purchased for £41, 6s. 8d. by Henry Fitzalan, Earl of Arundel,
whose only son, Lord Maltravers, was a paragon of learning and
accomplishments. He predeceased his father by nearly twenty years. On
the death of the Earl of Arundel the property passed to his daughter,
Mary, Duchess of Norfolk, and through her the ground-rents are still
payable to the premier Duchy of England. The unfortunate Philip Howard,
Earl of Arundel, who was attainted for his religious opinions in the
reign of Elizabeth, and who died in exile, lived here for some time. In
the eighteenth century the famous Arundel marbles, now at Cambridge,
were to be seen at Arundel House, which was finally pulled down and a
number of rather mean streets built on its site. Quite recently the
property has been immensely improved, and in fairly artistic taste. One
or two very fine hotels--the Howard and the Arundel, for instance--have
been erected on the site of the old palace. The Colonial and American
guests at these excellent establishments will perhaps be interested
to know that that favourite heroine of history, Lady Jane Grey, dwelt
hereabouts.
[111] State Papers, 1537, under Seymour.
[112] It is possible that Henry VIII intended, when he married Jane
Seymour, not to allow his mother-in-law to interfere in his concerns.
Some such thing happened with regard to Lady Wiltshire, Anne Boleyn’s
mother, who is very little heard of after her daughter’s marriage.
[113] Lord Hertford clandestinely married Lady Jane Grey’s second
sister, Lady Katherine, and was imprisoned for many years in the Tower
by Elizabeth’s order “for venturing to marry an heiress to the throne.”
[114] When this proposal was eventually made to the boy-King, he
was highly indignant, and remarks in his _Journal_ that it “was his
intention to choose for his Queen a foreign princess well stuffed and
jewelled”--meaning that his bride should be endowed with a suitable
dower and a regal wardrobe.
Lady Jane Seymour died early in the reign of Elizabeth, one of whose
maids-of-honour she was, and is buried in Westminster Abbey.
[115] Hayward (_Life of Edward VI_) describes Sudeley as “fierce
in courage, courtly in fashion, in personage stately, in voice
magnificent, but somewhat empty in matter”(!).
[116] The Queen alludes here not, as generally supposed, to the Lady
Frances Brandon, but to her stepmother, the witty Duchess Katherine,
who uses this curious expression in one of her letters.
[117] This belief received confirmation in a letter of “Kateryn the
Quene” to the Lord Admiral in which she says, “When it shall be your
pleasure to repair hither, ye must take some pains to come early in the
morning, that ye may be gone again by seven o’clock; and so I suppose
ye may come hither without suspect. I pray you let me have knowledge
over-night at what hour ye will come, that your portress [_i.e._
herself] may wait at the gate of the fields for you.” This letter is
signed, “By her that is and shall be, your humble, true, and loving
_wife_ during her life.” This was written from Chelsea Manor House
after Henry VIII’s death.
[118] From one of Fowler’s letters to Sudeley we learn that “His
Highness the King is not half a quarter of an hour by himself,” and
that “in his secret leisure His Grace hath written his commendations to
the Queen’s Grace and to your lordship [Sudeley].” Moreover, he says
that the King intends to write letters “whenever he can do so, that is,
when there is no supervision kept over his actions.” Enclosed in this
letter from Fowler were two notes written in Edward’s childish hand on
torn scraps of paper. The first is a request for money: “My Lord, send
me _per_ Latimer [another go-between] as much as ye think good, and
deliver it to Fowler.--EDWARD.” On the second is written: “My Lord, I
thank you and pray you have me commended to the Queen.”
[119] Strype’s _Memoirs_, vol. ii. part i. p. 59.
[120] See the State Papers.
[121] This lady was a daughter of Humphrey Bouchier, Lord Berners, and
wife of Sir Thomas Bryan or Brian. She was the “my lady maistress” of
Princess Mary, whose Privy Purse Expenses contain several items to her
credit--as in January 1537: “Item paid for a broach and a frontlet and
the same given to my lady maistress, xxxviij.” Lady Bryan or Brian was
for a time governess to Princess Elizabeth as well as to Prince Edward.
She was created a Baroness in her own right, but does not appear from
her correspondence and petitions to have had sufficient income to
support the dignity of a peeress. This able lady died on 20th August
1551 at Leyton, in Essex. (See Strype’s Appendix to Stowe’s _Survey of
London_ for 1720, vol. ii. p. 114.)
[122] Mrs. Sybel or Sybilla Penn, dry nurse to Edward VI, was not, as
erroneously stated by Gough Nichols in his _Literary Remains of Edward
VI_, the daughter of Sir Hugh Pagenham or the wife of John Penne,
barber-surgeon to Henry VIII, but the daughter of William Hampton of
Dodyngton, Buckinghamshire, and owed her appointment as dry nurse and
foster-mother to the future King to the good offices of Sir William
Sydney. She married Mr. David Penn, and continued at Court after the
death of Edward, being very kindly treated by both Mary and Elizabeth.
She had an apartment in Hampton Court Palace, and died there in 1562
of the smallpox, at the same time that Elizabeth herself was attacked
by that dreadful malady. She is buried in Hampton Church, and is said
to haunt the palace because her bones were disturbed when the position
of her monument was altered many years ago (1820). Mrs. Penn’s spirit
was greatly displeased at this removal, and forthwith took to haunting
the palace she had inhabited for so many years. Her ghost has been
seen ascending the stairs as recently as 1896, when she nearly scared
the attendant out of his wits. The well-known sketch by Holbein signed
“Mother Jack” is supposed to be a portrait of this lady, but Sir
Richard Holmes, the late learned Librarian at Windsor Castle, disputes
this opinion, and attributes another portrait to her. (See Ernest Law’s
_History of Hampton Court Palace_. George Bell & Sons. Tudor Period, p.
197 _et seq._)
[123] Edward’s friend and companion, Barnaby Fitzpatrick, was the
eldest son of the Irish chieftain, Barnaby Gill Patrick, Lord of Upper
Ossory, who made his submission to the King in 1537, and was created
a Baron by his old title in 1541. Barnaby’s mother was the widow of
Thomas Fitzgerald, a grandson of the Earl of Desmond. Barnaby, who was
brought up with Edward, was sent for a year’s education to the French
Court: whilst there he received many letters from his royal friend.
On his return to England Barnaby Fitzpatrick continued to enjoy the
King’s favour. After Edward’s death he entered the service of Mary and
went to fight in Scotland. Under Elizabeth, Barnaby, who had by this
time become Baron of Upper Ossory, fought for the Queen in Ireland, and
actually slew Oge O Moarda, or Rory O’More, one of the great rebels
of the day. Barnaby Fitzpatrick died in 1581 without issue, and was
succeeded by his brother, Florence, whose descendants enjoyed the title
of Upper Ossory until the extinction of the peerage in 1818. (See for
further particulars of his career John Gough Nichols’ _Literary Remains
of Edward VI_, p. 64. Printed for the Roxburgh Club.)
[124] Sir John Cheke was an early forerunner of President Roosevelt,
for not only did he reform the pronunciation of Greek, but he actually
instituted a reform of English orthography. His suggestions for the
simplification of our writing were very curious and worth detailing.
Firstly, there was to be no _e_ at the end of words, so he wrote excus,
giv, hay, and so on. Secondly, when _a_ is sounded long, he would have
had it doubled, as maad, straat (made, straight), etc. Thirdly, he
replaced _y_ by _i_, as mi, sai, awai, for my, say, away! The rest of
the language was phoneticised, as britil (brittle), frute (fruit), and
so on. He translated part of the Bible into his new English, a copy of
which is now at Cambridge.
[125] Wriothesley having now become Earl of Southampton, evidently
hoped to represent for some time in the Privy Council the old
faith--_i.e._ schismatic--as it had been under Henry VIII, probably
with the view of eventually modifying it into the ancient Roman
Catholicism which had been the religion of his youth. But as he showed
the extent of his ambition by putting the Great Seal into commission
without the authority of his colleagues, he offended Somerset and gave
him the opportunity of getting a dangerous competitor out of the way by
arresting Wriothesley on a vague charge of treason and ordering him to
confine himself to his own house in the Strand. With the same intention
of “clearing the board,” the Protector had Winchester also arrested and
thrown into the Tower.
[126] There is a very minute account of Edward VI’s coronation (from
an MS. at the College of Arms) in Nichols’ _Literary Remains of Edward
VI_. The _Spanish Chronicle_ also gives a curious description of it,
where the writer says (p. 153 _et seq._) that at the cross in Cheapside
there was a triumphal arch “made to look like the sky,” whence
descended a boy “like an angel,” who gave the King a purse containing
£1000, which His Majesty handed over to the captain of the guard,
much to the astonishment of the people; the chronicler significantly
adds that the boy-King “had not the strength” to carry this weighty
gift. The way from the Abbey to Westminster Hall was spread with “fine
cloth”--“at least twenty lengths”--and “the moment the King passed
these cloths disappeared, for whoever could cut a piece off took it for
himself.” The Spaniard makes the curious mistake of saying that Henry
VIII’s death was not made known to the public until _after_ Edward’s
coronation. (The coronation to which the Chronicler referred was that
called the first coronation, which took place in the Tower on the 31st
January. The King’s death was not generally known until then.--M. H.)
A large contemporary picture of Edward VI’s coronation procession was
destroyed in a fire at Cowdray House (the home of the Montagu family)
in 1793; but in the engraving of it made previously by the Society of
Antiquaries we perceive a man bearing a cross leading the troop of
knights, etc., preceding the King--another proof of the persistence of
the old religious customs.
[127] Of this man Strype says: “He was entertained here [England]
divers years with the Earl of Bedford; and _expecting preferment here,
failing of it, he departed_ and lived abroad.” This certainly does not
put Master Peter’s reason for coming to this country in quite such a
good light as his description of himself as “an exile from Italy ... by
reason of his confession of the doctrine of the Gospel.” See Strype’s
_Annals_, iii. i. 660.
[128] _Original Letters relative to the English Reformation, written
during the Reigns of King Henry VIII, etc._ Edited for the Parker
Society by the Rev. Hastings Robinson, D.D., F.S.A. Cambridge, 1847.
They are generally called “The Zurich Letters.”
[129] Anne Boleyn was very dark. Froude mentions her “blonde
tresses”--but they were really raven black; her eyes were black and
velvety. Elizabeth’s hair may have been black, but the habit of dyeing
the hair golden and Venice red was universal, even for children, at
this period. The magnificent portrait by Lucas de Heere at Hampton
Court represents the young Queen with dark hair and eyes.
[130] “Considerable confusion exists as to the identity of some of
these historical houses. Messrs. Wheatley and Cunningham, in their most
useful _London Past and Present_, seem to think that Sir Thomas More
resided in Chelsea Manor before Katherine Parr came to live there.
After the execution of More his estate at Chelsea was confiscated by
Henry VIII and given to the Marquess of Winchester. Chelsea New Manor,
which was inhabited by Katherine Parr and others,--and, under the
Commonwealth, by Bulstrode Whitelock,--came into the hands of the Duke
of Buckingham, who sold it to the Duke of Beaufort (hence Beaufort
Street). It was purchased in 1738 by Sir Hans Sloane, who pulled it
down in 1740. There is, moreover, local tradition, and even historical
evidence, that there were two distinct manors at Chelsea in the first
half of the sixteenth century--Chelsea New Manor, and Chelsea Old
Manor. Dr. King, in his MS. account of Chelsea, says that the ‘old
manor-house stood near the church.’ This is the house associated with
the deaths of Anne of Cleves and of the old Duchess of Northumberland.
He mentions another house, Chelsea New Manor, standing on that part
of Cheyne Walk which adjoins Winchester House, and extends as far as
‘Don Saltero’s coffee house.’ ‘This house was built by Henry VIII as
a nursery for his children, and here Katherine Parr lived.’ A picture
of it in Faulkner’s _Chelsea_ shows it not unlike St. James’s Palace.
Small turrets communicate with the chimneys; the windows are long
and high, and one of them has a Tudor arch on top. On the site of
the present Durham House, Durham Terrace, the town residence of Sir
Bruce and Lady Seton, there stood, not so many years ago, an ancient
wainscoted house with a fine staircase, rather mysteriously connected
by report with Jane Grey, who, according to a local tradition, lived
here before she was made queen. In the beginning of the century this
house was made a fashionable school for young ladies, but was pulled
down in 1860 to make room for the present mansion.”--Mr. Richard
Davey’s _Pageant of London_, vol. i. p. 379.
[131] Deposition of Mrs. Ashley in the Hatfield State Papers.
[132] There are several versions of this story. For instance, Henry
Clifford, a retainer of Jane Dormer, Duchess of Feria, says, in his MS.
Life of that lady (London, Burns & Oates, 1887) that “In King Edward’s
time what passed between the Lord Admiral, Sir Thomas Seymour, and her
[Elizabeth] Dr. Latimer preached in a sermon, and was a chief cause
that the Parliament condemned the Admiral. There was a bruit of a child
born and miserably destroyed, but could not be discovered whose it
was; only the report of the midwife, who was brought from her house
blindfold thither, and so returned, saw nothing in the house while she
was there, but candle light; only she said, it was the child of a very
fair young lady. There was a muttering of the Admiral and this lady,
who was then between fifteen and sixteen years of age.”
[133] Among the guests at Sudeley at this period, with whom Lady Jane
must have come into contact, was the Marchioness of Northampton, wife
of William Parr, the Queen’s only brother. This unfortunate lady, who
was closely allied with the Crown, had been so indiscreet that when her
marriage came to be dissolved her children were declared illegitimate.
