See also Pauly-Wissowa, _Realencyclopadie_. (W. W. F.*)

BONA FIDE (Lat. "in good faith"), in law, a term implying the absence of

all fraud or unfair dealing or acting. It is usually employed in

conjunction with a noun, e.g. "bona fide purchaser," one who has

purchased property from its legal owner, to whom he has paid the

consideration, and from whom he has taken a legal conveyance, without

having any notice of any trust affecting the property; "bona fide

holder" of a bill of exchange, one who has taken a bill complete and

regular on the face of it, before it was overdue, and in good faith and

for value, and without notice of any defect in the title of the person

who negotiated it to him; "bona fide traveller" under the licensing

acts, one whose lodging-place during the preceding night is at least 3

m. distant from the place where he demands to be supplied with liquor,

such distance being calculated by the nearest public thoroughfare.

BONALD, LOUIS GABRIEL AMBROISE, VICOMTE DE (1754-1840), French

philosopher and politician, was born at Le Monna, near Millau in

Aveyron, on the 2nd of October 1754. Disliking the principles of the

Revolution, he emigrated in 1791, joined the army of the prince of

Conde, and soon afterwards settled at Heidelberg. There he wrote his

first important work, the highly conservative _Theorie du pouvoir

politique et religieux_ (3 vols., 1796; new ed., Paris, 1854, 2 vols.),

which was condemned by the Directory. Returning to France he found

himself an object of suspicion, and was obliged to live in retirement.

In 1806 he was associated with Chateaubriand and Fievee in the conduct

of the _Mercure de France_, and two years later was appointed councillor

of the Imperial University which he had often attacked. After the

restoration he was a member of the council of public instruction, and

from 1815 to 1822 sat in the chamber as deputy. His speeches were on the

extreme conservative side; he even advocated a literary censorship. In

1822 he was made minister of state, and presided over the censorship

commission. In the following year he was made a peer, a dignity which he

lost through refusing to take the oath in 1830. From 1816 he had been a

member of the Academy. He took no part in public affairs after 1830, but

retired to his seat at Le Monna, where he died on the 23rd of November

1840.

Bonald was one of the leading writers of the theocratic or

traditionalist school, which included de Maistre, Lamennais, Ballanche

and d'Eckstein. His writings are mainly on social and political

philosophy, and are based ultimately on one great principle, the divine

origin of language. In his own words, "L'homme pense sa parole avant de

parler sa pensee"; the first language contained the essence of all

truth. From this he deduces the existence of God, the divine origin and

consequent supreme authority of the Holy Scriptures, and the

infallibility of the church. While this thought lies at the root of all

his speculations there is a formula of constant application. All

relations may be stated as the triad of cause, means and effect, which

he sees repeated throughout nature. Thus, in the universe, he finds the

first cause as mover, movement as the means, and bodies as the result;

in the state, power as the cause, ministers as the means, and subjects

as the effects; in the family, the same relation is exemplified by

father, mother and children. These three terms bear specific relations

to one another; the first is to the second as the second to the third.

Thus, in the great triad of the religious world--God, the Mediator, and

Man-God is to the God-Man as the God-Man is to Man. On this basis he

constructed a system of political absolutism which lacks two things

only:--well-grounded premisses instead of baseless hypotheses, and the

acquiescence of those who were to be subjected to it.

Bonald's style is remarkably fine; ornate, but pure and vigorous. Many

fruitful thoughts are scattered among his works, but his system scarcely

deserves the name of a philosophy. In abstract thought he was a mere

dilettante, and his strength lay in the vigour and sincerity of his

statements rather than in cogency of reasoning.

