III. Further, there are here two forms of appeal.

'The eyes of all wait upon Thee.' That is beautiful! The dumb look of

the unconscious creature, like that of a dog looking up in its master's

face for a crust, makes appeal to God, and He answers that. But a dumb,

unconscious look is not for us. 'He also will hear their cry.' Put your

wish into words if you want it answered; not for His information, but

for your strengthening. 'Your heavenly Father knoweth that ye have need

of these things before ye ask Him.' What then? Why should I ask Him?

Because the asking will clear your thoughts about your desires. It will

be a very good test of them. There are many things that we all wish,

which I am afraid we should not much like to put into our prayers, not

because of any foolish notion that they are too small to find a place

there, but because of an uncomfortable suspicion that perhaps they are

not the kind of things that we ought to wish. And if we cannot make the

desire into a cry, the sooner we make it dead as well as dumb the better

for ourselves. The cry will serve, too, as a stimulus to the wishes

which are put into words. Silent prayer is well, but there is a

wonderful power on ourselves--it may be due to our weakness, but still

it exists--in the articulate and audible utterance of our petitions to

God. I would fain that all of us were more in the habit of putting into

distinct words that we ourselves can hear, the wishes that we cherish. I

am sure our prayers would be more sincere, less wandering, more earnest

and real, if they were spoken, as well as felt, prayers.

Let us remember, dear brethren! that the condition of our getting the

higher gifts is not only that we should love and fear, and in the

silence of our own hearts should wish for, but that we should definitely

ask for, them. Not only desire, but 'their cry,' brings the answer.

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