CHAPTER III

THE LADY LATIMER

No task is more congenial to the earnest student of history than that

of tracing the origin of some important event, and following its

gradual development from a trivial incident to its culmination in

a great matter destined to alter the fortunes, and even change the

faith, of an entire nation. If we would reach a thorough comprehension

of the chain of events which led up to the proclamation of Jane Grey

as Queen of England, we must now leave her to pursue her Greek and

Latin studies and broider her samplers at Bradgate, while we trace

the earlier fortunes of those who so ruled her destiny as to compel a

simple-hearted and naturally retiring girl to accept a station which,

by the time she was constrained to relinquish it, brought her to the

lowest depths of misfortune and transformed the regal diadem which she

herself had never coveted into a crown of martyrdom.

The Lady Latimer, better known in history as Queen Katherine Parr,

influenced the fortunes of Lady Jane Grey more than is usually

imagined, for it was to her care that the ten-year-old child was

committed (after it had been proposed by the Seymour faction that she

should become Queen-Consort of Edward VI and head of the Protestant

party in England), in order that her education might be directed

and her mind bent towards “the new learning” of which Katherine was

secretly a supporter.

Born in 1513 at that lordly Kendal Castle whose ruins still command one

of the loveliest prospects in Westmoreland, Katherine Parr, though a

simple gentlewoman, could boast royal blood--that of our Anglo-Saxon

kings, inherited from her paternal ancestor Ivo de Talbois, who married

Lucy, the sister of the renowned Earls Morcar and Edwin. She was also

of Plantagenet descent through her great-great-grandmother Alice

Nevill, sister to Cicely Nevill, Duchess of York, a lineage that made

her cousin four times removed to King Henry VIII himself. We will not

enter in detail into the many alliances of the Parr family with the

Nevills, Stricklands, Throckmortons, and Boroughs, but we are safe in

describing it as a wealthy and honourable county stock, much looked up

to in those days.

Katherine’s father, Sir Thomas Parr, married, when his bride was but

little over thirteen, Maud Green, daughter of the rich Sir Thomas Green

of Boughton and Greens-Norton in Northamptonshire. Lady Parr had a

sister, Mary, who, when a mere child, married Lord Vaux of Harrowden,

and, dying without issue, left her splendid fortune to her sister Maud.

Lady Parr’s eldest son, born before his mother was fifteen, was the

celebrated Sir William Parr, ultimately Earl of Essex and Marquess of

Northampton. Her next child mated with Mr. William Herbert, who was

raised to the peerage in 1551 by Edward VI as Earl of Pembroke six

weeks before the death of his wife. Katherine, the third and youngest

child of Sir Thomas and Lady Parr, was destined to occupy the perilous

position of sixth Queen-Consort to King Henry VIII. When she was a mere

child, the proverbial gipsy-woman predicted that “she should one day

wear a crown, and not a cap; and wield a sceptre, not a distaff.”[24]

Sir Thomas Parr died in London in 1517, leaving very scant provision

for his two daughters, the bulk of his fortune having been settled

upon his wife and son; but both young ladies married wealthy men, and

thus were not seriously affected by their lack of means. Anne married

at fifteen; and Katherine, long before she was fourteen, was led to

the hymeneal altar by Lord Borough of Cantley Hall, Gainsborough,

Yorkshire. The bridegroom had already been twice married, and so great

was the disparity of age between the couple that Lady Borough was wont

to call her eldest stepdaughter “little mother.” Two years after her

marriage Katherine became a widow with a very handsome dower. Much

of her time of mourning was spent at Sizergh Castle in Westmoreland,

the seat of her kinsfolk the Stricklands, where she left several fine

specimens of her skill as a needlewoman--notably a gorgeous white satin

quilt embroidered with gold--which are still preserved in an apartment

known as Queen Katherine’s Room.

