CHAPTER I

Transcriber’s Note

Superscripts are indicated by “^” as in “w^thout”. Multiple-letter

superscripts are enclosed in braces, as in “maj^{tys}”. Italics text is

indicated by _underscores_, and small-caps text has been converted to

upper-case. Additional notes will be found at the end of this eBook.

ROMANTIC HISTORY

GENERAL EDITOR: MARTIN HUME, M.A.

THE NINE DAYS’ QUEEN

BY THE SAME AUTHOR

THE PAGEANT OF LONDON

THE SULTAN AND HIS SUBJECTS

[Illustration: LADY JANE GREY

FROM THE PAINTING BY LUCAS DE HEERE AT ALTHORP]

THE

NINE DAYS’ QUEEN

LADY JANE GREY

AND HER TIMES

BY

RICHARD DAVEY

EDITED, AND WITH INTRODUCTION, BY

MARTIN HUME, M.A.

WITH TWELVE ILLUSTRATIONS

METHUEN & CO.

36 ESSEX STREET W.C.

LONDON

_First Published in 1909_

TO

MY DEAR WIFE

ELEANORA DAVEY

AUTHOR’S NOTE

My object in writing this book has been to interest the reader in

the tragic story of Lady Jane Grey rather from the personal than the

political point of view. I have therefore employed, more perhaps than

is usual, what the French historians term _le document humain_ in my

account of the extraordinary men and women who surrounded Lady Jane,

and who used her as a tool for their ambitious ends. The reader may

possibly wonder why in several of the earlier chapters Lady Jane Grey

plays so shadowy a part, but I deemed it impossible for any one who

is not very familiar with our History at this period to understand,

without having a complete idea of the chain of conspiracies that

preceded and rendered possible her proclamation, how a young Princess,

not in the immediate succession to the Crown, came to be placed, if

only for nine days, in the towering position of Queen of England. These

conspiracies were four in number. The first was that of the Howards

and the Catholic party against Queen Katherine Parr. The second, the

conspiracy of the Seymours against the Howards, which ended in the

downfall of the great House of Norfolk, whereby Edward Seymour was

enabled to proclaim himself Lord Protector of the Realm. The third

plot was that of Thomas Seymour to cast down his brother Edward from

his high station, and, if possible, to usurp the same for himself--a

strange story of folly and intrigue and overvaulting ambition which

ended in one of the most terrible fratricidal tragedies to be found

in the history of the nations. Fourthly, the removal of the brothers

Seymour from the scene enabled John Dudley, Duke of Northumberland,

to work his own will and to prepare the way, during the last days of

Edward VI, for his daughter-in-law, much against her will, to usurp the

throne.

I have consulted every available document, as well in our national

archives and private libraries as in those of foreign countries,

concerning Lady Jane and her friends and foes, the better to paint as

vivid a picture as possible of the times in which they lived.

I need scarcely add how greatly I appreciate the honour Major Martin

Hume has conferred upon my work by his scholarly Introduction, which

gives so succinct and deeply interesting an account of our foreign

politics at a most momentous period of English history. To him, to Dr.

Gairdner, to Earl Spencer, to Earl Stamford and Warrington, and to many

other gentlemen and friends, including the officials at the State Paper

Office and the British Museum, I beg to tender my sincere thanks for

their courtesy and for the valuable information with which they have

helped me to complete my picture of one of the most interesting periods

in our national history.

I cannot, moreover, allow this opportunity to pass without recording,

with sincere gratitude and affection, the aid which I received, when I

first thought of writing this life of Lady Jane Grey, from the kindness

of my old valued and lamented friend, Dr. Richard Garnett.

RICHARD DAVEY

200 ASHLEY GARDENS, LONDON, S.W.

_5th September 1909_.

CONTENTS

PAGE

INTRODUCTION xiii

CHAP.

I. BRADGATE HALL AND THE GREYS OF GROBY 1

II. BIRTH AND EDUCATION 14

III. THE LADY LATIMER 28

IV. THE KING’S HOUSEHOLD 42

V. MRS. ANNE ASKEW 58

VI. THE HOWARDS AND THE SEYMOURS 73

VII. HENRY VIII 100

VIII. CONCERNING THE LADY JANE AND THE QUEEN-DOWAGER 115

IX. THE QUEEN AND THE LORD HIGH-ADMIRAL 136

X. THE LADY JANE GOES TO SEYMOUR PLACE 147

XI. THE EDUCATION OF LADY JANE 168

XII. JOHN DUDLEY, EARL OF WARWICK 190

XIII. THE FALL OF THE HOUSE OF SOMERSET 208

XIV. THE LADY JANE MARRIES THE LORD GUILDFORD 221

XV. ON THE WAY TO THE TOWER 238

XVI. THE LADY JANE IS PROCLAIMED QUEEN 249

XVII. THE NINE DAYS’ REIGN 256

XVIII. THE LAST DAYS OF NORTHUMBERLAND 289

XIX. THE TRIAL OF QUEEN JANE 310

XX. THE SUPREME HOUR! 328

XXI. THE FATE OF THE SURVIVORS 348

APPENDIX 359

INDEX 365

LIST OF ILLUSTRATIONS

LADY JANE GREY _Frontispiece_

From the Painting by LUCAS DE HEERE at Althorp.

(Photograph by HANFSTAENGL)

FACING PAGE

HENRY GREY, DUKE OF SUFFOLK 12

From the Painting by JOANNES CORVUS, in the National

Portrait Gallery

QUEEN KATHERINE PARR 30

After the Painting formerly in the possession of

Horace Walpole

HENRY VIII IN 1547 48

From an old Engraving

ROGER ASCHAM’S VISIT TO LADY JANE GREY AT BRADGATE 172

After the Painting by J. C. HORSLEY, R.A.

JOHN DUDLEY, DUKE OF NORTHUMBERLAND 192

From an Engraving by G. VERTUE

EDWARD SEYMOUR, DUKE OF SOMERSET 208

From an Engraving after the Painting by HOLBEIN

SUPPOSED PORTRAIT OF LADY JANE GREY 224

Formerly in the Collection of Col. Elliott of Nottingham,

and now at Oxford University. From an Engraving after

the Painting by HOLBEIN

EDWARD VI 246

From an Engraving by G. VERTUE

LADY JANE GREY BY WYNGAERDE 270

The earliest engraved Portrait of her, from a Picture

said to be by HOLBEIN, now lost

QUEEN MARY AT THE PERIOD OF HER MARRIAGE 322

From the Painting by ANTONIO MOR, in the Prado Museum.

(Photograph by R. ANDERSON)

PORTRAIT OF THE LADY FRANCES BRANDON, DUCHESS OF SUFFOLK,

AND HER SECOND HUSBAND, ADRIAN STOKES, ESQ. 352

Probably by CORVINUS, property of Col. Wynn Finch

INTRODUCTION

The tragedy of Lady Jane Grey is unquestionably one of the most

poignant episodes in English history, but its very dramatic

completeness and compactness have almost invariably caused its wider

significance to be obscured by the element of personal pathos with

which it abounds. The sympathetic figure of the studious, saintly

maiden, single-hearted in her attachment to the austere creed of

Geneva, stands forth alone in a score of books refulgent against

the gloomy background of the greed and ambition to which she was

sacrificed. The whole drama of her usurpation and its swift catastrophe

is usually treated as an isolated phenomenon, the result of one man’s

unscrupulous self-seeking; and with the fall of the fair head of the

Nine Days’ Queen upon the blood-stained scaffold within the Tower the

curtain is rung down and the incident looked upon as fittingly closed

by the martyrdom of the gentlest champion of the Protestant Reformation

in England.

