CHAPTER XIX.

A CAMEL JOURNEY.--THE ISLAND OF PHILÆ, AND THE FIRST CATARACT OF THE

NILE.

Frank and Fred were destined to enjoy a novelty in the way of

travelling. They were to make their excursion to the island of Philæ on

the backs of camels.

It is about five miles from Assouan to Philæ, and the road is chiefly

through the rocky desert, or along the equally rocky bank of the river.

The travellers had the choice of camels or donkeys for the journey, and

the two youths unhesitatingly decided in favor of the former.

"You can ride almost any time on a donkey," said Fred, "but it isn't

every day you can have a camel."

"I quite agree with you," Frank replied. "We'll have a jolly ride of it,

and have a good story to tell when we get home."

The boys went out before breakfast and found, close to the

landing-place, a group of camels waiting for the proposed excursion.

They were all lying or kneeling on the ground, and the boys walked

around them with the air of having been familiar with camels all their

lives. Finally they selected two, and at the suggestion of the drivers

Frank proceeded to mount his new beast of burden, just to try his

qualities.

"I began," said Frank, afterward, in telling the story to the Doctor--"I

began by patting the camel on the head, and saying 'good fellow! good

fellow!' He returned my kindness by trying to bite me, and if I had not

jumped quickly to one side he would have had a good nip at my arm. The

driver then stood by his head, and I proceeded to take my seat in the

saddle, which resembled a wood-sawyer's 'horse' with a blanket thrown

across it.

"As soon as I was in place I seized the front and rear of the saddle;

the driver then pulled at the halter, and said something that sounded

like '_heyda! heyda!_'

"The camel began to move as though there was a small earthquake under

him. There were three motions--a surge backward, a surge forward, and

then a backward plunge that brought him to a level.

[Illustration: THE SHIP OF THE DESERT.]

"I could not see exactly how it was done; but Fred, who was looking on,

said the camel rose on half his fore-legs, then on all of his hind-legs,

and lastly on the remaining half of his fore-legs. This will account for

the three motions that were required to bring him up standing."

"Yes," answered the Doctor, "and he kneels in the reverse way--half the

fore-legs, all the hind-legs, and then half the fore-legs. He is always

made to kneel for receiving his burden or being relieved of it. He makes

a great fuss when he is being loaded, and leads you to suppose that the

burden placed on him is much more than he can bear. The older the camel

the more noise does he make."

"He must have thought I weighed a ton at least," Frank responded, "for

he began groaning and bellowing as soon as I entered the saddle, and did

not stop till he was on his feet. Then he concluded it was no use

protesting any more and became quiet."

[Illustration: BEDOUIN ARABS WITH THEIR CAMEL HERDS.]

The boys did not learn till after the commencement of their journey that

the saddles on which they rode were nothing more than pack-saddles for

transporting freight around the cataract, and their beasts of burden

were the ordinary freight camels, and not those kept exclusively for

riding. A blanket was thrown over the saddle, but it did not conceal the

inequalities of it, and long before their return the youths would have

been quite willing to exchange their poetic camels for prosaic donkeys.

The last mile of Frank's ride was performed on foot, and it would have

been a difficult matter to persuade him to try the excursion over again

under similar conditions.

[Illustration: CAMELS (FROM AN ASSYRIAN SCULPTURE).]

The regular saddle for camel riding is a sort of dish, in which you sit

with your feet crossed around the pommel or hanging over the side. You

can have a pair of stirrups attached if you like, for resting the feet,

and they are by no means to be despised. An excellent plan for a long

journey is to sling a couple of boxes or a pair of well-stuffed bags

across a common pack-saddle, and cover them with mattresses and

blankets, so as to make a platform about six feet broad; then put up

your bed in a roll and fasten it to the back of the saddle, to form a

comfortable rest, and with a pair of stirrups fastened to the saddle-bow

you can select your own position for riding. If the sun is hot you can

spread an umbrella; and if you have been fortunate in your selection of

a camel, and his motion is easy, you will find no difficulty in reading

and even in sleeping, though a nap on the back of a camel is not

altogether safe.

The camel has a peculiar rocking motion that is a great strain on the

spine of the inexperienced rider. He does not feel it much till the

second day, and then, as Fred expressed it, he feels as though he had a

back-bone of glass, or some other brittle substance.