We are fortunate in possessing a good many portraits of this lady,

and at least one wonderful miniature, formerly in the Strawberry

Hill Collection, and which now belongs to Mr. Brocklehurst-Dent of

Sudeley Castle. This contains a likeness of Henry VIII painted in a

space not bigger than a pin’s head, on a tiny medallion suspended

round the Queen’s neck. A strong magnifying glass is required to do

justice to the beauty of this microscopic miniature within a miniature,

probably the smallest ever executed. Judged by all these portraits

and by contemporary descriptions, Katherine Parr must have been a

pretty little woman with delicate features, an intellectual brow--too

amply developed for beauty--fox-coloured eyes, and a rather cunning

expression about the thin yet flexible mouth. When her body was

disinterred in 1786[25] it was found not to be decomposed, and measured

exactly five feet and three inches. The hair, very long and curling

naturally, was of a fine golden auburn.

[Illustration: QUEEN KATHERINE PARR

AFTER THE PAINTING FORMERLY IN THE POSSESSION OF HORACE WALPOLE]

History does not record the names of the tutors who assisted

Katherine Parr to acquire her remarkable education and numerous

accomplishments. We may suppose that some priest or monk chaplain at

Kendal or Sizergh instructed her in Latin and Greek, in both of which

languages she was proficient. She may have learnt French from Mr.

Bellemain, French tutor to Prince Edward, a pronounced Huguenot, who,

notwithstanding his unorthodoxy, was in high favour at Henry’s Court,

received a pension from Edward after he ascended the throne, and walked

in the young King’s funeral procession. She mastered the language

sufficiently to be able to write it and speak it correctly, and even

to record her sentimental impressions in tolerable verse. Amongst the

MSS at Hatfield there is a curious French poem, partly written by

Katherine and partly by another, probably her teacher. It opens with

the following verse in the Queen’s handwriting:--

“Considerant ma vie miserable

Mon cœur marboin, obstine, intraitable,

Outrecuide tant, que non seullement,

Dieu n’estimoit ny son commandement.”

The concluding verse runs:--

“Qui prepare vous est devinement

Ainsi que le monde eust son commencement

Au Pere au Filz au Saint Esprit soit gloire

Loz et honneur d’eternelle memoire. FINIS.”[26]

Katherine’s handwriting, though clear and legible, is not to be

compared with that of Elizabeth, King Edward, and Jane Grey, who very

probably took lessons in the then much esteemed art of caligraphy from

Dr. Cheke, chief tutor to the Prince, or from Ascham, both famous for

the beauty of their penmanship.

Although very worldly, Katherine Parr was much preoccupied with

theological disputations, and a distinctly evangelical tone pervades

her literary remains; it is nevertheless certain that during the

lifetime of her second husband, Lord Latimer, she was, or pretended

to be, a Catholic, and that during the few years of her married life

with Henry VIII she was a schismatic or “Henryite.” Tact and prudence

were her leading characteristics, and she was both amiable and

conciliatory, though she could, when angered, be extremely vindictive.

Thomas Cromwell’s downfall, usually attributed to the machinations of

Katherine Howard, was in reality mainly due to those of Katherine Parr,

for she it was, as we shall presently see, who opened Henry VIII’s eyes

to the prodigious rapacity and unpopularity of his favourite chancellor.