She was living apart from her husband at the time of this visit to
Sudeley. The Tudor great ladies were distinctly “mixed” in their love
affairs, and Lady Northampton has been saddled with perhaps the worst
reputation of any woman of her time; yet the _Spanish Chronicle_,
which, as already remarked, contains much personal “back-stair” gossip,
reveals some curious facts about this lady’s behaviour, and shows
that a great part of the blame rests on the Marquis her husband, who,
on altogether insufficient evidence, accepted a story of her having
misconducted herself with a man-servant. See the _Chronicle of King
Henry VIII of England, etc._ (the _Spanish Chronicle_), chap. lxii. p.
137 _et seq._, translated by Major Martin Hume.
[134] Inventory of furniture and other goods at Sudeley Castle. Dated
1547-8.
[135] See Latimer’s Sermons in Strype’s _Memorials_.
[136] Haynes’ State Papers, p. 104.
[137] Robert Huycke, or Huicke, was an M.A. of Oxford. He was divorced
from his wife in 1546, and later married again. In 1550 Edward VI made
him his physician extraordinary at the munificent salary of £50 per
annum. Huycke was greatly in favour with Elizabeth, and she gave him a
house near Enfield. He died near Charing Cross in (it is believed) 1581.
[138] This interesting account shows how many Catholic customs
still survived--the offering here mentioned is evidently a relic
of the Offertory at the Requiem Mass, otherwise explained; and the
candles also are distinctly a part of Roman Catholic ritual, though
Coverdale’s account of their signification is not altogether that
given by Catholics. The _Te Deum_ is no longer sung or said at either
Catholic or Anglican funerals. The fact that the writer of this account
mentions that the whole service was done in one morning, shows that the
brevity of the new form of worship was somewhat of a novelty to people
accustomed to the long series of Dirges and Masses accompanying burials
in Catholic times. Sir Walter Besant says, on p. 154 of his _London
in the Time of the Tudors_, “Before the coming of the Puritans the
funerals continued with much of the old (Catholic) ritual.”
[139] Froude says, “The Lady Frances, now that the Queen was dead,
no longer thought the Admiral’s house a becoming residence for her
daughter and sent for her.” The Lady Frances did nothing of the sort;
Sudeley himself first suggested the Lady Jane’s removal to her parents’
custody.
[140] Hatfield MSS.
[141] Hatfield MSS.
[142] Hatfield MSS.
[143] Sir William Sharington or Sherington was one of the most
benighted frauds of this age, albeit a very successful one. He was
born about 1495, and was of good Norfolk family. In 1546 he became
vice-treasurer of the Bristol Mint, being created a Knight of the Bath
at Edward VI’s coronation. Once installed in this office, he made a
sort of “corner” in West-Country Church plate, which he bought cheap
from the Somerset villagers, and coined into “testons” or shillings
of two-thirds alloy. By this means, and by shearing and clipping
coins, falsifying the account books of the Mint, the originals of
which he destroyed, and by other cheating, he managed to amass £4000
(an enormous sum in those days) in three years. Probably fearing that
Sudeley, whose friend he was, might reveal these affairs to his brother
the Protector, Sir William lent the Lord Admiral money, placed the
Bristol Mint at his disposal, and, as we shall see, helped him in his
nefarious schemes. He bought manors in Wiltshire from the King for
£2808; but he was arrested on 19th January 1548-9. He was questioned in
the Tower, but denied the charge of conniving at Sudeley’s intrigues.
In February, however, he turned traitor to the Lord Admiral and
admitted all, throwing himself on the King’s mercy. He was pardoned in
acts of 30th December 1549 and of 13th January 1550. He now somewhat
settled down, buying back with a part of the purchase-money given
by the French for Boulogne, which money had got into his hands, his
confiscated manors and lands, some of which he presented to the
King--likely enough the reason why Latimer, in a sermon preached
before His Majesty in 1551, described this admitted cheat as “an
honest gentilman and one that God loveth”(!!). Sharington got himself
appointed Sheriff of Wiltshire, and died in 1551. There is a portrait
of him by Holbein in the Royal Library at Windsor. He was married three
times, but left no children.
[144] _Vide_ Dorset’s deposition in the Hatfield MSS.
[145] Nothing could be more forcible as a proof of the manner in
which Sudeley, in the style of the Duke of Northumberland at a later
period, threatened and bullied any who dared to oppose him, than the
following story. About the time that he was endeavouring to supplant
his brother in Edward’s affections, he tried to induce the boy-King
to write a letter for him to the Parliament, which was to meet in the
November of that year. It was suggested that Parliament might not
grant his demands; whereupon, said “my Lord of Sudeley,” “I will make
[it, if that be so] the blackest Parliament that has ever been seen in
England”--“blackest” perhaps meaning “the most humbled and depressed”
Parliament ever seen, which shows that Sudeley was sufficiently
self-confident to believe that he could coerce whole bodies of
administrators at his will.
[146] Sudeley’s nefarious assistant, Sharington, Sir Thomas Parry, John
Fowler, and Mrs. Ashley were all imprisoned in the Tower at the same
time as Sudeley.
[147] Sudeley’s connection and connivance at the frauds perpetrated by
Sir William Sharington was also made a count of his indictment.
[148] Queen Elizabeth stated at a later date that “the Admiral’s life
would have been saved had not the Council dissuaded the Protector from
granting him an interview.” In face of these statements, there would
seem to be little doubt that the Protector, if left to himself, might
have visited a less severe sentence on his brother.
The Protector’s wife evidently bore in her time a very bad reputation
for intriguing and interference, for Hayward (_Life of Edward VI_,
p. 82) says the troubles between Sudeley and his brother were mainly
due to the quarrel (already mentioned) between Katherine Parr and her
Ladyship--“to the unquiet vanity of a mannish, or rather a devilish
woman [Lady Somerset] ... for many imperfections intolerable, but for
pride monstrous.”
[149] As to the unfortunate Seymour’s infant child, we learn that after
his death it was carried to Somerset’s house at Sion, whence, after
a short time, it was conveyed to the Dowager Duchess of Suffolk, at
Grimsthorpe, in Lincolnshire. She had been at one time the dearest
friend of Katherine Parr. Here the child had a governess, Mrs.
Aglyonby, and was also attended by a nurse, two maids, and many other
servants, in accordance with her high rank. The Duke of Somerset had
promised that a certain pension should be settled on his niece, and
that her nursery plate and furniture, which had been brought up from
Sudeley to Sion House, should be sent after her to Grimsthorpe. He
pledged his word on this point to the Duchess of Somerset’s gentleman,
Mr. Bertie, who subsequently married his mistress, the Dowager Duchess
of Suffolk; but the promise was never redeemed. The Duchess herself did
not show much maternal tenderness to the child of her quondam friend.
In the second year of Edward VI she wrote a curious letter to Cecil,
begging him to relieve her of the guardianship of the child of the late
Queen. She says: “The late Queen’s child hath lain, and yet doth lay
in my house with her company about her, wholly in my charge.” Then she
accuses Somerset of not sending money for the child’s maintenance, and
adds: “And that ye may better understand that I cry not before I am
pricked, I send you Mistress Glensborough’s [the governess’s] letter
unto me, who, with her maids, nourice, and others daily call upon me
for their wages, whose voices mine ears may hardly bear, but my coffers
much worse.” She declares she is ill, and hopes that the child will be
removed at an early date. There is a very long list in the Lansdowne
MSS of plate, hangings, and even musical instruments, belonging to
this child, which the Lord Protector took and never restored. Cecil
paid little attention to the Duchess’s application. In all probability
he never answered her letter at all. At a later date she wrote to the
Marquis of Northampton, the infant’s uncle, and begged him to receive
her. He behaved even more heartlessly than the Duchess, declaring he
would neither receive the child nor her attendants at his house. Thus
Katherine Parr’s own brother and the Duchess of Somerset, her old
friend, whose life she had actually saved on one occasion from the fury
of Henry VIII, besides spending considerable sums out of her private
means to publish the ungrateful woman’s devotional writings, actually
refused food and shelter to her orphaned child. It is impossible now
to fully trace the child’s eventful history. Strype asserts that she
died young, but there is much reason to believe that she lived and
married Sir Edward Bushel, a gentleman of family, who was in attendance
upon Queen Anne of Denmark, the Consort of James I. His only daughter
married Silas Johnson, and their daughter married into the Lawson
family, an old Suffolk house, which until quite recently possessed a
number of Tudor relics, which, their proprietors alleged and amply
proved, originally belonged to their ancestress, the daughter of
Katherine Parr and the Admiral Seymour, a baby doubtless often caressed
by the gentle Jane Grey. At the close of the seventeenth century some
hundreds of papers belonging to the Lawson family were unfortunately
destroyed by a thoughtless widow. However, an existing copy of the
family pedigree proves almost beyond doubt that the Lawson version of
the fate of Seymour’s daughter was accurate in every detail. One thing
is evident, that the infant suffered a good deal of neglect in her
childhood, and that she was passed on from one unwilling relative to
another, until at last some kindly soul took compassion on her desolate
state, and brought about a match between her and Sir Edward Bushel.
[150] The letter in which Ab Ulmis does this will be found in the
Parker Society’s edition of the Reformers’ letters, vol. ii. p. 406,
and is dated 30th April 1550. It simply overflows with flattery of
the Marquis, who is described as “the thunderbolt and terror of the
Papists, that is, a fierce and terrible adversary.... He is much
looked-up to by the King. He is learned and speaks Latin with elegance.
He is the protector of all students, and the refuge of foreigners. He
maintains at his own house the most learned men; he has a daughter,
about fourteen years of age, who is pious and accomplished beyond what
can be expressed; to whom I hope shortly to present your book on the
holy marriage of Christians, which I have almost entirely translated
into Latin. You may adopt this form of dedication to the book: ‘To
Henry Grey, Marquis of Dorset, Baron Ferrers of Groby, Harrington,
Bonville and Astley, one of His Majesty’s Privy Council, and my most
honoured lord, &c. &c.’” So far as can be discovered, neither Jane Grey
nor the Marquis her father wrote to thank Bullinger for this work, no
letter to this effect being extant.
In the December of the following year (1551) the Marquis of Dorset
wrote to Bullinger from London (_Zurich Letters_, Parker Society, vol.
i. p. 3) to thank him for “the book which you have published under the
auspices of my name,” but this volume was one of Bullinger’s _Decades_,
dedicated to his Lordship in the preceding March.
[151] _Zurich Letters_ (Parker Society), vol. i. p. 6.
[152] The above-quoted Latin letter to Henry Bullinger was written when
she was only fourteen.
[153] See note at end of this Chapter.
[154] A very fine portrait of this lady was formerly in the possession
of the late Martin Colnaghi, Esq. It represents a handsome matron of
fifty, dressed in the costume of the period. She has regular features,
light eyes, and auburn hair. The picture is dated 1552, the year of the
Suffolk family’s last visit to Walden. Lady Audley’s only child married
that Duke of Norfolk who was executed under Elizabeth for his attempt
to assist Mary Stuart to escape from Tutbury Castle.
[155] The gay festivities at Tylsey were a matter of some annoyance
to Aylmer, and to the chaplain at Bradgate, Haddon, who feared their
distracting effect on the minds of their pupils, Jane and Katherine
Grey.
[156] _Zurich Letters_, vol. ii. pp. 447-8.
[157] Ulmer wrote to Conrad Pellican in the summer of 1552 (_Zurich
Letters_, p. 451) that “Our Duke (Suffolk) has been staying for the
last few days at an estate here in the neighbourhood of Oxford, which
has come to him by inheritance from the late Duke of Suffolk.” The
“late Duke of Suffolk” refers to the Lady Frances’s half-brother, who
has been already frequently mentioned. Ulmer continues: “I waited upon
him and paid my respects, according to the custom of the University.”
Edward VI being at that time in the neighbourhood, Jane was presented
to him, and “received with great favour.”
[158] Mr. H. Sydney Grazebrook, in his interesting outline on the
subject of Northumberland’s origin, in the _Herald and Genealogical
Review_, vol. v., 1870, thinks John Dudley, Duke of Northumberland, was
really descended from the Dudleys of Sedgley and Tipton, a member of
which ancient house married the widow of John Sutton, Lord of Dudley,
in Henry VI’s time. On the other hand, Dugdale says his grandfather was
a carpenter and “very base-born.”
Sir Philip Sydney in his curious tract in defence of Robert, Earl
of Leicester, written in answer to “Leycester’s Commonwealth,”--a
scurrilous attack on Queen Elizabeth’s famous favourite,--entirely
denies the aspersions cast upon the honour of a family with which
he was closely allied, his father having married the Duke of
Northumberland’s daughter, Mary. He contends that to his certain
knowledge the Duke was a man of legitimate descent from the ancient
house of Sutton of Dudley, and moreover connected with the greatest
nobility in England. “How can a man descended from such great Houses
as Nevill, Talbot, Beauchamp and Lisley, be deemed otherwise than
honourable and noble?” He continues: “A railing writer has said of
Octavius Augustus, his father was a silversmith; another Italian
declares (oh! the falsehood) that Hugh Capet was descended of a
butcher who was his father. Of divers English names of the best,
foolish dreamers have said one was the descendant of a miller, another
of a shoemaker, another of a furrier, and forsooth yet another of a
fiddler!--foolish lies! and by any who have ever tasted of antiquities,
known so to be, yet those however had luck to treat with honest
railers--for they were not left fatherless clean; but we as if we were
of Ducalion’s brood, were made out of stones--they have left us no
ancestors from whence we came. Edmund Dudley was the father of this
younger brother of the same Lord Dudley, and would have been Lord
Dudley, if the Lord Dudley had died without heirs. His father was
married to the daughter and heir of Bramshot in Sussex. This Dudley’s
father is buried with his wife at Arundel Castle and left land to
Edmund Dudley and so to the Duke my grandfather, in Sussex.” Philip
Sydney ought certainly to have known the true descent of his family,
especially since they were to acquire the title of Leicester from the
Dudleys.
