CHAPTER XXV

THE STONE AGE IN

NORTH AMERICA

[Illustration:

FIG. 223. (_S. 1–1._)

_Two grooved effigies and two celts, from the Bahama Islands, West

Indies. Reproduced in natural colors. B. W. Arnold’s collection,

Albany, New York._

]

THE STONE AGE IN NORTH AMERICA

AN ARCHÆOLOGICAL ENCYCLOPEDIA OF THE IMPLEMENTS, ORNAMENTS, WEAPONS,

UTENSILS, ETC., OF THE PREHISTORIC TRIBES OF NORTH AMERICA, WITH MORE

THAN THREE HUNDRED FULL-PAGE PLATES AND FOUR HUNDRED FIGURES

ILLUSTRATING OVER FOUR THOUSAND DIFFERENT OBJECTS

BY

WARREN K. MOOREHEAD, A.M.

CURATOR OF THE DEPARTMENT OF AMERICAN ARCHÆOLOGY, PHILLIPS ACADEMY,

MEMBER OF THE BOARD OF INDIAN COMMISSIONERS, ETC.

IN TWO VOLUMES

VOL. II

[Illustration: [Logo]]

BOSTON AND NEW YORK

HOUGHTON MIFFLIN COMPANY

=The Riverside Press Cambridge=

1910

COPYRIGHT, 1910, BY WARREN K. MOOREHEAD

ALL RIGHTS RESERVED

_Published December 1910_

CONTENTS

XXV. GROUND STONE 1

Effigies in stone and wood—bird-stones 1

Animal and human effigies 20

XXVI. GROUND STONE 29

Stone pipes 29

The classification of pipes 32

XXVII. GROUND STONE 95

Mortars and pestles 95

XXVIII. OBJECTS OF SHELL 117

XXIX. OBJECTS OF BONE 134

Mandan bone implements 149

XXX. OBJECTS OF COPPER 161

The native copper implements of Wisconsin 161

Fabrication 172

Distribution 174

Classes and functions 178

Axes 180

Chisels 184

Spuds 186

Gouges 188

Adzes 189

Spatulas 192

Knives 196

Arrow- and spear-points 198

Harpoon-points 214

Pikes and punches 216

Awls and drills 219

Spikes 220

Needles 221

Fish-hooks—peculiar implements 222

Banner-stones—beads 224

Bangles 225

Finger-rings—ear-rings 226

Ear-spools or ear-plugs—gorgets and pendants 227

Crescents 228

Other ornaments 230

XXXI. TEXTILE FABRICS 235

XXXII. POTTERY OF THE UNITED STATES 247

XXXIII. HEMATITE OBJECTS 295

XXXIV. MISCELLANEOUS OBJECTS 308

XXXV. THE STONE AGE IN EASTERN CANADA, UTAH, AND DAKOTA 330

Eastern Canada 330

The Plains of western and central Canada 333

The stone age in Utah 336

Objects made of wood 336

Textiles; feather objects; bone objects 337

Objects made from teeth; shell objects; stone objects;

pottery objects 338

The stone age in Dakota 339

Hide and bark 339

Objects made from deer antlers; bone objects; shell

objects 340

Stone objects 341

Objects of copper; of pottery; of unbaked clay 342

XXXVI. CONCLUSIONS 344

The population in prehistoric times 344

The stone age in historic times 348

The antiquity of man in America 350

Adaptation to conditions 354

Art in ancient times and modern art 355

XXXVII. CONCLUSIONS 357

The ancient culture-groups 357

The stone-age point of view 363

Field study needed 365

BIBLIOGRAPHY 369

INDEX 411

THE STONE AGE IN NORTH AMERICA

CHAPTER XXV

GROUND STONE

EFFIGIES IN STONE AND WOOD—BIRD-STONES

Aboriginal man traced all sorts of figures on the rocks and occasionally

on the surfaces of flat ornaments and ceremonials. Not only did he make

pictures on shell gorgets and on birch bark, but he also carved complete

figures.

I have not made a special chapter for pictographs and picture writings,

but have dismissed them from this work, save with here and there a

reference. However, they represent stone-age pictorial art. Dr. Fewkes,

Mr. Cushing, Dr. Garrick Mallory and others have given us numerous

papers on picture writings, pictographs, painted and sculptured symbols.

