level strand of green

and grey--the Siberian southern steppe. Lepsinsk, my next point, was

the first town with a name ending in “sk,” and there are scarcely more

than four towns in Siberia not ending so. None of the emigrant carts

that I now met were coming from the south, but all from Siberia, and

many of the emigrants were Siberians discontented with their northern

holdings. They seemed poor people, and the caravans were rather

woebegone. There is a good deal of land offered to the emigrants in

the neighbourhood of Lepsinsk, most of it contiguous to the Chinese

boundary; but, though it is green and fertile, it is as hard a land

to settle as the plains in the south. The Siberians missed the pine

forests, the shelter and the fuel of them, and it was a sight to see

the straggling procession of women behind the dust-covered wagons--they

had to spread themselves about the moor and the roadway, and search for

roots and splinters of wood with which to make a fire at the end of

their day’s journey. All the women held their aprons or petticoats up,

and gathered the fuel into their laps. It took them nearly all day to

get enough for the fires to boil the nightly soup.

For me, however, it was a green and joyous road from Abakum eastward

to Sarkand, keeping to the mountain slopes and not faring forth upon

the scorched plain that lies away northward. I did not repent that the

cross-roads tempted me to go eastward, hugging the mountains. Long

green grass waved on each side of the road, and in the grass blue

larkspur and immense yellow hollyhocks. I was in the land where the

Kirghiz has his summer pasture, and often I came upon whole clans that

had just pitched their tents. It was a many-coloured picture of camels,

bulls and horses, of sheep swarming among children, of kittens playing

with one another’s tails, of tents whose framework only was as yet put

up, of heaps of felt and carpet on the grass, of old wooden chests

and antediluvian pots and jugs of sagging leather lying promiscuously

together, while the new home was not made. On this road the Chinese

jugglers overtook me and camped very near where I slept one night. I

was amused to see the old conjurer who had juggled the steaming samovar

out of thin air hunting mournfully for bits of wood and roots to make

that same samovar boil in real earnest.

Next day I came to the village of Jaiman Terekti and its remarkable

scenery. The River Baskau flows between extraordinary banks, great

bare rocks, all squared and architectural in appearance, giving the

impression of immense ancient fortresses over the stream. These

squared and shelved rocks are characteristic of the country-side

and the geological formations, and they give much grandeur to what

otherwise were quiet corners. The gateway of Abakum itself owes its

impressiveness to this geological rune.

At a village hereabout I fell in with four boys going up into the

mountains to study for the summer. They were students from some

large engineering college, and, as part of their training, they

had been sent out to study irrigation works and bridges in this

colony. At every bridge we came to on the road they stopped and gave

it their consideration, and made notes as to its structure and its

necessities, and at each village they considered the control of the

mountain streams, the canalisation of the water, and the uses to which

the natural supplies of water could be put. They called themselves

_hydrotechnics_, and would eventually blossom, perhaps, into irrigation

engineers. Their trip was costing them no more than one hundred

roubles--say, ten pounds each for the three months of summer. Their

headquarters was to be a village on a river about a hundred miles north

of Lepsinsk; there they would pitch their tents and camp, cooking their

meals, arranging expeditions, and making good their study. Altogether

about three dozen young students would turn up at their camping-ground,

and make up the equivalent of a summer class.

The four young men had in their protection a lady in cotton trousers,

a tall young woman of athletic appearance and good looks. She

and her two little children were on their way to the husband, a

Government engineer, who had charge of the building of the new town of

Lepsinsk--the nearest railway point to Old Lepsinsk. She was a very

striking figure in her _sharivari_, and the natives collected round her

and stared in an absurd fashion. She told me she had bought the print

for 1 rouble 87 copecks, and made them herself just before starting

out; skirts were so inconvenient for travelling in and collected

the dirt so. But she drew thereby an enormous amount of attention to

herself, it must be said. She was rather a crazy Kate. It tickled me

to think how her husband would pitch into her when she arrived at her

destination. But perhaps I was mistaken, and he was so homesick that he

would not even laugh when she appeared. She was a regular scapegrace,

with light blue, torn, openwork stockings, and button boots, one of

which was fastened with a safety-pin, the other with two shirt-buttons.