[159] It will be remembered that the Duke of Suffolk filched the title
of Lisle from the Lady Elizabeth Grey, but on his relinquishing it, it
was given to her eldest son, John Dudley.
[160] On this expedition Somerset carried out to the letter the
instructions given him by Henry VIII, which will be found in a document
in the State Papers. Nero might have written them. They run as follows:
“Put all to fire and sword, burn Edinburgh Town, and raze and deface
it, when you have sacked it, and gotten what you can out of it.... Beat
down and overthrow the castles, sack Holyrood House, and as many towns
and villages about Edinburgh as you conveniently can. Sack Leith, and
burn and subvert it and all the rest, putting man, woman and child to
fire and sword, without exception, when any resistance shall be made
against you; and this done, pass over to Fife-land and extend all
extremities and destruction in all towns and villages whereunto you
may reach ...; not forgetting ... so to spoil and turn upside down the
Cardinal’s [Beaton] town of St. Andrew’s, as the upper stone may be the
nether, and not one stick stand upon another, sparing no creature alive
within the same, specially such as, either in friendship or blood, be
allied to the Cardinal.”
[161] For a further account of this campaign, see the dispatches of the
Seymours in the State Papers for the reign of Henry VIII; and for the
second expedition, those for the reign of Edward VI.
The most heinous crime of all perpetrated on the second expedition--a
crime which damaged Somerset’s reputation to the greatest extent--was
the slaughter of twelve young lads under fifteen years of age, the
children of Scottish horsemen recruited by Lennox, who were held as
hostages for the good behaviour of their parents. Lennox and Lord
Wharton had the poor boys hanged for their fathers’ disaffection; only
one escaped, to become eventually known in the story of Mary Stuart as
Lord Maxwell of Herries. A common soldier to whom he was handed over
by Lennox, and who was sick of the carnage, saved the lad at the risk
of his own life. Somerset rewarded Lennox for his services in this
campaign, and wrote to him “right merrily.”
[162] See documents dealing with the state of the prisons under Edward
VI in the Record Office.
[163] See Haylin; Hayward; and Hume, vol. iii. (folio edition) p. 328.
[164] John Strype says: “About this time [reign of Edward VI] the
nation grew infamous for the crime of adultery. It began among the
nobility and better classes, and so spread at length among the inferior
sort of people. Noblemen would frequently put away their wives and
marry others, if they liked another woman better, or were like[ly]
to obtain wealth by her. And they would sometimes pretend their
former wives to be false to them, and so be divorced, and marry again
those whom they might fancy. These adulteries and divorces increased
very much; yea, and marrying again without any divorce at all, it
became a great scandal to the Realm and to the religion professed in
it.”--Strype’s _Memorials of Archbishop Cranmer_, vol. i. pp. 293, 294.
[165] Robert Ket was a comparatively rich man, and to some extent
a landowner, by reason of which he came into connection with the
nobleman who afterwards had him killed--Northumberland. Ket bought
Wymondham Abbey at the Dissolution, and also possessed a large part
of Wymondham Town, and certain rich lands between that place and the
royal manorhouse of Stanfield Hall. These lands had been bestowed on
the brotherhood of St. Lazarus of Jerusalem--an offshoot of the Order
of Hospitallers of St. John, who devoted their time to the relief
of the sick poor--by Queen Adelicia, second wife of Henry I. Later
on, Ket sold these ex-monastic lands to John Dudley, afterwards Duke
of Northumberland--the suppressor of the Ket rebellion! Blomefield
(_Norfolk_, article on “Wyndham or Wymondham”) indeed attributes the
cause of that outbreak to a disagreement between the Ket brothers and
Northumberland over these lands. “John Dudley,” says he, “bought some
of these charity lands of Ket the tanner. As for payment, it was done
in his own particular mode.... The two brothers (Ket), finding Dudley
meant to pull down the magnificent tower, the preservation of which was
most dear to their affections, raised the Norfolk poor, whom extreme
misery had driven to discontent, and Wymondham became the nucleus of
the great Norfolk rebellion.” It is much more likely that indignation
at the general state of things, social and religious, under Somerset’s
Protectorship, was at the bottom of this popular rising, and not mere
platonic affection for an ancient tower.
[166] William Ket’s remains were given “a dip in boiling pitch,” and
then hanged, in their monastic dress, in chains. They continued, like a
ghastly scarecrow, to ornament Wymondham Church until 1603, when they
began to fall, bone by bone, the last piece coming away on the very day
of Queen Elizabeth’s death, 25th March 1603.
[167] Printed in Tytler’s _England under Edward VI and Mary_, vol. i.
p. 205.
[168] Mr. Pollard says that Herbert’s private park had been ploughed
up, whilst Russell “had been reprimanded for exceeding his instructions
in his severity towards the rebels.” It is interesting to learn, by the
way, that Somerset did make some effort to check the butcheries in the
West.
[169] In making all these warlike preparations Somerset was acting on
the mere premise--since Petre had never returned to Hampton Court,
and he had no news from the metropolis--that Warwick contemplated
some sort of _coup d’état_; for no _open_ act of violence had been
perpetrated. The revolution of 1549, which practically placed Warwick
in the Protectorship and Somerset (temporarily) in the Tower, proved
successful, as we shall presently see, but it was an entirely bloodless
victory.
[170] In addition to his incipient consumption, the poor little King
would seem to have caught a cold on his original journey to Hampton
Court. The _Literary Remains_ say, “The Kinge’s Majesty is much
troubled with a great rewme; taken partly while riding hither in the
night” (vol. i. p. cxxxi).
[171] This nobleman was created Earl of Warwick on his father’s
assumption of the title of Duke of Northumberland, and under that title
was imprisoned in the Tower, which has been the cause of some confusion
to students.
[172] 9th May 1550.
[173] This letter is still extant, and seems to point to a possibility
that Lady Seymour’s mysterious retirement may have been due to her
perseverance in the old faith.
[174] At the same time the Marquis of Dorset was made Duke of Suffolk;
Paulet, Earl of Wiltshire, was raised to the Marquisate of Winchester;
Sir William Herbert, Master of the Horse, was made Earl of Pembroke;
and Mr. William Cecil, Mr. John Cheke, the King’s tutor, Henry Sidney,
and Henry Nevil, were knighted.
[175] The day following the Duke’s arrest, that hot virago, Anne
Stanhope, his Duchess, together with Mr. and Mrs. Crane, Sir Miles
Partridge, Sir Thomas Arundel, Sir Thomas Holcroft, Sir Michael
Stanhope, and others, were also arrested and conveyed to the Tower,
where the Duchess remained a prisoner until the accession of Queen Mary.
[176] Wriothesley’s _Chronicle_, ii. 63.
[177] Nevertheless, the death of Somerset seems to have rankled in the
boy-King’s mind. On one occasion long afterwards, it is said, when
Edward was enjoyed a match of archery with Northumberland and the
King made a remarkably fine shot, the Duke exclaimed, “Well aimed, my
liege.” “But,” replied the young King sarcastically, “you aimed better
when you shot off the head of my uncle Somerset!” Which proves that His
Majesty fully realised Northumberland’s share in that matter.
[178] There was, of course, the usual crop of infant prodigies and
monsters which followed as portents after every notable decapitation. A
dolphin was caught in the Thames; “a child with two heads was born at
Middleton in Oxfordshire; but although it had four arms it had only a
leg, it caughte cold and died,” which was certainly fortunate for the
nerves of the Middletonians.
[179] We find instances of this in the enthusiastic joy of the
people at his suspected acquittal, in their excitement on thinking
he was reprieved, and the fact that after the execution many dipped
handkerchiefs and cloths in his blood, “so that they might have
some token to preserve of the memory of a man who had always been
their friend.” It is said that when, some nineteen months later,
Northumberland was going to execution in his turn, a woman shook one
of these handkerchiefs stained with the blood of Somerset in his
face, crying, “Behold the blood of that worthy man, that good uncle
of that excellent King, which, shed by thy malicious practices, does
now apparently revenge itself on thee.” This is also a proof that the
commonalty clearly understood how great had been Northumberland’s share
in bringing about Somerset’s destruction.
[180] _Zurich Letters_, No. cccxlvii.
[181] One gets a very fair idea of the improvement in Northumberland’s
position after the death of the Duke of Somerset from the letters of
the Swiss and other Reformers. Ab Ulmis, for instance, tells Bullinger
that “He [Northumberland] almost alone, with the Duke of Suffolk,
governs the State, and supports and upholds it on his own shoulders.
He is manifestly the thunderbolt and terror of the Papists.” He
goes on to say that when Somerset licensed Mary to have Mass in her
apartments, Northumberland said angrily, “The Mass is either of God or
of the Devil; if of God, it is but right that all our people should
be allowed to go to it; but if it is not of God, as we are all taught
out of the Scriptures, why then should not the voice of this fury be
equally proscribed to all?”... “Therefore,” says Ab Ulmis, “as soon
as he had succeeded into his office, Northumberland immediately took
care that the mass-priests of Mary should be thrown into prison,
whilst to herself he entirely interdicted the use of the Mass and of
Popish books.”--_Zurich Letters_, ii. 439. No wonder Mary did not love
Northumberland!
[182] The movements of Lady Jane from January 1552 onwards appear
to have been as follows. In January 1552 she was alternately at
Tylsey and at Audley; later in the spring of the same year she was at
Bradgate; in July she went to Oxford, and afterwards to Princess Mary
at Newhall. After this she went with her family, on some unknown date
in 1552, probably in the autumn, to this ex-monastery at Sheen, where
she continued to reside until she came up to London, to (most likely)
Suffolk House, Westminster, for her marriage with Guildford Dudley, in
the spring of 1553. She perhaps spent five days after this at Durham
House, Strand, and then went to Chelsea Manor, now a residence of
the Duke of Northumberland. Thence she went to Sion with Lady Sidney
(as we shall presently relate in detail) on 9th July (1553); on the
following day, from Sion to Westminster Palace, then (the same day)
to Durham House to dine, and lastly to the Tower, which she reached
in the afternoon, and did not leave again, being executed in February
1554 within its precincts. Some writers have fallen into the error of
thinking Lady Jane left the Tower at the close of her nine days’ reign,
at the same time as her father, the Duke of Suffolk. It is not so. From
the day Jane entered the fortress (10th July 1553) to the day of her
death (12th February 1554) she never left it, except for the few hours
of her trial at Guildhall.
[183] The Priory of Sheen was finally suppressed by Henry VIII in 1539,
or rather, it surrendered its estates to the Crown about the time of
the passing of the Act for the Dissolution of the Monasteries. Most of
the ex-monks of this house died in prison in great misery. In 1540 the
abandoned monastery was granted to Edward, Earl of Hertford, brother of
Jane Seymour, who afterwards became the famous Duke of Somerset. After
his attainder in 1551 it was granted to Henry Grey, Duke of Suffolk,
Jane’s father. The ruins of this building were visible as late as the
middle of the eighteenth century. For further details about this house
see Chancellor’s _History of Richmond_, p. 71.
[184] Syon has interest for yet another reason, for the nuns to whom
it had formerly belonged, emigrated to Flanders in Henry VIII’s time,
to return to England early in the last century, and thus form the only
unbroken community of pre-Reformation _religieuses_ in England.
[185] The _History of Queen Jane_ says of Suffolk that “For as he had
few commendable Qualities, he was guilty of no vices.”
[186] The negotiations for this marriage got so far that Sir Andrew,
who was at this time Master of the Wardrobe, actually ordered certain
splendid garments to be taken out of it for himself and the Lady
Margaret to wear at the wedding; and this, needless to say, with
the consent of Edward VI. Cumberland, however, who approved of this
proposal no more than he did the other, removed himself and the rest
of his family as far from London as he could, and thereby frustrated
Northumberland’s matrimonial scheme, leaving poor Sir Andrew to cut a
by no means dignified figure. Lady Margaret eventually married the Earl
of Derby.
[187] This story will be found in a MS. among the Harleian Collection
(No. 353).
[188] As for “having at the Crown,” as a matter of fact if the
Cumberland marriage had taken place it would have put six persons
between Guildford and any chance of his sharing regal honours; or else
the Duke would have had to find some plea for setting aside not only
the Princesses Mary and Elizabeth, but also the Duchess of Suffolk and
her three daughters; this could only have been achieved by urging the
irregularity of the Brandon and Dorset marriages, both of which, as
we have seen, were strictly speaking illegal, for in both cases the
husbands married again before their first marriages had been formally
dissolved, either by the ecclesiastical or the secular courts.
[189] On the death of Somerset, Lady Cromwell, widow of Thomas
Cromwell, offered to take charge of his four daughters (which would
have included the Lady Anne Seymour), the Duchess being, as we have
said, imprisoned. Whether these ladies were in fact placed in Lady
Cromwell’s charge has never been ascertained.
[190] Baoardo, a Venetian who was in England in 1553-6, wrote a
historical pamphlet on the events he beheld. Edited by the celebrated
Luca Cortile, it was printed and published by the Accademia di Venezia,
in 1558, and has been frequently reprinted.
[191] Ascham has told us how bitterly Lady Jane complained of her
parents’ brutal treatment of her even when there was little cause that
they should ill-use their daughter so, and we may easily imagine their
behaviour when they had a more serious complaint against her.
[192] The only portrait of Guildford Dudley which the writer has ever
seen is that at Madresfield attributed to Lucas van Heere, who could
not, however, have painted it, as at the time of Guildford’s execution
he was only seven years of age. There is another objection to this
picture; it is dated 1566, and Guildford was decapitated in 1553.