Garrick Mallory’s report on the sign language among the American Indians

was published in the Eleventh Annual Report of the Bureau of Ethnology

and covers four hundred pages. This treats extensively of picture

writings and pictographs. He portrayed the attempts of stone-age man at

expressing his thoughts. He had not arrived at a written language save

in Mexico and Central America. In North America he was in the advanced

stone age. But he was very skillful in his pictographs and in his

carvings of human, animal, bird, reptile, and fish figures. It has

occurred to me that he first made rude scratches on flat surfaces, on

wigwam sides, on trees, on rocks near trails.

[Illustration:

FIG. 399. (S. 2–3.) Unfinished bird-stones. Localities: Ohio, Indiana,

Michigan. Phillips Academy collection.

]

[Illustration:

FIG. 400. (S. 1–1.) Unfinished bird-stone. Collection of Emily

Fletcher, Westford, Massachusetts.

]

[Illustration:

FIG. 401. (S. 2–3.) Unfinished bird-stone. Phillips Academy

collection.

]

It is significant that the Plains tribes and all the natives who did not

construct mounds or earthworks, natives that had not reached the stage

of barbarism but were still savages, made no effigies of consequence.

The effigies carved in catlinite, and observed among tribes west of the

Mississippi during the historic period, seem to have been inspired by a

knowledge of the superior arts of the white people. We find that while

the roving tribes of the Plains painted various battle and hunting

scenes on their tents and shields, yet they were inferior in art as

compared with the Pueblo, the Cliff-Dweller, or the Mound-Building

peoples. It is also significant, and I shall speak of it at greater

length in my Conclusions, that the native American was so little

influenced in his art by some life-forms. I have never seen an effigy of

a mountain, a tree, a plant, or a flower. The modern Ojibwa Indians

design flowers in their bead-work. The ancient Ojibwa did not. The

native American did not seem to have been impressed by plant-life or

inanimate objects. Occasionally, he scratched a trail or a tipi on an

ornament, and some of the pictographs in various portions of the United

States show wigwams, trails, etc. But while there are numerous examples

of carvings in stone, shell, and bone of animals, birds, fish, and

reptile life, we search in vain for carvings of the other things I have

mentioned. The highest art is found where the largest villages, or the

most numerous mounds or cliff-houses, were located. In small mound

groups, or areas where the population was not sedentary, the art is very

crude. Throughout the areas where the culture is highest, notably

Alabama, Georgia, Wisconsin, Tennessee, Arkansas, Missouri, Ohio, and

Illinois, we find these large mound groups referred to, all of which

proves that the people lived long enough in one place to develop an art.

[Illustration:

FIG. 402. (S. 1–1.) Central Ontario, Canada. Provincial Museum

collection.

]

This art we see in the carved effigies. To study them in detail requires

more space than is available in this volume. The Nomenclature Committee

placed all effigies under one head—“Resemblances to known forms.” Under

that general head I have placed:

I. The bird-stone in its various forms.

(A) Plain bird-stones.

(B) With ears or eyes, or with expanding wings.

II. Effigies in stone other than pipes.

III. Human effigies in stone and wood, including idols.

The classification made is rendered difficult because there are effigies

in bone, shell, clay, and stone, not to omit copper. Such effigies as

were drilled and used as pipes are described under the chapter devoted

to pipes. The bone effigies are included in the chapter devoted to shell

and bone, while copper is separately treated. Yet there remains, after

treating more or less completely of these various divisions, a large

class of stone objects which are not pipes, or tools, or dishes, and

which I have thought best to include by themselves. The largest division

in effigies is the so-called bird- or saddle-stone which is found

between the following lines: Davenport, Iowa, to central Minnesota, east

to New Brunswick, south to the Atlantic Coast, and thence south down the

coast to Washington, thence west to Davenport. Few bird-stones occur

south of Kentucky, west of Davenport, or north of St. Paul. The other

effigies are of multitudinous kinds and are widely scattered throughout

the United States.

[Illustration:

FIG. 403. (S. 1–1 and 1–2.) These three problematical forms are from

the Provincial Museum collection, Ontario, Canada. The upper one is

from central Ontario. The base view of the lower specimen is also

shown.

]

[Illustration:

FIG. 404. (S. 1–2.) Andover collection.

]

[Illustration:

FIG. 405. (S. 1–4.) W. A. Holmes’s collection, Chicago.

]

Figs. 399, 400, 401, and the central object in Fig. 269 are all

unfinished bird-stones. It was difficult for me to procure these, but

after some years of correspondence they were obtained.

The specimens clearly show the work of the hand-hammer. Fig. 401 and the

upper right-hand specimen in Fig. 399 have been pecked into shape and

the grinding-polishing process was well under way when the specimen was

set aside, or lost.