Such a treatment of the subject, however attractive and humanly

interesting it may be, is nevertheless unscientific as history and

untrue in fact. An adequate appreciation of the tendencies behind

the unsuccessful attempt to deprive Mary of her birthright can only

be gained by a consideration of the circumstances preceding and

surrounding the main incident. The reasons why Northumberland, a weak

man as events proved, was able to ride rough-shod over the nobles

and people of England, the explanation of his sudden and ignominious

collapse and of the apparent levity with which the nation at large

changed its religious beliefs and observance at the bidding of assumed

authority are none of them on the surface of events; and the story

of Jane Grey as it is usually told, whilst abounding in pathetic

interest gives no key to the vast political issues of which the fatal

intrigue of Northumberland was but a by-product. To represent the

tragedy as a purely religious one, as is not infrequently done, is

doubly misleading. That one side happened to be Catholic and the other

Protestant was merely a matter of party politics, and probably not a

single active participator in the events, except Jane herself, and to

some extent Mary, was really moved by religious considerations at all,

loud as the professions of some of the leaders were.

Mr. Davey has given in the vivid pages of this book a striking picture

of the Society in which the drama was represented and of the persons

who surrounded Lady Jane Grey in the critical period of her unhappy

fate; and this of itself enables a wider view than is usual to be taken

of the subject. But, withal, I venture to think that an even more

extended prospect of it may be attained and the whole episode fitted

into its proper place in the history of England, if supplementary

consideration be given to international politics of the time, and

especially to the part which England aspired to take in the tremendous

struggle for supremacy which was then approaching the end of its first

phase on the Continent of Europe; a struggle in which not only the two

most powerful nations in Christendom were engaged and the two greatest

monarchs in the world were the leaders, but one in which the eternally

antagonistic principles of expansion and repression were the issues.

It is too often assumed that the system of political parties in

English Government dates only from the rise of Parliament as the

predominant power in the State in the seventeenth century, since, by

the open opposition and the public discussion of rival policies in

the Legislature, the existence of different groups of statesmen then

became evident to the world. But at least it may be asserted that,

from the time when the two first Tudor kings sought the aggrandisement

of England by placing their power in the balance between the great

Continental rivals, two schools of English politicians surrounded

their sovereign, each intent upon forwarding the alliance which

seemed to them wisest in the interests of the country and their own.

When, however, the political rivalry of France and the Emperor was

accentuated by the introduction of religious schism in the contest, by

the bold defiance of Luther and the spread of the reformed doctrines,

the political parties in the English Court were divided more distinctly

than ever by the new element introduced; and, despotic as the Tudor

sovereigns were, the apparently personal and fickle character of

their policy, which proves so puzzling to students, really arose in

nearly every case from the temporary predominance in their counsels

of one or the other school of thought represented in their Court. It

is only by recognising this fact that the strange and sudden changes

which took place in the reigns of Henry VIII and Edward VI can be made

comprehensible, and by it also the rise and fall of Lady Jane Grey can

be seen in its true light.

During the last twenty years of the reign of Henry VIII his bewildering

mutations of policy and of wives were the result of efforts on the

part of rival sets of politicians to utilise his brutal sensuality

and inflated pride to their respective ends. With him, as with the

most of them, religion was a mere stalking horse for other interests.

The traditional and more Conservative party, which usually leant

towards the imperial alliance, naturally took the Catholic side,

the established nobility such as the Howards backed by the Catholic

bishops being contrasted with the more recently ennobled men, aided

by bureaucrats like Cromwell and by the reforming churchmen. Thus it

came to be understood before the end of Henry’s reign that the men in

the English Court most favourable to emancipation from the Papacy were

generally speaking the advocates of a French alliance, whilst those

who clung to the orthodox view of religion favoured the traditional

adherence to the house of Burgundy. It is true that the men on both

sides were equally eager to participate in the plunder of the Church

and in filching the commons from the people of England; and that both

parties included men who were ready to profess themselves faithful

Catholics or ardent reformers as their interests demanded at the time.

But the political aims of the respective parties were quite distinctly

divided, notwithstanding religious affinities, for the Emperor was

just as desirous of having Protestant friends in England as the King

of France was willing to accept Catholic support there. The object of

the English sovereigns, it must be recollected, was usually somewhat

different from that of their bribed councillors who had their own

interests to serve. The aim of Henry VII and Henry VIII, and especially

of Elizabeth, who alone was successful in attaining it, was so to

distribute the weight of England’s influence as to avert any coalition

of the two great Continental powers against her, rather than to become

the permanent tool of either; the efforts of Charles V, and his French

rival being respectively directed towards preventing England from

throwing in her lot with their enemies.

Until religious bitterness infinitely complicated the question, and

finally led to the long state of war with Spain, the side which

commanded most sympathy amongst the English people at large was

unquestionably that which favoured a cordial understanding with

the sovereign of Flanders and Spain. The country had been in close

antagonism with France on and off for centuries, the proximity of

the coasts and the aspirations of the French to dominate the Channel

represented a constant danger and source of anxiety, and it was

instinctively felt in England that the time-honoured policy which

bound her to the monarch who was able when he pleased to divert the

aggression of the French by threatening any of their land frontiers,

was the safest friend of this country. The English merchants who found

their richest markets in Flanders and Spain, and who were in chronic

irritation at the French piratical attacks upon their commerce, were

equally anxious for a friendship which they looked upon as the best

assurance against a war which they dreaded; so that the chief English

advocates of the French connection were usually those whose adherence

to the reformed religious doctrines overbore their political interests,

and the newer nobility and politicians who found themselves at enmity

on social and other grounds with the traditional conservatives.

It must not be forgotten that both France and the Emperor strove

ceaselessly to gain friends amongst the English councillors. Immense

bribes found their way into the pockets of ministers and secretaries

of State, in many cases regular yearly pensions being settled upon

influential political supporters, and by means of flattery, social

attentions, and promises, the ambassadors in England of the rival

powers became centres of intrigue to influence English policy in

favour of one or the other. The goal to which both the rivals directed

their eyes was one in which, curiously enough, England had no interest

whatever, namely, the hegemony over Italy; but England which by

activity on the northern coasts of France or on the Scottish border

could weaken the French power for harm in other directions, could

enable the Emperor at any time to check his enemy’s Italian ambitions;

whilst with England as her friend France could brave the imperialists,

certain that she would not be taken in the rear, especially when, as

she usually managed to do, she had enlisted on her side the Turks on

the Hungarian frontier and the Lutheran princes and towns of Germany.

The marriage of Henry VIII with Jane Seymour was looked upon by the

Imperialist Conservative party in England as a victory for their cause.

Her brother, Sir Edward Seymour, had been in the Emperor’s service,

and Jane had supplanted the hated Anne Boleyn, whose sympathies were,

of course, entirely French. It is true that later Seymour, a parvenu

noble, be it recollected, was driven into the anti-papal camp mainly by

the antagonism of Norfolk and the older nobles who led the Conservative

party, but, notwithstanding his Protestantism, he never wavered in

his attachment to the imperial alliance and his opposition to French

interests.

When the death of Henry VIII made Seymour, as Duke of Somerset and

Protector, virtually ruler of England with Paget as his principal

minister, both of them were almost servile in their professions of

devotion to the cause of the Emperor; and made no secret of their

distrust of France with which a hollow and temporary peace had only

been recently patched up. Somerset harried the Church and changed

religious forms ruthlessly; his greed was insatiable and the devotional

endowments were looted without compunction, the Catholic bishops were

treated with stern severity, and even the schismatic Catholicism of

Henry VIII was cast aside in favour of an entirely new creed and

ritual. Norfolk was kept in the Tower, Wriothesley was disgraced

and the Catholic Conservative nobles were warned not to stand in

the Protector’s way. But through it all Somerset and Paget were

politically the sworn servants and friends of the Emperor, pledged

to discountenance any attempts of the French to injure him: whilst

Charles V on his side, much as he deprecated the religious changes,

could no more afford to quarrel with Somerset than he could with

Henry VIII, twenty years before when he contumeliously repudiated his

blameless Spanish wife and scornfully threw off the papal supremacy

which was the keystone of the imperial system.