Still the inscription may have been painted in at a later date, and
the tradition that it is a portrait of Lady Jane’s unfortunate consort
may be correct. But the costume is more like that of the time of James
I, so large a ruff not being worn in Guildford’s day. There is also at
Madresfield a portrait of Lady Jane Grey attributed to Lucas van Heere.
This is far more beautifully painted than its companion, and is in all
probability by Luca Penni, who painted the alleged portrait of Lady
Jane now in the possession of Lord Spencer at Althorpe, to which it
bears a certain resemblance, both in costume and features.
[193] Nevertheless, Heylyn says (in his _Reformation_) that “of all
Dudley’s brood he (Guildford) had nothing of his father in him.”
Fuller (_Worthies_) calls him “a goodly and (for aught I know to the
contrary) a godly gentleman, whose worst fault was that he was son to
an ambitious father.”
[194] The Northumberlands seem to have been in close touch with several
Spaniards. It was due to the intercession of a Spanish noble that the
Duchess obtained her liberty; and it was to the Duchess of Alva that
she bequeathed her pet green parrot.
[195] The exact date of Jane’s marriage is doubtful. Historians assign
various dates ranging from the beginning of May to the beginning of
June. Stowe contents himself with saying “three notable marriages took
place at Durham Place in May 1553.” Giulio Raviglio Rosso of Ferrara,
who obtained his information from Giovanni Michele, Venetian Ambassador
to England, 1554-7, and from Federigo Badoardo, Venetian Ambassador to
Charles V, speaks of “_Nelle feste dello spirito santo, le nozze molto
splendide e reali, e con molto concorso di populo et de’ principali
del regno_.” That is, “On the feasts of the Holy Ghost (_i.e._ Whit
Sunday), the very grand and regal espousals (took place), and with a
great attendance of the people and of the leaders of the kingdom.”
Hutchinson (_History of Durham_, vol. i. 430) says positively 21st
May; and this agrees with the “_feste_” (_i.e._ “feasts” or within the
octave) of Whit Sunday. Pollino also says it occurred on that day.
Strype (_Ecclesiastical Memorials_, book ii. p. 111) gives more details
than most writers. He says: “And a little before this time were great
preparations making for the match (_which was celebrated in May_) of
the Lady Jane with Guildford, Northumberland’s son, and some other
marriages that were to accompany that; as the Earl of Pembroke’s eldest
son with the Lady Katherine ... etc.”
The 21st of May was only six weeks and four days before the declining
Edward VI breathed his last (on 6th July).
Noailles, who is often very vague about his dates, fixes this triple
wedding as taking place in July!
[196] Lord Herbert’s marriage was not consummated on account of the
youth of the parties. He relinquished the hand of the Lady Katherine
Grey, and in 1561 she bestowed it on the Earl of Hertford.
[197] “And for the more solemnity and splendour of this day, the
master of the wardrobe had divers warrants, to deliver out of the
King’s wardrobe much rich apparel and jewels: as, to deliver to the
Lady Frances, Duchess of Suffolk, to the Duchess of Northumberland,
to the Lady Marchioness of Northampton, to the Lady Jane, daughter to
the Duke of Suffolk, and to the Lord Guildford Dudley, for wedding
apparel; (which were certain parcels of tissues, and cloth of gold
and silver, which had been the late Duke’s and Duchess’s of Somerset,
forfeited to the King;) and to the Lady Katherine, daughter to the
said Duke of Suffolk, and the Lord Herbert, for wedding apparel, and
to the Lord Hastings, and Lady Katherine, daughter to the Duke of
Northumberland, for wedding apparel, certain parcels of stuff and
jewels. Dated from Greenwich, the 24th of April. A warrant also there
came to the wardrobe, to deliver to the King’s use, for the finishing
certain chairs for his Majesty, six yards of green velvet, and six
yards of green satin; another, to deliver to the Lady Mary’s Grace, his
Majesty’s sister, a table diamond, with pearl pendant at the same; and
to the Duchess of Northumberland, one square tablet of gold, enamelled
black, with a clock, late parcels of the Duchess of Somerset’s jewels.
And lastly, another warrant to Sir Andrew Dudley, to take for the Lady
Margaret Clifford, daughter of the Earl of Cumberland, and to himself,
for their wedding apparel, sundry silks and jewels: this last warrant
bearing date June 8.”--Strype’s _Memorials_, pp. 111-2, book ii.
[198] The only description of the three weddings is that from the pen
of Giulio Raviglio Rosso, who lived at a later date. See the English
translation of the Venetian State Papers.
[199] Contemporary account of an English wedding in the sixteenth
century quoted by Howard in his _Life of Jane Grey_.
[200] The description of this head-dress corresponds with the very
beautiful and picturesque one she wears in the picture, reputed to be
her portrait, now in the possession of Earl Beauchamp at Madresfield.
[201] There would seem to be some reason to think that Stanfield Hall,
which was often visited by the Plantagenet kings, was part of the
monastic lands purchased by Robert Ket, leader of the famous rebellion.
His brother’s remains, hanging on Wymondham Church, were visible from
its windows. After Lady Jane’s death, Stanfield Hall went to the
Crown. There is no express mention, however, in any existing documents
connected with the Hall, of Jane Grey’s possession of this manor, and
Blomefield was unable to trace it. The tradition that it was part of
Jane’s dower rests on a statement by Strype. Perhaps it was amongst
the lands bought from Ket by the Duke of Northumberland, as already
related; or else it was taken from him by force after the rebellion.
[202] Pollino relates some personal circumstances omitted by Baoardo.
The former, however, mentions the violence used to Jane by the Duke
of Suffolk, when she refused to marry Guildford, on the grounds of a
previous “contraction.” This is an additional proof of the genuineness
of the letter as rendered by Pollino; for Jane, from filial respect,
does not refer to her father’s cruelty.
[203] Several of these letters are included in the second volume of
Tytler’s _England under Edward VI and Mary_.
[204] Table showing the heirs female in remainder to the Crown, named
in the will of Henry VIII and the “Devise” of Edward VI:--
King Henry the Seventh and Queen Elizabeth of York,
had issue
|
+-------------------------+-----------------------+
| | |
King Henry VIII, Margaret, Queen of Scots, Mary, Queen of
father of, grandmother of France, mother of,
by Katherine by Anne Mary Stuart, and by Charles Brandon,
of Aragon, Boleyn, great-grandmother of Duke of Suffolk,
| | King James the First. |
| | |
| +------+ +------------+-+
| | | |
| | The Lady Frances, The Lady
The Lady Mary, The Lady Elizabeth, Duchess of Eleanor,
æt. 38 in 1553. æt. 20 in 1553. Suffolk, Countess of
æt. 36 in 1553. Cumberland,
| d. 1547.
+-----------------+-----------------+--+ |
| | | |
The Lady Jane, The Lady Katherine, The Lady Mary, The Lady
æt. 17 in to the Earl of to Thomas Margaret,
1553, m. to Hertford, issue. Skye, or Countess of
Guildford Keyes, Clifford,
Dudley, no issue. issue.
no issue.
[205] Antoine de Noailles informs us in his Notes that the Lady Frances
was very sore over the way in which her succession to the Crown was set
aside by King Edward in favour of her daughter Jane; and the Duke of
Suffolk had some difficulty in inducing her to accept the situation.
[206] John Terentianus, writing to John ab Ulmis under date of 29th
November 1553, says (_Zurich Letters_, p. 365): “A few days before his
death the King made a will _at the instigation of Northumberland_, by
which he disinherited both his sisters.”
[207] _Cranmer’s Works_ (Parker Society), vol. ii. p. 442.
[208] That is to say, Princess Mary, at that time only a Schismatic,
or “Henryite,” might suddenly become a Roman Catholic, and abolish the
Reformed religion. It should be remembered that Mary was not openly in
communion with Rome until about three months after her accession to the
throne.
[209] The reader will find the text of the “Devise” at the end of the
next chapter.
[210] Northumberland, in fact, tyrannised over everybody: Noailles
(_Ambassades Françaises_, ii. 80), says that “_toutes ces choses_
[Jane’s failure to keep the throne] _sont advenues plus pour la grande
hayne que l’on porte à icelluy duc_ [Northumberland], _qui a voulu
tenir un chacun en craincte, que pour l’amitié que l’on a à ladicte
royne_ [Mary].”
[211] The original of this letter is among the State Papers.
[212] The author’s researches lead him to think that this must be
the correct date of Edward’s death; though different dates are given
by some writers. Machyn, Aubrey, and Wriothesley incline to the 6th
of July; but, on the other hand, Burke (_Tudor Portraits_, vol. ii.
p. 398) says it was the 7th of that month, and the writer of the
article on Edward VI in the _Encyclopædia Britannica_ (vol. vii. p.
686) declares that the King died on 4th July! Aubrey says the 6th
was a Thursday; and Burke, that the King died at nine p.m. These
discrepancies are most likely due to the fact that the King’s death was
kept a secret for some days.
[213] Dr. George Owen was probably the most distinguished physician of
his day. He received honours at Merton College. He attended at Edward
VI’s birth, when he is said untruly to have performed the Cæsarian
operation; he afterwards attended that Prince throughout his life, and
was well treated by him. Amongst the grants made to Owen were Bewley
Abbey, Cumnor Place, Gadstow Abbey, and the chapel of St. Giles,
Oxford. He died on 18th October 1558, and was buried at St. Stephen’s
Walbrook, his funeral being thus recorded by Machyn (_Diary_, p. 177):
“The xxiiij day of October was bered at sant Stevyn in walbroke master
doctur Owyn, phesyssyon, with a ij haroldes of armes and a cote armur
and penon of armes, and iij dosen of armes, and ij whyt branchys, and
xx torchys; and xx pore men had gownes, and ther dener; and iiij gret
tapurs; and the morow masse, and master Harpfheld dyd pryche; and after
a gret dener.” It is strange that Edward’s favourite physician should
have been a “Papist.” Dr. Owen must also have been on good terms with
“Bluff King Hal,” for he received £100 by that monarch’s will. The
second son and the daughter-in-law of Dr. Owen were living at Cumnor
Place in 1560, when the mysterious death of Amy Robsart took place
there.
[214] But of course their arrest was for having placed Jane on the
throne, not for murdering the King. This is a manifest error on the
part of Burcher.
[215] _Zurich Letters_, p. 684.
[216] The belief that the King had been poisoned was, however, very
widespread. Another Reformer, Terentianus, says that it was not only
rumoured, but there were not wanting “many and strong suspicions”; he
attributes it to “the Papists.” Machyn, the diarist, fell into the same
error as Burcher of thinking Northumberland’s arrest due to his share
in Edward VI’s “murder.” He says: “The vj day of July, as they say,
dessessyd [deceased] the nobull kyng Edward the vj. and the vij yere of
ys rayne, and sune and here to the nobull kyng Henry the viij; and he
was poyssoned, as evere body says, wher now, thanks be unto God, ther
be mony of the false trayturs browt to ther end, and j trust in God
that mor shall folow as thay may be spyd owt” (p. 35). Osorius, Bishop
of Sylva (Portugal), wrote to Elizabeth when she was on the throne,
that her brother had died of poison.
[217] Sir Robert Throckmorton, Sir Nicholas’s elder brother, whom she
much preferred to the latter.
[218] Some historians have represented the warning as coming to Mary
by way of the Earl of Arundel; but the statement that it came from the
Throckmortons is confirmed by Jardine’s _State Trials_ and Cole’s MS.
vol. xl., British Museum. There is a very curious account of the whole
proceeding in rough verse by Sir Nicholas Throckmorton himself, of
which we give two verses:--
“Mourning, from Greenwich did I straight depart,
To London, to a house which bore our name.
My brethren guessèd by my heavie hearte,
The King was dead, and I confess’d the same:
The hushing of his death I didd unfolde,
Their meaning to proclaim Queene Jane I tolde.
* * * * *
Wherefore from four of us the newes was sent.
How that her brother hee was dead and gone;
In post her goldsmith then from London went,
By whom the message was dispatcht anon.
Shee asked, ‘If wee knewe it certainlie?’
Who said, ‘Sir Nicholas knew it verilie.’”
See _The Chronicle of Queen Jane and Queen Mary_, p. 2; also Bishop
Goodman’s _Memoirs_, p. 161.
[219] Wriothesley says: “Jane came to the Tower from Greenwich,” which
is evidently a mistake. She certainly did not proceed from Westminster
to Greenwich to return thence to the Tower.
[220] This letter is from Sir Baptist Spinola, a very rich Genoese
merchant, who flourished in London under Edward VI,--by whom he was
knighted,--Mary, and Elizabeth. Frequent mention of him will be found
in the State Papers of this period. On one occasion Elizabeth paid him
an enormous sum--probably for supplies of Genoa velvet and brocade.
The “grand procession to the Tower” refers to the procession from the
landing-place there to the Great Hall.
[221] A fair number of copies of the Proclamation of Lady Jane Grey
have come down to us, but the original printed Proclamation is in the
Collection of the Royal Society of Antiquaries. Herein the Lady Mary
and the Lady Elizabeth are, as said above, stigmatised as bastards,
whilst it calls upon persons of all degrees to be loyal to “their
lawful Sovereign”--_i.e._ Jane Dudley. The Proclamation was printed by
Richard Grafton, and is a very fine specimen of his workmanship. In
the imprint he styles himself “The Queen’s Printer.” One would like to
discover what became of Mr. Grafton after Mary’s accession?
[222] Machyn’s _Diary_, p. 35.