He had four sons. Of these, VICTOR DE BONALD (1780-1871) followed his

father in his exile, was rector of the academy of Montpellier after the

restoration, but lost his post during the Hundred Days. Regaining it at

the second restoration, he resigned finally in 1830. He wrote _Des vrais

principes opposes aux erreurs du XIXe siecle_ (1833), _Moise et les

geologues modernes_ (1835), and a life of his father. LOUIS JACQUES

MAURICE (1787-1870), cardinal (1841), was condemned by the council of

state for a pastoral letter attacking Dupin the elder's _Manuel de droit

ecclesiastique_. In 1848 he held a memorial service "for those who fell

gloriously in defence of civil and religious liberty." In 1851 he

nevertheless advocated in the senate the maintenance of the temporal

power of Rome by force of arms. HENRI (d. 1846) was a contributor to

legitimist journals; and RENE was interim prefect of Aveyron in 1817.

Besides the _Theorie_ above mentioned, the vicomte de Bonald published

_Essai analytique sur les lois naturelles de l'ordre social_ (1800);

_Legislation primitive_ (1802); _Du divorce considere au XIXe siecle_

(1801); _Recherches philosophiques sur les premiers objets de

connaissances morales_ (2 vols., 1818); _Melanges litteraires et

politiques, demonstration philosophique du principe constitutif de la

societe_ (1819, 1852). The first collected edition appeared in 12

vols., 1817-1819; the latest is that of the Abbe Migne (3 vols.,

1859).

See _Notice sur M. le Vicomte de Bonald_ (1841, ed. Avignon, 1853),

(by his son Victor); Damiron, _Phil. en France au XIXe siecle_;

Windelband, _History of Philosophy_ (trans. J.H. Tufts, 1893); E.

Faguet in _Rev. des deux mondes_ (April 15, 1889).

BONAPARTE, the name of a family made famous by Napoleon I. (q.v.),

emperor of the French. The French form Bonaparte was not commonly used,

even by Napoleon, until after the spring of 1796. The original name was

Buonaparte, which was borne in the early middle ages by several distinct

families in Italy. One of these, which settled at Florence before the

year 1100, divided in the 13th century into the two branches of San

Miniato and Sarzana. A member of this latter, Francesco Buonaparte,

emigrated in the middle of the 16th century to Corsica, where his

descendants continued to occupy themselves with the affairs of law and

the magistracy.

Napoleon's father and mother.

CARLO BUONAPARTE [Charles Marie de Bonaparte] (1746-1785), the father of

Napoleon I., took his degree in law at the university of Pisa, and after

the conquest of Corsica by the French became assessor to the royal court

of Ajaccio and the neighbouring districts. His restless and dissatisfied

nature led him to press or intrigue for other posts, and to embark in

risky business enterprises which compromised the fortune of his family

for many years to come. In 1764 he married Letizia Ramolino, a beautiful

and high-spirited girl, aged fourteen, descended from a well-connected

family domiciled in Corsica since the middle of the 15th century. The

first two children, born in 1765 and 1767, died in infancy; Joseph (see

below), the first son who survived, was born in 1768, and Napoleon in

1769. The latter was born in the midst of the troubles consequent on the

French conquest, Letizia having recently accompanied her husband in

several journeys and escapes. Her firm and courageous disposition showed

itself at that trying time and throughout the whole of her singularly

varied career. Simple and frugal in her tastes, and devout in thought

and manner of life, she helped to bind her children to the life of

Corsica, while her husband, a schemer by nature and a Voltairian by

conviction, pointed the way to careers in France, the opening up of

which moulded the fortunes of the family and the destinies of Europe. He

died of cancer in the stomach at Montpellier in 1785.

Letizia lived to witness the glory and the downfall of her great son,

surviving Napoleon I. by sixteen years. She never accommodated herself

to the part she was called on to play during the Empire, and, though

endowed with immense wealth and distinguished by the title of _Madame

Mere_, lived mainly in retirement, and in the exercise of a strict

domestic economy which her early privations had made a second nature to

her, but which rendered her very unpopular in France and was displeasing

to Napoleon. After the events of 1814 she joined the emperor in the

island of Elba and was privy to his plans of escape, returning to Paris

during the Hundred Days. After the final downfall of Waterloo, she took

up her residence at Rome, where Pope Pius VII. treated her with great

kindness and consideration, and protected her from the suspicious

attentions of the powers of the Grand Alliance. In 1818 she addressed a

pathetic letter to the powers assembled at the congress of Aix,

petitioning for Napoleon's release, on the ground that his mortal

illness had removed any possibility of his ever again becoming a menace

to the world's peace. The letter remained unanswered, the powers having

reason to believe that it was a mere political move, and that its terms

had been previously concerted with Napoleon. Henceforth, saddened by the

death of Napoleon, of her daughters Pauline and Elisa, and of several

grandchildren, she lived a life of mournful seclusion. In 1829 she was

crippled by a serious fall, and was all but blind before her death in

1836.