[Illustration: A BACTRIAN CAMEL IN GOOD CONDITION.]

During the first part of the journey each of the boys watched the camel

of the other, in order to understand the motions of his limbs and to

observe the peculiarities of his feet. The Doctor explained that the

foot of the camel is wonderfully adapted to travelling over the sands of

the desert. It is divided into two lobes, and each lobe is armed with a

stout claw, like the point of the ox's hoof. The foot is like a great

sponge, and when placed on the ground it spreads out very wide, but is

immediately contracted when raised. It thus presents a broad surface to

the sand or mud, and where the ground is steep and slippery it clings

like the foot of a fly on a window-pane. The strong claw assists its

adhesion, and consequently the camel can climb the side of a mountain

which is impassable to a well-shod horse.

[Illustration: FOOT AND STOMACH OF THE CAMEL.

1, Fore-foot; 2, sole; 3, hind-foot, side; 4, structure of the stomach.]

His nostrils are formed so that he can close them at will to keep out

the drifting sand, and his stomach is so contrived that it will hold a

supply of water sufficient for six or eight days. There are numerous

cells or cups in the animal's stomach, and when he has plenty of time

for drinking he fills all these cells, and thus accumulates a store for

future use. His scent is very keen, and he can discover water at a great

distance, and will sometimes break his halter and rush in search of a

pool or spring of whose existence his master is not aware. He can get

along with a very small quantity of food, and can, moreover, lay in a

supply for hard times.

[Illustration: HEAD OF A CAMEL.]

When he is not at work, and has good pasturage, the camel becomes fat,

and his hump is especially round and full--it is a mass of fat; and when

he is overworked and poorly fed, as he generally is in the desert, the

fat goes away from the hump to nourish the rest of the body. This is

particularly noticeable of the camels in Asia Minor, where they are in

very active use till they get worn to skeletons, and are then turned out

to rest and recover their fat.

[Illustration: THE DROMEDARY REGIMENT OF NAPOLEON I.]

Camels are not unfrequently used by the Egyptian Government for military

purposes, not only for carrying provisions and other munitions of war,

but for mounting troops in regions where it is necessary to make long

marches over the desert. Napoleon Bonaparte, during his expedition to

Egypt in 1798, organized a regiment of this kind, and found it of great

service. Officers and men were mounted on camels or dromedaries, and on

one occasion they made a march of ninety miles without halting for food

or rest. Napoleon was greatly pleased at the success of his scheme, as

it enabled him to move his men more rapidly than by any other means.

It required some time for the party to set out on the ride from Assouan,

as there was a good deal of difficulty in getting everybody comfortably

seated. As we have before stated, Frank and Fred selected their camels

before breakfast, and the Doctor did not take many minutes for making

his choice. The three set out in advance of the rest, and proceeded to

the quarries that furnished the stone for the obelisks, the coffins of

the sacred bulls, and many other things that have become famous in the

history of ancient Egypt.

In the quarries is an obelisk partly finished, but not completely

detached from its bed. According to measurements, it would have been

ninety-five feet long and eleven feet square at the base. Nobody can

tell by what king it was ordered, or why it was never finished and

removed. A crack extends across it, but the general belief is that it

was made long after the abandonment of the work. A little distance from

the quarries is a large coffin which became injured during its removal,

and was consequently given up.

The stone is of that peculiar red granite known as sienite, and admits

of a very high polish. In response to a question by one of the youths,

the Doctor said that ordinary granite is composed of mica, felspar, and

quartz, while in sienite there is little or no mica, and its place is

filled by hornblende. Sienite is harder than most of the other granites,

and this quality, combined with its color, causes it to be preferred for

ornamental work. He farther remarked that the rocks around Assouan are

not exclusively sienite; on the contrary, they are mostly true granite,

with occasional variations of porphyry. Some geologists assert that four

or five kinds of rock may be found there, and interesting specimens may

be gathered for mineralogical cabinets.

The process of quarrying among the ancients was easy to comprehend,

owing to the unfinished state of the obelisk to which we have referred.

A crevice or trench was cut in the rock, and then wedges of dry wood

were driven in; water was applied to the wedges; the wood swelled, and

finally its great expansive force caused the rock to split asunder. It

was slow work, but generally sure. The same plan is still in use in some

parts of India, and the stones for the construction of King Solomon's

Temple at Jerusalem were quarried in the same way.