Lord Latimer, the lady’s second spouse, like Lord Borough, had been

twice married, and when he took her to wife was already the father

of several children. The date of this marriage has not been handed

down to us, but as Latimer lost his second wife in 1526, it could

not have taken place earlier than 1527. He was a staunch Catholic

of the belligerent sort, and a prominent leader of the Pilgrimage

of Grace, an insurrection that broke out in the North of England in

1536 in consequence of the popular displeasure at the suppression of

the monasteries and sequestration of church property. The peasants,

suddenly deprived of the monks’ accustomed charity and driven

to desperation, began a local crusade, which soon assumed large

proportions, their ranks being joined by a great number of noblemen

and gentlemen belonging to the old faith, amongst them the Archbishop

of York, Lord Nevill, Lord Darcy, Lord Latimer, Sir Stephen Hamerton,

Sir Robert Constable, a certain mysterious individual who called

himself the “Earl of Poverty,” and Robert Aske, who though of mean

extraction was nevertheless considered by the rest of his party as

their nominal general. These motley pilgrims increased in numbers

as they swept southwards in picturesque confusion; but despite the

enthusiasm of their members, they seem to have been ill-disciplined

and badly organised, and were presently dispersed at Dunstable, thanks

to the conciliatory attitude of the Duke of Norfolk, whom the King had

empowered to treat with these rebels and disband them. Latimer, who had

been elected their spokesman, withdrew almost immediately and returned

to London, where he soon afterwards resumed his post as Comptroller of

the King’s Household. After this excursion into open revolt against

his sovereign, Lord Latimer evidently deemed it prudent to keep himself

very much in the background: he did not join the second Pilgrimage of

Grace, which broke out in the following February (1537) and terminated

in the execution by sword and fire of some seventy of its more

prominent members, among them old Lord Derby, who was over eighty-three

years of age.

When in London, Lord Latimer inhabited a house situated in the

churchyard of the Charterhouse. The Chartreuse, as it was then called,

was rather a fashionable place of residence, being not far distant

from Clerkenwell, which in King Henry’s time was a sort of Court

suburb, such as Kensington became in the eighteenth century. From a

letter still extant, it would appear that Lord Latimer, like many a

modern nobleman and gentleman, was in the habit of letting his mansion

furnished when he himself was absent at Snape Hall, his country seat

in Yorkshire. Sir John Russell, Lord Privy Seal, who looked meek

enough[27] but was popularly known as “Swearing Russell” on account

of his profane language, wrote in January 1537 requesting Latimer to

allow a friend of his to have the loan of his house in the “Chartreuse”

during his absence. Latimer dared not refuse, but his answer betrays

his reluctant compliance with the request and some temper at the favour

having been asked:--

“RIGHT HONOURABLE AND MY ESPECIAL GOOD LORD,--After my most

hearty recommendations had to your good Lordship. Whereas your

Lordship doth desire ... [effaced] of your friends my house within

Chartreuse churchyard, beside so ... [effaced] I assure your

Lordship the getting of a lease of it costs me 100 marcs, besides

other pleasures [_i.e._ “improvements”] that I did to the house;

for it was much my desire to have it, because it stands in good

air, out of press of the city. And I do alway lie there when I come

to London, and I have no other house to lie at. And, also, I have

granted it to farm [_i.e._ “have let it”] to Mr. Nudygate,[28]

son and heir to serjeant Nudygate, to lie in the said house

in my absence; and he to void whensoever I come up to London.

Nevertheless I am contented if it can do your Lordship any pleasure

for your friend, that he lie there forthwith. I seek my lodgings

at this Michaelmas term myself. And as touching my lease, I assure

your Lordship it is not here; but I shall bring it right to your

Lordship at my coming up at this said term, and then and alway I

shall be at your Lordship’s commandment, as knows our Lord, Who

preserve your Lordship in much honour to His pleasure. From Wyke,

in Worcestershire, the last day of September.--Your Lordship’s

assuredly to command,

“JOHN LATIMER”

“To the right honourable and very especial good lord, my Lord Privy

Seal.”[29]