[Illustration:

FIG. 406. (S. about 1–3.) Collection of Leslie W. Hills, Fort Wayne,

Indiana.

]

In collecting numbers of these unfinished bird-stones, my object was to

prove that these slender, delicate objects did not indicate European

knowledge or influence, but were wrought after much labor from ordinary

stone by prehistoric man. None of them show the marks of steel

cutting-tools. Fig. 400 is the roughest one and yet the ears or eyes

stand out in relief. Fig. 399 is interesting in that it shows three on

which the result of pecking and battering is in evidence. The one to the

left, lower row, has been pecked, and ground, and was in process of

being polished when the work ceased.

[Illustration:

FIG. 407. (S. 1–2.) Collection of Leslie W. Hills, Fort Wayne,

Indiana.

]

Fig. 401, Andover collection, found in Ohio, is a large bird-stone about

five inches in length. The marks of the flint cutting-tool or of the

hard grained rubbing-stone, which cut the softer surface of the slate,

are still apparent. Fig. 404 presents various bird-stones, both rare and

common forms, with and without ears. These are found long and slender,

short and thick, almost as low as the bar-amulet, and also so high that

they merge into other effigies. Six bird-stones from the collection of

Mr. Leslie W. Hills of Fort Wayne, Indiana, are shown in Fig. 407.

[Illustration:

FIG. 408. (S. 3–5.) “This specimen is from western New York. It is

made in the form of a bird which from the number of similar

specimens have given the name to this class. The eyes are

represented by great protuberances, which must have greatly

increased the difficulty of manufacture. It is made from a boulder

or large piece, and while the material is hard, it is not rough but

rather fragile. It could not be chipped like flint nor whittled like

soapstone, but must have been hammered or pecked into shape and

afterwards ground to its present form, then polished until it is as

smooth as glass. A consideration of the conditions demonstrates the

difficulty of making this object and the dexterity and the

experienced working required.”[1] Material: diorite with feldspar

crystals. Smithsonian collection. Otis M. Bigelow’s collection,

Baldwinsville.

]

The bird-stones with projection on either side, which by some are called

ears, and by others eyes, are quite frequently found in the eastern

United States, and Canada. An unusual one is illustrated in Fig. 402,

this having one button-shaped knob on the top of the head. Figs. 406 and

409 from the collection of Mr. Hills illustrate bird-stones about one

third size, from various portions of Indiana, Ohio, and Canada; an

unfinished one in Fig. 409 (number on its side 561) is interesting in

that the bill or nose is unusually long, the head high, and the body

quite short. One beautiful specimen owned by Mr. George Little of Xenia,

Ohio, is illustrated in Fig. 410, and the specimen is turned in Fig. 411

so that the perforations are visible. The neck of this is unusually

long. It will be observed that all of these bird-stones have flat bases;

none of the bases are round.

In Figs. 404 to 411 are presented bird-stones, Class I, divisions A and

B. Naturally, there are more of plain bird-stones (A) than those with

large projecting ears, or elaborate heads. It will be observed that the

width of the tail varies, being long and narrow in some, short and

slightly flaring in others, and in still others broad, or fan-shaped.

Sometimes the eye is very small, as in the lower left-hand specimen,

Fig. 405. Or it may be sunken, several of which are shown in Fig. 409.

But usually it is worked in high relief.

There are presented, all told, in this chapter, sixty bird-stones. It

would be possible for me to present ten times this number. There are

included in the series numbers of effigy-like objects that might not be

classed by other observers as bird-stones. For instance, the central

specimen, top row, of Fig. 405.

The bird-stones are very interesting and unique objects and the range in

them is considerable. Sometimes they are almost square, as is seen in

the central specimen, lower row, Fig. 405. Again, the head is a

prominent feature, as is observed in the lower one in Fig. 409, and the

body is of secondary consideration. A group of these stones from the

Andover collection is shown in Fig. 404. The very small bird-stone in

the upper row to the left is half size of the original, as are the

others. This is the smallest bird-stone, the genuineness of which is

beyond question, brought to my attention. Just below it is a peculiarly

straight effigy from Tennessee, which is almost bar-amulet in shape, and

marks the merging of the bird-stone into the bar-amulet. Fig. 408 is an

expanded-wing type of unusual beauty. Fig. 405, from the collection of

W. A. Holmes, Chicago, shows typical bird-stones, with an unusual one,

almost like a frog, and shown in the centre at the top. Next to it to

the left is a short stone, hardly bird-like in character, of which a few

have been found in the United States. Fig. 403, from the collection in

the Provincial Museum, Toronto, Ontario, Canada, presents at the top a

stone as much bar-amulet as bird in character, and also a stone at the

bottom in the centre of which is worked a projection or knob.