From the quarries the ride was continued to the bank of the Nile,

opposite the island of Philæ. The boys were elated to think they were

really in Nubia, a country of which they had read and heard, but

considered so far away that they were not very likely to see it. They

had crossed the boundary between Egypt and Nubia, and, by a free use of

their imaginations, found no great difficulty in placing themselves in

Central Africa.

[Illustration: VIEW OF PHILÆ FROM THE HEAD OF THE CATARACT.]

The approach to Philæ was the occasion of many expressions of

admiration, as the scenery was different from any on which their eyes

had yet rested. The river is set in an irregular basin of desert hills,

and their barren sides contrast, in a very marked degree, with the

waving palms on the famous isle. The rocks of the cataract serve to

render the picture still more fantastic, and as the whole scene bursts

suddenly into view, it gives an impression to be long remembered.

Remarkable as the view is from the bank of the Nile, it is still unequal

to that from the ruins of the temple on the island itself.

[Illustration: THE BANK OF THE RIVER BELOW PHILÆ.]

While waiting for the boat to carry them over to Philæ, Frank and Fred

amused themselves with the antics of the natives in the water. They had

observed several short logs on the bank as they arrived, and wondered

what they were for. As soon as they had dismounted the Doctor explained

the uses of these pieces of wood.

"They are the ferry-boats of the natives," said he, "and are the common

property of the inhabitants."

Frank asked what he meant by ferry-boats, and how it was possible to use

a short log for crossing a river.

"Wait a moment and you'll see," replied the Doctor. "There's a boy

making ready to launch one."

A Nubian urchin of ten or twelve years removed his very scanty clothing

and made it into a bundle, which he placed on the top of his head; then

he rolled one of the logs--a stick six feet long and ten inches in

diameter--into the river and sprung in after it. Using the log as a

float to support himself, he paddled away, and was soon on the island.

Other boys and men followed his example; but, instead of swimming to the

island, they remained around the landing-place till the boat started,

and then they accompanied it. The Doctor told the youths that when a

native wishes to cross he makes a bundle of his clothing to tie on his

head, and then swims over, leaving the log on the bank for his own or

some other person's return. He takes the first log that comes in his

way, and everybody does likewise. "You see," he continued, "how the logs

serve as public ferry-boats."

[Illustration: PHARAOH'S BED AND THE RUINS OF THE TEMPLE.]

"We crossed the river," said Frank in his journal, "in a _kangia_, or

native boat, such as we have already described, and as the wind was

favorable it was not long in making the passage. We landed just below

the ruins of the temple, in what is called 'Pharaoh's bed,' but were

unable to ascertain if any of the monarchs of that name ever slept

there, and, if so, how late they slept. We thought the place a very

pretty one, and Fred wished he could sit down and write some verses

about it, as everything around seemed to favor such a performance.

Doctor Bronson says the island of Philæ has been the theme of the poets

for many centuries, and farthermore, that a great deal of poetical prose

has been composed concerning it. On learning this Fred concluded that he

could not improve on what had been done before him, and wisely desisted

from the attempt.

"From the landing-place we went to the ruins of the temple, where we

spent a couple of hours. The building seems to have been the work of

several architects at different periods, as it is very irregular in

shape, and the floors are not all on the same level. It is more modern

than any of the temples we have yet seen, as none of the dates which

have been found upon it are earlier than the thirtieth dynasty, or about

400 B.C. The propylon towers are sixty feet high, and there is a fine

view from their top. We climbed up without difficulty, though in some

places the steps are considerably broken. The solidity of the towers has

preserved them from serious injury.

"The colors on the walls and towers are better preserved than in the

other temples, and some of them are exceedingly beautiful. At the time

the temple was built the lotos flower seems to have been very popular

among the artists, as it was extensively used in the ornamentation, and

for the tops of the pillars that supported the roof of the grand hall.

[Illustration: VIEW FROM PHILÆ LOOKING UP THE RIVER.]

"Philæ was one of the most sacred spots known to the ancient Egyptians,

as it was the resting-place of the god Osiris, to whom they attributed

the annual overflow of the Nile, and the consequent fertility of the

land. There was a fable that his body was deposited beneath the

cataract, and that once a year he rose and 'troubled the waters' so that

the Nile burst its banks, and spread over the land of Egypt, to insure

an abundant harvest.