[223] An unknown, who cautiously dubbed himself “Poor Pratte,”
addressed an open letter to Mr. “Onyone” during his imprisonment. The
writer, who was apparently a staunch supporter of Mary, informed his
readers that “if England prove disloyal, evils will come on it ... the
Gospel will be plucked away and the Lady Mary replaced by so cruel a
Pharaoh as the ragged bear (_i.e._ Northumberland).” “Pratte” points
out that Mary is less overjoyed at becoming Queen than sorry for her
brother’s death, whilst Northumberland was pleased thereat; “she would
be as glad of his life as the ragged bear of his death.” The writer
prays God “to raise up Queen Mary and pluck down that Jane--I cannot
nominate her Queen, for that I know no other Queen but the good Lady
Mary, her Grace, whom God prosper.” In conclusion, the writer wishes
Jane’s supporters “the pains of Satan in hell,” and to Mary’s, “long
life and prosperity.” See the Appendix, pp. 116-21 of _The Chronicle of
Queen Jane and Queen Mary_.
[224] Cecil was originally selected to draw up the draft of the
proclamation, but with his usual desire--manifested in a like manner on
other occasions when an unpleasant and dangerous task was assigned to
him--to save his own skin at the expense of no matter whom, he passed
on the duty to Sir Nicholas Throckmorton. Cecil himself relates this
plainly in his unblushing “Submission” to Mary, of which more anon.
There he says: “I refused to make a proclamation, and turned the labour
to Mr. Throckmorton, whose conscience I saw was troubled therewith,
misliking the matter.” It would be difficult to imagine a meaner trick.
It is more than probable that Northumberland very largely guided
Throckmorton in arranging the terms of this document: one can scarcely
imagine that he would have left it entirely to Sir Nicholas’ judgment.
Probably it was composed at Sion House. The editing of it was given to
Sir John Cheke.
[225] One copy of this interesting letter is in the Lansdowne MSS,
1236, f. 24, and a facsimile in Ser. iii. No. 4.
[226] There are two versions of this interview, differing in some
particulars; the second is by Jane herself, printed in Pollino’s
_Ecclesiastical History_. We have deemed it best to give both.
[227] Pollino (_Istoria Ecclesiastica_, p. 357) puts Jane’s answer
slightly differently--_Dissi loro_, he makes her say, _che se la corona
s’appetava a me, io sarei contenta di fare il mio marito Duca ma non
consentirei di farlo Rè_. That is, “I said to them that if the Crown
was my concern, I should be pleased to make my husband Duke, but I
would not consent to make him King.”
[228] There would seem to be an error here. Quite true, the Crown
was, metaphorically, thrust upon Jane; but surely the request for the
release of the regalia must have been made at least to _appear_ as if
it came from her?
[229] Harleian MSS, No. 523, p. 13. Sir Philip Hoby or Hobby was a
Herefordshire man, who had been previously sent to Paris as English
Ambassador to treat for the marriage of Elizabeth of Valois to
Edward VI. He afterwards passed to Antwerp and then to Brussels and
other parts of the Low Countries, during which period occurred the
above-mentioned incident with Don Diego Mendoza. He married Elizabeth,
daughter of Sir W. Stonor, who died without issue. Sir Philip’s brother
and heir, Sir Thomas Hoby, married Cecil’s learned sister-in-law,
Elizabeth Cooke. Many memorials of the Hoby family still exist at
Bisham Abbey.
[230] The dispatch of the Council to Hoby and Morysone announcing the
death of the King is dated 8th July, and will be found in the British
Museum, Cottonian Collection (Galba B. xii. 249). It makes no mention
of either Guildford or Jane.
[231] In her will the Duchess of Northumberland calls this gentleman,
to whom she left “the littell book clock, that hath the sun, the moon
on it, &c., and her dial, the one leaf of it the almanack, and on
the other side the golden number in the midst,” “the Lord Don Diagoe
Damondesay,” which was the good lady’s rendering of de Mendoça! She
added that she bequeathed these articles “with commendation for the
great friendship he hath shewed hir in making hir have so many friends
about the King’s Majesty as she hath found.” The King’s Majesty here
referred to is Philip II, who had used his influence with Mary, at
the instigation of Don Diego, to recover part of her property for the
Duchess.
[232] “He (Mendoza) could not but at one (and the same) time both
sorrowe with us for the losse of our good old mastere (Edward VI)
a prince of such vertue and towardnesse, and also rejoyse with us
that our master which is departed, did, ere he wente, provid us of a
kynge (Guildford Dudley), in regard wee had so much cause to rejoyse
in.” It is a significant fact that throughout this dispatch of the
Commissioners, whenever Guildford is mentioned, it is by some title
such as “kynge,” “kynges majestie,” etc., and not once by his proper
name, though obviously no one else but he is referred to. This was done
purposely to avoid getting Guildford into trouble in the event of the
letter falling into the hands of Mary’s supporters.
[233] _Two Queens and Philip_, by Major Martin Hume.
[234] It must always be remembered that the Emperor was Mary’s cousin,
and had already defended her religious freedom against Northumberland;
the Council feared, though without reason, as we know, his Ambassadors’
interference for the purpose of vindicating her rights to the throne.
[235] That was during the few days she spent at Chelsea Manor after
leaving Durham House, as already recorded; cf. cap. xiv. p. 237.
[236] This inventory will be found among the Harleian MSS, No. 611.
[237] Jane herself, as we have already seen, says the regalia was
brought to her on the 11th of July; perhaps Winchester made a slip of
the pen in writing the 12th.
[238] Machyn’s _Diary_, p. 36.
[239] We have already seen (_vide_ the letter of the Council to the
Commissioners in Brussels of the 11th July) that the Council had
intended from the very first that Northumberland should proceed into
Norfolk, the object even then being to remove his all-powerful and
domineering presence from London and into Mary’s hands, since all
the members doubtless foresaw they would have to renounce Jane very
shortly, and were not anxious to incur his wrath for so doing. Probably
Suffolk was merely suggested so as to avoid rousing Northumberland’s
suspicions that the Council was anxious to be rid of him.
[240] Holinshed, vol. iii. pp. 1068, 1069.
[241] Machyn says (p. 36): “And ij days after (the xij day of July) the
duke, and dyvers lordes and knyghts whent with him, and mony gentylmen
and gonnars, and mony men of the gard and men of armes toward my lade
Mare grace, to destroye here grace, and so to bury, and alle was agayns
ym-seylff, for ys men forsok him.”
[242] In this document, as in the indictment, Mary gives neither Jane
nor her husband their legitimate titles. She calls the former “Jane
Dudley,” and describes her as “the wife of Guildford Dudley, Esquire,”
stating that Sharington’s successor has received his appointment “by
the traitorous abuse and usurpation of Jane Dudley ... and other
accomplices.”
[243] Only two days after Northumberland started (that is, on the 16th)
Mary had left Kenninghall and ridden without pause to Framlingham,
where, according to Holinshed (vol. iii. p. 1067) she gathered round
her an army of thirty thousand men.
[244] William Cecil, afterwards Lord Burghley, was born at Stamford
St. Martin, Northamptonshire, in 1520. In his youth he was a royal
page, and was present at the Field of the Cloth of Gold. Later, he
went to Cambridge, and was a great friend of Roger Ascham and John
Cheke. Against his father’s will, he married Mary Cheke, the latter’s
sister. She died in 1544; and he married again, this time to Mildred,
daughter of Sir Anthony Cooke of Gidea Hall, Essex. This was in 1545.
Cecil fought in Scotland under Somerset two years later, being present
at the battle of Pinkie Cleugh. He was appointed a Secretary of State
on 5th September 1550. In October of the next year he was knighted,
together with Cheke. His action in the matter of Edward VI’s “Devise”
for the limitation of the succession has been already related; also
his duplicity with regard to Northumberland. Immediately all hopes
of Jane’s retaining the crown were gone, he made his well-known
“Submission” to Mary. All the same, he spent the first year of her
reign in retirement, and only appears again as holding a public office
in 1554. His successful career under Elizabeth is foreign to the
subject of this book, and is well known. Cecil died in 1598 at his
house in the Strand, and is buried in Westminster Abbey. See _The Great
Lord Burghley_, by Martin Hume.
[245] This is mainly derived from Stowe’s account; Burke (p. 417) and
others say that in the first instance Northumberland was arrested
by Sir John Gates, one of his own followers, apparently whilst in
the midst of his toilet, “with his boots half on and half off,” and
therefore utterly helpless.
[246] With Northumberland were brought prisoners into the Tower on 25th
July, John, Earl of Warwick, and the Lords Ambrose and Henry Dudley,
his three sons, his brother, Sir Andrew Dudley, the Earl of Huntingdon,
Lord Hastings, Sir Thomas Palmer, Sir Henry and Sir John Gates, and
Dr. Sandys. They are said to have been escorted by four thousand
men; others say eight hundred. On the 26th these noblemen were also
joined by other prisoners--namely, the Marquis of Northampton, another
of Northumberland’s sons Lord Robert Dudley, the Bishop of London
(Ridley), Sir Richard Corbet, and Cholmondeley and Montagu, Chief
Justices: the latter’s distress must have been softened by the feeling
that his gloomy forebodings as to the evil results of the continuance
of Edward VI’s scheme for the succession had been amply realised.
Next day, Sir John Cheke, Sir Anthony Cooke, and Sir John York were
committed to the Tower. See Strype, vol. iv., and Stowe.
[247] After the proclamation of Mary, Ridley went to Framlingham to pay
her homage; but the Queen being suspicious of his sincerity, he was
arrested at Ipswich, “despoiled of his dignities, and sent back on a
lame, halting horse to the Tower.”
[248] From the use of the expression (adopted in _The Chronicle of
Queen Jane and Queen Mary_), “the keys were carried up,” it has been
suggested that Lady Jane was lodged in the White Tower itself, which
was not the case. Queen Jane proceeded immediately after her arrival
at the Tower to the palatial apartments usually inhabited by royalty
when in residence there. These chambers--in which Elizabeth of York
breathed her last; where Anne Boleyn spent the night before her
coronation and later, by an irony of fate, that before her execution;
where, afterwards, Katherine Howard also awaited her doom; where, in
a word, most of our Kings and Queens had “ruffled it wi’ the best” or
trembled at their coming fate--were removed in the seventeenth century.
They were contiguous to the White Tower--indeed, the door communicating
between the two blocks of buildings is still visible--and it is more
than probable that Queen Jane used the chapel and the Council Chamber
in the said White Tower; but she certainly never inhabited the tower
during her brief Queenship. Later, as we shall presently see, she
was removed to the quadrangle opposite St. Peter’s Church, to the
apartments which had been vacated by the Duchess of Somerset, in
Partridge’s House.
[249] It was on the 17th or the next day that a significant placard was
found attached to the pump at Queenhithe, stating “that the Princess
Mary had been proclaimed Queen in every town and city in England,
London alone excepted.” The exception was to cease within two days!
[250] It was generally said that Northumberland’s son, Lord Henry
Dudley, had been to France to raise a force, and that six thousand
French soldiers were about to embark from Dieppe and Boulogne.
Strype says (_Ecclesiastical Memorials_, vol. iii. part I, p. 23):
“Henry Dudley, a relation and creature of the Duke [of Northumberland],
and in with him, had, with four servants and certain letters, escaped,
and got hither to Guisnes. Him these officers detained, seizing his
men and letters; which they sent by a special messenger to the Queen,
keeping him in sure custody till her pleasure were further known. All
this they declared to her in their letter, protesting their steadfast
loyalty and obedience. Dudley was soon after conveyed to Calais and so
to England.”
It was also rumoured that Northumberland had offered to hand over
Calais to the French in return for the aid which was to be afforded
him. Needless to say, it never came.
[251] Rossi, _I Successi d’Inghilterra dopo la morte de Edoardo Sesto_,
pp. 15, 16. This book was printed at Ferrara in 1560.
[252] Baynard’s Castle, which was standing in Edward II’s time, and was
later the residence of Richard III, stood somewhere about the site now
occupied by St. Paul’s Station, and was a large square building, with
high pitched turrets at each corner, and having its river front washed
by the Thames. Several royalties visited it in the course of time. In
Henry VIII’s time it belonged to that Earl of Pembroke who married
Katherine Parr’s sister, and was in the possession of that family in
1553. “Bluff King Hal” was sometimes entertained there. The greater
part of the building was burnt down in the Great Fire, but the towers
were standing as late as 1809.
[253] It is distinctly curious that Arundel should be generally
stated to have been present at the proclamation of Mary in London
on 19th July, and yet be said by several writers to have arrested
Northumberland at Cambridge on the 21st! This hardly seems probable;
doubtless the arrest took place later in that week. But the dates of
Northumberland’s movements on his expedition are altogether obscure.
[254] Roger Alford, Cecil’s servant, gives the following account of
this stage of the intrigue in a letter to Cecil of 1573: “After this,
the Lords not long after agreed to go to Baynard’s Castle to the Lord
of Pembroke [Baynard’s Castle was, as we have said, his residence]
upon pretence before in Council, to give audience to the French King
and Emperor’s Ambassadors, that had long been delayed audience; and
that the Tower was not fit to him to enter into at that season. At
which time, my Lord of Arundel, upon some overture of frank speech to
be had in Council in respect of that present state, said secretly to
his friend, as I take it yourself [_i.e._ Cecil] or Sir William Petre,
that he liked not the air. And thereupon it was deferred to Baynard’s
Castle; from which place the Lords went and proclaimed Queen Mary. And
yourself was despatched after my Lord Arundel and my Lord Paget to her
Grace, being at Ipswich; where, being sent by you a little before, my
Lady Bacon told me that the Queen thought very well of her brother
Cecil, and said you were a very honest man.”--Strype’s _Annals_, vol.
iv. p. 349.
[255] See either Harleian MSS, 358, 44; or _Chronicles of Queen Jane
and Queen Mary_, p. 11.