Submissive as were the words of Somerset and Paget to their imperial

master[1] not by words alone but by acts also they sought to serve

him as against France. The strong policy adopted by Somerset towards

Scotland, and his defiant attitude at Boulogne, then temporarily

held by the English against the payment of a great ransom, served

the Emperor’s turn excellently at a period when he was at grips with

his Lutheran subjects, at issue with the Pope and faced by a series

of dangerous French intrigues in Italy. That the French themselves

understood this perfectly well is seen by the desperate efforts they

made to conciliate Somerset and win him to their side. Early in July

1547, only five months after his accession to power, Somerset told

the imperial ambassador in strict confidence, when the latter was

complaining of his religious innovations, that the special French

envoy, Paulin--“immediately after the death of King Henry had striven

to win him, the Protector, to the side of France by means of a large

annual pension, which, as was only right, he had always declined.

Notwithstanding this, however, Paulin, the last time he came hither,

was instructed to offer him the assignment of the pension, which

he had brought with him already signed and sealed. But with all

these offers and grand promises of the French to divert the English

Government from their alliance with your Majesty (the Emperor), he

said he would always remain constant and loyal to you, knowing well

that the strict preservation of the ancient alliance was so important

for both parties.” Even a month previous to this Somerset had informed

the ambassador that the French had greatly scandalised him by offering

him as an inducement to join France, in an offensive and defensive

alliance, the cession of the Emperor’s Flemish province to England when

it had been conquered by the allies, Boulogne at the same time to be

restored to France.

What wonder that the Emperor’s reply to this was to send flattering

autograph letters to Somerset, assuring him of his unalterable regard,

but saying not a word about his Protestant proceedings. “Of course,”

continues the Emperor, writing to his ambassador, “the Protector would

naturally refuse to accept the pension from the French, if only in the

interests of duty and decency. The goodwill he displays towards us

must be encouraged to the utmost by you on all occasions, and you must

lose no opportunity of confirming the Protector in these favourable

sentiments.” Somerset and Paget were therefore from first to last

“Emperor’s men” and opponents of French interests, that is to say

advocates of the same policy as that identified with the older nobles

and Catholics, most of whom were now under a cloud in consequence of

their religion or in consequence of their personal enmity to Somerset

whom they regarded as a greedy, unscrupulous interloper.

From the first days after the death of Henry VIII, it had been

seen by close observers that personal and not political rivalry

alone was likely in the future to bring about a split in Somerset’s

Government. The imperial ambassador, writing less than a fortnight

after Henry’s death, says that whilst Hertford (Somerset) and Warwick

(Northumberland) would apparently be supreme in authority, “it is

likely that some jealousy or rivalry may arise between them because,

although they both belong to the same sect, they are nevertheless

widely different in character: the Lord-Admiral being of high courage

will not willingly submit to his colleague. He is in higher favour with

the people and with the nobles than is the Earl of Hertford, owing to

his liberality and splendour. The Protector, on the other hand, is not

so conspicuous in this respect, and is looked down upon by everybody

as a dry, sour, opinionated man”: the sequel to this being that both

these nobles with Paget and Wriothesley should, in the opinion of the

ambassador, be “entertained” by the Emperor “in the usual way.”

Before many months had passed, as we have seen, it was recognised by

the Imperialist party that Somerset and Paget were their fast friends

and that the rising personal opposition of Dudley had adopted, not

unnaturally, as its policy that of a _rapprochement_ with France. It

would, of course, be untrue to say that Dudley’s attack upon Somerset

had for its sole object the substitution of one international policy

for another. Dudley, like his rival, was in the first place ambitious

and self-seeking; but it was necessary for both of them, in order

to serve their ends, that they should obtain the cooperation and

support of one or other of the two main currents of public opinion,

the adhesion of both rivals to the advanced Protestant practices in

religion being dictated in the first place by their need for the money

and patronage that the religious confiscations provided, and, secondly,

by the great predominance of the reformed doctrines in and about

London. But Somerset having embraced the Conservative or Imperialistic

policy, and infused, under the influence of Catholic Paget, some

consideration for the professors of the old faith into his reforming

zeal, it was incumbent upon Dudley, who wished to overthrow him, to

adopt in both respects an entirely opposite policy.

It is the fate of most Governments to be judged by results, and it was

a comparatively easy matter for Dudley to pick holes in Somerset’s

management of affairs. The debasement of the coinage and the consequent

dislocation of business and the terrible distress it caused, the

enclosures of the commons and the process of turning customary

copyholds into tenancies at will, had reduced the people of England to

a condition of misery such as they had never seen before. The cruel

confiscation of the monastic properties had deprived the sick and

the poor of their principal source of relief, the drastic changes in

religion had produced indignation in the breasts of many citizens,

whilst slackening the hold of authority generally and promoting

lawlessness. When to all this is added the grasping selfishness of

Somerset personally, and above all the success of the French arms

before Boulogne, attributed to the parsimony of the Protector, it

will be seen that Northumberland had a large area of discontent upon

which to work for support against his unpopular rival. But even so, it

is improbable that he would have ventured to take so bold an action

against the Protector as he did, but for the consciousness that he had

behind him the support, moral and financial if not military, of France

and the Lutheran enemies of the Emperor.

When the loss of the English forts protecting Boulogne made

negotiations for peace necessary, a French Embassy was sent to London,

and a keen observer present at the time[2] thus records what was

evidently the public impression of events--“It was suspected that the

principal object of this embassy was to bribe them (_i.e._ the English

Government) to make war on the Emperor. Whilst these ambassadors were

there they were greatly feasted by the Earl of Warwick (Northumberland)

and the Grand Master (Paulet, Marquis of Winchester) much more than any

other of the lords; for it appears that the French ambassadors could

not gain the ear of the others--The King of France found out from his

ambassadors which of the English lords showed more leaning towards

France and against the Emperor. These were the Earl of Warwick and the

Grand Master (of the Household), and it is believed that the King (of

France) wrote to them warning them against the Protector and the Earl

of Arundel who were plotting their destruction.” If this contemporary

belief was well founded, as it probably was, the overthrow of Somerset

is proved to a great extent to have been an international intrigue

promoted and probably well paid for by France.

As the observer already quoted remarks, the sequel of the Embassy

which thus ensured Northumberland’s neutrality in favour of France was

the almost immediate declaration of war by the French King against

the Emperor, and the wholesale plundering of the imperial subjects at

sea. Seen in this light, therefore, Northumberland’s complete change

of England’s policy, his truckling to France, his merciless measures

against Catholics, although, as events proved he was a Catholic at

heart himself, his imprisonment of Paget the Emperor’s humble servant,

and his ostentatious disregard for the imperial friendship, his whole

attitude indeed, assumes a new aspect. His ambition was boundless for

himself and his house; but it must have been evident to him that it

could only be successfully carried into effect if he had behind him a

strong body of public opinion in England itself, and the countenance of

one of the great continental powers. Both these desiderata he had in

the earlier months of his domination; and if Edward VI had died or had

been despatched late in 1551, or in the earlier weeks of 1552, it is

quite possible that Northumberland might have carried through his great

conspiracy successfully.