Lord Latimer died in February 1543, a twelvemonth after the execution

of Queen Katherine Howard, leaving his widow the manors of Nunmonkton

and Hamerton for life, and his mansion in the Charterhouse for as

long as she should remain a widow. As soon as her husband was safely

buried in St. Paul’s Churchyard, Katherine began to indulge her leaning

towards what was then known as the “new learning”; and her house

became the resort of the leaders of a movement which was eventually

to complete the Reformation in England. These gentlemen were wont,

it is said, to assemble at regular intervals and hold conferences

on religious subjects in the presence, not only of Katherine and

her household, but of a select circle of great ladies, among them

Katherine’s sister, Anne Herbert, and the charming Katherine, Duchess

of Suffolk, the fourth wife of Lady Jane’s singular grandfather, who

were only too willing, notwithstanding the risk they ran, to sit at

the feet of a Coverdale, a Latimer, or a Parkhurst. Religion, however,

sat lightly on this clever Duchess, who--so brilliant, witty, and

amusing are her letters--might well claim to be the precursor in the

epistolary art of Madame de Sévigné. To these pious gatherings of the

widow Latimer came likewise the haughty and turbulent Anne Stanhope,

Countess of Hertford, who in due time, as wife of the Protector,

was to be Duchess of Somerset and Katherine Parr’s arch-enemy;

Lady Denny,[30] wife of Sir Andrew Denny, Privy Councillor to Henry

VIII; the Lady Fitzwilliam,[31] wife of Sir William Fitzwilliam, and

acknowledged to be one of the ablest women of her time; and the Lady

Tyrwhitt,[32] who came very near martyrdom for her heretical opinions,

in the last year of Henry’s life. The Countess of Sussex,[33] second

wife of Henry Ratcliffe, Earl of Sussex, was likewise one of Lady

Latimer’s _intimes_. This lady’s alleged familiarity with the black

art eventually led to her being charged with witchcraft, in 1552, and

imprisoned in the Tower, from which durance she was delivered six

months later by order of the Duke of Northumberland. The Marchioness of

Dorset may also have assisted at Lady Latimer’s religious exercises,

which, although noticed by her contemporaries as matters of general

knowledge, seem to have temporarily escaped the unpleasant attention of

King Henry’s chief heretic-hunters. The Lady Frances was certainly on

the most friendly terms with Lady Latimer, and so too was Princess Mary.

Another guest there was at the Charterhouse who probably came when the

house was quiet, the voices of the preachers hushed, and the great

ladies returned to their respective domiciles. This was Sir Thomas

Seymour, the late Queen Jane’s second brother, who was considered the

Adonis of the Court. Lady Latimer seems to have been deeply enamoured

of his good looks and stalwart figure; but it is not unlikely that it

was her rich dower, rather than herself, that tempted Sir Thomas. Be

this as it may, the intimacy which began about this period, paved the

way to the tragic close of the handsome courtier’s chequered career.

Seymour appears to have proposed to the widow three months after Lord

Latimer’s death, and she seems to have rejected him “pleasantly,”

saying “some one higher than he had asked her to be his wife.” For all

that, Sir Thomas had certainly made a deep impression on her heart, a

fact all the more remarkable since he was in every way the opposite to

herself: she was learned and sedate--he was gay and profligate; the

lady loved rich but sober attire--the gentleman blazed with brilliant

satins and silks and cloth of gold and silver, setting his brother

courtiers the fashion as to the wearing of their jewels and the number

of feathers they should sport in their caps. Still, the advantage of

the alliance was obvious, for though not a rich man, he was a great

favourite with the King, his potent brother-in-law, and further, he

was the second member of the rising house of Seymour, which many

predicted--in the event of any accident happening to His Majesty,

whose health was fast declining--would at once assume a preponderating

position at his successor’s Court.

