IV. Lastly, note the blessedness of the pilgrims' arrival.

'Every one of them in Zion appeareth before God.' Then there is one road

on which whosoever travels is sure to reach his goal. On all others

caravans get lost, overwhelmed in a sandstorm, or slain by robbers; and

the bleached bones of men and camels lie there on the sand for

centuries. This caravan always arrives. For no man ever wanted God who

did not possess Him, and the measure of our desire is the prophecy of

our possession. Surely it is worth while, even from the point of view of

self-interest, to forsake all these lower aims in which success is

absolutely problematical, or, while pursuing them as far as duty and

necessity require, in and through them, as well as above and beyond

them, to press towards the one aim in which failure is impossible. You

cannot say about say other course--'Blessed is the man that enters on

it, for he is sure to reach what he desires.' Other goals are elusive;

the golden circlet may never drop upon your locks. But there is one path

on which all that you seek you shall have, and you are on it if 'in your

hearts are the _ways_.'

I need not say a word about the ultimate fulfilment of this great

promise of our text; how that there is not only in our psalm, gleaming

through it, a reference to the communion of earth rather than to the

external Presence in the sanctuary, but there is also hinted, though

less consciously, to the Psalmist himself, yet necessarily from the

nature of the case the perfecting of that earthly communion in the

higher house of the Lord in the heavenly Zion. Are all these desires,

these longings, these efforts after God which make the nobleness and the

blessedness of a life on earth, and which are always satisfied, and yet

never satiated, to be crushed into nothingness by the accident of bodily

dissolution? Then, then, the darkest of all clouds is drawn over the

face of God, and we are brought into a state of absolute intellectual

bewilderment as to what life, futile and frail, has been for at all. No,

brother! God never gives mouths but He sends meat to fill them; and He

has not suffered His children to long after Him, to press after Him,

only in order that the partial fulfilment of their desires and yearnings

which is possible upon earth should be all their experience.

'He thinks he was not made to die,

And Thou hast made him; Thou art just.'

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