But the eighteen months that elapsed between the execution of Somerset

and the death of Edward were fully sufficient to prove to the people

of England that they had cast off the yoke of a King Log to assume

that of a King Stork--Northumberland’s overbearing arrogance and

roughness had offended everyone with whom he came into contact: his

colleagues dreaded and hated him, especially after the marriage of his

young son Guildford to a lady of the Royal house in the direct line of

succession had to some extent opened the eyes of men to the magnitude

of his aspirations. The condition of the country, moreover, instead

of improving under his rule was considerably worse even than it had

been under Somerset. The coinage had now reached its lowest point of

debasement, the shilling containing only one quarter of silver to three

quarters of copper, and even was ordered by decree to be only valued

at half its face value. The gold had all left the country and foreign

trade was killed by the lack of a decent currency. Labour, driven from

the land by the wholesale conversion of the estates from tillage to

pasture, crowded the towns clamouring for food, and the disgraceful

treatment of the Princess Mary by the ruling minister had aroused a

strong feeling against his injustice and tyranny.

The Emperor was at war with France and the Lutherans, and was obliged

to speak softly to Northumberland. Again and again he tried to win

him over to his side, and the ruler of England knew full well that,

whatever he might do he was safe from any overt interference from the

imperial power. But for this fact it is certain that Northumberland

would not have attempted the bold stroke of disinheriting Mary and

placing Jane Grey and his own son upon the throne of England. When

Edward VI was known by him to be sick beyond recovery Northumberland,

with an eye to the near future, endeavoured to conciliate the Emperor

somewhat and to bring about peace upon the Continent. His object in

doing so was twofold--first to persuade Charles that he was still a

potential friend; and, secondly, to set his French friends free from

their war with the Emperor, and so enable them at the critical moment

he foresaw to come to his aid in England if necessary. The English

trading classes were by this time in a fever of indignation against

the French for their piratical interference with English shipping, and

Northumberland must have known that with this and the fear aroused by

the French successes in the Emperor’s Flemish dominions--always the

key of English policy--even he could not for very long withstand the

demand of the English people to help the Emperor against his enemies.

It was Northumberland’s misfortune that he was obliged to deliver

his blow against the legitimate English succession in this state of

public affairs. The Emperor and his ministers were keenly alive to

the situation, and although they were of course not yet aware of the

details of Northumberland’s intended _coup d’état_, they feared that

the Princess Mary might by his influence be excluded from the throne.

This of course would have been a serious blow to the imperial cause;

for it would in all probability mean the permanent adhesion of England

to the French alliance. But Charles had swallowed so much humiliation

to keep England friendly in the past that he was not disposed now to be

too squeamish. He did not know how far his enemies the French had gone

in their promises of support to Northumberland when Edward should die,

but if by blandishments and conciliatory acquiescence he could win the

friendship of England he was willing to smile upon any occupant of the

throne or any power behind it who would keep to the old alliance and

turn a cold shoulder to the French.

As soon as it was known in the imperial court that Edward was

approaching his end the Emperor’s ambassadors hurried over to England

with instructions to conciliate Northumberland at all costs, and to

assure him that the Emperor’s affection for England and its young King

was much greater than that of the King of France. “But,” continues the

Emperor’s instructions, “if you arrive too late and the King is dead,

you must take counsel together and act for the best for the safety of

our cousin the Princess Mary, and secure, if possible, her accession

to the Crown, whilst doing what you judge necessary to exclude the

French and their intrigues. You must endeavour also to maintain the

confidence and good neighbourship which it is so important that our

States should enjoy with England ... and especially to prevent the

French from getting a footing in the country, or of gaining the ear

of the men who rule England, the more so if it be for the purpose of

embarrassing us.”

News had already reached Flanders of Northumberland’s intention to

exclude Mary from the throne on her brother’s death, and although

the Emperor saw that in such case the life of his cousin would be in

grave peril, especially if French aid, as was feared, were given to

Northumberland, the principal efforts of the imperial envoys were

to be directed to assuring the English government in any case that

the Emperor was their friend and not France; Northumberland was to

be persuaded that the Emperor had no thought of proposing a foreign

husband for Mary; and that any match chosen for her by the ruling

powers in England would be willingly accepted by her imperial kinsman.

In short, the envoys were to promise anything and everything to secure

the throne for Mary, even to endorsing the religious changes effected

under Edward. But failing success in this it is made quite clear that

the Emperor was willing to accept Jane Grey or any other sovereign who

would consent to regard him as a friend and exclude French influence

from the country.

The French were just as much on the alert to serve their own interests,

and Northumberland, knowing how unpopular the French were at this

juncture, and how much his supposed dependence upon them was resented,

was extremely careful not to show ostensibly any leaning towards

them. But as soon as he heard, late in June, that the imperial envoys

were coming to London he came specially from Greenwich to the French

ambassador’s lodging at the Charterhouse to inform him that the Emperor

was sending an embassy. “I doubt not,” writes the French agent to his

King, “that they will do their best to interrupt the friendship that

exists between your Majesty and the King of England. I will keep my eye

upon them and will leave no effort untried to subvert them.”

Edward died on the very day that the imperial ambassadors arrived in

London, though the death was kept secret for some days afterwards, and

it soon became evident, both to the French and the Imperialists, that

Northumberland had prepared everything for the elevation of Jane Grey

to the throne. At this juncture, which called, if ever one did, for

prompt and bold action, only one of the several interests took a strong

course, the Princess Mary herself. It is quite evident that everyone

else had deceived himself and was paralysed in fear of action by

another. Again and again the French ambassador expressed a belief that

the coming of the imperial envoys portended an active interference on

the part of the Emperor in favour of Princess Mary; and Northumberland

and his council, notwithstanding all the protestations of the imperial

envoys, were of the same opinion; whereas we now see that the Emperor

was quite willing to throw over Mary, and even the Catholics, if only

he could persuade Jane Grey and her government to join him against

France.

When Mary’s bold defiance of the usurper was announced, the Emperor’s

envoys, whom many believed to be forerunners of a strong foreign armed

force to aid her, had nothing but shocked condemnation for her action.

They considered her attitude “strange, difficult and dangerous”;

and predicted her prompt suppression and punishment. In reference

to the suggestion of her Catholic friends, that imperial aid should

be sent to her, the envoys, who were supposed to be in England for

the purpose of forcing her upon the throne, could only say to their

master, “Considering your war with the French, it seems unadvisable

for your Majesty to arouse English feeling against you, and the idea

that the Lady will gain Englishmen on the ground of religion is vain.”

Serious remonstrances were sent to Mary herself by the imperial envoys,

pointing out the danger and the hopelessness of her position in the

face of Northumberland’s supposed strength, and they laboured hard to

dissuade the Duke from his idea that they had been sent to England to

sustain Mary’s cause.

Nor was the Emperor himself bolder than his envoys. He instructed the

latter to recommend Mary, “with all softness and kindness,” to the

mercy of Jane’s government, but they were to make it quite clear that

he would strike no blow in her favour, and would receive with open

arms any sovereign of England who would not serve French interests.

Mr. Davey has indicated in the present book the eagerness with which

the great imperial minister, Don Diego Hurtado de Mendoza, greeted

Guildford Dudley as King of England. That Mendoza, one of the most

trusted and ablest of the Emperor’s councillors, could take such a step

without knowing that it would not, at least, be against his master’s

policy is inconceivable: and all through it is clear that, if Mary had

waited for effective help from her imperial cousin, Jane Grey might

have reigned for a long lifetime.

