THE VISION OF MIRZA.

--_Omnem_, _quae nunc obducta tuenti_

_Mortales hebetat visus tibi_, _et humida circum_

_Caligat_, _nubem eripiam_.

VIRG., _AEn._ ii. 604.

The cloud, which, intercepting the clear light,

Hangs o'er thy eyes, and blunts thy mortal sight,

I will remove.

When I was at Grand Cairo, I picked up several Oriental manuscripts,

which I have still by me. Among others I met with one entitled "The

Visions of Mirza," which I have read over with great pleasure. I intend

to give it to the public when I have no other entertainment for them; and

shall begin with the first vision, which I have translated word for word

as follows:

"On the fifth day of the moon, which, according to the custom of my

forefathers, I always keep holy, after having washed myself, and offered

up my morning devotions, I ascended the high hills of Bagdad, in order to

pass the rest of the day in meditation and prayer. As I was here airing

myself on the tops of the mountains, I fell into a profound contemplation

on the vanity of human life; and passing from one thought to another,

'Surely,' said I, 'man is but a shadow, and life a dream.' Whilst I was

thus musing, I cast my eyes towards the summit of a rock that was not far

from me, where I discovered one in the habit of a shepherd, with a

musical instrument in his hand. As I looked upon him he applied it to

his lips, and began to play upon it. The sound of it was exceeding

sweet, and wrought into a variety of tunes that were inexpressibly

melodious, and altogether different from anything I had ever heard. They

put me in mind of those heavenly airs that are played to the departed

souls of good men upon their first arrival in Paradise, to wear out the

impressions of their last agonies, and qualify them for the pleasures of

that happy place. My heart melted away in secret raptures.

"I had been often told that the rock before me was the haunt of a genius,

and that several had been entertained with music who had passed by it,

but never heard that the musician had before made himself visible. When

he had raised my thoughts by those transporting airs which he played, to

taste the pleasures of his conversation, as I looked upon him like one

astonished, he beckoned to me, and, by the waving of his hand, directed

me to approach the place where he sat. I drew near with that reverence

which is due to a superior nature; and, as my heart was entirely subdued

by the captivating strains I had heard, I fell down at his feet and wept.

The genius smiled upon me with a look of compassion and affability that

familiarised him to my imagination, and at once dispelled all the fears

and apprehensions with which I approached him. He lifted me from the

ground, and, taking me by the hand, 'Mirza,' said he, 'I have heard thee

in thy soliloquies; follow me.'

"He then led me to the highest pinnacle of the rock, and placing me on

the top of it, 'Cast thy eyes eastward,' said he, 'and tell me what thou

seest.' 'I see,' said I, 'a huge valley, and a prodigious tide of water

rolling through it.' 'The valley that thou seest,' said he, 'is the Vale

of Misery, and the tide of water that thou seest is part of the great

tide of Eternity.' 'What is the reason,' said I, 'that the tide I see

rises out of a thick mist at one end, and again loses itself in a thick

mist at the other?' 'What thou seest,' said he, 'is that portion of

Eternity which is called Time, measured out by the sun, and reaching from

the beginning of the world to its consummation. Examine now,' said he,

'this sea that is bounded with darkness at both ends, and tell me what

thou discoverest in it.' 'I see a bridge,' said I, 'standing in the

midst of the tide.' 'The bridge thou seest,' said he, 'is Human Life;

consider it attentively.' Upon a more leisurely survey of it, I found

that it consisted of threescore and ten entire arches, with several

broken arches, which, added to those that were entire, made up the number

about a hundred. As I was counting the arches, the genius told me that

this bridge consisted at first of a thousand arches; but that a great

flood swept away the rest, and left the bridge in the ruinous condition I

now beheld it. 'But tell me further,' said he, 'what thou discoverest on

it.' 'I see multitudes of people passing over it,' said I, 'and a black

cloud hanging on each end of it.' As I looked more attentively, I saw

several of the passengers dropping through the bridge into the great tide

that flowed underneath it; and, upon further examination, perceived there

were innumerable trap-doors that lay concealed in the bridge, which the

passengers no sooner trod upon but they fell through them into the tide,

and immediately disappeared. These hidden pit-falls were set very thick

at the entrance of the bridge, so that throngs of people no sooner broke

through the cloud but many of them fell into them. They grew thinner

towards the middle, but multiplied and lay closer together towards the

end of the arches that were entire.