[256] _The Grey Friars Chronicle_ says that the bells continued to ring
“all night till the next day to None.”
[257] So complete was the popular desertion of Jane’s cause--if so,
indeed, it may be called, seeing that there had never been any great
enthusiasm for her--that Foxe was able to remark that “God so turned
the hearts of the people to her [Mary], and against the Council
[who represented Jane], that she overcame them without bloodshed,
notwithstanding there was made great expedition against her both by sea
and land” (Foxe, _Acts and Monuments_, vol. vi. p. 388). Jane herself
was not disliked, but there would seem to have been little popular
goodwill towards the Councillors and especially Northumberland; we
have already recorded that the French Ambassador said that _toutes ces
choses_ [Mary’s success] _sont advenues, plus pour la grande hayne
qu’on porte à icelluy duc, que pour l’amitié qu’on a à ladicte royne_
[Mary].
[258] It is a curious fact that Cranmer was not arrested immediately
on the fall of Jane. On 8th August he officiated at a Communion
Service at the funeral of Edward VI at Westminster. He seems to have
been eventually arrested on quite another charge than the one in the
indictment. A certain Dr. Thornden, Bishop of Dover, having said
Mass in Canterbury Cathedral, Cranmer published a manifesto against
him, and incidentally stated that the rumour that he was willing to
celebrate Mass before the Queen was untrue. This document being read
in Cheapside, the Archbishop was brought before the Council on 8th
September 1553 for “disseminating seditious bills,” and committed
to the Tower. Having being tried at the same time as Jane Grey, he
remained a prisoner in the Tower until 8th March 1554, when he went to
Oxford for the celebrated theological disputation which ended in his
fiery doom.
[259] See Machyn, p. 38.
[260] Dr. Nicholas suggested that this Partridge was Queen Mary’s
goldsmith, who bore the same name, and seems to have been living in the
Tower about this time.
[261] The site of the Royal Garden in the Tower is now covered by
modern buildings, military stores, etc., of no particular interest. The
“hill within the Tower” may be another term for the Green, for Stowe,
in speaking of the prisoners who knelt on the Green to invoke Queen
Mary’s pardon at her first entry into the Tower, terms that ominous
spot “the hill.” It is strange indeed if Lady Jane took her exercise on
the place where she afterwards died!
[262] This lady was a close connection of the Howards, and probably a
grand-niece of Agnes, Duchess of Norfolk, by birth a Tylney.
[263] A recent writer on the life of Lady Jane Grey states, but gives
no authority, that she was released from the Tower immediately after
her deposition, and retired to Sion House: but there is no contemporary
evidence whatever in substantiation of this statement.
[264] This William Paulet, Lord St. John, Marquis of Winchester, was in
many ways an extraordinary creature. After the attainder and execution
of Sir Thomas More, he was granted the beautiful mansion of Chelsea,
and Edward VI, when Paulet was created Marquis of Winchester in 1551,
gave him in fee both that property and all other possessions in Chelsea
and Kensington forfeited by More. Next we hear of him as Great-Master
of the Household to Edward VI, Mary, and Elizabeth. In the fourth year
of Edward VI’s reign he was made Lord Treasurer of England, in which
capacity he appealed to Lady Jane for the jewels left in her charge at
her accession. His religious changes were remarkable; in Edward’s time
he was a bitter anti-Papist; in Mary’s, an enthusiastic Catholic; and
under Elizabeth we find him a staunch supporter of the Church by law
established. Asked how it was he managed to avoid a downfall amidst so
many changes, he is said to have answered: “By being a willow and not
an oak!” He died in 1572 in his ninety-seventh year, having lived to
see over a hundred persons descend from him; and is buried in Chelsea
parish church, where he had attended Mass in Henry VIII’s time; an
“evangelical” service under Edward VI; Mass again in Mary’s day; and
the English Morning Prayer in Elizabeth’s!
[265] British Museum, Harleian Collection, No. 523, 46.
[266] For a full and very instructive account of the _volta face_ of
the Emperor and his subsequent conduct towards Queen Mary, see the
State Papers, Foreign Series, from 23rd August 1553, the date of the
banquet to Hoby at Brussels, to May 1554, and also _Two English Queens
and Philip_, by Martin Hume.
[267] This count would in itself have been punishable, it may be
supposed, since the Tower was one of the royal palaces, as well as
defences: the “seizure” here referred to consisted in the fact that
Jane’s Council and attendants had been lodged there; that ammunition
had been, as we have seen, brought in there during Jane’s reign;
and that the Constable of the Tower had been changed by Suffolk’s
manipulation. Sir John Gage, who had been appointed to that post in
the year 1540, and had continued therein throughout Edward VI’s reign,
was replaced by Lord Clinton, a Janeite, about the time the “Nine
Days’ Queen” entered the fortress--only to be superseded on Mary’s
accession by the very man he had displaced, Sir John Gage! Gage was
followed by Sir Edward Braye, probably losing his appointment over a
whimsical quarrel with the servants of the Princess Elizabeth during
her imprisonment.
[268] Although no official report of it remains, a Requiem for the
repose of King Edward must have been sung at St. Paul’s, the bill of
costs for choir-boys, lights, etc., for such a ceremony being still in
existence. Edward VI was the first King of England buried according to
the rites of the Church of England; at the same time, he was the last
King of England for whom a Requiem Mass was sung in this country. James
II died a Catholic, but abroad, in France. It has been remarked by
Protestant historians that Mary had no right to have a Mass of Requiem
said for her brother; they forget that he was baptized a Catholic.
[269] It is quite obvious--Hume and Lingard to the contrary--that the
Great Seal here referred to was that of Edward VI, affixed to that
monarch’s letters patent for the limitation of the succession. The
judges, however, purposely misunderstood Northumberland, and pretended
to think he was referring to Jane’s seal, which would not, of course,
have been recognised as legal. The Great Seal of King Edward continued
to be used upon documents for many months after Mary’s accession; it
will, for instance, be found attached to the Special Commission of Oyer
and Terminer addressed to Thomas White, Mayor of London, and others
for the trials of the indictments against Guildford Dudley “and Jane
his wife,” and Ambrose and Henry Dudley, which took place in November
1553. This seal is circular, and rather indistinct; on the one side His
Majesty is represented seated, with the sceptre in his right hand and
the orb in his left. He is under a canopy with curious side pillars:
on either side of the throne are round coats of arms, surmounted by
crowns. On the other side is a figure, wielding a mace and with a
shield, on a horse in armour--this is either St. George or the Lord
Protector. At the horse’s feet is a Tudor greyhound: there is an
illegible inscription at the top margin. (See Baga de Secretis, pouch
xxiii., Record Office.)
[270] Machyn, p. 41. This horrible sentence was afterwards commuted to
decapitation, and the same in the case of next day’s condemned.
[271] Harleian MSS, No. 2194.
[272] Sir Andrew Dudley was released on 18th January 1554. He died,
without issue, in 1559.
[273] For a further account of this recantation ceremony, see Harleian
MSS, 284, fol. 128_d._ Also Stowe, _Annals_, p. 614.
[274] Harleian MSS, No. 2194.
[275] Bishop Burnet considered that Northumberland was only insincere
in professing Protestantism--“he had always been a Catholic at heart”;
John Knox said the same; and Jane Grey herself said, about a week after
his death, “but for the answering that he [Northumberland] hoped for
life by turning (Catholic), _though others be of the same opinion, I
utterly am not_.” Burnet’s remark is supported by a statement the Duke
of Northumberland made on one occasion, it is said, to Sir Anthony
Browne, that “he certainly thought best of the old religion; but seeing
a new one begun, run dog, run devil, he would go forward.” In other
words, his Protestantism was a mere matter of policy.
[276] This refers to the trained bands of the Tower Hamlets mentioned,
whose headquarters were in the Tower, and took their titles from the
districts in which they were raised.
[277] Machyn’s _Diary_, p. 42. The paragraph ends with a reference to
their attendance at Mass: “And at the same tym after was send for my
lord mer and the aldermen and the cheyffest of the craftes in London,
and dyvers of the counsell, and ther was sed mas [Mass] a-for [before]
the Duke and the rest of the prisoners.” Was it the sudden arrival of
the news that Northumberland was about to return to Catholicism that
occasioned the postponement of the execution, in the hope that the
Queen, touched by his conversion, might spare him? Most historians,
however, assign the 20th as the date of the recantation, which would
mean of course that it took place before the postponement of the
execution, described by Machyn as having occurred on the 21st.
[278] A very quaint account of the Duke of Northumberland’s execution,
published in Paris in 1558 by a French priest named Stephen Perlin,
contains, though full of inaccuracies, some details not to be found in
other contemporary reports. “The afore-mentioned prisoners,” says he,
“were taken to the Tower. The mob called the milor Notumbellant [_sic_]
vile traitor, and he eyed them furiously with looks of resentment.
Two days afterwards [an error; he entered the Tower on 25th July,
and was tried on 18th August] he was taken by water in a little bark
to Ousemestre [Westminster], a Royal palace, principally to indict
and try him; his trial was not long, for it did not last more than
fourteen days at most [there is no reason to suppose it lasted so
long]; and he, the Duke of Suphor [Suffolk], and the milor Arondelle
were condemned by an arrest of the Council to be beheaded in an open
space before the castle of the Tower; and they had all three [they were
really executed at widely different periods; see the text] the pain of
seeing one under the hands of a hangman, before whom a whole kingdom
had trembled, which, reader, was a lamentable spectacle. This hangman
was lame of a leg, for I was present at the execution, and he wore a
white apron like a butcher. This great lord made great lamentations
and complaints at his death, and said this prayer in English, throwing
himself on his knees, looking up to Heaven, and exclaiming tenderly,
‘Lorde God mi fatre prie fort ous poore siners nond vand in the hoore
of our teath,’ [so in the original: it seems to be a ludicrous mixture
of the Lord’s Prayer and the Hail Mary] which is to say, in French,
‘Lord God my Father, pray for us men and poor sinners, and principally
in the hour of our death.’ After the execution you might see little
children gathering up the blood which had fallen through the slits in
the scaffold on which he had been beheaded. In this country the head is
put upon a pole, and all their goods confiscated to the Queen.”
[279] The beauty and quantity of the roses in the Tower gardens is made
particular mention of in contemporary documents.
[280] Wriothesley says the cannonading and gun-firing on this occasion
was positively deafening.
[281] A rare French book entitled _Nouveaux Eclaircissements sur
l’Histoire de Marie Reine d’Angleterre_, says of this interview:
“Elle [Mary] lui [Renard] dit, qu’elle ne pouvait se résoudre à faire
mourir Jeanne de Suffolck [Lady Jane Grey], qu’on lui avait assuré,
qu’avant d’épouser le fils du duc de Nortumberland, elle avait été
promise en mariage à un autre par un Contrat obligatoire, qui rendait
son second mariage nul; d’où Marie concluait, que Jeanne n’était pas
véritablement belle-fille du duc de Nortumberland. Elle ajouta qu’elle
n’avait eu aucune part à l’entreprise de ce duc, & qu’elle se ferait
conscience de la faire mourir, puisqu’elle était innocente. Simon
Renard lui répliqua qu’il était à craindre, qu’on n’eût imaginé cette
promesse obligatoire pour lui sauver la vie, & qu’il fallait au moins
la retenir prisonnière, parce qu’il y aurait beaucoup d’inconvénients
à lui rendre la liberté.... La Reine répondit ... qu’à l’égard de
Jeanne de Suffolck, on ne la mettrait pas en liberté, sans avoir pris
toutes les précautions nécessaires, pour qu’il n’en pût résulter
aucun inconvénient. Le Lieutenant d’Amont [_i.e._ Renard] ayant
rendu compte à l’Empereur de cette conversation, ce Prince insista
de nouveau dans sa réponse ... de punir sans miséricordes tous ceux
qui avaient entrepris de lui enlever la Couronne, & ceux qui avaient
contribué à la mort du Roi.” [The latter phrase evidently refers to the
widespread but unauthenticated idea that Edward VI had been poisoned by
Northumberland.] The author or compiler of the book from which this is
taken was one Père Griffet, who flourished in the eighteenth century,
and having discovered a number of Simon Renard’s dispatches in the
Royal Library at Besançon, wrote this work in answer to David Hume’s
attack on Queen Mary: it was published at Amsterdam in 1766. There is
no copy of it in the British Museum.
[282] Poinet, the Protestant Bishop of Winchester, says in truth that
“those lords of the Council who had been the most instrumental at the
death of Edward VI, in thrusting royalty upon poor Lady Jane, and
proclaiming Mary illegitimate, were now the sorest forcers of men, yea,
became earnest councillors for that innocent lady’s death.” See Strype,
vol. iii. part I, p. 141.
[283] Sir Richard Morgan, Chief Justice of the Common Pleas, Lady
Jane’s judge, was a Catholic. The date of his birth is not known.
