The simplest account of such success as I was to have in putting my
vision to the test will be, I think, to say that the place never for a
moment belied to me that forecast of its animated intimacy. Yet it might
be just here that a report of my experience would find itself
hampered—this learning the lesson, from one vivid page of the
picture-book to another, of how perfectly “intimate” Philadelphia is.
Such an exhibition would be, prohibitively, the exhibition of private
things, of private things only, and of a charmed contact with them, were
it not for the great circumstance which, when what I have said has been
fully said, remains to be taken into account. The state of infinite
cousinship colours the scene, makes the predominant tone; but you get a
light upon it that is worth all others from the moment you see it as,
ever so savingly, historic. This perception moreover promptly operates;
I found it stirred, as soon as I went out or began to circulate, by all
immediate aspects and signs. The place “went back”; or, in other words,
the social equilibrium, forestalling so that of the other cities, had
begun early, had had plenty of time on its side, and thus had its
history behind it—the past that looms through it, not at all luridly,
but so squarely and substantially, to-day, and gives it, by a mercy, an
extension other than the lateral. This, frankly, was required, it struck
me, for the full comfort of one’s impression—for a certain desirable and
imputable richness. The backward extension, in short, is the very making
of Philadelphia; one is so uncertain of the value one would attach to
her being as she is, if she hadn’t been so by prescription and for a
couple of centuries. This has established her right and her competence;
the fact is the parent, so to speak, of her consistency and serenity; it
has made the very law under which her parts and pieces have held so
closely together. To walk her streets is to note with all promptness
that William Penn _must_ have laid them out—no one else could possibly
have done it so ill. It was his best, though, with our larger sense for
a street, it is far from ours; we at any rate no more complain of them,
nor suggest that they might have been more liberally conceived, than we
so express ourselves about the form of the chairs in sitting through a
morning call.
I found myself liking them, then, as I moved among them, just in
proportion as they conformed, in detail, to the early pattern—the
figure, for each house, of the red-faced old gentleman whose thick
eyebrows and moustache have turned to white; and I found myself
detesting them in any instance of a new front or a new fashion. They
were narrow, with this aspect as of a double file of grizzled veterans,
or they were nothing; the narrowness had been positively the channel or
conduit of continuity of character: it made the long pipe on which the
tune of the place was played. From the moment it was in any way
corrected the special charm broke—the charm, a rare civic possession, as
of some immense old ruled and neatly-inked chart, not less carefully
than benightedly flattened out, stretching its tough parchment under the
very feet of all comings and goings. This was an image with which, as it
furthermore seemed to me, everything else consorted—above all the
soothing truth that Philadelphia was, yes, beyond cavil, solely and
singly Philadelphian. There was an interference absent, or one that I at
least never met: that sharp note of the outlandish, in the strict sense
of the word, which I had already found almost everywhere so
disconcerting. I pretend here of course neither to estimate the numbers
in which the grosser aliens may actually have settled on these bland
banks of the Delaware, nor to put my finger on the principle of the
shock I had felt it, and was still to feel it, in their general power to
administer; for I am not now concerned so much with the impression made
by one’s almost everywhere meeting them, as with the impression made by
one’s here and there failing of it. They may have been gathered, in
their hordes, in some vast quarter unknown to me and of which I was to
have no glimpse; but what would this have denoted, exactly, but some
virtue in the air for reducing their presence, or their effect, to
naught? There precisely was the difference from New York—that they
themselves had been in that place half the virtue, or the vice, of the
air, and that there were few of its agitations to which they had not
something to say.
The logic of the case had been visible to me, for that matter, on my
very first drive from the train—from that precious “Pennsylvania”
station of Philadelphia which was to strike me as making a nearer
approach than elsewhere to the arts of ingratiation. There was an object
or two, windowed and chimneyed, in the central sky—but nothing to speak
of: I then and there, in a word, took in the admirable flatness. And if
it seemed so spacious, by the same token, this was because it was
neither eager, nor grasping, nor pushing. It drew its breath at its
ease, clearly—never sounding the charge, the awful “Step lively!” of New
York. The fury of the pavement had dropped, in fine, as I was to see it
drop, later on, between Chicago and St. Louis. This affected me on the
spot of symbolic, and I was to have no glimpse of anything that gainsaid
the symbol. It was somehow, too, the very note of the homogeneous;
though this indeed is not, oddly enough, the head under which at St.