Just as the Emperor was paralysed in his action by the fear that he

might alienate England from his side, so France allowed discretion

to wait upon valour for fear of driving the English government

irretrievably into the arms of the Emperor. When the news of Mary’s

rising came to London the French ambassador bitterly deplored

Northumberland’s want of foresight in not having seized the person of

the Princess in time to prevent it. He confessed that Northumberland

was excessively unpopular, but believed that his possession of the

national forces would enable him to crush Mary and her malcontents. But

he took care not to pledge himself too deeply to Jane, and whilst full

of sympathy and good wishes for Northumberland’s success always kept in

touch with some of Mary’s friends. Neither the French ambassador nor

the English council really understood the Emperor’s attitude. When the

council communicated to the imperial ambassadors Jane’s succession,

they haughtily told them that it was known they were here to force Mary

upon the throne, and that a new sovereign now having been successfully

proclaimed, the sooner they left England the better. The French

ambassador, writing to his king at the same time, remarked that the

imperial ambassadors had informed the English council, that rather than

submit to Jane’s wearing the crown to Mary’s deprivation his master

would make friends with the French on any terms and would deal with

Jane in a way which she would not like.

It is almost amusing, now that we have the correspondence of all

parties before us, to see how they all deceived themselves. The

Emperor, as has been said, would not lift a finger to help Mary, even

when she was in the field with a strong armed force, for fear of

alienating hopelessly the sovereign of England whoever he might be;

the King of France, whilst giving the same sort of hesitating implied

support to Northumberland and Jane as Charles held out to the Princess

Mary, would give no effective help for the same reason that tied the

Emperor’s hands. Both sides, indeed, were waiting to greet success

without pledging themselves to a cause which might fail.

But the person who miscalculated most fatally of all was Northumberland

himself. He had been during the whole time of his rule the humble

servant of France. He had violated the treaty of 1543, by which England

was bound to side with the Emperor in case his territory was invaded by

France, and he stood between the throne and Princess Mary who it was

known would serve the cause of the Emperor and her mother’s country to

the utmost. He was obliged, as has been shown, to cast his hazard when

the public opinion was strongly against him, the commercial classes

of England well nigh ruined, the labourers in a worse condition than

had ever been known before, and the nobility jealous and apprehensive.

Knowing this, as he did, it is difficult to believe that he would

have dared to take up the position he assumed unless he had persuaded

himself that, as a last resource, French armed aid would support him.

That such a thing was not remotely probable is now evident from the

correspondence of the French ambassadors. They were only full of sorrow

for “this poor Queen Jane” and feared for the fate of their unfortunate

friend the Duke of Northumberland. And yet London itself was in a

panic, born of the conviction that 6000 French troops were on their

way to keep Jane upon the throne; Northumberland, in fact, presumably

believing that his past services to France had deserved such aid, had

actually sent and demanded it of the King. If it had been afforded in

effective time the whole history of England might have been changed.

We know now, although none knew it then, that the Emperor would have

greeted with smooth assurances the victorious Jane and Northumberland,

and would have deserted his cousin Mary until a turn of the wheel gave

her hopes of success again. There was, indeed, nothing to prevent

Henry of France, but groundless fear of his rival, from sending to

England the small force necessary to keep Jane upon the throne and

defeat Mary. But time-serving cowardice ruled over all. The edifice

of Northumberland’s ambition crumbled like a house of cards under

the weight of his unpopularity alone, and when Mary the victorious

entered into the enjoyment of her birthright, the Frenchman who had

plotted and intrigued against her in secret, vied with the imperial

ambassadors who had stood by, unsympathetic in the hour of her trial,

in their professions of devotion to her and her cause. The people of

London, overwhelmingly Protestant as they were, greeted the Queen with

effusion and had few words of pity for poor Jane, not because they

loved the old observance but because they dreaded the French, and hated

Northumberland the tyrannous and unjust servant of France. In the

country districts, too, where Catholicism was strong, the enthusiasm

for Mary was not so much religious, for all the people wanted was quiet

and some measure of prosperity, as expressive of joy at the hope of a

return to the national policy of cordial relations with the sovereign

of Flanders, which in past times had ensured English commerce from

French depredations and the English coast from French menaces, with

freedom from the arrogant minister who had harassed every English

interest and had reduced to ruin all classes in the country.

The unhappy Jane, a straw upon the rushing torrent, was not raised

to her sad eminence that the Protestant faith might prevail, though

that might have been one of the results of her rule, nor was she

cast down because Catholicism was triumphant, but because the policy

which her dictator, Northumberland, represented was unpopular at the

time of Edward’s death, and the English sense of justice rebelled at

the usurpation and its contriver. Mary, in addition to her inherent

right to the succession, which was her strong point, had only her own

boldness and tenacity to thank for the success which she achieved. The

Emperor, notwithstanding all his sympathy and the enormous importance

to him of her success, did nothing for her until she was independent

of him, and only promised her armed aid then in case the French should

attempt to overthrow her by force.

Northumberland fell, not because the country at large and London above

all, was yearning for the re-submission of England to the Pope, but

because the eighteen months of his unchecked dictatorship had made him

detested, and because he overrated the boldness and magnanimity of the

King of France. The English public, by instinct perhaps more than by

reason, believed in the ideal policy of Henry VII: that of dexterously

balancing English friendship between the rival continental powers,

making the best market possible for her moral support, keeping at

peace herself and adhering mostly to the more prosperous side without

fighting for either. Such a policy required statesmanship of the

highest order, and Elizabeth alone was entirely successful in carrying

it out. Somerset and Northumberland both failed because they were

unequal to it. Each of them took the minister’s view rather than that

of a monarch. They were party leaders, both of them, and incapable of

adopting the view above party considerations which marks the successful

sovereign. They pledged themselves too deeply to the respective foreign

alliances traditional with their parties; and in both cases, as a

penetrating statesman would have foreseen, their allies failed them at

the critical moment.

Mary’s tragical fate was the result of a similar short-sighted policy.

When she determined against the wishes of her people and the advice

of her wisest councillors, Catholics to a man, to hand herself and

her country, body and soul, over to Spanish interests, she ceased to

be a true national sovereign; the nice balance upon which England’s

prosperity depended was lost, the love and devotion of the people

turned to cold distrust, and failure and a broken heart were the

result. Not until Elizabeth came with her keen wit and her consummate

mastery of the resources of chicanery was England placed and kept

firmly again upon the road to greatness which had been traced for her

by the first Tudor sovereign.

MARTIN HUME

THE NINE DAYS’ QUEEN

CHAPTER I

BRADGATE HALL AND THE GREYS OF GROBY

There is no more picturesque spot in England than Bradgate Old Manor,

the birthplace of Lady Jane Grey. It stands in a sequestered corner,

about three miles from the town of Leicester, amid arid slate hillocks,

which slope down to the fertile valleys at their feet. In Leland’s

_Perambulations through England_, a survey of the kingdom undertaken

by command of Henry VIII, Bradgate is described as possessing “a fair

parke and a lodge lately built there by the Lorde Thomas Grey, Marquise

of Dorsete, father of Henry, that is now Marquise. There is a faire and

plentiful spring of water brought by Master Brok as a man would judge

agyne the hills through the lodge and thereby it driveth a mylle.” He

also informs us that “there remain few tokens of the old castelle,”

which leads us to believe that at the time of Lady Jane Grey’s birth

Bradgate was a comparatively new house. The ruins show that the

mansion was built of red brick and in that severe but elegant form of

architecture known as the “Tudor style.” Worthy old Leland goes on to

say that Jane’s paternal grandfather added “two lofty towers at the

front of the house, one on either side of the principal doorway.” These

are still remaining.