He was admitted to Lincoln’s Inn on 31st July 1523, and called to
the Bar in 1529. From 1545 to 1547 and again in 1553 he represented
Gloucester in the House of Commons. He was arrested and confined in
the Fleet Prison on 24th March 1551, for the offence of attending Mass
in Princess Mary’s chapel, but was soon released with a caution. In
1553 he joined Mary’s party at Kenninghall, and when the Queen came to
her own he was knighted [2nd October 1553]. Later in the same year he
was placed on the commission to inquire into Bishop Tunstal’s appeal;
and in November he tried and passed sentence of death on Lady Jane
Grey and others. Sir Richard Morgan retired from the Bench in October
1555. In the following year (according to Foxe, _Book of Martyrs_,
iii. p. 37) “Judge Morgan, that gave the sentence against hir [Jane],
shortly after fell mad, and in hys raving cryed continuallye to have
the ladie Jane taken away from him, and so ended his life.” His death
is mentioned in Holinshed, 1577 edition, p. 1733. Machyn (_Diary_,
p. 106) records Morgan’s funeral in the following terms: “The ij day
of June was bered at sant Magnus at London bryge ser Richerd Morgayn
knyght, a juge and on [one] of the preve consell unto the nobull Quen
Mare, with a harold [herald] of armes bayryng ys cott armur, and with
a standard and a penon of armes and elmett, sword, and targatt; and
iiij dosen of skochyons, and ij whytt branchys and xij torchys and iiij
gret tapurs, and xxiiij pore men in mantyll ffrysse gownes, and mony
in blake; and master chansseler of London [a certain Dr. Darbishire]
dyd pryche.” Morgan also appears in Machyn as being present at a sermon
on 5th November 1553, “The v day of November dyd pryche master Feknam
[Feckenham] at sant Mare overays afor non [at St. Mary Overies before
noon], and ther where at ys sermon the yerle of Devonshyre, ser Antony
Browne, and juge Morgayn and dyvers odur nobull men” [p. 48]. The same
writer makes mention of a Francis Morgan, Judge of the Queen’s Bench,
who died in 1558, and may have been a relation of the Chief Justice.
[284] This description of the trial is mainly derived from the original
documents in the Baga de Secretis, Pouch xxiii., in the Public Record
Office, Chancery Lane, London; from various contemporary descriptions
of previous and subsequent State trials; and from ancient and
contemporary engravings of similar scenes. There is, unfortunately, an
utter lack of documentary evidence of a personal character connected
with this trial, for, unlike these of the Queens Anne Boleyn and
Katherine Howard, it was not of a domestic character, and there was
neither cross-examination of witnesses or prisoners nor defence: the
facts were of public knowledge and as such handed to the jury, who,
after considering them, gave the only verdict possible under the
circumstances, guilty. Thus, this celebrated trial is divested of those
many touches of dramatic interest and human pathos which characterise
the records of the trials of Anne Boleyn and Katherine Howard. Machyn’s
account of Jane’s trial is very brief, and is in part destroyed. He
says (p. 48): “[The 13th of November were arraigned at Guildhall Doctor
Cranmer, Archbishop of Canterbury, the Lord] Gylfford Dudlay, the sune
of the Duke of Northumberland, and my lade Jane ys wyff, the doythur
of the Duke of Suffoke-Dassett, and the Lord Hambrosse Dudlay, and the
Lord Hare Dudlay, the wyche lade Jane was proclamyd Queen; they all v
wher cast for to dee [die].”
There is a contemporary account of the procession to the Guildhall,
which runs as follows: “The xiijth daie of November were ledd out of
the Tower on foot, to be arrayned, to yeldhall, with the axe before
theym, from theyr warde [prison], Thomas Cranmer, archbushoppe of
Canterbury, between ... [blank].
“Next followed the lorde Gilforde Dudley between ... [blank].
“Next followed the lady Jane, between ... [blank] and hir ij
gentyll-women following hir.
“Next followed the lorde Ambrose Dudley and the lorde Harry Dudley.
“The lady Jane was in a black gowne of cloth, tourned downe, the cape
lyned with fese velvett, and edget about with the same, in a French
hoode, all black, with a black byllyment, a black velvet boke hanging
before hir, and another boke in hir hande open, holding hir ...” [the
entry breaks off here].
See also Bishop Burnet’s _History of the Reformation_.
[285] Dr. Feckenham was not installed as Abbot of Westminster until
November 1556.
[286] See Rossi, _I Successi d’Inghilterra_, p. 44, _et seq._
[287] _The Chronicle of Queen Jane and Queen Mary_, p. 37.
[288] A dispatch of Renard’s of 8th February (given by Griffet),
confirms this account, saying: “_Le duc de Suffolck avait assemblé un
corps de troupes & quelques Gentilshommes de son parti, pour soutenir
la rébellion: il fut attaqué par le comte Addincton_ [a mistake for
Huntingdon], _qui s’était déclaré pour la Reine; & il perdit, dans ce
combat, tous ses soldats sans exception, son argent & son équipage.
Ce Duc s’enfuit avec ses deux frères, & se voyant poursuivi, il se
cacha dans le creux d’un arbre, où il fut découvert par un chien qui
ne cessait d’aboyer autour de cet arbre. Un de ses frères fut pris
pareillement sous un tas de foin, & tous deux furent mis dans la Tour
de Londres, avec un grand nombre d’Officiers & de Seigneurs._”
[289] Machyn says (p. 54): “The same day [Shrove Tuesday, 6th February]
cam rydyng to the Towre the Duke of Suffoke and ys brodur by the yerle
of Huntyngton [_i.e._ in the Earl of Huntington’s charge] with iii. C.
[three hundred] horse.”
He also tells us that on the same day “was ij hanged upon a jebett
in Powles churche yerd; the on [one] a spy of Wyatt, the thodur [the
other] was under-shreyff of Leseter, for carryng letturs of the duke of
Suffoke and odur thinges.”
[290] Mary was, however, so firmly convinced that this was his object
that in the orders to Lieutenants of Counties to proclaim as traitors
Henry, Duke of Suffolk, the Carew brothers, Wyatt and others (dated
26th January 1554), they are described as having “threatened her
destruction and to advance the Lady Jane Grey _and her husband_.” These
last words are significant, in view of Guildford’s pretensions to
regality.
[291] Griffet says: “_Le duc de Suffolck fut le premier à découvrir
lui-même tous les secrets de la conspiration. Il écrivit sa confession,
& la fit remettre à la Reine, en implorant sa clêmence; & il déclara,
que les conjurés ne se proposaient rien moins que de mettre Elisabeth
sur le trône._” There can be no mistaking the meaning of this statement.
[292] Renard, in a dispatch of the 8th February, as given by Griffet,
says indeed that “_Jeanne de Suffolck, dont elle_ [Mary] _avait épargné
les jours, contre l’avis de l’Empereur Charles-Quint, fut sacrifiée à
la nécessité d’ôter aux rebelles, & aux ennemis du Gouvernement, une
idole qu’ils étaient fâchée de n’avoir pas maintenue sur le trône. Son
mari fut exécuté le même jour._”
Besides, Gardiner says that Suffolk himself bewailed “with impatient
dolours not only his own woe, _but the calamity his folly had brought
on his daughter_.” Godwin, however (_Rerum Anglicarum Henrico VIII,
Edwardo VI et Maria, Annals_, p. 217), throws the blame of Jane’s
troubles more on her mother than on her father: “_Hunc exitum habuit
Iana, majorum titulis illustris fœmina, sed virtute et ingenii
nobilitate longe illustrior, quæ dum Virtici et imperiosæ matris
ambitioni obsequitur ... funestum sibi reginæ sumpsit._”
The consensus of historians, nevertheless, lays the blame on Suffolk’s
ill-advised attempt at rebellion. Bishop Burnet, writing in 1680
(_History of the Reformation_, vol. ii. 437) says: “Indeed the blame of
her death was generally cast on her father rather than on the Queen,
since the rivalry of a crown is a point of such niceness, that even
those who bemoaned her death most could not but excuse the Queen, who
seemed to be driven to it, rather from considerations of State, than
any resentment of her own.... He [Suffolk] would have died more pitied
for his weakness, _if his practices had not brought his daughter to her
end_.”
[293] _The Chronicle of Queen Jane and Queen Mary_, p. 50.
[294] Machyn tells us (p. 55) that “The xij day of February was made
at every gate in Lundun a new payre of galaus [gallows] and set up ...
the xiiijth day of February were hangyd at evere gatt and plasse: in
Chepe-syd vj; Algatt j, quartered; at Leydyhall iij; at Bysshope-gatt
one, and quartered; Morgatt one; Crepullgatt one; Aldersgate one,
quartered ...” and so forth, giving a total of about forty-eight, three
being hanged at Hyde Park Corner, but none at Tyburn.
[295] Fuller says he was “earnest yet modest.” Feckenham had been
imprisoned by Henry VIII for his adherence to papal supremacy, until
Sir Philip Hoby, whom we have seen advocating a Protestant monarch,
“borrowed him out of the Tower.”
[296] _The Chronicle of Queen Jane and Queen Mary_, p. 54.
[297] This allusion to a possible inheritance by Lady Katherine of
her father’s possessions, does not, as Miss Strickland thinks, “prove
that the insurrection of Suffolk was intended to replace Jane on the
throne.” “If,” says that writer, “it had been in favour of any other
heiress or heir, it is not likely that the Lady Jane would have rested
under the attainder and surrendered the means of her subsistence to
increase her younger sister’s portion. Moreover, if Jane had been the
sovereign of England, she would scarcely have claimed a third portion
of her father’s inheritance.” As a matter of fact, what Jane wrote
proves nothing; Lady Katherine, had Suffolk kept out of political
strife, would, after Jane, have inherited his fortune, which was
confiscated at his arrest. Jane simply penned this sentence to make the
contrast stronger between the mutability of the things of this world,
and the unchangeability of that better land to which she knew she was
hurrying.
[298] This is an allusion to the parable of the foolish virgins.
[299] British Museum, Harleian Collection, No. 2342.
[300] This declaration of her intention of praying for her father in
the next world suggests a survival of some Roman Catholic ideas in
Jane’s theology; and one cannot imagine that it would have been exactly
approved by the more extremely Protestant of the Reformers.
[301] This book was either mentioned to Florio, or seen by him, for
he has translated these three touching sentences into Italian in his
_Historia di Giana Graia_.
[302] It is said that Jane scratched some verses on the walls of her
apartment with a pin, but, although numerous devices inscribed by the
unfortunate persons who have at different times been the inhabitants
of the Tower were discovered in divers parts of it some years ago,
during alterations, not the slightest trace of these verses were found.
This does not, however, prove that they never existed, and as they are
constantly attributed to Lady Jane, we have thought it best to reprint
them here:--
“_Non aliena putes homini quæ obtingere possunt;
Sors hodierna mihi, cras erit ilia tibi._”
This has been thus translated:--
“To mortals’ common fate thy mind resign,
My lot to-day, to-morrow may be thine----”
These lines are also paraphrased as follows:--
“Think not, O mortal! vainly gay,
That thou from human woes art free;
The bitter cup I drink to-day,
To-morrow may be drunk by thee.”
The following is also said to have been written by Jane in like
manner:--
“_Deo juvante, nil nocet, livor malus;
Et non juvante, nil juvat labor gravis,
Post tenebras, spero lucem_”:
Which has been translated in two ways:--
“Whilst God assists us, envy bites in vain,
If God forsake us, fruitless all our pain--
I hope for light after the darkness.”
Or:--
“Harmless all malice if our God be nigh,
Fruitless all pains if He His help deny,
Patient I pass these gloomy hours away,
And wait the morning of eternal day.”
In the Beauchamp Tower, in that room which was occupied by
Northumberland, the name “Jane” appears twice, cut into the wall. It
has been said that this was the work of Lord Guildford Dudley, but it
is more probable that it was carved by Northumberland, his faithful
wife’s name being Jane.
[303] The Protestant chaplains appointed under Edward VI had at this
time been replaced by Benedictine monks.
[304] The Bulwark Gate marked the boundaries of the County of Middlesex
and the Tower precincts.
[305] “The monday, being the xij of Februarie, about ten of the clock,
ther went out of the Tower to the scaffolde on Tower Hill, the lord
Guildforde Dudley, sone to the late Duke of Northumberland, husbande to
the lady Jane Gray, daughter to the Duke of Suffoke, who at his going
out tooke by the hande sir Anthony Browne, maister John Throgmorton,
and many other gentyllmen, praying them to praie for him, and without
the bullwarke Offeley the sheryve receyved him and brought him to the
scaffolde, where, after a small declaration, having no gostlye father
with him, he kneeled downe and said his praiers, then holding upp his
eyes and handes to God many tymes, and at last, after he had desyred
the people to pray for him, he laide himselfe along, and his hedd upon
the block, which was at one stroke of the axe taken from him.”--_The
Chronicle of Queen Jane and Queen Mary._
[306] It has been stated that this additional horror was commanded by
Queen Mary herself, but the charge is absolutely without foundation.
Sharon Turner, amongst others, was of opinion that “the meeting with
the bleeding body was purely accidental.”
[307] _The Chronicle of Queen Jane and Queen Mary_ says: “Guildford’s
carcass was thrown into a carre, and his hed in a cloth, he was brought
into the chappell within the Tower, wher the Lady Jane, whose lodging
was in Partridge’s house, _dyd see his ded carcass taken out of the
cart_, as well as she dyd see; him before a lyve going to his death, a
sight to hir no lesse than death.”
[308] “The Lord Guildford Dudley’s dead carkas lyin in a carre in
strawe was againe brought into the Tower _at the same instant that
my Ladi Jane_ his wyfe _went to her death_ within the Tower, which
myserable sight was to her a duble sorrowe and griefe.”
[309] He is said to have been of almost gigantic height, and very
powerful.