But although Lady Latimer must have been acquainted with every

detail of the conspiracy organised by the Seymours against the

house of Howard, of which the first fruit was the revelation of the

unfortunate Queen Katherine Howard’s misconduct, she does not seem

to have hesitated for a moment in her determination to become Queen

of England, even at the sacrifice of her passion for Thomas Seymour,

which, all-absorbing as it was, never diverted her from the two

great objects of her ambition: her own political influence, and the

ultimate advancement of the Reformation. She cannot be described as a

Protestant, for in her time that word was not yet coined. During her

second husband’s lifetime she must have concealed her “advanced views,”

and when she became Queen she was--outwardly at least--a schismatic,

who attended as many as three and four Masses daily. Henry VIII rarely

heard less than three, and sometimes as many as five Masses every day,

and what is more, obliged every official of his Court and household,

high and low, to do the same. How she first attracted his attention

has never transpired; but as a great Court lady she must have been in

frequent and immediate relations with the sovereign. The first mention

of her personal dealings with King Henry is connected with trouble in

the Throckmorton family. Owing to some dispute over their respective

country seats, Coughton Court and Oursley, which were contiguous to

one another, her maternal aunt’s husband, Sir George Throckmorton,

had incurred Cromwell’s ill-will. Cromwell, with a view to ruining

his opponent, went so far as to accuse him of conspiring against the

King’s supremacy in ecclesiastical matters. According to an MS. ballad

still preserved in the Throckmorton archives, Lady Latimer interceded

with His Majesty for her uncle, and obtained full justice for him. At

the same time she contrived the overthrow of Cromwell, whose title of

Essex was eventually conferred upon her brother, Sir William Parr, who

married Anne Bourchier, only daughter of the last Earl of Essex of the

original branch.

The divorce--based on the futile plea that the King did not find Anne

of Cleves physically attractive[34]--which followed six months after

Henry VIII’s pompous marriage with that lady was accepted by the

philosophical Dutchwoman in a spirit that proved her practical sense

to be stronger than her sentiment. A noble mansion in the country, a

dower of £4000 a year, and precedence over all the great ladies of the

Court, the Princesses Mary and Elizabeth excepted, struck her as more

desirable than an anxious and uncertain struggle to retain the crown

matrimonial which, under somewhat similar circumstances, had proved so

sorry a possession to Queen Katherine of Aragon. None the less, the

Reformers took Anne’s humiliation--she was a Lutheran princess--in much

the same spirit as that which possessed the Catholics at the time of

the momentous divorce of Queen Katherine. The accommodating “daughter

of Cleves,” as she now styled herself, continued to receive friendly

visits from the King even in the halcyon days of his brief matrimonial

alliance with Katherine Howard, and shortly after that wretched

woman’s execution an influential party appears to have been bent, in

Reformation interests, on reconciling King Henry with his repudiated

spouse. Anne herself seems to have been not at all averse to the

scheme; and Marillac, the French Ambassador, who favoured it, found her

on one occasion quite hopeful--“in the best of spirits,” and “thinking

only of amusing herself and of her fine clothes.” But when the matter

of a reunion between the King and his discarded wife was formally

proposed to Cranmer by the Duke of Cleves’ Ambassador, it met with a

flat refusal. The Archbishop knew the good-natured lady’s character

too well to doubt that she was never likely to influence the King or

be of the least use in furthering the Reformers’ interests. In the

meantime, Parliament had urged Henry, for his “comfort’s sake,” to take

unto himself another wife; and at the same time, as if to keep him out

of the way, Sir Thomas Seymour was sent on an embassy to the Queen of

Hungary, and did not return to London until some days after Katherine

Parr’s wedding.

The earliest intimation in the State Papers of the King’s connection

with Katherine is in a letter from Lord Lisle, afterwards Duke of

Northumberland, to Sir William Parr, dated Greenwich, 20th June 1543:--

“My lady Latymer, your sister, and Mrs. Herbert be both here in the

Court with my Lady Mary’s grace and my Lady Elizabeth.” Quite a

friendly party!