Fig. 412, from the Reverend William Beauchamp’s collection, is somewhat

different from ordinary bird-stones, although it is included under that

class. In 1899 I issued a bulletin, “The Bird-Stone Ceremonial,” which

is now out of print. It illustrated fifty-three bird-stones. Since that

time Mr. Charles E. Brown has published a study of bird-stones.[2] This

is an excellent review.

Dr. Thomas Wilson once made a statement[3] concerning bird-stones, and I

quote one of his paragraphs: “The United States National Museum

possesses many of these specimens. While they bear a greater resemblance

to birds than anything else, yet scarcely any two of them are alike and

they change in form through the whole gamut until it is difficult to

determine whether it is a bird, a lizard, or a turtle, and finally the

series ends in a straight bar without pretense of presenting any

animal.”

[Illustration:

FIG. 409. (S. about 1–3.) Collection of Mr. Leslie W. Hills, Fort

Wayne, Indiana.

]

The range of material is from Huronian slate or shale to red sandstone,

granite, and porphyry. Usually the stone from which they are made is

banded or contains spots of color. They are either red, gray, or brown,

with variations. Sometimes feldspathic granite, diorite, and

porphyritic-feldspar are made use of. Dr. William Beauchamp gives a very

good description of some fifteen bird-stones.[4] I have reproduced none

of the illustrations he gives, but as his text is timely, I quote at

length from his paper:—

[Illustration:

FIG. 410. (S. 1–1.) Collection of George Little, Xenia, Ohio.

]

“The theories about their use seem fanciful, as some certainly are. Two

writers assert that they were worn by married or pregnant women only,

and many have accepted this statement. Others think they were worn by

conjurors, or fixed on the prows of canoes. It is enough to say that

some of the perforations are not adapted to any of these uses. It seems

better to class them with the war and prey or hunting gods of the Zuñis,

some of which they resemble. In that case the holes, of whatever kind,

would have given a firm hold on the thongs which bound the arrows to the

amulet, a matter of importance in an irregular figure.

“These perforations form the most important feature. The amulet may be

but a simple bar, but to each end of the base is a sloping hole, bored

from the end and base and meeting. To this necessary feature may be

added a simple head or tail, and there may also be projecting ears. None

of these are essential. They are but appropriate or tasteful

accessories.

“Two notable collections contain a large number of amulets. In the

Canadian collection at Toronto there are about fifty bird-amulets.”

Dr. Beauchamp mentions Mr. Douglass’s seventy specimens in the American

Museum of Natural History collection, and also refers to the rarity of

bar-amulets in Western New York:—

“They were variable in material as well as form, although most commonly

made of striped slate. Perhaps full half have projecting ears, when of

the bird-form. In the wider forms, usually of harder materials, there

are often cross-bars on the under side, in which the perforations are

made. Occasionally these are not entirely enclosed, yet are without

signs of breakage. This seems to prove that these were not intended as

means of attaching them to any larger object, on which they would rest,

but rather for fastening articles upon them, as in the Zuñi amulets

already mentioned, and which were illustrated by Mr. Frank H. Cushing,

in the Second Report of the Bureau of Ethnology. On comparison a general

resemblance to these will be seen, and in a few cases it is quite

striking. That they were used in this way, rather than in those

suggested by others, is a reasonable conclusion which gains strength

with fuller study. As a class they belong to the St. Lawrence basin.”

[Illustration:

FIG. 411. (S. 1–1.) Side view of Fig. 410.

]

Mr. Gerard Fowke and Professor David Boyle should be quoted upon this

subject. Mr. Fowke says:[5]

[Illustration:

FIG. 412. (S. 1–1.) Rev. William Beauchamp’s collection. From

Michigan.

]

“Stone relics of bird-form are quite common north of the Ohio River, but

are exceedingly rare south of that stream. [He illustrates the same

specimen figured by Dr. Wilson.]

“According to Gilman,[6] the bird-shape stones were worn on the head by

the Indian women, but only after marriage. Abbott quotes Colonel

Whittlesey to the effect that they were worn by Indian women to denote

pregnancy, and from William Penn that when the squaws were ready to

marry they wore something on their heads to indicate the fact.