For the Bonaparte family in general, and Carlo and Letizia, see

_Storia genealogica della famiglia Bonaparte, della sua origine fina

all' estinzione del ramo gia esisente nella citta di S. Miniato,

scritta da un Samminiatese_ (D. Morali) (Florence, 1846); F. de

Stefani, _Le antichita dei Bonaparte; precede per una introduzione_

(L. Beretta) (Venice, 1857); L. Ambrosini and A. Huard, _La Famille

imperiale. Hist. de la famille Bonaparte depuis son origine jusqu'en

1860_ (Paris, 1860); C. Leynadier, _Histoire de la famille Bonaparte

de l'an 1050 a l'an 1848_ (_continuee jusqu'en 1866 par de la

Brugere_) (Paris, 1866); A. Kleinschmidt, _Die Eltern und Geschwister

Napoleons I._ (Berlin, 1876); D.A. Bingham, _The Marriages of the

Bonapartes_ (2 vols., London, 1881); F. Masson, _Napoleon et sa

famille_ (4 vols., Paris, 1897-1900); A. Chuquet, _La Jeunesse de

Napoleon_ (3 vols., Paris, 1897-1899); T. Nasica, _Memoires sur

l'enfance et la jeunesse de Napoleon jusqu'a la age vingt-trois ans;

precedes d'une notice historique sur son pere_; Baron H. Larrey,

_Madame Mere_ (2 vols., Paris, 1892); Clara Tschudi, _Napoleons

Mutter: aus dem Norwegischen ubersetzt von H. von Lenk_ (Leipzig,

1901).

The brothers and sisters of Napoleon I., taken in order of age, are the

following:--

Napoleon's brothers and sisters: 1. Joseph Bonaparte.

I. JOSEPH (1768-1844), was born at Corte in Corsica, on the 7th of

January 1768. He was educated at the college at Autun in France,

returned to Corsica in 1784, shortly after the death of his father, and

thereafter studied law at the university of Pisa. He became a barrister

at Bastia in June 1788, and was soon elected a councillor of the

municipality of Ajaccio. Like his brothers, Napoleon and Lucien, he

embraced the French or democratic side, and on the victory of the

Paolist party fled with his family from Corsica and sought refuge in

France. After spending a short time in Paris, where he was disgusted

with the excesses of the Jacobins, he settled at Marseilles and married

Mlle Julie Clary, daughter of a merchant of that town. The Bonapartes

moved from place to place, mainly with the view of concerting measures

for the recovery of Corsica. Joseph took part in these efforts and went

on a mission to Genoa in 1795. In 1796 he accompanied his brother

Napoleon in the early part of the Italian campaign, and had some part in

the negotiations with Sardinia which led to the armistice of Cherasco

(April 28), the news of which he bore to the French government. Later he

proceeded to Leghorn, took part in the French expedition for the

recovery of Corsica, and, along with the commissioner of the French

Republic, Miot de Melito, helped in the reorganization of that island.

In March 1797 he was appointed by the Directory, minister to the court

of Parma, and early in the summer he proceeded to Rome in the same

capacity. Discords arose between the Vatican and the French Republic,

and it is clear that Napoleon and the French Directory ordered Joseph to

encourage revolutionary movements in Rome. On the 28th of December 1797

a disturbance took place opposite the French embassy, which led to the

death of the French general, Leonard Duphot. Joseph at once left Rome,

which soon became a republic. Repairing to Paris, he entered on

parliamentary life, becoming one of the members for Corsica in the

Council of Five Hundred. He made no mark in the chamber and retired in

1799.