On 22nd June 1543 the gorgeous State barges streamed up the Thames from

Greenwich to Hampton Court. On 10th July Cranmer issued a licence for

the King to marry Katherine, Lady Latimer, “in any church or chapel

without issue of banns,” and two days later Henry VIII led Lord

Latimer’s widow to the altar of an upper oratory called “the Quynes

Prevey closet” at Hampton Court Palace. After Low Mass, said by Bishop

Gardiner, the consent of both parties was pronounced in English. The

King, taking the fair bride’s right hand, repeated after the Bishop

the words: “I, Henry, take thee, Katherine, to my wedded wife, to have

and to hold from this day forward, for better for worse (_sic_), for

richer for poorer, in sickness and in health, till death us do part,

and thereto I plight thee my troth.” Then, unclasping and once more

clasping hands, Katherine likewise said, “I, Katherine, take thee,

Henry, to my wedded husband, to have and to hold from this day forward,

for better for worse, for richer for poorer, in sickness and in health

to be bonayr and buxome in bed and at board, till death us do part, and

thereto I plight unto thee my troth.” The putting on of the wedding

ring and offering of gold and silver followed, and after a prayer the

Bishop pronounced the nuptial benediction.

At the wedding were present, amongst others, Lord Hertford and his

Countess; Sir Anthony Browne; Joan, Lady Dudley; Katherine, Duchess

of Suffolk; Lord John Russell; the King’s niece, the Lady Margaret

Douglas; Mrs. Herbert, the Queen’s sister; and last but not least, the

Princesses Mary and Elizabeth, to whom their stepmother made handsome

presents of money. There is no mention of the Dorsets attending the

wedding, though both were in London at the time. Everybody seemed

delighted, even Wriothesley, who went so far as to write to Suffolk,

then with the army in the north, that “on Thursday last the King

had married the Lady Latimer, a lady in his judgment for virtue and

winsomeness and gentleness most mete for His Highness, who never had

such a wife more agreeable to his harte than she is.” Katherine herself

informed her brother, Sir William Parr, that “it had pleased God to

incline the King’s heart to take her as his wife, which was to her the

greatest joy and comfort that could happen.” Wriothesley enclosed this

letter in one of his own in which he entreated Parr to make himself

worthy of such a sister as the new Queen. Chapuys wrote to the Emperor

on 27th July: “My lady of Cleves has taken great grief and despair at

the King’s espousal of this last wife, who is not, she says, nearly so

beautiful as she, and besides that there is no hope of issue, seeing

that she has been twice married before and no children born to her.”

Richard Hills, “Heretic Hills,” as they called him, in a letter to

Bullinger, the Swiss Reformer, who subsequently became the friend of

Lady Jane Grey, and dated from Strasburg on 26th September, makes the

following very characteristic comments on the King’s sixth marriage:--

“No news but that our King has, within these two months as I have

already written to John Bucer, burnt three godly men in one day.

In July he married the widow of a nobleman named Latimer, and,

as you know, he is always wont to celebrate his nuptials by some

wickedness of this kind.”

The victims alluded to are known as the “Windsor martyrs.” They were

men in humble circumstances named Parsons, Testwood, and Filmer.[35] A

fourth, John Marbeck, who was organist at St. George’s Chapel Royal,

was, it is said, reprieved at the instance of Dr. Casson, Bishop of

Salisbury, and of the Queen, who is also credited with having saved

the life of Dr. Haines, Dean of Exeter, of Sir Philip Hoby and his

wife, and of Sir Thomas Carden, who had been denounced by Dr. London as

spreading heresy even within the precincts of the palace. The result of

the Queen’s action was that London and Simmonds, his coadjutor, were

condemned for perjury, and sentenced to ride round Windsor with their

faces to the horses’ tails--a humiliating punishment which is said to

have caused Dr. London’s death--no great loss to humanity.

To save human life and to alleviate suffering is a meritorious act

that brings its own reward; but in spite of this, and although the

newly made Queen was thus enabled to realise her own influence, she

must have found her honeymoon a season full of dread, revealing as

it did the terrible insecurity of lives dependent on the fiat of so

capricious a tyrant as her royal mate.

The Nine Days' Queen, Lady Jane Grey, and Her Times · 第 3 / 22 章