[Illustration:

FIG. 413. (S. 1–4.) Peabody Museum, Cambridge.

]

“Jones[7] quotes from De Bry that the conjurors among the Virginia

Indians wore a small black bird above one of their ears as a badge of

office.”

Professor Boyle[8] says: “Although for convenience known as

bird-amulets—most of them being apparently highly conventionalized

bird-forms—now and again one sees specimens that are not suggestive of

birds, whatever else they may have been intended to symbolize. In some

instances there has not been any attempt to imitate eyes even by means

of a depression, but in the majority of cases the eyes are enormously

exaggerated, and stand out like buttons on a short stalk, fully half an

inch beyond the side of the head. In every finished specimen the hole is

bored diagonally through the middle of each end of the base, upwards and

downwards. If merely for suspension when being carried, one hole would

be sufficient, but the probability is that these were intended for

fastening the ‘amulets’ to some other object, but what, or for what

purpose, is not known.

“It has been suggested that these articles ... were employed in playing

a game; that they are totems of tribes or clans; and that they were

talismans in some way connected with the hunt for waterfowl. They are,

at all events, among the most curious and highly finished specimens of

Indian handicraft in stone found in this part of America, and the

collection of them in the Provincial Archæological Museum is said to be

the best that has been made.”

[Illustration:

FIG. 414. (S. 3–8.) Effigy of a whale. Andover collection. This stone

was found near Fall River, Massachusetts. It appears to be an effigy

of a whale. Numbers of rude effigies, more or less whale-like in

character, are found along the Atlantic seaboard in Connecticut and

Massachusetts. Doubtless the whale would excite wonder in the minds

of aborigines—hence the effigies.

]

[Illustration:

FIG. 415. (S. 1–2.) Bear effigy. Found near the corner of Essex and

Boston Streets, Salem, Massachusetts, in 1830.

]

[Illustration:

FIG. 416. (S. 1–3.) Group of various objects from ruins near Phœnix,

Arizona. Phillips Academy collection.

]

Professor Boyle speaks of the bar-amulet after treating of bird-stones,

but he does not class them as the same kind of ceremonials.

Frank Hamilton Cushing illustrated bird-stones and flat tablets, and he

thought the bird-stones were tied on flat tablets and these worn on the

head. I inclined to that opinion when I published “The Bird-Stone

Ceremonial,” but now I do not believe this, for the reason that most

bird-stones could not be conveniently tied to flat tablets.

[Illustration:

FIG. 417. (S. 1–1.) Phillips Academy collection.

]

That they are found in regions where there are many mounds used to be

stated, but this is hardly correct. They have never been found in a

mound, and I do not know of an instance where they have been found in

graves. They occur more in northern Ohio, Canada, and New York State

than elsewhere except Michigan and Wisconsin. I firmly believe that they

were not made and used by mound-building tribes but antedate the

mound-building period. As to the exact purpose of these things I leave

others to judge.

ANIMAL AND HUMAN EFFIGIES

There are many crude effigies, many grotesque sculptures found in this

country. There are also stones that are in the border-lands between

highly developed problematical forms and effigies. Fig. 413 presents a

group of these from the Peabody Museum at Cambridge, Massachusetts. The

upper row appears to be whale effigies. In the lower row are small stone

bowls or paint-cups.

[Illustration:

FIG. 418. (S. 1–2.) shows four peculiar stones from the Salt River

Valley, Arizona. The one in the lower left-hand corner illustrates

an armadillo; in the upper right-hand corner, an owl. The others are

unknown effigies. These Arizona specimens are all of volcanic tufa,

and are typical of the region. Large numbers were found by Mr.

Cushing during his explorations of the ruins of the Salt River

Valley, and something like a hundred were dug up by me for Mr.

Peabody when I visited the region. The purpose of these is unknown.

]

[Illustration:

FIG. 419. (S. 1–1.) Front view of the “Owl Ornament,” found in a grave

at Fort Ancient, Ohio, 1882. Collection of the Ohio State

University. One of the first specimens collected by W. K. Moorehead

at Fort Ancient. Material, graphite slate.

Few finer problematical forms have been found. There are two grooves

on the face and back of this object. One runs from the top down

about an inch and one half, intersecting the other. In the angles

formed by these two grooves are two perforations extending through

the stone and drilled from each side. At the bottom is an

oval-shaped hole on the face extending through. This latter

perforation does not exhibit an oval shape from the rear, but

presents a round appearance. Around this oval-shaped depression are

fourteen holes, each drilled about one eighth of an inch deep. They

present the form of an arrow-head, or a heart. On the reverse side

are two holes above the oval perforations which are not drilled

through the stone, and which lie just under the horizontal groove.