"The temple was dedicated to this god, and to his wife and sister Isis.

On the monuments she has many titles: sometimes she is called 'Mistress

of Heaven,' at others 'Regent of the Gods,' and at others 'The Eye of

the Sun.' Both Isis and Osiris represented the good and beautiful on

earth, and perhaps it is for this reason that the lovely island was

chosen as the site of their temple.

"We had an agreeable surprise in two ways: we found the papyrus plant

represented on the walls of the temple, and the guide took us to a spot

near the ruins where the papyrus was growing. We had often heard of this

plant, and longed to see it. You know, probably, that it was the

substance from which the Egyptians made their scrolls, whereon most of

their writing was done, and it is from 'papyrus' that our modern word

'paper' is derived.

[Illustration: THE PAPYRUS JUNGLES OF THE NILE.]

"The plant that we saw was a small one, or rather there was a little

cluster of small plants growing in a pond among other aquatic products.

It is uncertain whether the papyrus ever grew naturally in this part of

Egypt; at all events, it is not easy to find it at present, except where

it is artificially cultivated. In Abyssinia and farther up the Nile the

papyrus grows in marshy ground, and sometimes little else can be seen

for miles and miles. It has a mass of roots that spread out in the mud,

and throw up a cluster of stalks from five to ten feet high. The plant

is a very graceful one, and it is no wonder that the Egyptians made free

use of it in their ornamentation.

"In making paper from the papyrus plant the Egyptians used to cut it

into thin slices, which they laid side by side, and then covered with

other slices at right angles to the first. In this form it was slightly

moistened and pressed down, and the sheet could be made of any size by

simply extending it and connecting the edges. It was used for many other

purposes than the manufacture of paper: boats, baskets, and boxes were

made from the papyrus plant; cordage was spun from the fibres, the pith

was eaten as food, a salve was made from the pulp and applied to sores,

and the roots were burnt as fuel in houses, or fashioned into useful or

ornamental articles. Altogether the papyrus seems to have been nearly as

useful to the inhabitants of Egypt three thousand years ago as the

bamboo is to the native of China and Japan to-day.

"Wherever there was space to scratch or write a name on the walls, we

found that previous travellers had not scrupled to convert the Temple of

Philæ into an autograph album. Names of those who had come there in the

last two hundred years were visible in great numbers; the most prominent

memorial of this kind was a tablet recording the occupation of Philæ by

General Desaix's army at the time Egypt was held by Napoleon I. This

tablet was defaced by some Englishmen in 1848, but was afterward

restored by French visitors, and has since been undisturbed.

"When it was time to leave the island we again entered our boat, and

were taken to the cataract. The famous cataract of the Nile is nothing

more than a rapid, or rather a succession of rapids, with an aggregate

fall of not more than fifteen feet. The river divides into a series of

channels among the rocks, and boats are taken through these channels

without much trouble, though with a considerable expenditure of time and

muscle, with the aid of tow-ropes and Arabs. The Arabs at the cataract

are about as skilled in rascality as their brethren of the pyramids;

they can easily take a boat up in a single day, but manage to consume

three or four days in the operation, and extort a great deal of

backsheesh for not being longer about it. The descent of the falls takes

only a few minutes, as the principal rapid is about two hundred feet

long by seventy wide: the water foams and rushes furiously, but with a

skilful pilot there is no danger. Accidents happen occasionally, but

they are almost invariably due to bad management.

"We stood on the bank and saw a dozen Arabs 'shoot the rapids,' which

they did on the short logs they use as ferry-boats. It was apparently

dangerous, and we did not grudge the backsheesh they demanded when the

show was over. They slid down very gracefully, and probably the risk was

no greater for a good swimmer than is the process of coasting downhill

for a school-boy. Travellers' tales in the early part of the century

represented the cataract of the Nile to be something like Niagara, when,

in fact, it is not much worse than a large mill-race. The place is

rather picturesque, on the whole, and we are very glad to have seen it.

"From Mahatta, a little village at the head of the falls, we returned by

the bank of the river to Assouan. Our ascent of the Nile is ended, and

we will now turn our faces to the northward."

The Boy Travellers in the Far East, Part Fourth Adventures of Two Youths in a Journey to Egypt and the Holy Land · 第 19 / 32 章