[310] This little volume, which purports to give an account of the last
days of Lady Jane Grey, is quoted by Burke in his _Tudor Portraits_,
the Lady Philippa de Clifford being there described as the author and
as a cousin of Lady Jane Grey, who certainly had no first cousin of
this name; but among the English Benedictine nuns who took refuge at
Mechlin in the early part of the seventeenth century there is a mention
of a Philippa de Clifford, but of which branch of the Clifford family
it is difficult at this period to ascertain. That the little volume
exists there can be no doubt, as a copy of it was seen by the author
at Brussels a few years ago. It was written in French and apparently
from notes in the possession of its author, who, although a Catholic,
says nothing disparaging of Lady Jane’s faith. Its authenticity, like
that of another little volume on the same subject quoted elsewhere,
also published in Belgium, must be taken with considerable caution. In
the seventeenth and eighteenth centuries a sort of fashion was started
in England, France, Belgium, Germany, and Italy for the writing of
apocryphal memoirs of popular heroes and heroines: and as Lady Jane
Grey was a great favourite with the Protestants, both at home and
abroad, she has been the heroine of several of these volumes, most
of which are founded upon the famous letter to Queen Mary, quoted by
Pollino. They must not, however, be disparaged as entirely worthless,
for some of them undoubtedly contain details that have been handed down
during many generations. In the British Museum will be found a curious
little volume called _The Diary of Lady Mary Grey_, which also contains
a number of very amusing details concerning that unlucky lady which
have all the appearance of being absolutely true. Similar monographs
exist on the lives of Anne Boleyn, and especially of Mary Stuart;
all of these purport to be written by attendants or persons who have
derived their information from original sources now lost. I am assured
that in the Dutch libraries there are several contemporary pamphlets
on Lady Jane Grey written in the Dutch language; and there are also
one or two in the Swiss Libraries--in the main they all bear a strong
resemblance one to the other, but differ in matters of detail. Lady
Philippa tells us, for instance, that the headsman of Lady Jane was
a man of exceptional stature; and this is confirmed by other writers
whose work could not have been known to the author of the pamphlet in
question. For lists of the Benedictine nuns at Mechlin, etc., amongst
whom was Lady Philippa, see in the Brussels Archives: No. 11205,
Prevost; _Les Refugiés Anglais et Irlandais en Belgique à la suite
de la Reforme Anglaise établie sous Elizabeth et Jacques I_. Gand:
_Messager des Scénes Historiques_, 1865. Also: Gachet, _Catholiques
Anglais et Ecossais Pensionnaires du Duc d’Alve_. Bruxelles, 1850.
[311] As Lady Jane’s “neckerchief” had been taken off before, one can
but suppose that she meant to ask the headsman if he would cut her
head off as she knelt with her body upright, as was sometimes done,
and not with her head on the block. “_Before_ I lay me down” may be a
mistake for, “_Without that_ I lay me down.” We may add that there is
no mention in any contemporary record of Jane’s hands having been tied:
probably she held them clasped in the attitude of prayer.
[312] An old book, entitled, _The Ende of the Ladie Jane Dudlie on
the Scaffulde_, which was printed at Antwerp in 1560, says her last
words were, “I die in peace with all people; God save the Queen.” It
is more probable, however, that the pious Lady Jane used the religious
ejaculation printed above.
[313] _The Chronicle of Queen Jane and Queen Mary_ thus describes Lady
Jane’s last moments: “By this tyme was ther a scaffolde made upon the
grene over agaynst the White Tower for the saide Lady Jane to die
upon.... The saide Lady being nothing at all abashed, neither with
feare of her own deathe, which then approached, neither with the ded
carcase of her husbande, when he was brought into the chapell, came
forthe the Lieutenant leading hir, in the same gown wherein she was
arrayned, hir countenance nothing abashed, neither her eyes mysted
with teares, although her two gentlewomen, Mistress Elizabeth Tylney
and Mistress Eleyn wonderfully wept, with a boke in hir hand, whereon
she praied all the way till she came to the saide scaffolde, whereon
when she was mounted, this noble young ladie, as she was indued with
singular gifts both of learning and knowledge, so was she as patient
and mild as any lamb at her execution.” Here the chronicler describes
her gift of the book to Brydges, etc., and continues, “Forthwith she
untied her gowne. The hangman went to her to have helped her therwith,
then she desyred him to let her alone, turning towards her two
gentlewomen, who helped her off therwith, and also her frose paste and
neckercher, geving to her a fayre handkercher to knytte about her eyes.
Then the hangman kneled downe, and asked her forgiveness, whom she
forgave most willingly. Then he willed her to stand upon the strawe,
which doing she sawe the block. Then she sayd ‘I pray you despatche me
quickly.’ Then she kneled downe saying, ‘Will you take it off before I
lay me downe?’ And the hangman answered her, ‘No, madame.’ She tied the
kercher about her eyes. Then feeling for the block, saide, ‘What shal
I do, where is it?’ One of the standers by guyding her thereunto, she
layde her head downe upon the block, and stretched forth her body, and
said, ‘Lord, into Thy handes I commende my spirite,’ and so she ended.”
[314] Historians are very apt to speak of the famous French Ambassador
de Noailles, as one person, whereas in reality there were two
Ambassadors of this name, the first of whom was Antoine de Noailles,
the son of Louis and Catherine de Pierre-Bussiere, who entered
diplomacy when he was quite a young man and continued in the service
until his death, which took place in his fifty-ninth year. His tomb can
still be seen at Noailles, where his ancestors are buried. His wife,
Jeanne de Gontault de Biron, is not, however, buried with him, although
her heart was placed in his coffin.
The second Ambassador to our Court of this illustrious family was
François de Noailles, brother of the last named, who was born on 2nd
July 1519. He was a very zealous Catholic and extremely pious. He
entered the Church when he was only twelve years of age, to eventually
become Bishop of Acqs in 1556. His extraordinary ability for diplomatic
intrigue led the King, Henry II, to send him to various countries on
sundry diplomatic missions, even at the same time as his brother, and
he first appeared in England on the occasion of Mary’s victory over the
rebels in 1553. He remained in England altogether about two years, and
his dispatches are frequently confounded with those of his brother.
François de Noailles died in 1560.
Both brothers were greatly opposed to the policy of Queen Mary, and
thought her unnecessarily harsh and cruel. On more than one occasion
they were very outspoken to her, especially in the matter of the
extraordinary number of executions which took place immediately after
the quelling of the Wyatt insurrection; and they both appear to have
thought that she made her own unpopularity by her bigotry, and her
abject subservience to the wishes of her husband.
[315] Noailles was certainly not present at the execution in the Tower.
He gives, however, a very concise account of it, including her speech.
His version of the tragedy follows that of Foxe very closely.
[316] Peter Derenzie states that “the corpse was interred in the Chapel
of St. Peter-ad-Vincula within the Tower, close by that of her husband,
Lord Guildford Dudley, and between the decapitated bodies of Anne
Boleyn and Katherine Howard, without any religious ceremony.”
[317] See _Zurich Letters_ (Parker Society), pp. 154, 515, 686.
[318] Francis, Earl of Huntingdon, having ridden out of London against
Mary in company of Northumberland, was arrested at Cambridge on 19th
July and conveyed to the Tower of London a day or two later. He was
indicted with Lady Jane and the others, but was released before the
following January, by which time he had so completely re-established
himself in the Queen’s favour that he was given the command of Her
Majesty’s troops sent into Leicestershire against Suffolk, whom he
brought back to the Tower a prisoner.
[319] Foxe’s _Acts and Monuments_, vol. ii. p. 1467.
[320] It is strange and significant that both in his prayer and in his
request for haste, Suffolk should have acted exactly as his daughter
had done!
[321] Did the Duchess of Suffolk cause her husband’s head to be
removed to his own house, which stood on the site now occupied by the
buildings adjacent to this Church? The mansion in question had been
the convent of the Order of Religious known as the Poor Clares, or in
Latin, _Sorores Minores_ (from which “Minories” has been formed) and
was given to Suffolk by Edward VI. The Church known as Holy Trinity was
the convent chapel. It is not altogether improbable that the Duchess
had the head brought there; on the other hand, Suffolk’s will may have
contained a request that it should be placed in the chapel.
[322] See Machyn, pp. 56, 64.
[323] What was to have been the ending of this sentence? Was the
chronicler going to add that the head was removed from the Tower after
decapitation? Perhaps, after all, the head in the Church of the Holy
Trinity, Minories, is that of Thomas Grey, and _not_ of the Duke of
Suffolk; its resemblance to the latter’s portrait arising from a mere
family likeness, common to all the brothers.
[324] The writer is of opinion that Adrian Stokes was a son or near
relation of John Stokes, the Queen’s brewer, who supplied the Suffolks
with beer and wine, as appears in the household accounts of the Duke of
Suffolk. This John Stokes was a notability in his way, and his funeral,
which must have been a costly function for those days, is recorded by
Machyn (p. 177) in the following terms: “The vj day of November [1558]
was bered at sent Benettes at Powlles Warff master John Stokes the
queen’s servand and bruar [brewer], with ij whytt branchys and x gret
stayffes-torchys and iij gret tapurs; and x pore men had rosett gownes
of iiijs. the yerd [four shillings the yard], and xvj gownes, and
cottes of xijs. [coats of eleven shillings] the yerd.”
[325] Vide _Notes and Queries_ for 1855, vol. xii. p. 451.
[326] The entire family of the Duke of Northumberland and his Duchess
was as follows:--
Henry, killed at the Siege of Boulogne in the thirty-fifth year of
Henry VIII, aged nineteen.
Thomas, who died when two years old.
John, who bore the title of Lord Lisle and Earl of Warwick during his
father’s life. He adopted a martial life, acting as Lieutenant-General
during Somerset’s expedition into Scotland. He married, in June 1550,
Anne Seymour. He was sentenced to death at the same time as his father,
was pardoned, and died at Penshurst, in Kent, ten days after his
release from the Tower, in 1554.
Ambrose was born about 1528. He was tried, together with Lady Jane Grey
and her husband, in 1553, was pardoned and released in October 1554,
and died in 1590, being created Earl of Warwick in the fourth year of
Elizabeth.
Robert, who was born about 1532, having proclaimed Jane Queen at King’s
Lynn, was sent to the Tower. He was condemned to death on 22nd June
1554, but was released and pardoned in October 1554. He was created
Earl of Leicester by Elizabeth, and became famous in her reign.
Guildford Dudley, husband of Lady Jane Grey.
Henry, who was tried at Guildhall with his brothers Ambrose and
Guildford in 1553, but liberated. He was killed at the battle of St.
Quentin, in 1555.
Charles, who died aged four years.
The daughters of Northumberland were--
Mary, who married Sir Henry Sidney, Lord Deputy of Ireland, etc., and
was the mother of Sir Philip Sidney. Catherine, the second daughter,
who married the Earl of Huntingdon, died in 1620, aged seventy-two.
Margaret, the fourth daughter, died at the age of ten.
Frances, fourth daughter, died as an infant.
Temperance, the fifth daughter, died at seven years old.
Of all these daughters, the only one who came into intimate contact
with Lady Jane was Lady Mary, who, it will be remembered, fetched the
Lady Jane to Sion from Chelsea, on the memorable occasion when she
received the homage of the Council.
[327] Cheke continued to travel on the Continent until 1556, when,
being invited by Lord Paget and Sir John Mason to go and see them in
Brussels in a friendly way, he was suddenly taken prisoner _en route_
by the Provost Marshal, on the road between Antwerp and Brussels,
blindfolded, tied, flung into a waggon, taken to the nearest port,
and conveyed by sea to the Tower of London, “being taken as it were
by a whirlwind,” as he says himself. The excuse given for his arrest
was that he had overstayed the leave of absence granted by the royal
licence, having endeavoured to establish himself abroad. In the Tower
he submitted to the Roman Catholic Church. He was later released and
granted extensive lands; but he died in September 1557, after, so it is
said, a partial return to Protestantism. He is buried in St. Alban’s
Church, Wood Street, under a monument bearing some verses by Dr. Haddon.
[328] The remainder of the actors in the drama are soon disposed of.
The end of Judge Morgan we have already mentioned. Feckenham was
imprisoned for twenty-three years under Elizabeth, and died in Wisbeach
Jail. Aylmer, once Jane’s tutor, was, on the other hand, extremely
fortunate. He fled at the coming of Mary, taking refuge in Switzerland,
whence he wrote a reply--entitled _An Harborowe for Faythfull and True
Subjects_--to Knox’s _Blast_. He returned to England at Elizabeth’s
accession; became Archdeacon of Lincoln in 1562, Bishop of London in
1576, and died in 1594. Ascham remained in England during Mary’s reign,
protected, despite his ardent Protestantism, by Gardiner. He died in
December 1568. The treacherous Lord Paget was restored to office under
Mary, and appointed Lord Privy Seal.
Transcriber’s Notes
Punctuation, hyphenation, and spelling were made consistent when a
predominant preference was found in this book; otherwise they were not
changed. Spelling of non-English and old-English words not changed.
Simple typographical errors were corrected; occasional unbalanced
quotation marks retained.
Ambiguous hyphens at the ends of lines were retained.
Text sometimes spells “Althorp” as “Althorpe”; both have been retained
here.
Index not checked for proper alphabetization or correct page references,
except for reference to page 385, which has been corrected to 358.
Page 254: Letters with overbars (such as ū) indicate contractions.
Page 254: “(to the issu” has no matching closing parenthesis.
Page 270: “Six purse hangers of siver and gilt” was printed that way.
Page 327: “Prince Arthur, younger brother of Henry VIII” is incorrect:
Arthur was the older brother.
Page 341: “Fox” may be a misprint for “Foxe”.
Page 364 refers to “Ross” and then “Rowe”; may be the same person.
Footnote 310, originally on page 342: The correct title of “Messager
des Scénes Historiques” is “Messager des Sciences Historiques”.
Page 364: The elegy, written in Latin, apparently contains several
typographical errors. They have not been changed here, but readers
may wish to consult other versions of that elegy, such as the one at
https://books.google.de/books?id=upwNAAAAQAAJ&pg=PA190.
Page 372: Left parenthesis added in the “Warwick, John, Earl of,” entry,
just before “the Duke of Northumberland’s son”.
Footnote 98, originally on page 103: “gratias ego” may be a misspelling
for “gratias ago”.