Louis my impression was to range itself. I at all events here gave
myself up to the vision—that of the vast, firm chess-board, the
immeasurable spread of little squares, covered _all_ over by perfect
Philadelphians. It was an image, in face of some of the other features
of the view, dissimilar to any by which one had ever in one’s life been
assaulted; and this elimination of the foreign element has been what was
required to make it consummate. Nothing is more notable, through the
States at large, than that hazard of what one may happen, or may not
happen, to see; but the only use to be made of either accident is,
clearly, to let it stand and to let it serve. This intensity and
ubiquity of the local tone, that of the illimitable _town_, serves so
successfully for my sense of Philadelphia that I should feel as if a
little masterpiece of the creative imagination had been destroyed by the
least correction. And there is, further, the point to make that if I
knew, all the while, that there was something more, and different, and
less beatific, under and behind the happy appearance I grasped, I knew
it by no glimmer of direct perception, and should never in the world
have guessed it if some sound of it had not, by a discordant voice,
been, all superfluously, rather tactlessly, dropped into my ear.
It was not, however, disconcerting at the time, this presentation, as in
a flash, of the other side of the medal—the other side being, in a word,
as was mentioned to me, one of the most lurid pages in the annals of
political corruption. The place, by this revelation, was two distinct
things—a Society, from far back, the society I had divined, the most
genial and delightful one could think of, and then, parallel to this,
and not within it, nor quite altogether above it, but beside it and
beneath it, behind it and before it, enclosing it as in a frame of fire
in which it still had the secret of keeping cool, a proportionate City,
the most incredible that ever was, organized all for plunder and rapine,
the gross satisfaction of official appetite, organized for eternal
iniquity and impunity. Such were the conditions, it had been hinted to
me—from the moment the medal spun round; but I even understate, I think,
in speaking of the knowledge as only not disconcerting. It was better
than that, for it positively added the last touch of colour to my framed
and suspended picture. Here, strikingly then, was an American _case_,
and presumably one of the best; one of the best, that is, for some study
of the wondrous problem, admiration and amazement of the nations, who
yearn over it from far off: the way in which sane Society and pestilent
City, in the United States, successfully cohabit, each keeping it up
with so little of fear or flutter from the other. The thing presents
itself, in its prime unlikelihood, as a thorough good neighbouring of
the Happy Family and the Infernal Machine—the machine so rooted as to
continue to defy removal, and the family still so indifferent, while it
carries on the family business of buying and selling, of chattering and
dancing, to the danger of being blown up. It is all puzzled out, from
afar, as a matter of the exchange, and in a large decree of the
observance, from side to side, of guarantees, and the interesting thing
to get at, for the student of manners, will ever be just this mystery of
the terms of the bargain. I must add, none the less, that, though one
was one’s self, inevitably and always and everywhere, that student, my
attention happened to be, or rather was obliged to be, confined to one
view of the agreement. The arrangement is, obviously, between the great
municipalities and the great populations, on the grand scale, and I
lacked opportunity to look at it all round. I had but my glimpse of the
apparently wide social acceptance of it—that is I saw but the face of
the medal most directly turned to the light of day, and could note that
nowhere so much as in Philadelphia was any carking care, in the social
mind, any uncomfortable consciousness, as of a skeleton at the banquet
of life, so gracefully veiled.
This struck me (on my looking back afterwards with more knowledge) as
admirable, as heroic, in its way, and as falling in altogether with
inherent habits of sociability, gaiety, gallantry, with that felt
presence of a “temperament” with which the original Quaker drab seems to
flush—giving it, as one might say for the sake of the figure, something
of the iridescence of the breast of a well-fed dove. The original Quaker
drab is still there, and, ideally, for the picture, up and down the
uniform streets, one should see a bland, broad-brimmed, square-toed
gentleman, or a bonneted, kerchiefed, mittened lady, on every little
flight of white steps; but the very note of the place has been the
“worldly” overscoring, for most of the senses, of the primitive
monotone, the bestitching of the drab with pink and green and silver.