In Tudor times the park was very extensive and “marched with the forest

of Chartley, which was full twenty-five miles in circumference, watered

by the river Sore and teeming with game.” Another ancient writer

tells us, in the quaint language of his day, that “here a wren and

squirrel might hop from tree to tree for six miles, and in summer time

a traveller could journey from Beaumanoir to Burden, a good twelve

miles, without seeing the sun.” The wealth of luxuriant vegetation in

the old park, the clear and running brooks, that babble through the

sequestered woods, and the beautifully sloping open spaces, dotted

with venerable and curiously pollarded oaks, make up a scene of sylvan

charm peculiarly English. Here cultivation has not, as so often on the

Continent, disfigured Nature, but the park retains the wild beauty

of its luxuriant elms and beeches that rise in native grandeur from

amidst a wilderness of bracken, fern, and flags, to cast their shadows

over heather-grown hillocks. On the summit of one of the loftiest

of these still stands the ruined palace that was the birthplace of

Lady Jane Grey. The approaches to Bradgate are beautiful indeed,

especially the pathway winding round by the old church along the banks

of a trout-stream, which rises in the neighbourhood of the Priory of

Ulverscroft, famous for the beauty of its lofty tower. When Jane Grey

was born, this Priory had been very recently suppressed, and the people

were lamenting the departure of the monks, who, during the hard winter

of 1528, had fed six hundred starving peasants.

Bradgate Manor House was standing as late as 1608, but after that

date it fell into gradual decay. Not much is now left of the original

structure, but its outlines can still be traced; and the walls of the

great hall and the chapel are nearly intact. A late Lord Stamford and

Warrington roofed and restored the old chapel, which contains a fine

monument to that Henry Grey whose signature may be seen on the warrant

for the execution of Charles I.

A careful observation of the irregularities of the soil reveals traces

of a tilt-yard and of garden terraces; but all is now overgrown by

Spanish chestnut trees, wild flowers, nettles, and brambles. The

gardens were once considered amongst the finest in England, Lord Dorset

taking great pride in the cultivation of all the fruits, herbs, and

flowers then grown in Northern Europe. The parterres and terraces were

formal, and there was a large fish-pond full of golden carp and water

lilies. Lady Jane Grey must often have played in these stately avenues,

and there is a legend that once, as a little girl, she toppled into the

tank and was nearly drowned--a less hideous fate than that which was to

befall her in her seventeenth year.

“This was thy home, then, gentle Jane!

This thy green solitude; and here

At evening, from thy gleaming pane,

Thine eyes oft watched the dappled deer

(Whilst the soft sun was in its wane)

Browsing beside the brooklet clear.

The brook yet runs, the sun sets now,

The deer still browseth--where art thou?”

These sentimental lines were written in the eighteenth century, when

deer still browsed in Bradgate Park, whence they have long since

departed. Many curious traditions concerning Lady Jane are even now

current among the local peasantry. Some believe that on St. Sylvester’s

night (31st December) a coach drawn by four black horses halts at the

door of the old mansion. It contains the headless form of the murdered

Lady Jane. After a brief halt it drives away again into the mist. Then

again, certain strange[3] stunted oaks are shown, trees which the

woodmen pollarded when they heard that the fair girl had been beheaded.

The pathetic memories of the great tragedy, reaching down four slow

centuries, prove how keenly its awful reality was felt by the poorer

folk at Bradgate, who, no doubt, had good cause to love the “gentle

Jane.”

The Manor of Bradgate was settled upon the Lady Frances Brandon, Henry

VIII’s niece, when she espoused Henry Grey. It had been inherited by

the Greys of Groby, Lady Jane’s paternal ancestors, from Rollo, or

Fulbert, said to have been chamberlain to Robert, Duke of Normandy, who

gave him the Castle of Croy in Picardy, the ruins of which are still

to be seen not far from Montreuil-sur-Mer. It was hence he derived

the surname of de Croy, afterwards anglicised to de Grey. This Rollo

accompanied William the Conqueror into England, and was settled, soon

after the Conquest, at Rotherfield, in Oxfordshire. The first of the

family to be noticed by Dugdale is Henry de Grey, to whom Richard

I granted the Manor of Grey’s Thurrock, in Essex, which grant was

confirmed by King John in the first year of his reign. The descendant

of this nobleman, Edward de Grey, was summoned to Parliament in 1488

in right of his wife’s barony of Ferrers of Groby, and his son John,

afterwards Earl Rivers, who was slain in the battle of St. Albans,

married the beautiful daughter of Sir John Woodville, subsequently the

Queen of Edward IV. Bradgate is thus associated with two of the most

unfortunate of England’s Queens: Elizabeth Woodville, who passed much

of her life in its leafy glades; and Lady Jane Grey, who first saw the

light in the stately red brick Manor House of which the crumbling ruins

are now so beautiful in their decay.

Jane Grey’s grandfather, Thomas, the eldest son of Elizabeth Woodville,

was summoned to Parliament on the 17th October 1509 as Lord Ferrers

of Groby, his mother’s barony, and to the second Parliament in 1511

as Marquess of Dorset. He was a man of great note. In the third year

of Henry VIII’s reign he had charge of the army of 10,000 men sent

into Spain to assist the forces invading Guyenne under the Emperor

Ferdinand. This force returned to England without doing service. We

next hear of the Marquess figuring at the jousts with Charles Brandon,

Duke of Suffolk, Lady Jane’s maternal grandfather, on the occasion

of the latter’s adventurous journey to France to bring back Mary

Tudor, widow of Louis XII of France, whom he subsequently married.

The Marquess was also sent to Calais to attend Charles V to England;

indeed, he was very conspicuous throughout the early years of Henry’s

reign. King Hal paid him the compliment of calling him “that honest

and good man”--a title which he thought he richly deserved, since he

signed the celebrated letter to Pope Clement VII touching the King’s

divorce. He died in 1530, and was succeeded by his eldest son, Henry,

Lady Jane’s father. The inheritance of this nobleman included the

Marquisate of Dorset and the baronies of Ferrers,[4] Grey, Astley,

Boneville, and Harrington, besides vast estates in Leicestershire and

other parts of England. Henry Grey, though his portraits show him to

have been a very good-looking man, did not enjoy a good contemporary

reputation for ability or strength of character. During the brief

reign of Edward VI he became the patron of the Swiss Reformers and was

adulated by Bullinger and Hill. His name will be found attached to many

of Henry VIII’s anti-papal decrees, and so long as that monarch lived,

he was a staunch “Henryite” or schismatic, professing belief in all

the doctrines of Rome save and except papal supremacy. In 1531, when

the clergy were threatened with _præmunire_ and mulcted in a fine, as

a punishment for their too close attention to pontifical interests,

young Henry of Dorset, who had just come to his own, displayed great

energy in carrying out the King’s wishes and supporting his attempt to

get himself acknowledged supreme head of the English Church. He also

evinced considerable courage in connection with Henry VIII’s resistance

to the excommunication of the Pope, launched against him after his

marriage with Anne Boleyn. Such zeal in his sovereign’s service

undoubtedly led to his advancement and paved the way to his marriage

with the King’s niece, the Lady Frances Brandon. He may have owed much

to the counsels and influence of Cromwell, to whom he carried a letter

of introduction from his mother,[5] when he first went to London as a

lad of seventeen, immediately after his father’s decease. The Dowager

recommended her son very earnestly to “Master Cromwell,” pleaded his

youth, and besought that worthy, then all-powerful, not to take heed

of certain ill-natured reports concerning alleged wilful damage to the

priory buildings of Tylsey, where she was then residing.[5]

The good lady couches her letter in very humble terms, but does not

enlighten us fully about the nature of the “damage” to which she

refers, or by whom it was done. She seems, at any rate, to be in

a terrible fright lest the tale should injure her son’s prospects

with the all-powerful Chancellor. Some little time afterwards the

Marchioness wrote another letter to Cromwell complaining of her son’s

undutiful behaviour to her. It is dated from the “House of Our Lady’s

Passyon”[6] (the Priory of Tylsey), and begins:--

“MY LORDE,--I beseeche you to be my good lorde, consyderyng me a

poor wydo, so unkyndly and extreymly escheated by my son.”