But she was very naïve and had bunches of smiles on her lips--the sort

to which much is forgiven. When she tried to smack her children, they

went for her tooth and nail, and the little boy, aged two, continually

imitated someone, probably the father, and addressed his mother thus:

“_Akh tee somnoi ne zagovarivaisia_” (“Don’t stand there talking to

me.”)

“_Bross!_” (“Stop it!”)

“_Pliun!_” (“Spit!”)

I was called upon to imitate cats and dogs and sheep and pigeons and

camels, and make-believe generally to an unlimited extent.

The lady told an amusing story of a banquet to which the Kirghiz had

invited her husband and herself. It should be explained that the

Russian for the head of an animal is _golovo_, and for the head of an

expedition or band of workmen is _glavny_, the adjective derived from

_golovo_, a head. At this banquet in the Kirghiz tent the engineer was

put in the highest seat, and was told that the dinner was coming.

Suddenly a Kirghiz appeared with a roast sheep’s head, and carried it

to the Russian, saying:

“Please, eat!”

“What’s this?” asked the engineer. “The head for me; that won’t do at

all. I don’t want the sheep’s head; you must cut me something more

tasty.”

“No, please,” said the Kirghiz. “You are the head man, and you must eat

the head.”

“That will never do,” said the Russian. But they besought him to honour

their custom and permit the rest to eat, for until he had started on

the head nobody else might begin.

All the engineer’s workmen were Kirghiz, for he was working in Kirghiz

country, in a district as yet untouched by Russian colonisation. The

wife and her babies turned off at a mountain track, and were taken to

her husband’s camping-ground by a Kirghiz. We were loath to let the

woman go, for she had given much gaiety to the road.

* * * * *

Lepsinsk is what the Russians call a _medvezhy ugolok_ (a bear’s

corner), a place where in winter the wolves roam the main street as

if they did not distinguish it from their peculiar haunts. It is by

post-road 945 miles from Tashkent on the one hand, and 1,040 miles from

Omsk on the other--roughly, 1,000 miles from a railway station. It is

high up on the mountains on the Mongolian frontier, and lives a life of

its own, almost completely unaware of what is happening in Russia and

in Europe--a window on to Mongolia, as a local wit has called it.

In the course of the next five years a railway is to be run from

Semipalatinsk to Verney, and as Lepsinsk is the largest town on the

way, it should in justice pass through it. But Lepsinsk is high. When

the news of the projected railway came, the burgesses made a petition

to the authorities asking to be informed where exactly the railway

would be, and they would remove Lepsinsk thither. Everyone who had any

business would transfer his stock. They were informed, and in a year,

or a year and a half, Lepsinsk promised to remove itself fifty miles

westward. Building operations were in full swing on the new site, land

having been allowed by the Government free; and the engineer whose wife

we had met was in charge. If the war does not preclude the continuation

of the railway construction, Old Lepsinsk will be abandoned.

I spent four days in the town in the company of the young

_hydrotechnics_. We were given rooms free at the Zemsky guest-house,

and I stayed three nights there before resuming my journey toward the

Irtish. The students quickly found and made friends with people in the

town. We found a family that came from the same country-side as one of

the young men, and spent the whole evening in a big farmhouse, drinking

tea, trying musical instruments, and singing Russian choruses. Next day

we went to the colonists’ information office, made friends with the

young man in charge, and went and played _pyramid_ with him in the

town assembly rooms; several other folk came in, young and old, and

joined in the game of billiards till we were a dozen or more. After

billiards we all sat down to a crude lunch of boiled and undisguised

beef, without vegetables, but with jugs of creamy milk to drink. The

conversation went on cards, billiards, the coming Sunday-night dance.

Couldn’t an orchestra be made up to supplant the usual gramophone to

which the people danced on Sunday evenings? Had the cinematograph films

come, and that had been so long expected? What would happen if one

showed a cinema film backward--wouldn’t the story be often more funny?