The mixture has been, for a social effect, admirably successful, thanks,
one seems to see, to the subtle, the charming absence of pedantry in the
Quaker purity. It flushes gracefully, that temperate prejudice (with its
predisposition to the universal _tutoiement_), turning first but to the
prettiest pink; so that we never quite know where the drab has ended and
the colour of the world has begun. The “disfrocked” Catholic is too
strange, the paganized Puritan too angular; it is the accommodating
Friend who has most the secret of a _modus vivendi_. And if it be asked,
I may add, whether, in this case of social Philadelphia, the genius for
life, and what I have called the gallantry of it above all, wouldn’t
have been better shown by a scorn of _any_ compromise to which the
nefarious City could invite it, I can only reply that, as a lover,
always of romantic phenomena, and an inveterate seeker for them, I
should have been deprived, by the action of that particular virtue, of
the thrilled sense of a society dancing, all consciously, on the thin
crust of a volcano. It is the thinness of the crust that makes, in such
examples, the wild fantasy, the gay bravery, of the dance—just as I
admit that a preliminary, an original extinction of the volcano would
have illustrated another kind of virtue. The crust, for the social
tread, would in this case have been firm, but the spectator’s
imagination would have responded less freely, I think, to the appeal of
the scene. If I may indeed speak my whole thought for him he would so
have had to drop again, to his regret, the treasure of a small analogy
picked up on its very threshold.
How shall he confess at once boldly and shyly enough that the situation
had at the end of a very short time begun to strike him, for all its
immeasurably reduced and simplified form, as a much nearer approach to
the representation of an “old order,” an _ancien régime_, socially
speaking, than any the field of American manners had seemed likely to
regale him with? Grotesque the comparison if pushed; yet how had he
encountered the similitude if it hadn’t been hanging about? From the
moment he adopted it, at any rate, he found it taking on touch after
touch. The essence of old orders, as history lights them, is just that
innocent beatitude of consanguinity, of the multiplication of the
assured felicities, to which I have already alluded. From this, in
Philadelphia, didn’t the rest follow?—the sense, for every one, of being
in the same boat with every one else, a closed circle that would find
itself happy enough if only it could remain closed enough. The boat
might considerably pitch, but its occupants would either float merrily
together or (almost as merrily) go down together, and meanwhile the
risk, the vague danger, the jokes to be made about it, the general
quickened sociability and intimacy, were the very music of the
excursion. There are even yet to be observed about the world fragments
and ghosts of old social orders, thin survivals of final cataclysms, and
it was not less positive than beguiling that the common marks by which
these companies are known, and which we still distinguish through their
bedimmed condition, cropped up for me in the high American light, making
good my odd parallel at almost every point. Yet if these signs of a
slightly congested, but still practically self-sufficing, little world
were all there, they were perhaps there most, to my ear, in the fact of
the little world’s proper intimate idiom and accent: a dialect as much
its very own, even in drawing-rooms and libraries, as the Venetian is
that of Venice or the Neapolitan is that of Naples—representing the
common things of association, the things easily understood and felt, and
charged as no other vehicle could be with the fund of local reference.
There is always the difference, of course, that at Venice and at Naples,
“in society,” an alternative, either that of French or of the classic,
the more or less academic Italian, is offered to the uninitiated
stranger, whereas in Philadelphia he is candidly, consistently,
sometimes almost contagiously entertained in the free vernacular. The
latter may easily become, in fact, under its wealth of idiosyncrasy and
if he have the favouring turn of mind, a tempting object of linguistic
study; with the bridge built for him, moreover, that, unlike the
Venetian, the Neapolitan and most other local languages, it contains,
itself, colloquially, a notable element of the academic and the classic.
It struck me even, truly, as, with a certain hardness in it,
_constituting_ the society that employed it—very much as the egg is made
oval by its shell; and really, if I may say all, as taking its stand a
bit consciously sometimes, if not a bit defiantly, on its own proved
genius. I remember the visible dismay of a gentleman, a pilgrim from
afar, in a drawing-room, at the comment of a lady, a lady of one of the
new generations indeed, and mistress of the tone by which I had here and
there occasion to observe that such ornaments of the new generation
might be known. “Listen to the creature: he speaks English!”—it was the
very opposite of the indulgence or encouragement with which, in a
Venetian drawing-room (I catch my analogies as I can) the sound of
French or of Italian might have been greeted. The poor “creature’s”
dismay was so visible, clearly, for the reason that such things have
only to be said with a certain confidence to create a certain
confusion—the momentary consciousness of some such misdeed, from the
point of view of manners, as the speaking of Russian at Warsaw. I have
said that Philadelphia didn’t bristle, but the heroine of my anecdote
caused the so genial city to resemble, for the minute, linguistically,
an unreconciled Poland.