Before the _coup d'etat_ of Brumaire he helped Napoleon in making

overtures to Sieyes and Moreau, but otherwise did little. Thereafter he

refused to enter the ministry, but became a member of the council of

state and of the _Corps Legislatif_, where his advice on the state of

public opinion was frequently useful. He had a hand in the negotiations

for the Concordat, but, according to Lucien Bonaparte, looked on that

measure as "ill-advised and retrograde." His services in the diplomatic

sphere were more important. At Mortfontaine, his country-house, he

concluded with the envoy of the United States a convention which bears

that name (1800). He also presided over the negotiations which led to

the treaty of Luneville with Austria (February 9, 1801); and he and

Maret represented France in the lengthy discussions with the British

envoy, Lord Cornwallis, which resulted in the signature of the treaty of

Amiens (March 25, 1802). This diplomatic triumph in its turn led to the

consolidation of Napoleon's power as First Consul for life (August 1,

1802) with the chief voice in the selection of his successor. On this

question the brothers disagreed. As neither Joseph nor Napoleon had a

male heir, the eldest brother, whose ideas of primogeniture were very

strict, claimed to be recognized as heir, while Napoleon wished to

recognize the son of Louis Bonaparte. On the proclamation of the French

empire (May 1804) the friction became acute. Napoleon offered to make

Joseph king of Lombardy if he would waive all claim of succession to the

French throne, but met with a firm refusal.

Meanwhile Joseph had striven earnestly, but in vain, to avert a rupture

with England, which came about in May 1803. In 1805 he acted as chief of

the French government while Napoleon was campaigning in Germany. Early

in 1806 he proceeded to Naples with a French force in order to expel the

Bourbon dynasty from southern Italy, Napoleon adding the promise that

the Neapolitan crown would be for Joseph if he chose to accept it. The

conquest of the mainland was speedily effected, though Gaeta, Reggio and

the rock of Scylla held out for some months. The Bourbon court retired

to Sicily, where it had the protection of a British force. By the decree

of the 30th of March 1806 Napoleon proclaimed Joseph king of Naples, but

allowed him to keep intact his claims to the throne of France. In

several letters he enjoined his brother to greater firmness in his

administration: "These peoples in Italy, and in general all nations, if

they do not find their masters, are disposed to rebellion and mutiny."

The memoirs of Count Miot de Melito, whom Joseph appointed minister of

war, show how great were the difficulties with which the new monarch had

to contend--an almost bankrupt treasury, a fickle and degraded populace,

Bourbon intrigues and plots, and frequent attacks by the British from

Sicily. General Stuart's victory at Maida (July 3) shook Joseph's throne

to its base; but the surrender of Gaeta soon enabled Massena to march

southwards and subdue Calabria. During his brief reign at Naples, Joseph

effected many improvements; he abolished the relics of feudalism,

reformed the monastic orders, reorganized the judicial, financial and

educational systems, and initiated several public works. In everything

he showed his desire to carry out the aims which he expressed to his

consort in April 1806: "Justice demands that I should make this people

as happy as the scourge of war will permit."

From these well-meant, but not always successful, efforts he was

suddenly called away by Napoleon to take the crown of Spain (May 1808).

There his difficulties were far greater. Despite the benevolent

intentions announced to the Spaniards in his proclamation dated Bayonne,

23rd of June 1808, all reconciliation between them and the French was

impossible after Napoleon's treatment of their _de facto_ king,

Ferdinand VII. For the varying fortunes of King Joseph in Spain and in

the eventful years of the Peninsular War, see SPAIN and PENINSULAR WAR.