"There were indeed some persons, but their number was very small, that

continued a kind of hobbling march on the broken arches, but fell through

one after another, being quite tired and spent with so long a walk.

"I passed some time in the contemplation of this wonderful structure, and

the great variety of objects which it presented. My heart was filled

with a deep melancholy to see several dropping unexpectedly in the midst

of mirth and jollity, and catching at everything that stood by them to

save themselves. Some were looking up towards the heavens in a

thoughtful posture, and in the midst of a speculation stumbled and fell

out of sight. Multitudes were very busy in the pursuit of bubbles that

glittered in their eyes and danced before them; but often when they

thought themselves within the reach of them, their footing failed and

down they sunk. In this confusion of objects, I observed some with

scimitars in their hands, who ran to and fro from the bridge, thrusting

several persons on trapdoors which did not seem to lie in their way, and

which they might have escaped had they not been thus forced upon them.

"The genius, seeing me indulge myself on this melancholy prospect, told

me I had dwelt long enough upon it. 'Take thine eyes off the bridge,'

said he, 'and tell me if thou yet seest anything thou dost not

comprehend.' Upon looking up, 'What mean,' said I, 'those great flights

of birds that are perpetually hovering about the bridge, and settling

upon it from time to time? I see vultures, harpies, ravens, cormorants,

and among many other feathered creatures, several little winged boys,

that perch in great numbers upon the middle arches.' 'These,' said the

genius, 'are Envy, Avarice, Superstition, Despair, Love, with the like

cares and passions that infest human life.'

"I here fetched a deep sigh. 'Alas,' said I, 'man was made in vain! how

is he given away to misery and mortality! tortured in life, and swallowed

up in death!' The genius, being moved with compassion towards me, bade

me quit so uncomfortable a prospect. 'Look no more,' said he, 'on man in

the first stage of his existence, in his setting out for Eternity; but

cast thine eye on that thick mist into which the tide bears the several

generations of mortals that fall into it.' I directed my sight as I was

ordered, and, whether or no the good genius strengthened it with any

supernatural force, or dissipated part of the mist that was before too

thick for the eye to penetrate, I saw the valley opening at the further

end, and spreading forth into an immense ocean, that had a huge rock of

adamant running through the midst of it, and dividing it into two equal

parts. The clouds still rested on one half of it, insomuch that I could

discover nothing in it; but the other appeared to me a vast ocean planted

with innumerable islands, that were covered with fruits and flowers, and

interwoven with a thousand little shining seas that ran among them. I

could see persons dressed in glorious habits, with garlands upon their

heads, passing among the trees, lying down by the sides of fountains, or

resting on beds of flowers; and could hear a confused harmony of singing

birds, falling waters, human voices, and musical instruments. Gladness

grew in me upon the discovery of so delightful a scene. I wished for the

wings of an eagle, that I might fly away to those happy seats; but the

genius told me there was no passage to them, except through the gates of

death that I saw opening every moment upon the bridge. 'The islands,'

said he, 'that lie so fresh and green before thee, amid with which the

whole face of the ocean appears spotted as far as thou canst see, are

more in number than the sands on the sea-shore: there are myriads of

islands behind those which thou here discoverest, reaching further than

thine eye, or even thine imagination can extend itself. These are the

mansions of good men after death, who, according to the degree and kinds

of virtue in which they excelled, are distributed among those several

islands, which abound with pleasures of different kinds and degrees,

suitable to the relishes and perfections of those who are settled in

them: every island is a paradise accommodated to its respective

inhabitants. Are not these, O Mirza, habitations worth contending for?

Does life appear miserable that gives thee opportunities of earning such

a reward? Is death to be feared that will convey thee to so happy an

existence? Think not man was made in vain, who has such an Eternity

reserved for him.' I gazed with inexpressible pleasure on these happy

islands. At length, said I, 'Show me now, I beseech thee, the secrets

that lie hid under those dark clouds which cover the ocean on the other

side of the rock of adamant.' The genius making me no answer, I turned

about to address myself to him a second time, but I found that he had

left me; I then turned again to the vision which I had been so long

contemplating: but instead of the rolling tide, the arched bridge, and

the happy islands, I saw nothing but the long hollow valley of Bagdad,

with oxen, sheep, and camels grazing upon the sides of it."

Essays and Tales · 第 40 / 53 题