This curious epistle, now in the British Museum, is much defaced and

in parts illegible. The name of the person to whom it is addressed

is undecipherable, but, taken in conjunction with two other letters

previously addressed to Cromwell by the same correspondent, there can

be little doubt as to its destination. Her son had evidently withheld

some property intended for her under her husband’s will. Whether he

mended his manners and paid her the money, we know not; but as the

Dowager is occasionally mentioned as attending Court functions in

company with her daughter-in-law, it seems probable that the ultimate

issue of the difficulty, whatever it was, was satisfactory to her.

Margaret, Dowager Lady Dorset, became one of the greatest ladies of

the Court in the latter years of the reign of Henry VII and during a

part of that of Henry VIII. She was in much request, it seems, at royal

christenings, for not only was she specially invited to that of Mary

Tudor, afterwards Queen Mary I, but she enjoyed the signal honour of

carrying the infant Elizabeth to the font. She was invited to perform a

like office at the baptism of Edward VI, but this time she was unable

to be present, and wrote to make her loyal excuses, pleading that

some of her household at Croydon had been attacked by the “sweating

sickness.” It is probable that she had no desire to attend, for she had

been the intimate friend of Anne Boleyn, and could hardly have felt

kindly towards Jane Seymour.[7] Her place was filled by the Marchioness

of Exeter, who eventually, after the execution of her luckless husband,

was sent to the Tower on a flimsy charge of treason, and kept there

until Mary I’s time.[8]

A singular point in the history of Jane Grey’s forbears is that her

father, in his hot haste to marry into the royal family, set aside,

without the slightest scruple, his legitimate wife, Lady Katherine

Fitzalan, daughter of the Earl of Arundel. Some writers say he was

simply “contracted,” not married, to this lady, who never demanded

her marriage rights, but retired into a dignified obscurity. None the

less her family resented the affront offered their kinswoman, and it

was Thomas, Earl of Arundel, this discarded lady’s brother, who acted

as Dorset’s Nemesis, and at last betrayed him into the hands of his

enemies.

Lady Jane Grey’s maternal grandfather was, as he wrote himself in the

famous quatrain referring to his marriage with the King’s sister,

descended from “cloth of frieze.” He was the grandson of a London

mercer who had married a lady allied to the great houses of Nevill,

Fitzalan and Howard, and his father had fought and fallen at Bosworth

Field in the cause of Henry VII. In recognition of his services, Henry

attached young Charles Brandon to the person of his younger son, Prince

Henry, who was of similar age to himself. Thus began a friendship which

was only severed by death. In appearance the Prince and his comrade

were singularly alike: both were tall and stalwart, both with red hair

and fair complexions, and they were equally skilful and agile in sport

and manly pastimes. Charles was more intellectually gifted than Henry,

but there was little to choose between them as regards their execrable

views of moral responsibilities and their laxity in respect of their

marriage vows.

As this last characteristic of Charles Brandon, Duke of Suffolk,

touches somewhat upon the legitimacy of Lady Jane Grey’s descent, a

short summary of his matrimonial vagaries may be pardoned here. He was

contracted in marriage early in life to Anne Browne, a daughter of

Sir Anthony Browne, Governor of Calais, by his wife Lady Lucy Nevill,

daughter of George Nevill, Duke of Bedford, brother of Richard, Earl

of Warwick, “the King maker.” In 1513 he was bold enough to flirt most

outrageously with, and seek in marriage, one of the greatest ladies

in Europe, Margaret of Austria, the widowed Duchess of Savoy, aunt

of the Emperor Charles V. But though Margaret fell in love with him,

such a match was soon seen to be impossible, even by the lady herself,

and Brandon came out of the affair most ungallantly. For this or some

other reason never clearly explained, Brandon set aside his contract

with Anne Browne, notwithstanding that by the laws of the period it

was considered as binding as the completed marriage ceremony. We

next learn that a probable reason for his unchivalrous conduct was

a chance that suddenly offered itself to him of marrying the Lady

Margaret, the rich widow of Sir John Mortimer of Essex. Charles and

his mature consort--there was a difference of nearly thirty years

between them--did not abide long together, for he presently endeavoured

to annul this marriage on a plea of consanguinity, the Lady Margaret

being sister to the mother of his neglected bride, Anne Browne, and

consequently her aunt, a complication which surely ought to have been

discovered at an earlier stage of the proceedings. Having settled this

matter for the time being to his own, but certainly not to the lady’s,

satisfaction, he remarried his discarded wife, Anne Browne, in the

presence of a great concourse of relations and friends. By this lady

he had two daughters: Mary, who became the wife of Lord Mounteagle;

and Anne, who married a connection of the Greys, Viscount Powis. Their

mother died in 1515, and Brandon soon afterwards contracted himself

in matrimony with the Lady Elizabeth Grey, daughter and heiress of

Viscount de Lisle. Whether through the interference of Lady Mortimer

or not it is impossible to say, but it is certain that Lady de Lisle

refused to carry out her side of the contract, and the match was broken

off. Brandon, with the consent of Henry VIII, filched from the poor

lady her title of Lisle, which he forthwith assumed. In due time the

lady gave her hand to Edmund Dudley, father of the fateful Duke of

Northumberland. It was probably when in France, and in attendance upon

King Henry, at the time of the negotiations for the marriage of the

King’s youngest and most beautiful sister, Mary, to the prematurely

aged Louis XII, King of France, a hideous victim to elephantiasis,

that Charles made so strong an impression upon that ardent Tudor

princess that she swore by all the saints that she would not wed the

French King unless it was thoroughly understood she was to marry whom

she chose after his death, which took place within eighteen months

of the marriage. The romantic story of how Brandon, now created Duke

of Suffolk, wooed and married the royal widow within a fortnight of

the King’s death, and whilst she still wore the white widow’s weeds

of a French King’s Consort, is too well known to need recapitulation

here, nor need we enter into the details of the gorgeous ceremonies

of remarriage that took place at Greenwich, in the presence of King

Henry, Queen Katherine of Aragon, and their Court, soon after Mary

and Suffolk had landed in England. The Duke of Suffolk took his bride

to spend their honeymoon in his magnificent mansion in Southwark,

known as Suffolk Place, which he had recently inherited by the death

of his uncle, Sir Thomas Brandon. It must have been about this time

that the friends of the Lady Mortimer, and probably that lady herself,

began to spread rumours abroad that made both Charles and his consort

anxious as to the validity of their marriage and the legitimacy of

their offspring. Indeed, even at the time of his clandestine wedding

in the Chapel of the Hôtel de Cluny (now incorporated in the Museum of

that name), he had felt very uneasy about the matter, and, foreseeing

his peril, wrote to Wolsey, beseeching his assistance and advice on

a matter of such vital importance, which, however, was not decided

so easily as Charles expected. It was not until 1528 that Wolsey

dispatched a somewhat garbled account of the matter to Pope Clement

VII, then in exile at Orvieto, where he received Cardinal Campeggio

and the English envoys who came to him with the first negotiations for

the divorce of Henry VIII from Katherine of Aragon. Trusting in the

evidence which Wolsey sent him, the Pope, by a special Bull (dated 12th

May 1528), annulled the marriage of Brandon with the Lady Mortimer,

on the plea of consanguinity, and at the same time declared valid

that of her niece, Anne Browne, and legitimized her two children. The

Bull further stated that Lady Mortimer and her friends were “liable

to ecclesiastical censure if they made any attempt to invalidate

the decree” making valid Brandon’s marriage to Anne Browne and Mary

Tudor. The importance of this decree, which was first read out to the

people in Norwich Cathedral in 1529 by Bishop Nyx, can readily be

imagined when we remember that it was not delivered until after the

Queen-Duchess had given birth to two children. Her only son, the Earl

of Lincoln, died in infancy, and the Lady Frances became in due time

the Marchioness of Dorset and mother of Lady Jane Grey. On the other

hand, the legitimacy of the Lady Eleanor Brandon, the younger daughter,

who was born after the publication of the papal decree, was never

disputed, and moreover, before she entered upon her sorrowful career,

the Lady Mortimer was dead. That considerable doubt was entertained as

to the validity of Brandon’s marriage with the Queen-Dowager is proved

by a variety of facts too numerous to be detailed, but one of which is

very significant. Late in the first half of Queen Elizabeth’s reign,

the validity of the claims of the Lady Mounteagle and her sister, the

children of Brandon and Anne Browne, to be considered legitimate,

was ventilated in the Court of Arches, and after much deliberation

confirmed. Although the legitimacy of these ladies, both of whom were

long since deceased at the time of this trial, had nothing to do with

the legal position of Mary Tudor as the wife of the Duke of Suffolk, it

was none the less an indirect test of the right to the throne of her

granddaughters, the Ladies Katherine and Mary Grey.