The remarkable part of this stone is that the symbol, three, occurs

on it in three places—on the face twice and on the reverse once.

]

Quite a number of these whale and other effigies have been found in New

England; but effigy-work in stone, the making of art-forms from life,

was more general in the South and Southwest than in New England, where,

indeed, effigy animals are exceedingly rare.

Fig. 415 illustrates an effigy of a bear. This was found in Salem during

excavations for a cellar and is in the Peabody Museum of that city.

Mr. L. C. Deming, Ft. Wayne, Indiana, owns a peculiar effigy in stone

about six inches in height. Just what it represents I am unable to

state, as the ancient workman’s sculpture is crude.

[Illustration:

FIG. 420. (S. 1–1.) The “Owl Ornament,” rear view.

]

[Illustration:

FIG. 421. (S. 1–1.) Salem collection. This shows a grooved bar-like

object at the bottom, and a curious effigy pendant above.

]

[Illustration:

FIG. 422. (S. 1–3.) W. E. Bryan’s collection, Elmira, New York.

]

Fig. 416 shows a number of spindle-whorls to which reference has been

made elsewhere. These are made of clay, hard baked. In the lower centre

is a stone idol found in a large ruin at Mesa, Arizona. It is made of

hard redstone. There is a little depression in the top of the head half

an inch in depth. Near the top is a curious animal effigy with eight

legs. This is made of fine-grained lava and has a depression in the

centre about one and one half inches in diameter.

[Illustration:

FIG. 423. (S. 1–1.) From a mound near South Carrollton, Kentucky.

Presented to the Phillips Academy Museum, by F. G. Hilman, New

Bedford, Massachusetts.

]

Fig. 417 illustrates two effigies, full size, of black onyx, each

typifying a bird. These are very finely carved and were found in

southern Arizona in a ruin, by the expedition sent there by Mr. R. S.

Peabody, 1897–98.

The human form was frequently indicated in stone by the Indians. These

sculptures range from very crude delineations, which I have not shown,

to the first steps in more ambitious work, such as is exhibited in Fig.

422. This stone head was found near Elmira, New York, by Mr. Ward E.

Bryan. The original was seven or eight inches in length. It is cut out

of fine-grained sandstone. On the back are curious lines and dots as

shown in the figure. The face shown is much cruder than that in Fig.

423. That face is of the peculiar type known as “Mound-Builder.” I have

referred to this resemblance elsewhere. Inspection of Fig. 499 in the

pipe series, found by Professor Mills at Adena, in the Scioto Valley,

Ohio, and of the idol, Fig. 426, and some of the effigy pottery, will

acquaint readers with this curious, strongly marked, Mound-Builder type

of feature. Other examples are to be seen in books treating of American

archæology.

[Illustration:

FIG. 424. (S. 1–4.) An idol and three flutes. B. H. Young’s

collection.

The long flute at the top is made of slate. The head is an imitation

of a serpent’s head. It has five holes regularly spaced. It is

evident that a small block of wood was placed in the mouth to lessen

the wind space.

The central one is of stone, open at both ends, with four holes.

The smallest one, of bone, is open at both ends.

On each of these instruments from seven to nine different sounds can

be made.

The idol was found in Tennessee, near the Kentucky line. It is made of

dark steatite, and is unique in representing the full human form.

]

The idol presented in Fig. 426 is a remarkable effigy. Not a few of

these have been found near the Etowah Group of mounds in Georgia. All

such idols have either been found in graves or on the sites of Southern

villages, where population was considerable. I never knew of them being

found in a mound, although there may have been such discoveries.

[Illustration:

FIG. 425. (S. 1–3.) B. H. Young’s collection. Wooden image found many

years ago in Bell County, Kentucky, near Middlesboro, in a cave by a

turkey-hunter. It is made of yellow pine, and is of form similar to

the stone effigies found in Kentucky. The ears are pierced for

ear-rings, and the wrists grooved for bracelets.

]

[Illustration:

FIG. 426. (S. about 1–6.) Found in 1886 near the Etowah Group of

mounds, Cartersville, Georgia. Material, steatite. Height, 21

inches. Weight, 56½ pounds.

]

The stone age in North America, vol. 2 of 2 · 第 1 / 14 章