[Illustration: SHEEP-SHEARING OUTSIDE THE TENT HOME]

Sunday morning we spent in the domain of the colonists’ information

bureau, and interviewed peasants for the manager whilst he was still in

bed. What a litter there was everywhere--tea glasses, cigarette boxes,

picture post cards, electric lamps, old letters, forms issued by the

Government, maps--the same in the bedroom as in the office. There was a

typewriter, and I amused myself trying to write English sentences with

the Russian type, there being a fair number of letters in the Russian

language resembling our own. The people who came for information had

various pleas. One was ill, another had quarrelled with her husband.

An old man pushed in front of him a rather downcast young woman, and

commenced his appeal to us in these words: “I recommend this woman to

your mercy. The land which is hers is being stolen away from her.”

She had fallen out with her husband, and had fled to her father’s

house. But meanwhile the husband was trying to sell the land or raise

money on it--at least, so the father said. But we pointed out to him

that that was nonsense; the land was not yet the unqualified property

of the husband, and he could not sell it; he could only give it back

to the Government, and so on and so on. On Sunday evening we all went

to the assembly rooms, and saw Lepsinsk in its Sunday best, talked

vociferously in crowds, listened to a gramophone, watched peasant

girls and young men dance melancholy waltzes--there was no Russian

dancing, but the people were glad to think themselves “European.” I

made acquaintance with the _ispravnik_, or whoever he was who ruled

Lepsinsk, and with the local rich men--a remote, obtuse, provincial

set, whose only interest was cards. They were very keen on playing me

at _preference_, a complex Russian card game which I have generally

thought it worth while not to learn, and I was amused to hear that

they would teach me, and what I lost would pay for my lesson. I talked

a little about England. They got their daily papers three weeks after

issue, as a rule, but they read them as new when they came. Their

chief idea of our British activities was that the suffragettes were

assassinating, murdering, bombing, expropriating, and they chuckled

over the fact that our men were not able to manage the women.

Lepsinsk is an out-of-the-way place, and, as far as the road is

concerned, a blind alley among the mountains. I was much exercised

to know which way I should go next, and I did not want to retrace

my steps to Altin-Emel. The map and my route was another topic of

conversation among the worthies of Lepsinsk. Everyone gave me a

different account of the roads and the ferries. Eventually I decided to

cut across country and take the risk of marshes or rushing water lying

in my path--a rash decision, as I might after a day or so be forced to

walk back to the town and try some other way; but it turned out to be a

perfectly happy decision. On this track I saw more of the Cossacks and

of the Kirghiz, two races in striking contrast, and I spent Midsummer

Night--always a festival night--under very beautiful and unusual

circumstances.

Lepsinsk is a Cossack settlement. All the young men are horsemen,

have to serve their term in war, and are liable to military service

without any exemption or exception. All Cossack families and Cossack

villages are brought up on these terms. The children are taught to get

on to horseback and ride as we teach our children to walk. They learn

the songs which the regiment sings as it comes up the main street

on horseback, bearing the black pikes in their hands. The women,

whose children and husbands go to the war, are patient as the mother

of Taress Bulba. War is the normal condition of life, and the mere

manœuvres are taken so seriously that the opposing parties frequently

forget that it is only a friendly test, and do one another serious

injury. “The Cossacks get so enraged, and they can’t stop themselves

when they are called upon to charge the sham enemy,” said a Lepsinsk

boy to me.

On the Monday morning I said good-bye to the students, and, shouldering

my knapsack, set off in a north-westerly direction to find Sergiopol,

forded the Lepsa river, and climbed out of the green valley where

Lepsinsk lies as in a cup. The mountain-sides were rankly verdant, and

the purple labiate was thick as in spring-time. It may be remarked that

strawberries were not expected to ripen in Lepsinsk for three weeks,

whereas six weeks ago in Tashkent they had been a penny a pound.

Through Russian Central Asia · 第 11 / 16 段