From these briefly resumed facts it is not difficult to understand that

although King Henry VIII highly approved of his bosom friend’s conduct,

his subjects held Charles to be an arrant rascal. His treatment of

his beautiful royal wife was on a par with his low conception of his

moral obligations. He neglected her, spent her money, and lived openly

with a notorious woman known as Mrs. Eleanor Brandon, by whom he had

an illegitimate son, Charles, who is said to have been the well-known

jeweller to Queen Elizabeth, and whose son, or grandson, Gregory

Brandon, was, according to tradition, the headsman who executed Charles

I.

Lady Jane’s grandmother, Mary Tudor, was a most amiable and

long-suffering princess, who after a somewhat secluded life in

Southwark withdrew to Westhorpe Hall. Here she died on 24th June

1533. Her two daughters--the Lady Frances, who had recently married

the Marquess of Dorset; and the Lady Eleanor, soon to be the bride of

Henry, Lord Clifford, eldest son of the Earl of Cumberland--were with

her at the time of her death, but the Duke was absent in London, and

so too was the Marquess of Dorset, her son-in-law, attending at the

coronation of Anne Boleyn. The Queen-Duchess was interred in Bury St.

Edmunds, Henry VIII and Suffolk paying the expenses of a gorgeous

alabaster monument to her memory, “full of little saints and angels,”

which was destroyed soon after, during the wreck of the glorious Abbey

Church at the time of the suppression of the monasteries. The remains

of the Queen were then removed to the parish church, where they still

rest, a marble tablet put up in the early nineteenth century being the

only memorial of Mary Tudor, Dowager Queen of France and Duchess of

Suffolk.

Within three months of the Queen’s death (September 1533) Suffolk

married a fifth wife, the Lady Katherine Willoughby d’Eresby, who,

it seems, was his ward and only fifteen years old. She was a great

heiress, and what made her marriage all the more singular was the fact

that she was a daughter of that Doña Maria de Sarmiento who, as Lady

Willoughby, was the friend and attendant of Queen Katherine of Aragon.

It must also be remembered that Queen Katherine had no more bitter

enemy than Suffolk. This Duchess developed into a very pretty woman, of

great wit and character, and a staunch supporter of the doctrines of

the Reformation.

The Lady Frances Brandon was born at Hatfield, then a palace of the

Bishop of Salisbury, who had afforded her mother hospitality; for it

seems that the Queen-Duchess was obliged to halt here, for reasons

easily understood, on her way to Walsingham Priory, whither she was

bound on a pilgrimage. There is still extant a very curious account

of the baptism of the Lady Frances in the parish church of Hatfield,

which was hung with garlands for the occasion. The Lady Anne[9] Boleyn,

aunt of the ill-fated Queen Anne of that ilk, stood proxy for Queen

Katherine of Aragon as sponsor.

In 1533-4 the Lady Frances was married, notwithstanding his

afore-mentioned “contract” to the Lady Fitzalan, to Henry Grey,

Marquess of Dorset. The wedding took place at Suffolk Place, Southwark,

and the religious ceremony in the Church of St. Saviour, now the

cathedral of the new diocese. No very great pains seem to have been

taken with the lady’s education, except in the matter of what we

should call “sports,” in which, it seems, she was very proficient.

The Lady Frances was a handsome woman, however, but somewhat spiteful

and wholly unscrupulous. In a well-known portrait, dated after

her second marriage, she is represented as a buxom, fair-haired,

well-featured matron, with a very sinister expression in her light

grey eyes. Her eldest child was a son who died of the plague when a

baby, and the three children who survived were all girls--the Ladies

Jane, Katherine, and Mary Grey. Lady Jane Grey, as we shall see, had

little cause to feel deep affection for either of her parents, but

least of all for her mother. The Lady Frances seems to have been

cast, so far as her heart went, in a mould of iron. Even the bloody

deaths of her husband and her eldest daughter, and the wretchedly

precarious existence of her two remaining children, did not affect

her buoyant spirits, since she enjoyed her life to the end. It would

be difficult to define her religious opinions. She was a schismatic

under Henry VIII, and under Edward VI she appeared a zealous Protestant

and so intimate with the famous Reformer Bucer that when he died she

petitioned Cranmer to obtain a pension for his widow. She became a

pious Papist in Queen Mary’s time, and died a prominent member of the

Church of England as by law established, under Elizabeth.

The Lady Eleanor Brandon, Henry VIII’s niece and Lady Jane Grey’s only

maternal aunt, married, as we have said, Henry, Lord Clifford, to whom

she was united in 1537 at the Duke of Suffolk’s palace in Southwark.

The Lady Eleanor gave birth to two sons and a daughter. At the time

of the Pilgrimage of Grace (in 1536) she was staying at Bolton Abbey,

which Henry VIII, after confiscating it from the Church, had presented

to Lord Clifford; and had it not been for the chivalry and bravery of

Christopher Aske, the rebel leader’s brother, she would have suffered

at the hands of the infuriated “pilgrims.” By dint of a bold night

ride, Aske aided Lady Eleanor to fly from Bolton Abbey and reach a

place of safety. In 1542 her husband succeeded to the Earldom of

Cumberland on the death of his father, and five years later (November

1547) Lady Eleanor passed away at Brougham Castle and was laid to rest

in Skipton Church.

[Illustration: HENRY GREY, DUKE OF SUFFOLK

FROM THE PAINTING BY JOANNES CORVUS IN THE NATIONAL PORTRAIT GALLERY]

It will be seen by this rapid sketch of her forbears on both sides

that Lady Jane Grey might, without exciting surprise, have developed a

character strongly sensual and unscrupulous. That she did not do so,

apart from the fact that her early death perhaps prevented the full

development of her character at all, was probably owing to the rigid

and severe nature of the education to which she was subjected. The

influence of Erasmus and the fashion of the newly revived classical

learning had in the childhood of Jane Grey firmly seized upon the

higher classes of England; and the ladies of royal and noble birth,

schooled in the stern pietism of _The Instruction of a Christian Woman_

of Luis Vives, which they all studied in Latin or in English, and,

steeped in the classic moralities, they became prim and self-suppressed

in expression and behaviour. It is likely enough, indeed, that in

most cases this prudishness of attitude was but skin deep; but in the

case of the hapless Jane, who was little more than a child when she

was sacrificed, no other impression of her personality than this was

left upon the world. We may picture the tiny demure maiden pacing the

green alleys and smooth sward of Bradgate, with her Latin books and her

exalted religious meditations, a fervent mystic, with no knowledge of

the great world of greed, ambition, and lust, of which she, poor child,

was doomed to be the innocent victim.

The Nine Days' Queen, Lady Jane Grey, and Her Times · 第 1 / 22 章