From his childhood he had been as one filled with the perfect knowledge
of God, and even while he was yet but a lad many of the saints, as well
as certain holy women who dwelt in the free city of his birth, had been
stirred to much wonder by the grave wisdom of his answers.
And when his parents had given him the robe and the ring of manhood he
kissed them, and left them and went out into the world, that he might
speak to the world about God. For there were at that time many in the
world who either knew not God at all, or had but an incomplete knowledge
of Him, or worshipped the false gods who dwell in groves and have no care
of their worshippers.
And he set his face to the sun and journeyed, walking without sandals, as
he had seen the saints walk, and carrying at his girdle a leathern wallet
and a little water-bottle of burnt clay.
And as he walked along the highway he was full of the joy that comes from
the perfect knowledge of God, and he sang praises unto God without
ceasing; and after a time he reached a strange land in which there were
many cities.
And he passed through eleven cities. And some of these cities were in
valleys, and others were by the banks of great rivers, and others were
set on hills. And in each city he found a disciple who loved him and
followed him, and a great multitude also of people followed him from each
city, and the knowledge of God spread in the whole land, and many of the
rulers were converted, and the priests of the temples in which there were
idols found that half of their gain was gone, and when they beat upon
their drums at noon none, or but a few, came with peacocks and with
offerings of flesh as had been the custom of the land before his coming.
Yet the more the people followed him, and the greater the number of his
disciples, the greater became his sorrow. And he knew not why his sorrow
was so great. For he spake ever about God, and out of the fulness of
that perfect knowledge of God which God had Himself given to him.
And one evening he passed out of the eleventh city, which was a city of
Armenia, and his disciples and a great crowd of people followed after
him; and he went up on to a mountain and sat down on a rock that was on
the mountain, and his disciples stood round him, and the multitude knelt
in the valley.
And he bowed his head on his hands and wept, and said to his Soul, ‘Why
is it that I am full of sorrow and fear, and that each of my disciples is
an enemy that walks in the noonday?’ And his Soul answered him and said,
‘God filled thee with the perfect knowledge of Himself, and thou hast
given this knowledge away to others. The pearl of great price thou hast
divided, and the vesture without seam thou hast parted asunder. He who
giveth away wisdom robbeth himself. He is as one who giveth his treasure
to a robber. Is not God wiser than thou art? Who art thou to give away
the secret that God hath told thee? I was rich once, and thou hast made
me poor. Once I saw God, and now thou hast hidden Him from me.’
And he wept again, for he knew that his Soul spake truth to him, and that
he had given to others the perfect knowledge of God, and that he was as
one clinging to the skirts of God, and that his faith was leaving him by
reason of the number of those who believed in him.
And he said to himself, ‘I will talk no more about God. He who giveth
away wisdom robbeth himself.’
And after the space of some hours his disciples came near him and bowed
themselves to the ground and said, ‘Master, talk to us about God, for
thou hast the perfect knowledge of God, and no man save thee hath this
knowledge.’
And he answered them and said, ‘I will talk to you about all other things
that are in heaven and on earth, but about God I will not talk to you.
Neither now, nor at any time, will I talk to you about God.’
And they were wroth with him and said to him, ‘Thou hast led us into the
desert that we might hearken to thee. Wilt thou send us away hungry, and
the great multitude that thou hast made to follow thee?’
And he answered them and said, ‘I will not talk to you about God.’
And the multitude murmured against him and said to him, ‘Thou hast led us
into the desert, and hast given us no food to eat. Talk to us about God
and it will suffice us.’
But he answered them not a word. For he knew that if he spake to them
about God he would give away his treasure.
And his disciples went away sadly, and the multitude of people returned
to their own homes. And many died on the way.
And when he was alone he rose up and set his face to the moon, and
journeyed for seven moons, speaking to no man nor making any answer. And
when the seventh moon had waned he reached that desert which is the
desert of the Great River. And having found a cavern in which a Centaur
had once dwelt, he took it for his place of dwelling, and made himself a
mat of reeds on which to lie, and became a hermit. And every hour the
Hermit praised God that He had suffered him to keep some knowledge of Him
and of His wonderful greatness.