His sovereignty was little more than titular. Compelled to leave Madrid

hastily in August 1808, owing to the Spanish success at Baylen, he was

reinstated by Napoleon at the close of the year; and he was thereafter

kept in a subordinate position which led him on four occasions to offer

to abdicate. The emperor took no notice of these offers, and ordered him

to govern with more energy. Between February and May 1810 the emperor

placed the northern and north-eastern provinces under the command of

French generals as military districts, virtually independent of

Joseph's authority. Again the king protested, but in vain. As his

trusted adviser, Miot de Melito, observed in his memoirs, Joseph tried

to be constitutional king of Spain, whereas after the experience of the

years 1808-1809 he could only succeed in the Peninsula by becoming "the

mere instrument of a military power." "Bearing a title which was only an

oppressive burden, the king had in reality ceased to exist as a monarch,

and barely retained some semblance of authority over a small part of the

French army as a general. Reduced by the exhausted state of his treasury

to the last extremity he at length seriously thought of departure."

Joseph took this step in April 1811, and proceeded to Paris in order to

extort better terms, or offer his abdication; but he had to return with

a monthly subsidy of 500,000 francs and the promise that the army of the

centre (the smallest of the five French armies) should be under his

control. Late in that year Napoleon united Catalonia to France.

Wellington's victory at Salamanca (July 22, 1812) compelled Joseph to

leave his capital; and despite the retirement of the British in the

autumn of that year, Joseph's authority never fully recovered from that

blow. The end of his nominal rule came in the next year, when Wellington

utterly overthrew the chief French army, commanded by King Joseph and

Marshal Jourdan, at Vittoria (June 21, 1813). The king fled from Spain,

was disgraced by Napoleon, and received the order to retire incognito to

Mortfontaine. The emperor wrote to the minister of war (July 11,

1813):--"His [Joseph's] behaviour has never ceased bringing misfortune

upon my army; it is time to make an end of it."

Napoleon was equally dissatisfied with his brother's conduct as

lieutenant-general of France, while he himself was conducting the

campaign of 1814 in the east of France. On the 30th of March, Joseph

empowered Marmont to make a truce with the assailants of Paris if they

should be in overpowering strength. On the surrender of the capital

Joseph at once retired. The part which he played during the Hundred Days

(1815) was also insignificant. It is strange that, four days after

Waterloo, Napoleon should have urged him to inspirit the Chamber of

Deputies with a view to a national resistance (_Lettres nouvelles de

Napoleon_). In point of fact Joseph did little beyond seeking to further

the emperor's plans of escape to America. After the surrender of his

brother to the captain of H.M.S. "Bellerophon" at Rochefort, Joseph went

to the United States. Settling in Bordentown, New Jersey, he adopted the

title of comte de Survilliers, and sought to promote plans for the

rescue of his brother from St Helena. In 1830 he pleaded, but

unsuccessfully, for the recognition of the claims of the duke of

Reichstadt (king of Rome) to the French throne. He afterwards visited

England, and for a time resided at Genoa and Florence. In the latter

city, the cradle of his race, he died on the 28th of July 1844. In

person he somewhat resembled Napoleon, but utterly lacked his strength

and energy. He was fitted for an embassy or judgeship, but was too mild,

supine and luxurious for the tasks thrust upon him by his brother. Yet

his correspondence and memoirs prove that he retained for Napoleon warm

feelings of affection.

Of the many works dealing with Joseph Bonaparte we may cite Baron A.

du Casse, _Memoires et correspondance politique et militaire du roi

Joseph_ (10 vols., Paris, 1854), and _Les Rois freres de Napoleon_

(1883); J.S.C. Abbott, _History of Joseph Bonaparte_ (New York, 1869);

G. Bertin, _Joseph Bonaparte in America_; _Joseph Bonaparte juge par

ses contemporains_ (anon.); the _Memoirs of Count Miot de Melito_

(translation, edited by General Fleischmann, 2 vols., 1881); R.M.

Johnston, _The Napoleonic Empire in Southern Italy_ (2 vols., with an

excellent bibliography, London, 1904); _Correspondence of Napoleon

with Joseph Bonaparte_ (2 vols., New York, 1856); Baron A. du Casse,

_Histoire des ... traites de Mortfontaine, de Luneville et d'Amiens_,

&c. (1855-1857); F. Masson, _Napoleon et sa famille_ (4 vols., Paris,

1889-1900).

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