Now, one evening, as the Hermit was seated before the cavern in which he
had made his place of dwelling, he beheld a young man of evil and
beautiful face who passed by in mean apparel and with empty hands. Every
evening with empty hands the young man passed by, and every morning he
returned with his hands full of purple and pearls. For he was a Robber
and robbed the caravans of the merchants.
And the Hermit looked at him and pitied him. But he spake not a word.
For he knew that he who speaks a word loses his faith.
And one morning, as the young man returned with his hands full of purple
and pearls, he stopped and frowned and stamped his foot upon the sand,
and said to the Hermit: ‘Why do you look at me ever in this manner as I
pass by? What is it that I see in your eyes? For no man has looked at
me before in this manner. And the thing is a thorn and a trouble to me.’
And the Hermit answered him and said, ‘What you see in my eyes is pity.
Pity is what looks out at you from my eyes.’
And the young man laughed with scorn, and cried to the Hermit in a bitter
voice, and said to him, ‘I have purple and pearls in my hands, and you
have but a mat of reeds on which to lie. What pity should you have for
me? And for what reason have you this pity?’
‘I have pity for you,’ said the Hermit, ‘because you have no knowledge of
God.’
‘Is this knowledge of God a precious thing?’ asked the young man, and he
came close to the mouth of the cavern.
‘It is more precious than all the purple and the pearls of the world,’
answered the Hermit.
‘And have you got it?’ said the young Robber, and he came closer still.
‘Once, indeed,’ answered the Hermit, ‘I possessed the perfect knowledge
of God. But in my foolishness I parted with it, and divided it amongst
others. Yet even now is such knowledge as remains to me more precious
than purple or pearls.’
And when the young Robber heard this he threw away the purple and the
pearls that he was bearing in his hands, and drawing a sharp sword of
curved steel he said to the Hermit, ‘Give me, forthwith this knowledge of
God that you possess, or I will surely slay you. Wherefore should I not
slay him who has a treasure greater than my treasure?’
And the Hermit spread out his arms and said, ‘Were it not better for me
to go unto the uttermost courts of God and praise Him, than to live in
the world and have no knowledge of Him? Slay me if that be your desire.
But I will not give away my knowledge of God.’
And the young Robber knelt down and besought him, but the Hermit would
not talk to him about God, nor give him his Treasure, and the young
Robber rose up and said to the Hermit, ‘Be it as you will. As for
myself, I will go to the City of the Seven Sins, that is but three days’
journey from this place, and for my purple they will give me pleasure,
and for my pearls they will sell me joy.’ And he took up the purple and
the pearls and went swiftly away.
And the Hermit cried out and followed him and besought him. For the
space of three days he followed the young Robber on the road and
entreated him to return, nor to enter into the City of the Seven Sins.
And ever and anon the young Robber looked back at the Hermit and called
to him, and said, ‘Will you give me this knowledge of God which is more
precious than purple and pearls? If you will give me that, I will not
enter the city.’
And ever did the Hermit answer, ‘All things that I have I will give thee,
save that one thing only. For that thing it is not lawful for me to give
away.’
And in the twilight of the third day they came nigh to the great scarlet
gates of the City of the Seven Sins. And from the city there came the
sound of much laughter.
And the young Robber laughed in answer, and sought to knock at the gate.
And as he did so the Hermit ran forward and caught him by the skirts of
his raiment, and said to him: ‘Stretch forth your hands, and set your
arms around my neck, and put your ear close to my lips, and I will give
you what remains to me of the knowledge of God.’ And the young Robber
stopped.
And when the Hermit had given away his knowledge of God, he fell upon the
ground and wept, and a great darkness hid from him the city and the young
Robber, so that he saw them no more.
And as he lay there weeping he was ware of One who was standing beside
him; and He who was standing beside him had feet of brass and hair like
fine wool. And He raised the Hermit up, and said to him: ‘Before this
time thou hadst the perfect knowledge of God. Now thou shalt have the
perfect love of God. Wherefore art thou weeping?’ And he kissed him.